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Andrew Wilson vs. Feminist HEATED MARATHON DEBATE | Whatever Debates 25

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Introduction

0:19Welcome to a debate edition of the

0:21Whatever podcast coming to you live from

0:24Santa Barbara, California. I'm your host

0:26and moderator, Brian Atlas. A few quick

0:27announcements before the show begins.

0:30This podcast is viewer supported, so

0:32please consider donating through

0:34Streamlabs. That's streamlabs.com/

0:35whatever. TTS is going to be $199 and

0:38up. There will be no instant TTS. TTS

0:42will come in batches at various breaks

0:44throughout the debate. You can see the

0:46description for all triggers and full

0:48details. Without further ado, I'm joined

0:51today by Andrew Wilson, host of The

0:54Crucible. He is a blood sports debater

0:57and political commentator. Also joining

1:00us today is Kyla, or as she goes online,

1:03not so aerodite. She has an

1:05undergraduate in psychology and a

1:07graduate diploma in psychometrics.

1:10She's a content creator, streamer, and

1:12is a political and social commentator.

1:15You each have a about three minute

1:17opening statement each and then straight

1:19into open conversation. I believe you're

1:21going first, Kyla.

1:22>> Sure. Do we have any prompts we want to

1:24read first? Do you want me to just jump

1:25into it?

1:26>> Uh, oh yeah, sure. Well, I I'll read the

1:28prompts then. Uh, so that we're going to

1:30cover four prompts, time permitting.

1:32There's Christian nationalism is

1:34unamerican. That's prompt one. Prompt

1:36two, Christians should attempt to

1:38maintain political power in US and rule

1:41through Christian ethics as it is the

1:43superior system. Prompt three, secular

1:46states are destined to likely revert

1:49back to religiously informed governments

1:52because atheists have no moral basis for

1:54which to govern, excuse me. Prompt four.

1:57Moderate liberal values are not

2:00compatible with Christianity.

2:02>> Modern.

2:03>> Oh, excuse me. Modern liberal values. My

2:06mistake. Go ahead.

2:09>> America is not a church and that is not

Opening statements❗

2:11a weakness. It is one of the greatest

2:13strengths of America. The American

2:14experiment was built on a bold idea.

2:17Faith must be freely chosen. Conscience

2:19must be protected. Political power must

2:21be limited. Limited. The founders, men

2:23of inquiry, men of science, men who

2:25built universities and ran experiments,

2:27drafted a constitution that banned

2:30religious tests for office. That was not

2:32hostility to Christianity. That was

2:34confidence in its integrity. Because

2:36when church and state merge, bias

2:38corrupts the state. But more importantly

2:40to me, power corrupts the church.

2:43Separation does not weaken the church,

2:45it protects it. America's ethos is

2:48simple. We do what works. And how do we

2:51know what works? Science. We test. We

2:55measure. We build. We refine. If it

2:57fails, we discard it. If it succeeds, we

2:58scale it. That instinct, that relentless

3:02pursuit of truth through evidence is not

3:04anti-Christian. It is a reflection of

3:07intellectual humility. America is

3:10industry. America is laboratories and

3:12shipyards and production lines that

3:14outwork empires. America is a Manhattan

3:17project. Physicists racing equations

3:19against tyranny and winning. America is

3:21a P-51 Mustang. Not sacred tradition,

3:24but engineering superiority screaming

3:27across the sky. That spirit defeated

3:29fascism. It destroyed communism.

3:31[clears throat]

3:32It mapped the atom. It put satellites in

3:34orbit. It built the medical systems,

3:35infrastructure, and technology that

3:37shaped the modern world. My America

3:40fears no truth. It preserves through

3:41discovery. It does not shrink from

3:43paleontology, geology, or evolutionary

3:45biology. Truth is not an enemy of faith.

3:48If God is sovereign, then no discovery

3:50threatens him. Evolution and belief have

3:52coexisted for generations. Scientific

3:55advancement need not displace

3:56theological conviction. America did not

3:59fight a revolution to resurrect sacred

4:02hierarchy. It did not cast off empire to

4:04create another throne draped in

4:06religious conformity. It created a

4:08republic confident enough to protect the

4:10liberty of conscience for all people.

4:13Religious principles need to know

4:15safeguarding anyway. Christianity

4:17survived the Roman Empire. It persisted

4:19despite Nero trying to kill them. It

4:21grew to prominence and converted the

4:23known word, not by sword, but by the

4:25quill. I wish my Christian brothers and

4:28sisters today still had the same

4:29confidence in the gospel that they had

4:31then. My America's equal protection. My

4:34America is equal protection under the

4:36law. Freedom of speech, limits on state

4:39power. Those are not principles foreign

4:41to Christianity. They echo the belief

4:43that every person bears dignity, that

4:45coercion cannot produce genuine faith,

4:47and that moral transformation begins in

4:49the heart, not in legislation.

4:52Christianity has flourished for many of

4:53the same reasons that America has. They

4:55have thrived without subjugation, and

4:57they spread they have spread without

4:59war. And when they did either of these

5:01two things, people came to hate it. The

5:04American dream and the holy word

5:06persuade because people believe their

5:08truth, not because it is enforced.

5:11America moves forward. America builds.

5:14America competes. America leads. Not by

5:16fusing church and state, but by

5:18unleashing human ingenuity without

5:19demanding theological uniformity first.

5:22America is doing what works. And that is

5:24why it leads the world.

5:30>> Are you just taking the water break or

5:31do you

5:33>> All done. Okay, perfect. Andrew, go

5:35ahead with your opening statement.

5:37I'm way too hung over for this [ __ ] But

5:39I got a beer, so that'll that'll help me

5:42hear the dog a little bit. So, just to

5:45be blunt, some of the reasons that I

5:48don't particularly enjoy debating with

5:50Aerodite is because there's a specific

5:52style she has, which is called the pop

5:54quiz style. When Kyla gets in trouble

5:56around arguments and worldviews, she

5:58drops a pop quiz. Uh, do you know what X

6:01is? X usually being a random obscure

6:04fact which has little to nothing to do

6:06with the conversation and your inability

6:08to answer it's met with smug delight and

6:10upspeak as she explains some random

6:12fact. The reason I bring this up is

6:14because I want the audience to be aware

6:16that I'm really just I hate pop quiz the

6:20pop quiz debates. It's an old Twitch

6:22takes and it's just to me it's cringe.

6:24It's not the Socratic method. It's just

6:27I'm going to I'm going to introduce a

6:29pop quiz about some factoid that is

6:31completely irrelevant to the debate. But

6:33anyway, when leftists say anything is

6:35unamerican, I'm forced to laugh about

6:38it. Progressives and liberals like

6:41Erodite here uh only have one single

6:43value structure ultimately and it's

6:45loyalty to an amoral liberal system. To

6:49progressive liberals, and I kid you not,

6:53let's give an example. The example of

6:56Bob. Bob can go buy a brand new deluxe

6:59PC for his 18-year-old daughter, put a

7:02camera on top of it, and manage her

7:04career as a porn star and Only Fans

7:06while he's upstairs with her former

7:08teachers fapping to it on his Oculus

7:11porn helmet. And there isn't a [ __ ]

7:13thing anybody can do about it cuz Bob

7:15pays taxes. Bobby gets up every stinking

7:19day and he goes to work and he rolls up

7:20his sleeves and he gets the job done.

7:23And by God, if Bob wants to fap to

7:25daughter porn with her former teachers,

7:27who the [ __ ] are you to tell him he

7:29can't? If Bob wants to loan his wife out

7:32to his friends for an allnight blitzed

7:34up legal drug field gang bang and then

7:36finish it off by snorting prescription

7:38painkillers so he doesn't come too

7:39early, then by God, that's his right as

7:42an American and a patriot. Who the [ __ ]

7:44are you sick fascist to judge Bob? He

7:48ain't breaking any laws. He pays his

7:50taxes and he's following the system,

7:52baby. And that's what matters. The

7:54liberal process of amoral systems rather

7:58than immoral. Everything's permitted.

8:02If the global hegeimon of the world

8:03needs to put machine guns to the back of

8:05little Africans heads so they can dig

8:07out the special Sudin cell phone

8:09crystals, then so [ __ ] be it. Bob

8:12needs his perfect reception for his

8:14satellit driven cell phone in order to

8:16get the perfect nude image of his wife

8:18being split down the middle like a piece

8:20of meat and an all-white bread sandwich.

8:22And who the [ __ ] are you to tell Bob

8:24[ __ ] Nobody. That's who. just a

8:28judgmental little fascist trying to

8:30legislate morality and an amoral system

8:33uh which is oriented around a nonsense

8:35of a smorgish board of moral buffets

8:39which boils down to a choose your own

8:41degenerate adventure. Nothing short of

8:44that is unamerican.

8:46Here's a bunch of unamerican stuff

8:48depending on when you were alive.

8:49Universal suffrage pretty [ __ ]

8:51unamerican. Abolishing slavery was

8:52pretty [ __ ] unamerican. Homosexuality

8:54was definitely unamerican. Age of

8:56consent laws were unamerican. Incest

8:58laws were unamerican. Income taxes were

9:00unamerican. Sex outside of wedlock was

9:02unamerican. Refusal to duel when being

9:04called out was unamerican. Not being

9:06white was unamerican. Co-ed schools were

9:08unamerican. Black people in white

9:10schools so unamerican we needed the

9:12military involved. The list goes on and

9:15on. But according to Arerodite,

9:17Christian nationalism is unamerican

9:18because America basically begins in the

9:20early 20th century based on Lincoln

9:22models of federalism. That's what's

9:24American.

9:26Part of that, of course, should be not

9:27listening to a person who grew up under

9:29a king in a constitutional monarchy like

9:31she did. Gross. Bunch of fascist

9:34bootlickers over in Maple Land. That's

9:37pretty [ __ ] unamerican, too.

9:40Christian nationalism is as compatible

9:43with Americanism as the liberal order of

9:45amoral systems allows, which means

9:47perfectly compatible, because there

9:49isn't any ought to tell it no. The

9:51entire proposition from the liberal

9:53angle itself is self-refuting. It just

9:55goes like this. If people vote for

9:57Christian nationalists, what are they

9:59doing which is unamerican? The answer

10:01[ __ ] nothing. If they vote in a KKK

10:04Nazi fascist Hugo boss SS uniform

10:07wearing lunatic who packs the court,

10:09prose persecutes all non-whites uh all

10:12within the whim and the confines of the

10:15aoral system, then what's unamerican

10:17about that? And the answer [ __ ]

10:19nothing. Because the progressive liberal

10:22system is built on nothing, just vague

10:24appeals to my rights and my freedoms and

10:27my own system, which allows you to get

10:30rid of the system. It's absurd and

10:33self-refuting.

10:35That's my opening.

10:36>> Cool. So, I guess um to clarify, maybe

10:39we should clarify Christian nationalism

What is Christian nationalism? What is liberalism?

10:41because I feel like that's going to be a

10:42bit of the crux of the conversation.

10:43[sighs] So um how do you want to define

10:46it

10:47>> to the definition of Christian

10:49nationalism would just be the

10:50proposition that Christians

10:52>> uh utilize influence and authority to

10:55stay in the moral majority and that they

10:58adopt systems towards Christian ethics.

11:00>> When you say moral majority what what

11:03does that mean to you?

11:04>> It means that um most most laws and

11:07social systems confined around Christian

11:09ethics.

11:10>> Okay. So you would like to basically see

11:13a change of current state craft to

11:16include more Christian policies.

11:18>> All Christian policies

11:19>> to Can I ask to what extent? Like does

11:22this

11:22>> to as much of a conent an extent as

11:24liberalism allows which is all extents.

11:27>> Okay. So would you when you advocate for

11:29Christian nationalism though a lot I'm

11:30sure you and I would probably agree

11:32probably if say the more of the moral

11:33majority becomes Christian particularly

11:35in the way that maybe you're advocating

11:37for we would probably move in the

11:38direction of reducing

11:41constitutional policy uh and increasing

11:44Christian policy specifically probably

11:46all the way up to including theocracy.

11:48>> No they're not incompatible.

11:49>> So you don't think that

11:50>> constitutional policies so under

11:52liberalism that this is the great thing

11:54about liberalism.

11:56So, do you remember like you had this

11:58conversation with a guy the other day?

12:00Um, I don't know how long ago it was,

12:02but he was like a fan of mine. He called

12:04in. It was about Christian nationalism.

12:05I think you got the clip on your

12:06channel. There was a point there where I

12:09started laughing because he said

12:13basically what I did, he was like, "My

12:15proposal is that I want all the systems

12:16and this and that to kind of reflect the

12:19image of my preferences." And you were

12:21like,

12:22"Fuck that. you're not allowed to

12:25bastardize my religion by implementing

12:28policies uh against, you know, what my

12:30preferences are. And I thought that's

12:32like the most American thing I can think

12:34of. The most American thing I can think

12:37of is that an a Canadian immigrant is

12:41like, "You know what? This is my country

12:44now, and you're not going to [ __ ]

12:47bastardize it with whatever your [ __ ] is

12:49cuz I don't want you to." And the other

12:50guy's like, "I don't give a [ __ ] what

12:52you want. we're going to do it anyway.

12:54And then it goes vice vers and it's like

12:56that is liberalism ultimately. If we

12:59want to uh get rid of alcohol via an

13:02amendment, we can. If we want to bring

13:03it back via amendment, we can and have.

13:06If we want to get rid of guns, we can

13:08and have. We want to bring them back. We

13:10can and have. It's like everything is

13:12permitted.

13:13>> So yeah. So by your logic then,

13:15Christian nationalists not only are

13:17trying to win the culture, they're

13:18trying to win the state

13:20>> to impose Christian policy on the state.

13:22Well, via well, not they're through

13:25Congress.

13:25>> They're imposing liberalism on the state

13:27actually.

13:27>> Well, spec well, in this case, let's

13:30Well, I don't want to I'm not I'm not

13:32going to equivocate. If Christian

13:34nationalists amend every single

13:35constitutional amendment within the

13:37confines of liberalism to reflect only

13:39Christian policy by by your metric,

13:41that's liberalism.

13:42>> So, the issue is that I'm not like a a

13:45democratic ab absolutist, right? I don't

13:47believe in democracy in the state. I

13:49believe in like some level of uh limited

13:50democracy. In fact, even now we have

13:52what we have like electoral democracy.

13:54We don't have we have elected

13:55representatives. We don't have direct

13:57popular vote which I think is good. I

13:59think that that's a better dem

14:00democratic system than for example uh

14:02pure absolute democracy like popular

14:04vote. So there's always limits on

14:06democracy. Right. So when you say

14:08liberalism I think the issue is like

14:10liberalism to you just mean it seems

14:11like what it means to you is we can vote

14:14for stuff.

14:15>> Is that what it means? What does it mean

14:16to you?

14:16>> It's an it's what you outlined in your

14:18opening. Liberalism is just a sequence

14:21of systems. It's science, man. And it's

14:24building [ __ ] and it's industry and it's

14:26all of these isms which really are just

14:29confined to I want a system. So

14:32liberalism is an amoral system.

14:34>> Do you think science is liberalism?

14:36>> No, but I think that liberals adopt

14:38science as part of their system.

14:39>> Well, yeah, they allow Do you think

14:40capitalism is liberalism?

14:42>> I think they adopt capitalism as part of

14:44their system.

14:44>> Could they adopt other things?

14:46>> Sure.

14:47>> Okay. So then what's liberalism?

14:48Liberalism is an adaptation of an amoral

14:51system.

14:52>> What what is this? Sorry. At a state

14:54craft level, what does this mean?

14:56>> That you have a system which is an

14:58amoral system.

14:59>> Why is the amoral piece essential to

15:02>> because that's what that's why you

15:04prefer secularism. You want a system

15:06which is amoral. So it's based on

15:09individualism. It's based on

15:11>> is individualism amoral?

15:13>> Yeah. Well, from from the liberal view

15:14it is. Yeah.

15:15>> How is li How is individualism amoral?

15:17Um because there's no ought there's no

15:20ought under a liberal system for you to

15:22do anything.

15:23>> Sure there is. There's often times right

15:25like a liberal system doesn't impose any

15:27certain moral. Well the most common

15:28consensual

15:29>> wait what did you say a liberal system

15:30doesn't impose any certain morals.

15:32>> That doesn't make it like so when you

15:33sayal means amoral.

15:35>> Oh so like they they're agnostic.

15:37>> No they're amoral. It's worse than

15:38agnostic.

15:39>> How is that?

Amoral systems after the 14th amendment

15:40>> Because sorry. What's the difference

15:42between amoral and agnostic on?

15:44>> Yeah. So you can be agnostic about uh

15:47something which is moral or immoral,

15:49right? That's true. But that doesn't

15:51mean you're amoral. But what you're

15:53looking for is a system which is amoral.

15:55So you're saying like look, we're not

15:57going to make any moral prescriptions

15:59because that's not what the function of

16:01the state is.

16:02>> So do you think what the founding

16:03fathers did was amoral? Like it's not

16:06something to respect. It's not something

16:08valuable. What do you think about the

16:09founding fathers?

16:10>> What does that have to do with anything?

16:11uh the founding fathers created the

16:13American world. You're saying it seems

16:14like you're saying America is liberalism

16:16and this liberalism is weak. Or do you

16:18think America is something else became

16:20liberalism when you destroyed the

16:21republic with universal suffrage in the

16:2314th amendment?

16:24>> That's I mean the republic was just the

16:26language utilized to [laughter] talk

16:28about a specific type of democracy,

16:29right?

16:29>> No, it had a foundationalism. You're

16:31talking about 39 out of 50 signers. Only

16:34three of them were deists. And

16:36foundationally the states under the 10th

16:39amendment were allowed to adopt their

16:41own religions and did. It was only until

16:44we got to the 14th amendment way later

16:47that this was no longer the case. And in

16:49your opening you got that wrong.

16:51>> The establishment and free exercise

16:52clause specifically said Congress shall

16:54make no law respecting an establishment

16:56of religion prohibiting the free

16:58exercise

16:58>> at the federal level. That's true.

17:00>> The federal level implied to the states.

17:01>> No, that happened later under the 14th

17:03amendment. In fact,

17:04>> under the constitution. I'll show you.

17:05Brian, pull up. The 14th amendment stops

17:09states from adopting religion. I'll show

17:11you so that you understand how the

17:13process worked.

17:14>> So, do you think that the founding

17:15fathers establish a religion for the

17:17>> No, they established the 10th amendment

17:19which says that all all uh rights which

17:22are not given to the federal government

17:24are given to the prospective states

17:26because the first amendment covered that

17:28federally. This was part of a

17:29compromise. That compromise happened

17:31because of the articles of

17:32confederation. So the Articles of

17:34Confederation initially were the

17:36libertarian wet dream, but they didn't

17:38work because states couldn't have

17:40uniform commerce or uniform dollars or a

17:42uniform military. So they adopted a form

17:45of federalism and compromised. The

17:47compromise was the 10th amendment. The

17:4910th amendment stated that actually

17:52states could have their own religions

17:54and they did. Almost all the states had

17:56their own religion post constitutional

17:58ratification.

18:00>> Most people don't know that.

18:01>> By own religion, what do you mean? Do

18:02you just mean the test clause?

18:04>> No, no, no, no, no, no. They had state

18:05religions.

18:07>> The test clause you had to be

18:08>> No, not a test clause. They had actual

18:10state religions inside each independent

18:14state. They had their own religions

18:15minus, I think, two or three.

18:17>> So, why did the federal United States

18:18not have a religion? Why did it allow

18:20the states to make those choices?

18:21>> Because of the 10th amendment,

18:23>> what what was the principle? What were

18:24the founding fathers trying to do? What

18:26do you think the founding fathers?

18:26>> They were trying to separate the power

18:28of federalists between anti-federalist

18:30and federalists. So they compromised on

18:32two major amendments. The second

18:34amendment which initially was way looser

18:36in language uh and then they compromised

18:39on the 10th amendment as well because

18:41states wanted to have their own

18:43militias. They wanted to have their own

18:44militaries. They wanted to have their

18:45own currencies. Congress is like look we

18:48need to have the power to raise armies.

18:50We need to have the power to coin money.

18:52If you allow us to have those two powers

18:54then all the other perspective powers

18:56we'll give to the states which they did.

18:58That included religion. So if the

19:00founding fathers intended what for it to

19:03be a Christian nation to have some level

19:04of

19:05>> they intended for each state to be able

19:07to govern as they saw fit in order to

19:09implement religions that they chose to

19:11>> to the exclusion at a federal level

19:13specifically of any religion. Right?

19:15>> But that's not in what's in contest

19:16here.

19:17>> That is that isn't what's contest.

19:18Right? If we're talking about America,

19:20we're talking about the nation. We're

19:22talking about the founding fathers, the

19:24minds behind the founding of

19:25>> the founding fathers put in amendment

19:27processes for us to amend things,

19:29>> including the first amendment, right?

19:31>> Sure. Yeah. But why if they wanted to

19:33blend church and state, why wouldn't

19:36they write that?

19:36>> They did blend church and state because

19:38under the 10th amendment, they allowed

19:40states to adopt state religions. It was

19:43only when the Supreme Court looked at

19:45the 14th amendment way later in our

19:47history that they decided, and by the

19:49way, that amendment had nothing to even

Federal versus state religions

19:50do with this. That was about

19:51citizenship.

19:52>> State religions isn't the same thing as

19:54America having a federal religion. We

19:55realize this, right?

19:56>> Who's who who ever postulated that we

20:00needed to have a federalized religion?

20:02>> Well, I'm talking about separation of

20:03church and state. Yeah.

20:05>> For America,

20:06>> if states can have their own religion

20:08inside the state and it becomes the

20:10state religion, does that in your

20:12opinion violate that separation of

20:13church?

20:14>> If there's a test clause, yeah, it

20:15probably potentially would violate that.

20:17So, if the state imposes a test clause

20:18for federal power, that would be an

20:20issue. And do you know when the last

20:22>> it was super common at the time that

20:23most states had clauses. In fact, the

20:25founding fathers were so intense about

20:27ensuring separation of power that

20:28despite most colonies at the time having

20:30a test clause for holding power of being

20:33religious, they explicitly barred it in

20:35what was it? Article uh article six.

20:38>> Oh yeah. Then how come in Maryland you

20:40had to declare until 1960s something I

20:42believe that you believed in God in

20:45order to hold office?

20:46>> Because in Maryland they made that

20:47decision. But at a federal level, well

20:48we're talking about we're not talking

20:49about Maryland. We're talking about

20:50America.

20:51>> Yeah. America

20:52>> is Maryland. America.

20:53>> America is a coalition of states which

20:56have federalized. That's what's going

20:58on.

20:58>> But don't you think that the

20:59Constitution of America maybe matters

21:01when we're talking about the ethos of

21:02America?

21:03>> Sure.

21:03>> Okay. So, one you mean that completely

21:06amendable thing.

21:06>> Well, completely amendable is very makes

21:09it sound way looser than it is. Amending

The American ethos and cultural values

21:11and adding amendments.

21:11>> It is way look what's unamerican about

21:14amending the first amendment?

21:15>> Nothing.

21:15>> Okay. So then inside of your worldview,

21:19it's completely constitutional to amend

21:21the First Amendment to get rid

21:24to get rid of the establishment clause.

21:25That would be totally appropriate under

21:27your

21:27>> I think that would be a violation of the

21:28American ethos. I think it's bad. And

21:30well, here how

21:31>> because America believes America's built

21:33on these things. I think that the

21:34founding fathers,

21:35>> you don't believe America Okay. Does

21:37America have

21:37>> Do I get to finish my thoughts or you

21:38going to go ahead go ahead? Okay. Right.

21:40I think what's really important here is

21:41that like the founding fathers I think

21:43are essential to understanding the ethos

21:45of America. I don't think they're the

21:46only piece. But if we want to look at

21:47like a litany of America over time, what

21:50we have, for example, is the founding

21:51fathers, despite the nation being

21:53dominantly Christian, despite the states

21:56having test religious clauses, the

21:58founding fathers looking at that going,

22:00>> "No, we need a separation of church and

22:03state."

22:03>> That's not what happened.

22:04>> That is that is absolutely what

22:06happened.

22:06>> Not only is it not what happened, but

22:07within the framework that you're talking

22:08about, you just said it's not unamerican

22:11to amend.

22:11>> How did it not happen?

22:12>> Hang on. You just said it's not it's not

22:15in any way unamerican to amend the first

22:17amendment. The first amendment is

22:18>> I should I should have clarified that

22:20because when we say American I'm meaning

22:22the ethos. What I should have said is

22:23it's not anti-constitutional. The

22:24constitution would allow.

22:25>> So okay then let's follow that line of

22:27logic and see if that's true. Does

22:29American have any sort of like ethnic

22:31ethos?

22:32>> Yeah.

22:33>> What is it?

22:34>> Dominantly white culture hedgemonically.

22:36>> So that's part of the American ethos.

22:39>> Yeah. To some degree. Yeah.

22:40Significantly. Right. like

22:41>> should it stay that way?

22:42>> Uh I I like it. Yeah.

22:44>> So it should America should stay a white

22:46Protestant nation.

22:47>> Uh but that's not the central piece of

22:49the ethos. You said does it have a

22:51cultural e ethos? And I said

22:52>> I'm asking [clears throat] if Okay.

22:53Should it stay white?

22:55>> Um no. I don't care about the whiteness

22:57>> and that's not part of American ethos.

22:58>> How is that the case? Absolutely.

23:00Something that can be a part of the

23:01ethos and also change because the ethos

23:03here that's central isn't the whiteness

23:04that I was pointing to. It's some of the

23:06cultural values that come in. For

23:07example, Protestant work ethic, right?

23:09taking value in the product produce that

23:11you in the product that you make as

23:12well.

23:12>> And if America no longer had any of that

23:14and became completely atheistic but

23:16still followed these constitutional

23:17amendments, that's still plenty

23:19American, right?

23:19>> As long as they hold to central ethos of

23:21what I think the American dream and

23:22vision is outlined, for example, with

23:24the founding fathers at the Declaration

23:26of Independence.

23:26>> Well, then if it's not whiteness and

23:28it's not cult anything and it's not

23:30anything cultural

23:31$69.

23:32>> Oh my god.

23:33>> It means that according to

23:34>> No idea what happened there. I

23:35apologize.

23:36>> If it's not So here's what I'm asking.

23:38If it's not ethnic,

23:40>> what do you think American ethos is? Do

23:41you have any American

23:42>> ethos? And it's not cultural.

23:44>> I said, it is cultural.

23:45>> It's cultural. Yeah. Okay. So, what are

23:47the cultural things? What is American

23:49culture?

23:50>> Uh, life, liberty, pursuit of happiness,

23:53doing things that work, ingenuity,

23:55discovery.

23:56>> Life, liberty, pursuit of happiness.

23:58>> Wait, what do you think? American

24:00>> and what? Hang on. What was the other

24:01thing you said?

24:02>> I think ingenuity.

24:03>> Ingenuity.

24:04>> Those are some of them.

24:04>> So, as long as

24:06>> Do you reject these as part of the

24:07American ethos? I do. So as long as none

24:09of these life, liberty or pursuit of

24:12happiness or ingenuity is violated then

24:16it's in the spirit of America

24:17>> potentially. We would have to look at it

24:19in a relativistic right like the e these

24:21ethos like things we have to understand

24:23like what we're talking about. You'd

24:24have to give me an example.

24:24>> That's what I'm asking you about is what

24:26we're talking about. So if any of these

24:27things

24:27>> what do you think is American? I well so

24:30I I think that what's core at the the

24:32central kind of product of Americanism

24:35is this idea of systemic liberalism. The

24:38system itself

24:40is what mean

24:42>> what's that?

24:42>> What is systemic liberalism?

24:44>> Yeah. So that it's just the idea that

24:46like ah there's a secular separation.

24:50There's uh systems in in place within

24:52the constitutional confines. There's

24:54things which we're appealing to in law.

24:57Uh I don't think that liberals I don't

24:59think that liberalism and modernity is

25:02doing anything other than looking at

25:03those systems. I think that originally

25:05founders our founders wanted to have

25:08something which was much more akin to

25:09ethnationalism for sure. I think that

25:12they wanted to have something that was

25:13much more akin to nobody voting in

25:15universal suffrage at all because it

25:16didn't give anybody the right to vote.

25:18So I don't think that those things were

25:19foundational to the American experience

25:21because the founders didn't allow it.

25:23>> Why didn't they? because they they

25:25didn't want people to come over here who

25:27weren't uh western English basically.

25:30>> That's not why.

25:30>> Yeah, it is why.

25:31>> No, you can read it in Federalist number

25:33two. Like the the uh argument for

25:34suffrage is very clear from Hamilton.

25:36>> Okay. Wait on when have you read the

25:39anti-federalist papers?

25:40>> No.

25:41>> Do you realize there's there's

25:42federalist papers? There's the

25:43anti-federalist papers.

25:45>> Yes.

25:45>> These were compromises which were made

25:47from the original articles of

25:49confederation.

25:50>> What did suffrage mean to

25:51>> originally? the 39 the the 39 I believe

25:54it's 39 out of 50 delegates who signed

25:56the constitution only three were deists

25:58most of them were Protestants loyalist

26:00Protestants by the way and on top of all

26:02of that most of them wanted only white

26:05states and made it very clear they only

26:07wanted white states they put that into

26:09the very ethos of what they considered

26:11Americana do I think that modern

26:13liberalism is looking at any sort of

26:15people group is uh modern liberalism

26:18looking at any sort of like um uh

26:21cultural uh environmentalism in order to

26:24like say, "Hey, this is what America

26:26is." No. All you can appeal to is

26:28systems. That's it. That's all you have

26:29is a system. Liberalism is a system of

26:32life, liberty, pursuit of happiness, and

26:34ingenuity. Whatever the [ __ ] that means.

26:36Doesn't even mean anything.

26:37>> Of course.

26:38>> What?

26:39>> What? What do you mean?

26:40>> What is life, liberty, and pursuit

26:43of happiness? I could completely amend

26:45the first amendment and still do all of

26:46those things. I think the issue is that

26:48most of the country would oppose you

26:49amending the first amendment because the

26:50first amendment is is foundational to

26:52what makes America great.

26:53>> So what so what if most of the country

26:54opposes it that it's built into

26:56liberalism if all it is is

26:59>> the whole country opposes it is because

27:01like America is this consensual

27:02emergence of a bunch of people that

27:04believe in something

27:04>> and what if we decide that we don't

27:06believe in the first amendment anymore

27:08and amend it? What's unamerican about?

27:09>> Do you not believe in the first

27:10amendment anymore?

27:11>> That has nothing to do with the

27:12argument. What is unamerican about

27:14amending the first amendment? Well,

27:16again, the American is this ethos. It

27:18would be technically constitutional, but

27:19I would argue that it would be a bad

27:21constitutional move, and I think it

27:22would violate the founding fathers. And

27:23I think the founding fathers were on to

27:25something when they made that first

27:26separation of free speech and separation

27:28of church and state.

27:29>> Is vi do we should we adhere to

27:31everything the founders said or no?

27:32>> No, not necessarily.

27:33>> Well, then how who cares if we violate

27:34it?

27:36>> There's there's What do you mean who

27:38cares?

27:38>> Yeah. If if you're like, look, if you

27:40violate the things that the founders

27:42wanted, that's not unamerican. But this

27:44is unamerican because it might violate

27:45what the founders wanted. You're in

27:47contradictions. P

27:48>> not contradictions. Like pluralism

27:50allows for competing values, right?

27:51Obviously, right? And so what you're

27:53kind of doing right now is you're

27:55sitting here and you're being like,

27:56well, there's two children. They're your

27:58children one side and your husband's on

27:59the other side. Who are you picking? And

28:01let's say I pick the two children.

28:02You're going, why do you hate your

28:04husband? And I was saying, that's not

28:05what's happening here.

28:06>> I don't even know that that first of

28:08all, that's not the analogy. The analogy

28:10would actually be this. You have your

28:11husband and your children on both sides.

28:14You pick both. This other guy has his

28:16husband and children and he doesn't pick

28:17both.

28:18>> That's not how pluralism and monism

28:19work.

28:19>> Wait, wait a second. As long as you're

28:22saying that both of these sets are both

28:24moral behaviors because you have an

28:26amoral system, meaning you wouldn't

28:28restrict either of these things.

28:29>> That's not nec we absolutely restrict

28:31people's behaviors and we al we often

28:33restrict people's behaviors for the

28:34benefit of the state. Right. Laws exist.

28:36>> And who makes them?

28:38>> Uh the people that we vote elect. I see.

28:41So if we elect people who vote in

28:43different laws, how's that unamerican?

28:45>> So it would be against the American

28:47ethos if a whole bunch of Christian

28:48nationalists for example convince people

28:50that we should actually reduce things

28:52like liberty. I think that we would be

28:53moving away from

28:54>> you wouldn't be reducing liberty.

28:55Absolutely.

28:55>> It would just be a different kind of

28:56liberty.

28:56>> If you start imposing church into state

28:58for example and the only religion that

29:00you can practice is Christianity that

29:02would be violating liberty. How if we

29:04amend the process? How

29:06>> even if you amend the process? So you

29:08can amend the process to make us a less

29:10free nation. But what I would say is

29:11that would be wrong. That would be

29:12unamerican. Yes. How?

29:14>> Because America is built on life and

29:15liberty.

29:16>> America is built on the fact that you

29:17can amend America.

29:19>> No. America is built on why

29:21>> why do we have an amendment process?

29:22>> Why wouldn't TJ when he's writing the

29:24Declaration of Independence, why

29:26wouldn't he, for example, say America is

29:28just what we vote for? It's just like

29:29consensus stuff, man. It's just like

29:30loosey goosey. He says specifically an

29:32ethos that drives the dream. Right? And

29:35you're saying, well, this ethos, this

29:36dream, it's just silly. It's nothing. I

29:38mean, it's it's just not nothing, right?

29:40It makes me go foundational America on

29:42liberalism, on the liberal view, right?

29:44>> So, you think America's nothing.

29:46>> Let each other finish.

29:47>> It's not built on any sort of ethnicity.

29:50It's not built on any sort of cultural

29:52union.

29:52>> Well, I did say culture.

29:54>> Well, but you just said life, liberty,

29:55and pursuit of happiness.

29:56>> Is that not cannot that be cultural

29:58values?

29:58>> Yeah. No.

29:59>> Why not? What's what does it mean?

30:01>> What's an example of a cultural value?

30:02>> What the [ __ ] does it mean? Let's learn.

30:04>> What's an example of a cultural value if

30:05not something like life and liberty?

30:07>> A unison of cultural values are usually

30:08foundation to ethical systems.

30:10>> No, they're not. So, what what what's a

30:12cultural value that you would say that's

30:13a cultural value?

30:14>> I just told you I would use I would

30:16utilize for culture some kind of glue.

30:18That would be a unison. Otherwise, it's

30:20not cultural.

30:20>> Okay. What's a Scottish cultural value?

30:23>> Um

30:24>> Irish. Sorry, you're Irish. That's an

30:25Irish cultural value.

30:26>> Yeah. So I think that Irish cultural

30:28values would again revolve around

30:30foundationalism, religious ethical

30:32systems

30:33>> like what

30:34>> well for that for uh Ireland I think

30:36what the Protestant Catholic

30:38>> so the cultural value is of being Irish

30:41is being Catholic.

30:42>> I think that the there's a union between

30:44the people group and the ethical

30:46foundations.

30:47>> So how are Irish people different than

30:49British people who are also al also on

30:50the back of Anglican or Catholic?

30:52>> Well because they're not right. So

30:54England has a completely different set

30:56of people groups which come from

30:57Britannians. The Britannians uh who came

31:01in settled all of England.

31:03>> Um when the church came in and then they

31:05separated into Anglican, they have now a

31:07completely different set of value

31:09structures than other places do

31:11including Western Europe.

31:12>> Anglican

31:13>> what

31:14>> the British cultural value.

31:16>> So the only thing that makes British and

31:18Irish people different is one's

31:19Catholic.

Contention over the arguments 🔥

31:20>> I said different people group. Let's

31:22Okay. Okay. Steel man.

31:23>> What's the cultural value?

31:24>> Steel man my position real quick.

31:25>> I'm I'm asking you actually to steal man

31:27mine cuz you're insisting that when I

31:29list these ethos.

31:30>> How can I steal man your position when

31:31you're asking me questions?

31:33>> I'm asking you questions because you

31:34seem to be unsatisfied with the answers

31:36that I have supplied because you're not

31:38granting me ethical.

31:40>> You're going if you're going to get

31:41someone interrupting it has to be

31:42mutual. Okay.

31:43>> Yeah.

31:43>> So I I gave you an example of a couple

31:45of cultural ethos and you said what?

31:47This is nothing. It doesn't mean

31:48anything. Well then I said hold on. So

31:50then I said, "Can you give me an example

31:52of let's say Irish culture?" Hold on.

31:55And you said Catholic. And I said, "What

31:58makes them different then from just

31:59another group of people that are also

32:01Catholic?"

32:01>> They have different set values.

32:02>> Like what?

32:03>> Like for instance, they have different

32:04religious foundationalism. They have

32:06different values in their society that

32:07they honor.

32:08>> Irish cultural value. Give me one.

32:10>> Not life, not liberty, not pursuit of

32:12happiness. How am I wrong?

32:14>> I don't know. I'm not Irish.

32:16>> Well, I don't just value isms. If it's

32:19just isms of like a cultural value is

32:22life, liberty, and pursuit of happiness,

32:24then it's like, okay, then cultural

32:25values are also just not life, not

32:27liberty, and not pursuit of happiness.

32:28Then

32:30>> does that make any sense to you?

32:31>> That's not what anyone's saying. I'm

32:32literally saying it is what you're

32:33saying. Let each other finish, please.

32:35>> I'm just asking you for a single example

32:37of an Irish culture.

32:38>> When you're talking, let each other

32:40finish.

32:40>> And you're just saying Catholic.

32:42>> Uhhuh.

32:42>> So, what's an example of an Irish

32:44cultural value? So would do you agree

32:46that Catholic would be an example of an

32:48Irish cultural value?

32:49>> I wouldn't say it's unique to Ireland.

32:50No.

32:50>> So why would it need to be unique?

32:52>> We're talking about

32:53>> is life, liberty, and pursuit of

32:54happiness unique to America?

32:56>> So are you just saying that cultures

32:57don't really exist? They're just the

32:58religions. Like there's no difference

32:59between Irish people and let each other

33:02and another group that's uh Catholic as

33:04well, like Spanish people.

33:06>> So what a culture is is going to be the

33:07grouping of the people,

33:08>> the consideration of the value group of

33:10those people, and then the foundations

33:11of those people.

33:12>> So what's an example of an Irish

33:13cultural Catholicism.

33:15>> So how is that different than Spanish

33:16people who are also Catholic?

33:18>> Because they have a different people

33:19group.

33:20>> So what emerges that's different between

33:21these two groups?

33:22>> Language, customs, orders.

33:24>> Yeah. Values.

33:25>> Not just values. No,

33:27>> of course not. Of course not. Just

33:28values.

33:28>> They can have actually they have a lot

33:30of shared values.

33:31>> Sure. Of course. Yeah.

33:32>> But again, you have to take the people

33:34group. Then you have to take the social

33:35orders. Then you have to take the

33:36foundationalism in order to create

33:38culture. For you, you're saying life,

33:40liberty, pursuit of happiness. Now I

33:42gave you concrete examples of cultural

33:44values. Can you tell me what this means?

33:47What does that mean?

33:48>> So if we're talking about the culture of

33:50people,

33:50>> I think one of the re relevant things

33:52for the American culture might be not

33:55excluded to the founding fathers and

33:57what they thought you know the founding

33:58of the entire nation kind of matters. So

34:01in the declaration of independence for

34:02example, Thomas Jefferson outlines life,

34:05liberty and the pursuit of happiness.

34:06But that is a unique thing, a unique

34:08hallmark of being

34:09>> Jefferson didn't sign the Constitution.

34:11>> That doesn't mean that he didn't write

34:13the Declaration of Independence. We're

34:14talking about the Declaration of

34:15Independence.

34:15>> Declaration, the Declaration of

34:17Independence was a propaganda piece

34:19built on an axiom which said under God,

34:21right?

34:22>> So as an American, you just don't care

34:23about the Declaration of Ind.

34:24>> I'm saying that when we're talking about

34:26foundationalism, the reason I bring up

34:28that Jefferson didn't sign the con, we

34:31are

34:32>> we're talking about value structures.

34:33You're saying that life, liberty, and

34:35pursuit of happiness You're saying life,

34:37liberty, pursuit of happiness is the

34:38foundation of Americanism. Nope.

The foundation of Americanism

34:40>> Then what is

34:42>> um the what is the foundation? It's the

34:45the foundation of America is the

34:47founding fathers. It's the Constitution.

34:49It's the Declaration of Independence.

34:50It's the entire idea.

34:52>> It's systems.

34:52>> Well, it's systems and its ethos.

34:54>> What's Well, you see what I mean though?

34:56That's circular.

34:57>> You say life, liberty, life, liberty,

35:00pursuit of happiness. That is not the

35:02foundation of America,

35:04>> right?

35:05I I suppose they can be foundations in

35:07that like they're irreducible. Life,

35:09liberty are kind of irreducible.

35:12>> Why couldn't they be reduced?

35:13>> Because it's going to become circular

35:14eventually. Like most things will become

35:16circular. Say you have a culture that

35:17values work ethic.

35:19>> Yeah.

35:19>> How do you reduce that? What does that

35:21mean?

35:22>> But that people work really really hard.

35:24>> Yeah. Isn't that kind of just like

35:25you're just kind of saying? So it's it's

35:28circular.

35:28>> I'm not sure that it's circular, but

35:29it's a horistic.

35:30>> How is saying work ethic is people work

35:32hard, not circular. Well, you could give

35:34qualifiers for what hard work is.

35:36>> Well, you didn't. You just said hard

35:38work is you just asked me how and I

35:39explained it.

35:40>> So, this is one of the key talking about

35:42foundationalism. You said life, liberty,

35:43and pursuit of happiness, but then said

35:45that that's not a foundation and then

35:47only pointed to systems.

35:48>> I said it's no, no, no. I didn't say

35:49it's not foundation. I said it's not

35:51foundationalism. Cuz when I'm hearing

35:53that, and I could be wrong. When I hear

35:54foundationalism, I'm assuming that you

35:56mean the like the philosophical

35:58framework.

35:59>> Yeah.

35:59>> Yeah. So when I'm saying foundational, I

36:01just

36:02>> what's the philosophical framework of

36:04the United States other than a system?

36:07>> I'm not I'm not So when I'm saying the

36:10cultural ethos, I'm not talking about

36:11the philosophical framework necessar.

36:13>> I'm asking you what is the philosophical

36:14framework of the United States other

36:16than a system? What?

36:18>> Well, it is a system.

36:19>> Yeah, exactly. So all you're appealing

36:21to in your liberal ethical system is a

36:24[ __ ] is just systems. It's an amoral

36:27system. That's it. So state crafter

36:29systems. Yes.

36:30>> Yeah. So me. So here we can make this

36:34super easy. We can make this super easy.

36:36Then

36:36>> is changing the first amendment immoral?

Is changing the system amoral? Pluralism?

36:40>> No. But I think it would make the

36:41country worse.

36:42>> So it's an amoral system.

36:44>> I would argue like it's probably immoral

36:46because probably the people doing it,

36:48right? Like which which people want to

36:49change free speech?

36:50>> Who cares what would make it what would

36:52make it immoral?

36:53>> Well, the context and the individual

36:54who's doing it might make it immoral or

36:55not.

36:56>> Yeah. Yeah, but in and of itself it's

36:57not

36:58>> uh it might be right. Things are

36:59relative.

37:00>> Okay. So in and of itself is not

37:03relative anymore because it's just in

37:05and of itself.

37:06>> So I am a moral objectivist and a

37:10relativist, right?

37:11>> What

37:12>> you're a P and not P.

37:13>> No, I believe in that morals are

37:15objective.

37:16>> Uhhuh.

37:16>> But also that they are relative.

37:19>> This is standard. This is like Aristotle

37:21stuff.

37:22>> What the [ __ ] What?

37:23>> Okay, so uh stealing is wrong. Uh-huh.

37:26>> However, the guy whose family is going

37:28to die if he doesn't steal relatively

37:30contextually might be okay for him to

37:31steal in that situation. Right.

37:33>> You're just talking about pluralism.

37:34>> I'm not just I'm not what's the

37:36competing values here?

37:37>> Because under pluralism, what you're

37:39saying is that there's many pathways to

37:41get to what the spirit of the thing is.

37:43>> That's not what pluralism is.

37:44>> It is.

37:45>> Nope.

37:46>> Okay. What is it?

37:47>> Okay. I wrote it down cuz I It's when

37:49Google.

37:49>> It's multiple irreducible competing

37:51goods in moral pluralism.

37:53>> Multiple what? irreducible competing

37:56goods.

37:56>> Meaning that there's multiple pathways

37:58to get to somewhere.

37:59>> Nope. That means, for example, that you

38:01have two moral systems that are both

38:03good. So, justice and mercy,

38:05>> and there's multiple ways to use them to

38:07get to the thing we're trying to get to.

38:09>> Nope.

38:09>> In this case, they're competing against

38:11one another. So, in the case, for

38:12example, of somebody who's cheated on

38:14his wife, there's morals of justice that

38:16we would want to uphold, but there's

38:18also maybe morals of mercy or union of

38:20family. And so to make a decision, there

38:23isn't an obvious correct answer between

38:24justice or mercy. Usually we have to do

38:27some type of balance between the two.

38:29>> Or we could do no type of balance and

38:30utilize one in order to get to the same

38:32objective as the other.

38:34>> What would what's the objective?

38:35>> So for instance, if we wanted to like

38:37prosecute a guy for a crime, we could

38:39say we're only going to prosecute him on

38:41this crime based on justice. That could

38:44be one value set which we adhere to,

38:46right?

38:47>> Yeah. Sure.

38:47>> Uh we could also appeal to something

38:49else like dignity. I don't know. Let's

38:51just say we put that up and say that's

38:53what we're going to use instead. Well,

38:54the justice people and the dignity

38:56people, right? Neither one of them are

38:58wrong and they're both going towards the

39:00same goal, which is execution of guy

39:01just or execution of guy good or

39:03execution of guy fine.

39:05>> Well, I guess if the goal if you want to

39:07make this like pluralist, I guess if

39:09you're

39:09>> because it is virtue ethicist.

39:11>> Yes, of course.

39:12>> You're a virtue ethicist. Okay. So, you

39:15want to basically utilize and

39:16>> Well, I'm a Christian ethicist, but

39:17virtue ethics is involved. Yes.

39:19>> Okay. Gotcha. So in the case of um why

39:23are we here? Yes. We were talking

39:24>> because we're talking about systems. How

39:26is the United States something other

39:27than just a system?

39:29>> You said in and of itself if we changed

39:31the first amendment that would not be

39:33immoral.

39:36Finish, please.

39:36>> So you don't think America is anything

39:38but its system. There's nothing else

39:39that makes America unique that you can

39:41point to and say that's America

39:43>> under the liberal view. No,

39:44>> under your view. I'm asking your view.

39:46>> Yeah. Well, under my view, I think that

39:47there was once upon a time a powerful

39:51idealism which was founded around

39:53Christian ethics that was foundational

39:55to America, which is now basically

39:57destroyed by

39:58>> foundational founding fathers or

40:00foundational in what way?

40:01>> It was foundational to the moral the

40:03moral character of the people who lived

40:05here.

40:05>> So then why did they write it out in the

40:07federal papers?

40:08>> Write what out?

40:09>> Uh the church from statecraft.

40:12>> They didn't.

40:12>> Yeah, they didn't.

40:13>> No, they didn't. They separated they

40:15separated in the first amendment only

40:17that the federal government couldn't

40:19pass a religion on the people but under

40:21the 10th amendment states could still

40:22maintain their religions

40:23>> and then most states came to agree that

40:25actually the federal uh precept was

40:27better right.

40:28>> No yeah

40:29>> no what happened actually was a lot of

40:31states were looking at moving back

40:32towards that which is why the this whole

40:35idea of the 14th amendment being

40:37reinterpreted the way that it was to say

40:39that states couldn't do that happened.

40:42Um I I feel like we have a very

40:45different understanding of suffrage.

40:47>> I'm not That's not suffrage. That's the

40:4919th amendment.

40:50>> 14th Amendment.

40:51>> Yeah. 14th Amendment, I think, is

40:52citizenship. It's about birthright

40:54citizenship.

40:54>> You're right. It's about birthright

40:55citizenship. Yeah.

40:56>> The 14th amendment.

40:57>> Yeah. Yeah.

40:58>> It said the 14th amendment prohibits

41:00states from infringing on religious

41:01freedom by applying the first amendment

41:04to them through the due process.

41:06>> Read the 14th.

41:08Uh

41:09>> read it.

Contention over the fourteenth and tenth amendment 🔥

41:12I just did. But uh hold on. Wait.

41:15There's

41:15>> He wants you to read it in a way that

41:16goes to his argument.

41:18>> I just wanted him to read the amendment,

41:19but I think that that's the case.

41:21>> Besides, even if it wasn't, it's not

41:23dunk for you. You didn't remember.

41:25>> Wait, it is. So the idea of remembering

41:27isn't what matters in a conversation of

41:29like which idea is more true, right?

41:31>> Yeah. Hang on.

41:32>> So it's not about me.

41:34>> Read the amendment.

41:35>> I don't know why you said that.

41:36[laughter]

41:37>> Aren't we trying to talk about ideas

41:38here? Yeah. So whether I remembered or

41:40not like poo poo for me I should have

41:42remembered 14th amendment but if the

41:4314th amendment says what I'm suggesting

41:45that's point to my ideas not me

41:48>> different clauses should I read all all

41:50the clauses okay one citizenship clause

41:53>> yes there we go

41:54>> it declares that anyone born or

41:56naturalized in the United States is a US

41:58citizen including formerly enslaved

42:00people overturn the DreadScott versus

42:03Sanford decision number two due process

42:05clause it says states cannot deprive any

42:07person of life, liberty or property

42:10without due process of law. This

42:12protects individuals from unfair state

42:13government actions. Clause three, equal

42:15protection clause. It requires states to

42:17provide equal protection of the laws to

42:19all people. This clause became the

42:21foundation for many civil rights

42:23decisions, including Roie Wade, Brown

42:25versus Board of Education, Oberfell

42:27versus Hodgeges.

42:29>> So these were all interpretations of the

42:31amendment. There's nothing in there

42:32about religion.

42:33>> You're right. But you said that that was

42:35the 14th amendment was saying that

42:36states could have their own unique

42:38religion. But in fact,

42:39>> no, that's the 10th amendment.

42:40>> Wait, why were you citing the 14th

42:42amendment?

42:42>> Because I was telling you that most of

42:44the reason states wanted to move back to

42:47the idea of religiosity. It was through

42:49the interpretation of the 14th

42:51amendment, which had nothing at all to

42:53do with religion, had to do with

42:55birthright citizenship

42:56>> and due process.

42:57>> They were they focused on that. And

42:59here's how they did it. What they were

43:01saying was uh basically states aren't

43:05going to be able to tell uh anybody who

43:07is or isn't a citizen. Okay? They're not

43:09going to be able to do that anymore and

43:11it [snorts] needs to be uniform. So what

43:13happened is the Supreme Court began to

43:14rule that oh well since it has to be

43:17uniform we'll apply the first amendment

43:19there too. This is way way way late in

43:22the game though. Okay. Early

43:25Constitution remember at this time your

43:27founders are all dead, right? all these

43:29people are dead.

43:30>> They didn't want anything to do with

43:32that. They wanted the states to be able

43:34to make those prospective decisions

43:35themselves, which they were doing.

43:38>> Sure. So, there was a compromise,

43:39particularly the compromise was because

43:41they needed to unite the colonies, but a

43:43lot of the colonies had a lot of

43:44different predelections about how to run

43:45state craft, right? And so, one of the

43:48reasons why they wrote out separation of

43:49church and state at a federal level, but

43:51allowed states to maintain it, is

43:52because they wanted states to still

43:53join. It was very important to them

43:55particularly since the revolution was

43:56about to happen that they had the states

43:58none of that one another.

44:00>> Well again so the 14th amendment didn't

44:03s none of that proved that you were

44:05right about

44:06>> yes it did 100% did

44:07>> it has nothing to do with religion.

44:09>> That was my point not yours.

44:12>> That was my point.

44:13>> I never said the 14th amendment had

44:14anything to do with religion.

44:15>> You did you said I said the first I

44:17haven't written I've only said no it was

44:19citizenship and you were like nope nope.

44:22Oh, wait. It is citizenship. And then

44:24Brian, he did a quick Google search. And

44:26what he was reading was an

44:27interpretation of it. When he read the

44:29actual amendment, no, I was correct.

44:32>> I've never denied that it was about

44:33citizenship. I said, "What does the 14th

44:35amendment have to do with religion?"

44:36>> Read it so that it favors Andrew. But it

44:38did favor me cuz I was right.

44:39>> Well, he started reading it and had

44:41nothing to do with religion. It had

44:43everything to do with like equal

44:44liberty.

44:44>> No, it was the opposite. He was saying

44:47first that, hey, this was about religion

44:49when it wasn't. No, he was. What? No, he

44:52was not.

44:53>> Yes. What was the first thing you read,

44:54Brian?

44:54>> Okay.

44:55>> It was the the citizenship clause.

44:58>> Mhm.

44:58>> Uh there's the due process clause.

45:00>> No, no, before that. The first thing

45:02that you read.

45:02>> Oh, the first one. Uh before I looked it

45:06up again. Oh. That the 14th Amendment

45:08prohibits states from infringing on

45:09religious freedom by applying

45:11>> Thank you. infringing on religious

45:12freedom.

45:13>> Thank you. He was saying that the 14th

45:16Amendment was about religion. I said,

45:17"No, it's not. That was about That was

45:20literally about citizenship. I can look

45:22stuff up for you, too.

45:23>> I appreciate that.

45:24>> [ __ ] crazy.

45:25>> Wait, nothing crazy's happened here.

45:27>> Yes, it has.

45:27>> So, would you agree that in this

45:29conversation I brought up the first

45:30amendment around religion?

45:32>> You have brought up the 10th and 14th to

45:34justify why actually the states were

45:36given power to decide their own

45:38religion.

45:38>> Just the 10th. The 14th was how it was

45:41reinterpreted to get away from the idea

45:43that states could have their own

45:44religion.

45:45>> Okay. Gotcha. I see. So, can we read the

45:4810th?

45:49>> Yeah.

45:50>> Yeah, sure.

45:51>> Uh, one m one moment.

45:56>> All right. The 10th amendment. The

46:00powers not delegated to the United

46:02States by the constitution nor

46:04prohibited by it to the states are

46:07reserved to the states respectively or

46:09to the people.

46:11>> Which is why post foundation

46:12>> just state power. So none of that is

46:14states establishing a religion.

46:16>> Yeah. No. You know,

46:17>> this is saying the federal government

46:19respects the the state's right to make

46:20certain decisions. Like in suffrage, the

46:22state reserved the right to decide who

46:24is people, right?

46:25>> How many states maintained a state

46:27religion post constitutional

46:29ratification?

46:30>> I believe all of them did initially.

46:32>> Then what is your argument?

46:33>> My argument is that the states are not

46:35America. The founding fathers what is

46:37America?

46:38>> Well, the founding fathers are probably

46:39a lot closer than what Maryland thought.

46:42>> That's not Maryland. The states

46:44>> Yeah. Well,

46:45>> the states are would be all

46:47>> Is Maryland a state?

46:48>> Uhhuh. But all states is different than

46:50one state.

46:51>> Sure. And yet all states felt that

46:52religion and church should be unified,

46:54that they should have a state religion,

46:55that there should be a test for

46:56religion. And the founding fathers knew

46:58that and despite that wrote it in

47:01explicitly that Congress shall make no

47:03law respecting establishment of religion

47:05and prohibit the free exercise thereof.

47:07>> That way the states could do it. Yes.

47:09>> That they were not saying what the

47:11states were going to do. They were

47:12saying America

47:13>> Uhhuh. which is federal.

47:15>> Yeah. No, it's also state which is why

47:17we have the 10th amendment.

47:18>> America is federal government

47:20>> and state government.

47:22>> So Maryland is the is America.

47:24>> America is a state or Maryland has a

47:26state government.

47:27>> I didn't say that it didn't.

47:28>> Great. And is that state government

47:29allowed to do all the things that the

47:31federal government can't do that it's

47:32not in the powers of the federal

47:34government via the 10th amendment?

47:35>> What matters more to what

47:36>> now what matters is answering my

47:37question. Is Maryland allowed to do

47:39whatever Maryland wants to do under the

47:4110th amendment? As long as that's not in

47:43the hands of the federal government as

47:45long as those aren't things which are

47:46allocated to the federal government, can

47:48Maryland do what it wants?

47:49>> Uh by and large as long as it's not

47:50violating any of the constit

47:53great. So if that's the case, then uh

47:56there was actually no reason at all why

47:57states could not have their own state

47:59religions and they did.

48:01>> So if the So what do you think is more

48:02important for America? what a state did

48:05like Pennsylvania or what the founding

48:07fathers wrote into the founding

48:08documentation.

48:09>> The founding fathers wrote the 10th

48:11amendment into the founding documents.

48:13>> Yes. To respect the state's ability to

48:14make decisions

48:15>> like have a state religion.

48:16>> Sure. But also multiple things like

48:18commerce

48:19>> and also state religion.

48:20>> Sure. But then they also explicitly

48:22prohibited at a federal level any

48:25dispute.

48:26>> Any involvement of a state religion.

48:28There's no federal state. No, there's no

48:30federal religion.

48:31>> Uhhuh. And um

48:32>> that's never been in dispute.

48:34>> Yep. That has been in dispute because

48:35the question here is what's more

48:37America, what's more American. What

48:39Pennsylvania did in like the 1700s.

48:42>> The question is nationalism.

48:45That's my question to you. What matters

48:47more for America, the American ethos,

48:49understanding America as a country, what

48:51Pennsylvania did at the founding of

48:53America or what the American founding

48:55fathers wrote?

48:56>> Both. Both are important.

48:57>> Which matters more.

48:58>> Neither one of them matter more than the

48:59other.

48:59>> Equally valid. equally mattered.

49:01>> The system wouldn't work without the

49:02validity of both state and federal

49:04government.

49:04>> That's not what we're saying. You're

49:05saying that the Pennsylvania policies

49:07are equally as valid as the federal

49:09>> under the 10th amendment. Yes.

49:10>> No. To No, no, no. Hold on. You're

49:13you're you're equivocating again. How

49:15>> you're being naughty? Because you're

49:16pretending like what we're talking about

49:18is now statecraft. That Pennsylvania

49:20policy was valid under the Constitution.

49:22But that's not what I'm saying. I'm

49:23saying I'm asking about the American

49:25idea. The idea of America. What matters

49:27more to the history and understanding of

49:29America as a nation?

49:31>> Both.

49:32>> Which matters more?

49:34>> That's you're saying they're equal. When

49:35you say Pennsylvania matters just as

49:37much as the founding fathers more or

49:39less, which is fine. It's just absurd.

49:40>> Absent. How is it absurd? The system

49:42doesn't work unless you have the state

49:44governments. It doesn't work.

49:45>> That's not what anyone's saying. Nobody

49:47here is denying that.

49:48>> So, how could it be more important what

49:49the founders did when it was intricate

49:51that the states had the rights

49:52>> to America as an idea? I think what the

49:55founding fathers write kind of matters

49:57like the most. Yeah.

49:58>> Why?

49:58>> Because they're founding the federal

50:00government. They're founding

50:01>> based on a compromise with the states.

50:03>> Yeah. But they're founding a nation

50:05>> based on the states.

50:06>> But that the nation is not Pennsylvania.

50:08The nation is not

50:09>> the nation is a collection of states.

50:11>> So why is it the case that if all the

50:13states had all these religious practice

50:14and all these religious law, why didn't

50:16the federal government, if they wanted

50:17to unify them, why didn't they just

50:19write in uh you know that America is a

50:21Christian nation? Why didn't they do

50:22that? because you had what was called

50:24panrotestantism.

50:26Each one of these states had different

50:28religious organizations in them. And

50:30some of them wanted to be this type of

50:32Protestant. Some wanted to be Catholic.

50:34Some wanted to be Quakers. So they gave

50:36them the 10th amendment. And the 10th

50:38amendment said that they could do that

50:39[ __ ] They could be a Protestant state.

50:41>> Why not just say they have to be

50:42Christian? Why not just say at a federal

50:44level that they can just be the

50:45Christian?

50:45>> Because the states demanded that the

50:47federal government not step in to tell

50:50them what their state religion had to

50:51be. That's not true. Actually, the

50:53>> that was the compromise.

50:54>> So, one thing.

50:55>> Yes, it was.

50:56>> So, no, no, no, hold on, hold on. The

50:58compromise here is that states are

51:00allowed to make certain rules of law

51:01within state that don't that are not

51:03within the federal purview. That is the

51:05compromise, right?

51:06>> Yes.

51:07>> That's one compromise.

Religious freedom

51:10>> Okay. I don't know why you're

51:11interjecting there at all. Um, thank you

51:13for the clarification.

51:15>> This is like being like there's there's

51:18three ways of feminism and I like

51:19there's four and you're like three's

51:20within four. It's like, okay.

51:21>> No, it's nothing like that. It's like

51:23saying this. It's like saying the

51:24states, the reason that this compromise

51:26happened in the first amendment is

51:28because a Catholic state didn't want the

51:30federal government tell them they had to

51:31be a Protestant state.

51:32>> So why did they just have

51:33>> they did want the federal government to

51:35say that they could have a Catholic

51:36state and they did under the 10th

51:38amendment.

51:38>> So why is it the case that within like

51:40the first uh federal address all of the

51:42states were extremely upset because they

51:44mentioned nothing about God. There was

51:46no establishment of America as a nation

51:48of God. There are ways, for example,

51:50that they probably could have

51:50compromised between all of the religions

51:52so that it wasn't saying a Catholic

51:54leader, but just saying a Christian

51:55leader, right? They could have done

51:57that, but they didn't do that explicitly

51:59to to the upset actually to the upset of

52:02the religious leaders, to the upset of

52:04some of the founding fathers.

52:05>> It's because

52:05>> So why did they do that?

52:06>> Because Protestants didn't consider

52:08Catholics to be Christians. That's why

52:10>> that that's not why.

52:12>> It is why.

52:12>> No, the TJ writes about this. The reason

52:14why, right, and you have this in the

52:16federalist papers, the reason why is

52:18because they were breaching away from a

52:21king who was also a spiritual leader,

52:23right, in the UK. And they had a huge

52:26issue with it. They viewed this blend of

52:28church and state, especially at a

52:30federal level as a problem. In fact, I

52:32suspect if you go into it, a lot of the

52:34founding fathers thought that all the

52:35states shouldn't have a state level

52:37religion. They just weren't going to

52:38comment on that because they needed to

52:39unify the countries. Correct. Over time,

52:42the colonies adopted the exact same

52:43framework. A couple of them

52:47let each other.

52:47>> So, first of all, there was a couple a

52:50couple of them who didn't want to.

52:52That's true. But the thing is is like

52:55the entirety the entirety of the federal

52:57Well, I'm talking about there was a

52:58couple of founders who didn't want

52:59states to have a religion. That's what

53:00I'm specifically. You're

53:01>> talking about the deists,

53:03>> not just the deists. There was others

53:04who weren't deists, but by and large,

53:06most of them were fine with the

53:07compromise. So a majority of the

53:08founding fathers are

53:09>> Is it my turn now? So here's what

53:11actually happened because since you have

53:13revisionist history that I don't know

53:14where you came up with.

53:15>> Okay.

53:16>> You couldn't say in the first amendment

53:19u that this is to be a Christian nation

53:22specifically unless you gave a specific

53:24denomination cuz denominations did not

53:26recognize other ones as being Christian.

53:29So what they did instead was they said

53:30look Congress is not going to make an

53:32establishment of a religion period.

53:35We're going to leave that to the states.

53:36Mhm.

53:36>> And then they put in the 10th amendment.

53:38That's exactly what the states did. They

53:40put in their own religions.

53:42>> Why could they have So why do they ban

53:44religious test clauses? You could easily

53:45make religious test clauses.

53:47>> They still have them in almost every

53:48state.

53:49>> No, no, no. At a federal level, it's

53:50article 6. It's explicitly banned. No

53:52religious test shall ever be required as

53:54a qualification to any office or public

53:57trust under the United States. Because

54:00there could be instances where you had

54:02people who were representatives of

54:03states who for some reason needed to

54:05operate at the federal level, right?

54:07They didn't want to be like, "Hey,

54:09you're a Catholic, so your oath is no

54:11good here." Or, "You're a Protestant, so

54:13your oath is no good here." Or, "You're

54:14a this, your oath is no good here." That

54:16was part of the compromise.

54:17>> Why didn't they just use the Apostles

54:18Creed? I all both Protestants and

54:20Catholics at the time acknowledged the

54:22Apostles Creed

54:22>> because they didn't recognize each other

54:23as Christians. So that doesn't matter.

54:25They both recognize the apostles creed

54:27isn't Catholic or Protestant. It's just

54:29Christian, right? Whether or not they

54:31would fight about who's a heretic or

54:32not. Why not if you want a religious

54:34test clause that compromises between

54:35these two religions? Why didn't they

54:37just write in the Apostles Creed? I'm

54:38sure they were familiar with it

54:39>> because they didn't recognize each other

54:41as Christians. Meaning at the federal

54:43level, if you sworn in as a Catholic,

54:45let's say, right, in order to [ __ ] I

54:48don't know, help with some piece of

54:49legislation or do something that you

54:51weren't, you know, you were supposed to

54:52do at the federal level, the Protestant

54:54nations or states might be like, we

54:57don't recognize that cuz that's an oath

54:58of a Catholic. So, at the federal level,

55:00they had to stay secular.

55:02>> Would have said that the Apostles Creed

55:03is Catholic.

55:04>> What does the Apostles Creed have to do

55:05with anything we're talking about?

55:06>> The Apostles Creed is like one of the

55:08central creeds to like what we say is

55:10Christian. So what? That has nothing to

55:12do with what I'm saying.

55:13>> Of course it does. Why would So you said

55:15if a Catholic takes the apostles

55:16creatures, why don't

55:19the federal government, it was not

55:21within the federal purview to make the

55:23determination of getting the states to

55:25compromise on the [ __ ] apostles

55:27creed. It was under their purview to

55:29say, "Hey, what we're going to do is

55:31make it so that you don't have to swear

55:33any oaths from the Catholic or

55:34Protestant perspective, but rather we'll

55:36leave that to the states. the states can

55:38make it so that you can swear uh that

55:40you're a Protestant or you can swear

55:42that you're a Catholic or you can swear

55:43this or you can swear that. It was up to

55:46states perspectively under the 10th

55:48amendment.

55:48>> Right. But at a federal level, it was

55:51barred and you're saying nobody's

55:53disputing that.

55:53>> Hold on.

55:55>> I don't we we're just like going in a

55:56circle.

55:57>> We can keep going in the circle, but I'm

55:58not going to let this point go cuz I

55:59think that one of the issues is that

56:00what you're trying to do is say, well,

56:02because the states had this rule, that

56:04means that was the founding of America.

56:05And it's like no, the founding fathers

56:06knew that this existed. Knew for example

56:08the Apostles Creed existed and there and

56:11they and despite all of this, despite

56:12the standard of all of the states

56:15utilizing a religious test, they

56:17rejected they not only did they reject

56:19it, they explicitly wrote it in in

56:21article 6 that no test can be utilized.

56:23Despite the fact that the founding

56:25fathers were pretty smart, I imagine if

56:27they wanted a religious test in there

56:28that could satisfy both Protestants and

56:31Catholics, they probably could have

56:32found it like the apostles did. So your

56:34whole position is why didn't the

56:36founders try to find some way that all

56:39of the different religious denominations

56:41could agree to some creed and enshrine

56:43it in the first amendment? That's your

56:44argument.

56:45>> My argument would be if they wanted a

56:47blending of church and state, they were

56:48pretty intentional to go out of their

56:50way to ensure there was no blending of

56:52church and state.

56:53>> Except they gave the states the 10th

56:54amendment so that they can blend the

56:56church and the state.

56:56>> Tell the states what to do. That was

56:58part of the colony deal.

56:58>> No [ __ ] That's my point. But at a

57:00federal level, they went be above and

57:02beyond to explicitly bar this.

57:05>> They went above and beyond to make the

57:07compromise that each single state could

57:10have their own religion if they wanted

57:12it. And the federal government wasn't

57:14going to tell them what that had to be.

57:16>> Would no religious clause would not.

57:19>> Yes. That way that was the compromise.

57:21Federal government can't tell us what

57:23our religion's going to be.

57:24>> Why are you spuring out?

57:25>> And the the feds were like, "Okay, we

57:28could do that." Do you think the

57:30founding fathers were like maybe a

57:31little bit thoughtful and intentional

57:33that they like worked pretty hard to

57:34figure out the compromises?

57:35>> Some of them were lazy [ __ ]

57:36womanizing pieces of [ __ ] But what's

57:38the point?

57:39>> They could be womanizing and also my

57:41point would be that if they wanted a

57:42religious test clause that could unify

57:44the religions, they probably could have

57:46found one that would have worked because

57:47they found a whole bunch of other

57:49compromises. The Apostles Creed is one

57:51good example.

57:52>> And Okay. Did Quakers follow the

57:53Apostles Creed?

57:54>> Yes, I believe the Quakers follow the

57:56Creed. I believe Mormons also follow the

57:57Apostles Creed. Yes. Really? Yes.

57:59>> Let's find out if Quakers follow the

Followers of the Apostle's Creed

58:01Apostles Creed. Can we Can you look it

58:03up?

58:05>> Look up if Quakers follow the Apostles

58:07Creed.

58:09>> Do you Do you know what the Apostles

58:10Creed is?

58:10>> Are we Oh, pop quiz. Kyla.

58:12>> Well,

58:13>> pop quiz Kyla.

58:14>> Are you saying you don't?

58:15>> Yeah. Uh, most Quakers do not formally

58:17use or recite the Apostles Creed. Really

58:19quick,

58:20>> really quick. We're coming up on the

58:22hour. Would you guys like to shift to a

58:25new prompt here in in a few minutes or?

58:28>> Yeah.

58:28>> But

58:29>> so you're telling me that they so they

58:30don't acknowledge the apostles creed?

58:32Are you saying that they don't believe

58:33that Jesus was born of a virgin that he

58:35died and rose again?

58:38>> Who ky?

58:39>> That's the apostles creed.

58:40>> They don't recognize it.

58:44>> That's the apostles.

58:45>> They don't recognize I do have a bit of

58:47more information here. It says many

58:49[snorts] Quakers, especially in more

58:51evangelical branches, would agree with

58:54much of the theology in the apostles

58:56creed. However, they gener generally do

58:59not recite it in worship or require

59:01reciting doesn't matter.

59:02>> Require members to affirm it. I don't

59:04know if that changes.

59:05>> So, as long so, so that wouldn't have

59:06been a unifier.

59:07>> How would that not have been a unifier?

59:09>> Because even if they theologically think

59:11it's sound, they're not going to recite

59:12the Apostles Creed.

59:13>> No, no, no. That's not what they said.

59:14They didn't say they won't say it. It

59:16said that they don't require people to

59:17say it, which is not the same thing. I'm

59:19not talking about a catechism. I'm

59:20talking about a

59:21>> entire argument is why couldn't the

59:23founders find some compromise that every

59:26single independent Protestant

59:27panrotestant religion could agree to for

59:31some kind of creed for oaths.

59:32>> My argument is that if

59:33>> that's the dumbest thing I've ever

59:34heard. Here's what they did instead.

59:36They went, "We're just not going to

59:37legislate any sort of formal religion on

59:40your states and you can do that

59:41instead."

59:41>> Classic Andrew, it's just absurd.

59:43>> That is that's an actual absurd

59:44position. answer. The founding fathers

59:46were pretty smart guys. I think that

59:47they could think about things. They

59:49wrote a lot. I think if they wanted to

59:50blend church and state intentionally,

59:52they would have done so. But instead,

59:54hold on. But instead, they explicitly

59:56wrote into the Constitution that they

59:58would not do so federally. And over

59:59time, all states agreed with that and

1:00:02wrote out religious clauses.

1:00:04>> What was the 10th Amendment for?

1:00:05>> I don't know.

1:00:07>> Okay, we just hit the hour mark. Shall

1:00:10we

1:00:10>> You want to tell me?

1:00:11>> Uh shall we switch prompts?

1:00:13>> The thing we've been talking about for

1:00:14the last I assumed that you were going

1:00:15to give me more information about it.

1:00:16>> What do I need to give you more

1:00:17information? You don't even know what it

1:00:18is.

1:00:18>> We do have a TTS coming in. So, maybe

1:00:20>> Can I just pause? I think something I

1:00:22don't I don't know what you're doing

1:00:23right now. Um because I feel like we

1:00:25need to talk about these. Okay.

1:00:27>> No, continue. Continue.

1:00:28>> I'm going to wait for his tantrum to be

1:00:30over and then I'll go.

1:00:31>> Okay. Well, let me I'll I'll let you

1:00:32know when it's over.

1:00:40>> Okay. Are we done or are you still

1:00:43tantruming?

1:00:44>> Me just sitting here as a tantrum.

1:00:46>> You like were throwing in not willing to

1:00:48listen to me and throw your hands in the

1:00:49>> air like this. That's all.

1:00:50>> I'm doing cross eyes and like making fun

1:00:51of me.

1:00:52>> Well, that was silly. It's silly to say

1:00:53that you think that the founders should

1:00:55have found some way that every single

1:00:58indiv independent panrotestant religion

Return to the tenth amendment and religious freedom

1:01:01would find some kind of unifying creed

1:01:03they would all just suddenly agree to

1:01:05rather than them just saying, "We're

1:01:06just not going to impose any religious

1:01:08uh standards on states. You guys can do

1:01:10it yourself." Yeah, I think that if the

1:01:12uh founding fathers actually believed

1:01:13that the merging of church and state was

1:01:15important, they would have found a way

1:01:16to write it into the constitution. They

1:01:18>> did via the 10th amendment. They did.

1:01:20>> No, allowing states to have to have

1:01:22choice and purview is not the same thing

1:01:24as writing

1:01:26>> are states are were states allowed to

1:01:28make their own religions or not.

1:01:29>> Yeah.

1:01:29>> Okay.

1:01:31That has nothing to do with for example

1:01:33saying that the church doesn't get a

1:01:35hand in states craft which is written

1:01:37exclusively into the

1:01:39>> only at the federal level.

1:01:40>> Yes.

1:01:41>> Because they couldn't they didn't have a

1:01:43unification for things like oaths and

1:01:45other things that all the panroestants

1:01:47would agree to at the federal level.

1:01:49>> They just couldn't think of any they

1:01:50they were like man we really

1:01:52>> they argued about it.

1:01:53>> This is your premise. This is your

1:01:54premise. The founding fathers actually

1:01:57really wanted to write in the merging of

1:01:59church and state. It was something that

1:02:01they really cared about,

1:02:03but they couldn't find a way to

1:02:05federally write these things in

1:02:06together. And so, don't interrupt me.

1:02:08And so, instead, what they did is they

1:02:10wrote it out and they just let states do

1:02:12so. They could sneakily blend in their

1:02:15their uh their blurring of church and

1:02:17state. That's your argument.

1:02:18>> Truly truly your intellect is dizzying.

1:02:23No, my argument is that

1:02:25>> Are we getting personal?

1:02:26>> That the founding fathers

1:02:27>> Are we getting personal? Because you

1:02:28said no personal when we started this.

1:02:30Do you want

1:02:30>> Wait a second. You said my intellect.

1:02:32You can call me. Yeah, you can call me

1:02:33stupid. So the thing is is like I am so

1:02:36curious about this. I actually don't

1:02:38even understand the

1:02:39>> I just want to be clear that we're

1:02:40breaking the rules.

1:02:40>> So the federal so the federal government

1:02:44was that was that really harsh like

1:02:46truly your intellect is dizzying. That's

1:02:48harsh. That's a movie line by the way

1:02:50that if we want to have a good

1:02:51engagement back and forth we for example

1:02:53agreed to things like not getting

1:02:54personal.

1:02:55>> That's not personal. It's from the

1:02:56princess bride. It's a joke. So, you

1:02:58only meant it as a joke. You weren't

1:02:59trying to call me stupid.

1:03:00>> Well, this position's stupid.

1:03:02>> Are you calling me stupid? Cuz when you

1:03:03say my intellect is dizzying, it feels

1:03:05like you're saying

1:03:05>> it is. It is dizzying. But the thing is

1:03:07here, I don't get

1:03:08>> I don't know why I wouldn't just that

1:03:09you're insulting.

1:03:10>> It's like you go you go, "Wait a second,

1:03:13Andrew.

1:03:14It would have been way better for a pan

1:03:17for the panrotestant and Catholics at

1:03:20the federal level for them to somehow

1:03:23agree on some kind of unifying creed."

1:03:25didn't say better

1:03:27>> or make more sense that they would agree

1:03:28to some sort of unifying creed. Even

1:03:30though Protestantism can also change,

1:03:32they can have like a new denomination

1:03:34which pops up that doesn't agree with

1:03:36this. And so they're like, "Wait a

1:03:38second. Instead of doing that, what

1:03:40we'll do instead is we'll leave it up to

1:03:42the prospective states and then they can

1:03:44impose whatever religion.

1:03:47Calm down, Kyla. I just want to finish.

1:03:49Okay.

1:03:49>> Okay. The states can blend and always

1:03:53were able to blend church and state.

1:03:55Yes.

1:03:55>> And yet the federal level can't and

1:03:57doesn't.

1:03:58>> That was never in question.

1:03:59>> So what is in question here is by your

1:04:01logic, the founding fathers,

1:04:03>> Yeah.

1:04:03>> they actually secretly wanted the church

1:04:06and state to be blended, but they

1:04:07couldn't write it in because Where did

1:04:08you get that?

1:04:09>> Your argument. I never argued that.

1:04:11>> This is the implication of your

1:04:12>> It's not even the implication. It is.

1:04:14You're saying that actually the founding

1:04:15fathers, they did want the blend of

1:04:17church and state. Do you think that

1:04:19>> they wanted the states to be able to

1:04:20blend church?

1:04:22>> That the founding fathers wanted America

1:04:24to have a blend of church and state.

1:04:26That they wanted the church.

1:04:27>> It depends on which ones you're talking

1:04:28about. Some of them did.

1:04:29>> You said the majority. You said the

1:04:31majority of founding fathers.

1:04:32>> No, the majority of the founding fathers

1:04:33who signed, I said, were not deists. You

1:04:36also said the majority of them were

1:04:40>> like some

1:04:40>> foundational Protestants.

1:04:41>> Yeah. They were they were men of God,

1:04:43right?

1:04:44>> From different denominations.

1:04:45>> And do you think that those men of God

1:04:46couldn't have tried to like if they

1:04:48wanted to write in

1:04:50>> that the federal government has a

1:04:51blending of church and state that they

1:04:52couldn't have found a way to possibly do

1:04:54that

1:04:54>> or they just give it to the states

1:04:56perspectively, which makes more sense?

1:04:58>> Why why would they then explicitly write

State versus federal permissions 🔥

1:05:00it out of the federal government?

1:05:01because they wanted it to go to the

1:05:03states specifically so that for purposes

1:05:06of things like oathkeeping and things

1:05:07like that

1:05:08>> make a rule then that says states must

1:05:10maintain some form of Christian religion

1:05:12>> because because that doesn't mean

1:05:14anything if you say uh you have to be a

1:05:17form of Christian who gets to make the

1:05:19determination of who a Christian is

1:05:21>> usually it's going to be the Christian

1:05:23people of that state right how does

1:05:24>> exactly that's my whole point it's not

1:05:27your whole point

1:05:28>> yes it is

1:05:29>> no it's not

1:05:30>> who if the founder ers if at the federal

1:05:32level they can't make a determination of

1:05:34who a Christian is or isn't and you

1:05:36that's why you leave it up to the state

1:05:38the state determines.

1:05:40>> So by your implication you're saying the

1:05:41founding fathers did actually want

1:05:43church and state to not be separate.

1:05:45However, they couldn't find a way to

1:05:47write it in the constitution other than

1:05:49through the 10th amendment which doesn't

1:05:50even talk about this.

1:05:51>> Don't interrupt me. Don't interrupt me.

1:05:53You can correct me after. Just write it

1:05:54down.

1:05:55>> Go ahead. [clears throat]

1:05:55>> Okay. So you're saying the founding

1:05:57fathers by implication, they actually

1:05:59did want the church and state to be

1:06:01blended. They actually valued that

1:06:03because you're saying that they wrote it

1:06:04into the constitution by allowing the

1:06:06states to do it. Which is implying then

1:06:08that the founding fathers did want

1:06:10church and state to be blended. They

1:06:12just couldn't write it in within the

1:06:13first amendment clause. So they allowed

1:06:14the states to do it as a sneaky way to

1:06:16smuggle in church.

1:06:18>> Lord, this is like the worst straw man

1:06:19ever. No, here's my actual position. The

1:06:21actual position is due to the Articles

1:06:23of Confederation and that not working.

1:06:25We knew that we needed to have a

1:06:26federalist nation. Otherwise, we

1:06:27couldn't have currency, a standing army,

1:06:29anything like this. Because of that, the

1:06:30states who were completely distrustful

1:06:32of having a federal government, cuz they

1:06:33had just fought off a massive [ __ ]

1:06:35kingdom, uh were very distrustful. And

1:06:37so, they needed to sell it to them. The

1:06:39way that they sold it to him is they

1:06:40were like, "Well, since it's all pan

1:06:41Protestantism, we can't figure out our

1:06:43foundationalism. We will take a secular

1:06:45approach at the national level and and

1:06:47what we'll do is institute the 10th

1:06:48amendment and each of you can put in

1:06:50your own religions if you want to. That

1:06:53was the compromise. It has nothing to do

1:06:55with the motivation of the founders at

1:06:57the federal level wanting it, not

1:06:58wanting it, loving it, not loving it. It

1:07:00has to do. Okay, that's great. But it

1:07:04you just said what you're saying is

1:07:06which infers that's my argument and it's

1:07:08not. My argument is there's a compromise

1:07:11between the states and between the feds.

1:07:13And the compromise was that the feds

1:07:16were not going to tell the states what

1:07:18religions they could or couldn't have.

1:07:20Period.

1:07:20>> And was the compromise why are the

1:07:22fathers were the founding fathers

1:07:24compromising? Because they had a hope

1:07:25that the church and state would stay

1:07:27connected. They just couldn't write it

1:07:28in. Is that what you're saying?

1:07:30>> At which level?

1:07:32>> So they were hoping that the nation

1:07:33broadly would stay Christian within the

1:07:36statecraftraft. that there would be no

1:07:38separation of church and state. However,

1:07:39they couldn't write it in.

1:07:40>> No, they they wanted at the national

1:07:43level

1:07:44>> to uh to adhere to the the idea that

1:07:47only the states could impose uh whatever

1:07:51their religious value structures are.

1:07:52>> I'm asking does is it more reasonable to

1:07:54conclude that the founding fathers

1:07:55wanted a separation of church and state

1:07:57or that they did not want a separation

1:07:58of church and state? At

1:08:00>> you have to explain express at which

1:08:02level.

1:08:02>> I'm assuming that if they felt it at the

1:08:03federal level, they probably felt it at

1:08:04the statehood level. I don't know why a

1:08:06founding father would be like I don't

1:08:07want it at the state level but I

1:08:08actually do you said compromise right

1:08:10>> Jefferson Jefferson didn't like that

1:08:12states had religions and he made that

1:08:14clear but other other presidents made it

1:08:16clear they were fine with it

1:08:17>> so the majority of the founding fathers

1:08:18do you think that they wanted separation

1:08:20of church and state

1:08:21>> at the national level that was the

1:08:22compromise yes

1:08:23>> do they want it though

1:08:24>> I don't know I can describe you each of

1:08:27their motivations

1:08:28>> what's your presumption

1:08:28>> some of them did and some of them didn't

1:08:30>> do you think most of them did or most of

1:08:31them didn't

1:08:32>> I don't know if it's most do you

1:08:33>> well you said well you said a majority

1:08:34of the founding fathers. Well,

1:08:36>> theist I said weren't

1:08:37>> deists.

1:08:37>> No, you also said that they were loyal

1:08:39Protestant Christian boys. So, my

1:08:42argument would be that these good old

1:08:44Christian boys all agreed that

1:08:45separation of church and state mattered.

1:08:47That's why they wrote it into the

1:08:48constitution

1:08:48>> at the federal level.

1:08:50>> They didn't even prescribe states having

1:08:52a state religion. They just didn't take

1:08:53the states right.

1:08:55>> They just didn't take the states right

1:08:57away from them doing so. That's not the

1:08:59same.

1:08:59>> So, the state So, they allowed the

1:09:01states to implement their own religions.

1:09:04at at a state level, but they would not

1:09:06at a federal level.

1:09:08>> Then what are we arguing here?

1:09:09>> We're arguing about whether or not the

1:09:10founding fathers wanted a separation of

1:09:12church and state or not.

1:09:13>> At the federal we Okay, I don't know how

1:09:15else to make why would they want it not

1:09:16at the federal level.

1:09:17>> At the federal level, they did not want

1:09:20a federal religion because states make a

1:09:24religion.

1:09:24>> Why didn't they want a federal religion?

1:09:26>> Compromising with the states.

1:09:28>> Sure. But do you think that overall if

1:09:29they didn't have to compromise they

1:09:31would have preferred a a a federal

1:09:33religion?

1:09:34>> Well, there wouldn't even the whole

1:09:36framework of the nation would be so

1:09:37different. I don't even know how to

1:09:39speculate.

1:09:39>> You're right. It would be completely

1:09:40different America if we didn't have

1:09:42separation of church and state because

1:09:43the founding fathers despite mostly

1:09:45being Christian, despite being loyal

1:09:46Christians, they understood the

1:09:48necessity of separation of church and

1:09:50state.

1:09:51different America because there wouldn't

1:09:53then be states rights, the 10th

1:09:54amendment. There wouldn't be I the whole

1:09:57system would be totally different.

1:09:59>> We're 10 minutes over.

1:10:00>> So I don't I don't have any idea what

1:10:02you're even referencing.

1:10:03>> If you want to like rewrite absurdism

1:10:04into it, that's totally fine. But it's

1:10:06pretty obvious that if the founding

1:10:07fathers wanted to have no separation of

1:10:10church and state, they could have done

1:10:11something. They could have employed in

1:10:12some direction.

1:10:13>> I don't even know what she's arguing.

1:10:15How about this? We're

1:10:16>> stealing over time on this prompt. You

1:10:18seem to be saying that

1:10:19>> you guys want to do

1:10:21>> I don't

1:10:21>> was it the motivation if it was the case

1:10:24that there was no states would the

1:10:26founders have preferred no religion

1:10:28>> so I've made already an affirmative

1:10:29claim which I said well the founding

1:10:31[snorts] fathers despite being

1:10:32dominantly Christian despite valuing

1:10:34their Christianity despite most of the

1:10:36nation being either Protestant or

1:10:37Catholic went out of their way to write

1:10:40religion out of a federal nation

1:10:43grounding America at a nation level as a

1:10:46nonreligious nation. nation state. In

1:10:48fact, so non-religious.

1:10:51>> So non-religious. Hold on. I'm not done.

1:10:53>> Okay. Go ahead.

1:10:55>> Go ahead.

1:10:56>> Really quick before you go. Uh we are a

1:10:59bit over time on this prompt.

Meta conversations and the government systems

1:11:00>> It does give them some time to tantrum.

1:11:01So you can read your TTS if you want.

1:11:03>> Well, do you guys

1:11:04>> What tantrum? I'm just sitting here.

1:11:05>> You're eye rolling and like getting

1:11:06upset, which is totally fine. Like it's

1:11:08a it's an impassion.

1:11:09>> I actually don't understand what the

1:11:11[ __ ] you're even talking about.

1:11:12>> That's kind of the

1:11:13>> I really don't. Do you guys want to

1:11:15continue on this prompt or do you want

1:11:16to move on to something else?

1:11:17>> I just want to speak to that specific

1:11:19thing you said. That's kind of one of my

1:11:20issues with Andrewism is you're not

1:11:22attempting to understand what I'm saying

1:11:24in any way. And usually

1:11:25>> I just tried to steal man. You cut me

1:11:26off.

1:11:27>> When I was trying to steal man your

1:11:29position, you cut me off.

1:11:30>> I corrected you cuz you were steel

1:11:31maning me incorrectly.

1:11:32>> Okay, got it. So here's the thing.

1:11:35>> Well, if you're going to steel man me,

1:11:36you should probably be correct faith

1:11:38conversation. I want to understand you

1:11:40and you want to understand me. So let me

1:11:42summarize your position.

1:11:43>> Okay, go ahead. My understanding of your

1:11:44position is that you don't know, you're

1:11:46agnostic as to whether or not the

1:11:48founding fathers wanted uh uh you know,

1:11:50church and state to be blended, but you

1:11:52believe that essentially they allowed

1:11:54the states to do it so that the states

1:11:56could stay religious and they wrote it

1:11:57at a federal level because they

1:11:58recognized that they would have to

1:11:59compromise and they couldn't find a

1:12:01compro uh a good compromisation amongst

1:12:04the states because they were of

1:12:04different religions. Correct?

1:12:06>> No.

1:12:06>> How is that incorrect?

1:12:07>> Well, the first part is what you're

1:12:08messing up.

1:12:09>> Okay. It's irrelevant whether or not the

1:12:12signers of the uh constitution

1:12:14themselves would have ascribed for a

1:12:16state religion or not.

1:12:18>> I think the founding election

1:12:19>> is important. What's relevant is what

1:12:21they actually did with the states. The

1:12:24state itself, the perspective states are

1:12:26as much of import as the federal

1:12:28government. That's what anti-federalist

1:12:31thought. You have a federalist mindset

1:12:33for some reason. You keep on the I

1:12:35understand the disconnect. disconnect is

1:12:37you keep thinking that federal systems

1:12:39are as just are more important than

1:12:41state systems.

1:12:42>> No, no, no. They're definitely not

1:12:44finish

1:12:44>> there. Hang on. Not only are they

1:12:46definitely not, but that's where the

1:12:47disconnect is. Here's what's actually

1:12:49happening. There was a compromise that

1:12:51was done. The compromise was that there

1:12:54was no possible way that Catholics over

1:12:56here were going to recognize the oaths

1:12:58of Protestants over there. Not if the

1:13:01federal government was making the demand

1:13:02that you had to be ex thing in order to

1:13:04swear an oath or do a thing. So what

1:13:06they did instead was they said, "What

1:13:08we're going to do is we're not going to

1:13:10implement a nationalized religion. The

1:13:12perspective states instead are going to

1:13:14be able to implement whatever religious

1:13:16institutions that they want." They were

1:13:18perfectly fine with them blending church

1:13:19and state. Yes. Perfectly fine with it.

1:13:22>> Do you think they preferred it?

1:13:23>> Many of them. Yes.

1:13:24>> So why didn't they write it into the

1:13:25federal constitution?

1:13:26>> I liter I don't know how else to explain

1:13:28it. Like I I

1:13:29>> So you're just saying the

1:13:31>> I don't know. I don't even know how to

1:13:32explain it.

1:13:32>> Maybe a prompt switch. Maybe a prompt

1:13:34switch. I think we should probably do

1:13:37it. I want to clarify. Maybe a prompt

1:13:39switch could be good. Maybe

The reason for separation of church and state

1:13:40>> Sure. The issue is I don't know if you

1:13:43want to have a good faith conversation

1:13:44or not. It seems like the answer is no.

1:13:46Because in a good faith conversation,

1:13:47we're both trying to understand the most

1:13:49like coherent version of one another's

1:13:51opinions. We're trying to actually

1:13:52understand.

1:13:52>> Why did you just ask me explain it to me

1:13:54when I just explained it to you?

1:13:56>> What

1:13:57>> you said? Then explain to me why they

1:13:59did that. And I'm like, I just explained

1:14:01to you why they did that. So again, then

1:14:03I was going to say my next argument

1:14:05against that,

1:14:06>> right? Which is that you're telling me

1:14:08that the founding fathers and all of

1:14:10their intelligence and all of their

1:14:11battling and their ability to do so much

1:14:13like found America, they couldn't figure

1:14:16out a way to compromise amongst the

1:14:18religions if they actually all

1:14:20dominantly preferred a blending, a

1:14:22church uh and state blending. They they

1:14:25just did find a way to do that.

1:14:26>> So you're saying they actually did do

1:14:28that sneakily through the 10th

1:14:29amendment.

1:14:30>> It wasn't sneakily. It was up frontally.

1:14:32>> Why wouldn't they just write that in the

1:14:33first amendment? Why would the first

1:14:34amendment bar the union of church and

1:14:37state?

1:14:37>> Because at the okay,

1:14:39>> if they wanted at a federal level,

1:14:40>> federal level, what they did

1:14:43>> was they said, "Okay, we're not going to

1:14:46implement any religiosity on independent

1:14:50states. We're not going to do that

1:14:52ever." Because each independent state

1:14:54gets to have their own religion as part

1:14:57of the compromise that they made with

1:14:59the federal government due to the

1:15:01Articles of Confederation

1:15:02>> or there's no or yes the well the or

1:15:06here is the more reasonable assumption.

1:15:09The founding fathers wrote in an

1:15:11explicit separation of church and state

1:15:13at a federal level because that's what

1:15:15they wanted. They understood that when

1:15:17you blend church and state, it corrupts

1:15:19not only the nation, which they had just

1:15:22separated from a corrupted nation that

1:15:24was utilizing state craft and religion.

1:15:26And they recognized that it also

1:15:27corrupted the religion, which there was

1:15:29many issues with the corrupted religion

1:15:31of the Anglican and then Catholic and

1:15:33then Anglican uh Britain British Church.

1:15:36>> No, that's not what happened. What

1:15:38happened first of all, they had not just

1:15:41done this, okay? They had the Articles

1:15:43of Confederation first.

1:15:45That happened first and what happened is

1:15:49they were just not able to govern as

1:15:52because each state was like a mini

1:15:53kingdom and they wanted their own

1:15:55currency and their own militaries. Okay.

1:15:57And so for like the common defense, they

1:15:59wanted to have some sort of federalism

1:16:01in order to do this.

1:16:02>> Did they unify under one currency?

1:16:05>> That was one of the primary reasons they

1:16:06wanted unification was because of a

1:16:08currency.

1:16:08>> So why couldn't they unify under one

1:16:10religion?

1:16:11because

1:16:13uh what you wanted was you wanted to

1:16:14have trade between each state,

1:16:16>> but when you're talking about their

1:16:17religions, they were this was uh pan

1:16:20Protestant. So there was no unification

1:16:22there.

1:16:23>> So they were willing to unify on a whole

1:16:25bunch of stuff, but they just couldn't

1:16:27for the life of them figure out a way to

1:16:28unify the religions because they

1:16:30actually did want the church and state

1:16:32to be blended. They wanted the church to

1:16:34have weight and say on state craft. They

1:16:37just couldn't write it in at the federal

1:16:38level. So they just let state

1:16:40>> Well, who's the church?

1:16:42>> The church would be the Christian

1:16:43church.

1:16:44>> Who?

1:16:44>> The Christian church.

1:16:45>> Who's that?

1:16:46>> The Christian church.

1:16:47>> Who?

1:16:48>> Uh there's multiple branches of it.

1:16:50>> Oh, there are.

1:16:51>> Yep.

1:16:51>> Okay. So because of that, were there

1:16:53multiple branches which had different

1:16:55states they were in?

1:16:56>> Uh probably to some degree, although I

1:16:58imagine a lot of states mostly had a lot

1:17:01of everything. I suspect that a lot of

1:17:02states had

1:17:03>> a lot of them had a lot of one thing.

1:17:05>> Really?

1:17:05>> Really?

1:17:06>> Okay. So there was just like the Quaker

1:17:07state.

1:17:08>> I mean it was mostly brought up like

1:17:10that

1:17:10>> the Mormon state but it didn't

1:17:11>> there was some there was some

1:17:13delineation but no. So the thing is no.

1:17:16So the thing is is like look

1:17:18>> uh when you look at it because of pan

1:17:21pan Protestantism each state

1:17:24independently is going to have their own

1:17:25religion. That had nothing to do with

1:17:26them being able to coordinate trade

1:17:28under one currency.

1:17:29>> So say if one of those states happened

1:17:31to be Muslim do you think that they

1:17:32would have been like woo they get to

1:17:33have their own religion. Do you think

1:17:35that would have been okay or

1:17:36>> No, I think I I don't think so. No.

1:17:37>> So, they did want a Christian nation.

1:17:39>> Well, no. I think that they were banking

1:17:40on white immigrants not being not being

1:17:43Muslim.

1:17:43>> Sure. But they probably did want a

1:17:45Christian nation and they had some

1:17:46feelings about the Catholics,

1:17:49but they recognized that they were more

1:17:50united than they thought that most of

1:17:52the immigrants coming in would be

1:17:54Western Europeans and so not Muslims.

1:17:57>> Gotcha. So they had no So but say say

1:17:59the founding fathers did have an

1:18:00expectation that a lot of that a branch

1:18:02or a sect of paganism was about to be

1:18:04popularized in America. They'd be okay

1:18:06with a state just being some pagan

1:18:08religion, some Nordic pagan religion

1:18:10that a bunch of these white Europeans

1:18:11were appealing to.

1:18:12>> There was I don't even think that at

1:18:14that time they could have even indig

1:18:15hypothetically though if there was would

1:18:17they have been okay with that?

1:18:17>> I think that you I don't think there

1:18:19would have been a state federal

1:18:20compromise if that was the case.

1:18:21>> Oh interesting. Why?

1:18:23>> Because I think that the states would

1:18:24have been like we're not going to allow

1:18:25a Muslim state. So the federal

1:18:27government would have imposed a religion

1:18:29on them except

1:18:30>> they wouldn't have imposed a religion

1:18:31necessarily.

1:18:32>> They didn't do that. In fact, the

1:18:33federal government explicitly wrote that

1:18:35out.

1:18:36>> That would make my point.

1:18:37>> That would make my point.

1:18:38>> How would it make your point?

1:18:39>> Because if the federal government

1:18:40wouldn't be okay with a Muslim

1:18:43government, then they probably should

1:18:44have written in that you have to be a

1:18:46Christian government in some way. They

1:18:47probably could have found something

1:18:48connected amongst all the Christians to

1:18:50ensure racialism.

1:18:55>> Okay. [laughter] If that's what you want

1:18:56to.

1:18:57>> Were they importing a bunch of brown

1:18:58people from Muslim countries when I

1:18:59wasn't looking or something?

1:19:00>> Importing a bunch of black people for

1:19:01slaves? Yeah.

1:19:03>> You mean the Christians? [laughter] The

1:19:04ones that they turned into Christians.

1:19:06>> A lot of them had pagan religions and

1:19:07African religions that actually a lot of

1:19:09people. So it

Racial voting, return to federal and state separation

1:19:10>> and then they put them all in churches

1:19:12and made them convert.

1:19:13>> Yeah. Forced them to convert. That

1:19:14worked super great. That's awesome.

1:19:16>> Well, whether it worked or not, they

1:19:17still were banking on Christian. Yes.

1:19:19>> Yeah. They were forcing them in. But

1:19:20>> And by the way, they didn't even see

1:19:21blacks as being a people at the time.

1:19:24>> You're right. So why? So one of the

1:19:27issues is for example they write about

1:19:29this. They don't want for example uh

1:19:31black people voting because they were

1:19:32some of the states were worried about

1:19:33other religions getting in.

1:19:35>> Yeah. Because a lot of the black people

1:19:36held to pagan religions.

1:19:38>> Wait. Okay. Who wrote about this?

1:19:40>> Uh I believe uh I believe this would

1:19:43have been in like Connecticut. There was

1:19:44a bunch of issues specifically in

1:19:46Connecticut around suffrage of women and

1:19:47suffrage of black people.

1:19:49>> When I think like 1818. I don't have it

1:19:52on the top of my head. So long after

1:19:54what we're talking about,

1:19:55>> like 30 years after what we're talking

1:19:56about.

1:19:56>> So long after what we're talking about?

1:19:58>> Not really. I don't know why they really

1:20:00Why would you think that that's not

1:20:01relevant?

1:20:02>> Because what? How would that have any

1:20:03relevance?

1:20:04>> Because the founding fathers at the time

1:20:05obviously would have known that the

1:20:07black slaves had their own pagan

1:20:09religion. Wouldn't they be worried, for

1:20:11example, that the slaves?

1:20:14>> Why would they be worried about the

1:20:15slaves?

1:20:16>> They were constantly worried about

1:20:18tyranny of any form. They were

1:20:19constantly worried about select interest

1:20:21groups rising up and taking away power

1:20:23from other people.

1:20:24>> And that's why they put in the

1:20:25three-fifth clause.

1:20:28>> Okay.

1:20:29Wait, what? Sorry. What are the

1:20:31three-fifth claws? Why don't you tell

1:20:32me?

1:20:34>> Or is that a pop quiz?

1:20:35>> That that black people only count as

1:20:37three-fifths of the vote,

1:20:38>> right? Oh, three-fifths. I heard I heard

1:20:40a different word. I heard three I didn't

1:20:42hear three-fifths.

1:20:44>> Yeah. Problem solved. And they were

1:20:46banking on whites coming in from

1:20:48basically western European nations,

1:20:49>> right? So they actually were a little

1:20:51bit worried about black pean tyranny.

1:20:53They just wrote it out of the

1:20:54constitution.

1:20:54>> Well, they were worried about southern

1:20:55states being able to outvote northern

1:20:57states.

1:20:57>> They were worried in general. So this

1:20:59goes back to suffrage, right? If you

1:21:01look, for example, at Hamilton's writing

1:21:02of suffrage, which is really important.

1:21:04It's one of the founding documents.

1:21:05>> I don't know what the [ __ ] this has to

1:21:06do with what we're talking about.

1:21:07>> Voting.

1:21:08>> Yeah. What does this have to do with the

1:21:10fact that you still haven't acknowledged

1:21:12that the whole reason that there was

1:21:15this compromise which happened and that

1:21:16the federal government said from our

1:21:18perspective we're going to leave this up

1:21:20to the states via the 10th amendment is

1:21:22literally because they wanted to allow

1:21:24the states to to put in whatever

1:21:26religious institutions they wanted.

1:21:27>> Theoretically no religious institutions,

1:21:29right? The federalist

1:21:31>> No, they weren't they they they didn't

1:21:32have the perview to tell the states

1:21:34that.

1:21:34>> Yeah. So the federal government would

1:21:36have been opposed. Is that what you're

1:21:37saying? they would have actually been

1:21:38opposed to a secular uh state. Like if a

1:21:42state just got rid of um all the

1:21:43religious clauses that it had, they

1:21:45would that be okay.

1:21:46>> Under the purview of the 10th amendment,

1:21:48states could do that.

1:21:49>> Yeah, you're you're right. It's almost

1:21:51like the founding fathers didn't care

1:21:54about blending church and state. They

1:21:56actually cared about separation of

1:21:57powers. So if you want to ask me about

1:21:58the suffrage stuff, the reason why the

1:22:00suffrage stuff is relevant is because

1:22:01when they were talking about voting,

1:22:03voting is really important as far as

1:22:05like stakeholders. This is what uh

1:22:07Hamilton Hamilton and Madison talk a lot

1:22:10about, right? The voter has to be

1:22:11somebody with a high stakeholder in the

1:22:12country. And they were constantly afraid

1:22:14that votes could get utilized in such a

1:22:16way that select interest groups could

1:22:18tyrannize other interest groups, right?

1:22:20Which is why they had lots of

1:22:21separations of power like the separation

1:22:23of church and state

1:22:25>> at the federal level,

1:22:26>> which they cared a lot about

1:22:27>> at the federal level. You're right. The

1:22:29thing not in dispute.

1:22:31>> Yeah. So when we're talking So the thing

1:22:32that's in dispute here is I'm saying

1:22:34America and the founding fathers wanted

1:22:37a separation of church and state

1:22:38>> at the federal level.

1:22:39>> Yep.

1:22:40>> So what

1:22:41>> uh I think the federal level is pretty

1:22:43important. Is America important? Is

1:22:45America federal?

1:22:47>> It's both.

1:22:48>> So it what it matters what matters more

1:22:50when we're talking the system completely

1:22:52doesn't work unless you have both state.

1:22:54>> Does the federal government have

1:22:55hierarchy over the state?

1:22:57>> No.

1:22:58>> Yes. on everything that the federal

1:22:59government has decided has hierarchy

1:23:01over the state.

1:23:01>> Yeah. So the hierarch so the federal

1:23:02government has hierarchy over the state

1:23:04over everything. The federal government

1:23:06has the powers of hierarchy over the

1:23:07state

1:23:08>> has decided to have power.

1:23:09>> So by that same logic does the state

1:23:11have hierarchy over the federal

1:23:12government.

1:23:12>> No because if the federal government for

1:23:14example decided to overimpose on the

1:23:15state they would fight it in courts.

1:23:17Technically the federal government has

1:23:18rule. It's obviously

1:23:19>> no that's not the that's not even how

1:23:21the system works. The states

1:23:22perspectively can override the federal

1:23:24government on all sorts of issues. when

1:23:26it comes to the 10th amendment, that's

1:23:27what it's there for. That's that's the

1:23:30separation of powers you're talking

1:23:31about. What you just said was

1:23:33incoherent. If it's the case that the

1:23:35that you say the federal government,

1:23:37yes, they have authority over the states

1:23:40based on everything they have the

1:23:41authority over the states with, it's

1:23:43like, sure, but the same thing applies

1:23:45to the state. What you're talking about

1:23:47when you say more or less important,

1:23:49that's not even a coherent question.

1:23:51That wouldn't even be the same system.

1:23:53It would be a completely different

1:23:55system. So, if the federal government

1:23:56decides to go to war and draft people,

1:23:58can the states do anything about that?

1:24:01>> Uh, under the current law, I don't think

1:24:03they can.

1:24:03>> Okay. Gotcha. And if the federal

1:24:05government, for example, decided to send

1:24:07the National Guard into Minnesota, have

1:24:09they been able to do that?

1:24:11>> Uh, only to federal buildings. Yes.

1:24:14>> Well, there's more than that, but yeah.

1:24:16>> No, where

1:24:17>> the National Guard has been set in to

1:24:19just control riots generally across

The National Guard and American Ethos cont.

1:24:20California. I mean, this year

1:24:22>> only to federal buildings. I mean they

1:24:24they go into crowds and disperse crowds

1:24:25like outside

1:24:26>> in front of federal buildings.

1:24:27>> Okay. Gotcha. So the government the

1:24:30federal government just can actually

1:24:32impose into a state

1:24:33>> in on federal property

1:24:35>> in like limited ways. Yeah. Of course.

1:24:38>> Can they go in can the federal

1:24:39government go occupy the state building?

1:24:42>> No.

1:24:42>> Okay. Then what the [ __ ] are you talking

1:24:44about?

1:24:44>> I'm talking about a hierarchy of two

1:24:46things. Number one, the American ethos.

1:24:49>> Yeah.

1:24:49>> Right. This is where we all started. I

1:24:52was saying the American ethos is life,

1:24:55liberty, pursuit of happiness,

1:24:56ingenuity, creation, right? All these

1:24:58things. And you said, "Where is that?"

1:25:00And I said, "Well, in the Declaration of

1:25:02Independence as a start and what the

1:25:03founding fathers values."

1:25:04>> No, I didn't say where is it. I said,

1:25:06"What is it?"

1:25:07>> You also said, "Where?"

1:25:08>> Yeah. What is it?

1:25:09>> And okay, I'm not quickly.

1:25:11>> What is the philosophy of it? And you

1:25:14still haven't told me.

1:25:15>> Well, you still haven't told me what an

1:25:16Irish ethos is, cuz all these things are

1:25:19searching. I did. Well, the liberty is

1:25:21the foundational piece.

1:25:21>> Yeah. So, you're just referring So,

1:25:23liberalism is just a reference back to a

1:25:25system. And if it's just a reference to

1:25:27a system and I can change the first

1:25:29amendment liberalism and I can change

1:25:31the system within the confines of

1:25:33liberalism, you shouldn't have an

1:25:35objection because if I can change the

1:25:37first amendment, the only thing you

1:25:38would be appealing to that I shouldn't

1:25:40is not the system. It's just your

1:25:42preference.

1:25:43>> Uh, well, I would be appealing to what

1:25:44the American ethos is. Yeah. I I do not

1:25:46think America

1:25:47>> which is what

1:25:48>> free speech is one of them. Right. The

1:25:50separation of church and state is a

1:25:52second one of them.

1:25:53>> Also amending the constitution is one of

1:25:54them.

1:25:55>> Yeah. With extremely high bar. And

1:25:56what's amazing is that Americans would

1:25:58probably agree with me that it would be

1:25:59unamerican to remove free speech. Right.

1:26:01>> Unless we're go 20 years in the future

1:26:04where they don't.

1:26:04>> Those people aren't American.

1:26:06>> Okay. Do you think that the

1:26:08>> Wait, do you think most people agree

1:26:09with me that free speech is American?

1:26:11>> Right. At this current moment, sure. Do

1:26:12you think most Americans listening would

1:26:13go, "Of course, free speech is American

1:26:15at this current future, 40 years from

1:26:16now, if our childrens don't believe that

1:26:18they they've lost what it means to be

1:26:20America."

1:26:20>> Then how come they didn't have the same

1:26:22reference to it 55 years ago?

1:26:24>> What do you mean? What?

1:26:25>> Yeah. So, how come it wasn't, you know,

1:26:27if we're looking just a hundred years

1:26:28ago, we're talking about things like the

1:26:30first amendment, second amendment,

1:26:32various things like this. You could go

1:26:34into a western town, they could strip

1:26:35you of your guns. That was totally

1:26:37legal. That was a violation of the

1:26:38second amendment, right? But the way in

1:26:41legal when you're talking about

1:26:42presentism,

1:26:43>> it was a violation of being America, but

1:26:44they could just physically do it.

1:26:45>> Well, at the time it wasn't ruled as a

1:26:46violation, was it?

1:26:48>> Okay. Gotcha. So, but do you think it's

1:26:50more American to have access to guns?

1:26:51>> I think that when you say more American,

1:26:53it's incoherent. And here's why. Of

1:26:55course not.

1:26:56>> You're just focusing on uh what do

1:26:59present people within the liberal system

1:27:00think is American?

1:27:01>> No, I'm I'm actually creating.

1:27:02>> Do you think in 1800 they thought it was

1:27:04very American to let women vote?

1:27:06>> No, probably not.

1:27:07>> Okay. Well, I don't Do you think that

1:27:08right now that if I asked, "Do you want

1:27:10to take the right of women away to

1:27:12vote?" That people would say that that

1:27:13was unamerican. Thank you. Thank you.

1:27:15>> Wait, so do you think Wait, so you're

1:27:17just saying America is nothing. America

1:27:19doesn't mean anything.

1:27:19>> From the liberal perspective, it's just

1:27:21a system.

1:27:21>> No, from your perspective, America.

1:27:23>> Actually, you know what? I guess from my

1:27:25perspective, too, it is the case that

1:27:27liberalism that the liberal identity,

1:27:30which is America, is just reduced to

1:27:32systems.

1:27:33>> So, America doesn't mean anything to

1:27:35you. I think that it might have if you

1:27:38had something if you had some sort of

1:27:39like cultural glue or you had some

1:27:41foundational glue or something that we

1:27:43could appeal to

1:27:44>> distinct American culture that we could

1:27:46point at not just point to but see it

1:27:48historically I did life liberty pursuit

1:27:51of happiness

1:27:52>> those are slogans

1:27:54>> no these are these are foundational

1:27:56values then how is it that if I change

1:27:58uh so in England do they have life

Overseas values and bad faith

1:28:00liberty in the pursuit of happiness

1:28:01>> I think they well they don't have those

1:28:02specifically but they do seem to have

1:28:04adopted a lot of liberal things like

1:28:05free speech. Uh they have like

1:28:07>> they don't have free speech.

1:28:09[laughter]

1:28:10>> Okay. I'm not getting into UK uh like

1:28:14>> can you you can go to jail for for

1:28:16insulting someone via text message.

1:28:18>> Gotcha. So you would say that English

1:28:19people don't value free speech.

1:28:21>> I'm just asking if they have life,

1:28:23liberty, and pursuit of happiness.

1:28:24>> I said no, they don't. That's that's

1:28:26they probably have different

1:28:27>> is America the only place that has life,

1:28:28liberty, and pursuit of happiness.

1:28:29>> No, I think lots of cultures can have

1:28:31overlapping values. Which ones?

1:28:32>> I mean the same way that you just said

1:28:34that the Irish ether

1:28:35>> Just tell me which one.

1:28:37>> No, you stop and answer my question.

1:28:39Which one?

1:28:39>> No, I'm going to answer your question. I

1:28:41am going to answer your question, but

1:28:42I'm going to answer the question the way

1:28:43that I would like to.

1:28:44>> You're not going to answer it.

1:28:45>> Do you just want to have temper tantrum

1:28:46after temper tantrum?

1:28:47>> Answer the question. I'm asking.

1:28:48>> Okay. I'm going to answer your question

1:28:49and then I'm going to have a meta

1:28:50conversation with you because I thought

1:28:51that we were going to have a good faith

1:28:52conversation because it's crazy. My

1:28:54favorite debate that I've ever had was

1:28:56with you when we passed a bunch of rules

1:28:58in the hallway. the one where we said,

1:29:01"Would you agree to being good faith?"

1:29:03And you said, "Yes."

1:29:04>> Yeah. The [laughter]

1:29:06So,

1:29:07>> so you're just agreeing that you're

1:29:08being bad faith.

1:29:09>> Bri, you know, Brian was there. That's

1:29:10not how the conversation went.

1:29:12>> I said specifically that I was concerned

1:29:13about you making personal attacks about

1:29:15my husband and that you're not going to

1:29:17be good faith.

1:29:18>> Yeah. But here's the thing that's funny

1:29:19about that. I went back and reviewed

1:29:21that conversation, right? It was no

1:29:23different the one I'm having with you

1:29:24right now. The only difference is that

1:29:25I'm actually holding you to the things

1:29:26you say. The difference is that in the

1:29:28So for people who are unaware when I say

1:29:30bad faith, I just want to be clear.

1:29:31>> Forget the medical. Answer the question.

1:29:32You offiscated not going to answer it.

1:29:35>> I will answer it afterwards.

1:29:36>> You're just not going to answer.

1:29:37>> No. No. Write it down.

1:29:38>> Just answer the [ __ ] question.

1:29:39>> Write it down and I'll answer it

1:29:40afterwards. You can be an adult.

1:29:42>> That's good faith. Is that good faith?

1:29:43>> Yeah, it is good faith.

1:29:44>> It is good faith.

1:29:44>> Yeah. I said I will answer your question

1:29:46afterwards. Write it down.

1:29:48>> Just where else do they have life,

1:29:49liberty, and pursuit of happiness?

1:29:50>> I imagine lots of countries value things

1:29:52like liberty. I think most Western

1:29:54liberal democracies value liberty for

1:29:55example. So, western liberal democracies

1:29:57have life, liberty, and pursuit of

1:29:58happiness.

1:29:58>> I didn't say life, liberty, and pursuit.

1:30:00I said liberty.

1:30:00>> So, I'm I didn't ask you about liberty.

1:30:02I asked you about life, liberty, and

1:30:03pursuit of happiness. What other nations

1:30:05have that?

1:30:06>> Uh, for example, so they wouldn't have

1:30:08the exact language, but liberty is held

1:30:10by most Western liberal democracies.

1:30:12Life, for example, is also in some

1:30:14version of the way that they would

1:30:15describe it also valued by most Western

1:30:16liberal democracies because America's so

1:30:19great. We kind of set the tone of what

1:30:21the ethos of a western liberal democracy

1:30:24generally looks like. In the same way,

1:30:25for example, that you said the ethos

1:30:27between Ireland and Spain is both

1:30:29Catholic and then their different

1:30:32culture. You're doing this like so when

1:30:35here's the sneak I want to finish. The

1:30:38thing is is you didn't actually tell me

1:30:40if all western nations have just answer

1:30:42your question.

1:30:43>> No, if you say all countries have

1:30:45because you

1:30:47did not say

1:30:48>> all western western

1:30:50>> I said most western liberal democracies

1:30:51share some give me one name. I said

1:30:54Canada.

1:30:55>> Okay. Canada has life, liberty, and

1:30:56pursuit of happiness. Do they have free

1:30:57speech?

1:30:58>> I said liberty.

1:30:59>> Which I want a country that has life,

1:31:01liberty, pursuit of happiness.

1:31:03>> I didn't say that. Every single country

1:31:04shares every single

1:31:05>> countries share that.

1:31:06>> Yeah.

1:31:07>> Which one?

1:31:08>> So in the case of liberty,

1:31:10>> no. All of them together.

1:31:12>> All of them together in the way that

1:31:13it's phrased is a uniquely American

1:31:14thing.

1:31:15>> So [laughter]

1:31:16So just to make sure that answer, did

1:31:17you?

1:31:18>> I just want to make sure I got this

1:31:19right. Only America, only in America can

1:31:22you pursue life, liberty, and the

1:31:23pursuit of happiness.

1:31:24>> That's not what I said. And you know

1:31:24that that's not what I'm saying.

1:31:25>> Where else can you do it?

1:31:26>> Now, we're going to have the

1:31:27conversation about good faith versus bad

1:31:28faith. So, one of the things that has to

1:31:30happen when you have a good faith

1:31:31conversation is you have to actually try

1:31:33to understand the person. So,

1:31:34>> lecture the chair. I'm going to go off.

1:31:36Perfect. Actually, that's even better.

1:31:37>> Really quick, let me let the two super

1:31:39uh TTS come through while we have you.

Superchats

1:31:41All right, guys. Uh we have Hail Pope.

1:31:45Thank you.

1:31:45>> Hail Pope donated $200.

1:31:48It's Lent, so I'll be nice. She's

1:31:51confusing the Apostles Creed and the

1:31:53Nyine Creed, which would also be wrong.

1:31:56Neither of those were unanimously

1:31:58accepted by the founders or their states

1:32:00populations.

1:32:01>> Me when I make things up, I guess. Good

1:32:03job, Hail Pope.

1:32:04>> Thank you for your message. We have one

1:32:06more coming through here. Uh, give me

1:32:09just one moment, guys. If you want to

1:32:10get a TTS in, that's streamlabs.com.

1:32:14>> Oh, it triggered.

1:32:15>> Hail Pope

1:32:16>> a second time. He's gonna pay double for

1:32:18that.

1:32:19>> You got to send in another one.

1:32:20[laughter] Hail Pope. Thank you. Thank

1:32:21you for Thank you, Kyla. We have uh one

1:32:24coming in from not Professor Dave. We

1:32:27There's a bit of a delay now because the

1:32:29Hail Pope one uh caught up our system.

1:32:32>> Hail Pope.

1:32:33>> Hail Pope.

1:32:34>> He's getting He's raking in all those

1:32:35dollars.

1:32:35>> There. There it is. There it is. But if

1:32:37you guys do want to get a TTS message

1:32:39in, you can do so. Streamlabs.com/

1:32:41whatever. $199.

1:32:44There it is. Thank you. Not professor

1:32:46Dave donated $200.

1:32:48Two truths, one lie. Attack of God is a

1:32:51social construct with an unverifiable

1:32:54existence. Ran through Rachel Wilson has

1:32:57a double-digit body count. Smoking

1:32:59increases the risk of lung disease and

1:33:02premature death.

1:33:03>> I did not.

1:33:05>> That's just in a Rachel attack,

1:33:07>> guys. Rude.

1:33:08>> Don't be rude to Rachel Wilson. Okay.

1:33:10>> Rude. Professor. I sorry. I'm sorry. I

1:33:14didn't read it first.

1:33:16>> That's between you and him.

1:33:18>> Can I have a smoke now?

1:33:19>> Yeah. Yeah, of course.

1:33:20>> Okay.

1:33:21>> Of course.

1:33:21>> We can talk a little bit about good

1:33:22faith versus bad faith.

1:33:24>> Are you done your TTS?

1:33:25>> You want Yeah. Yeah. We're all done.

1:33:26>> I'm going to talk to the crowd. I mean,

1:33:28I can talk to you, too. Um, so one of

1:33:30the things that you're seeing me get

1:33:31frustrated by is that typically when you

1:33:33have uh good faith engagement, which the

1:33:35previous debate that we had with Andrew,

1:33:38that was one of the requirements that I

1:33:39talked about is specifically I was like,

1:33:41I don't really want to just do a debate

1:33:42with somebody who's just bad faith for

1:33:43like 6 hours straight. It's not super

1:33:45enjoyable. So when we say good faith, I

1:33:47just want to be clear when I say

1:33:48somebody's bad faith or good faith, it's

1:33:49not like moral condemnations. People are

1:33:50bad faith all the time. I'm bad faith

1:33:52some of the time. He's bad faith some of

1:33:53the time. But good faith typically means

1:33:55you're trying to hear the genuine

1:33:57version or what's reasonable conclu to

1:33:59conclude from what they're saying and

1:34:01grant the and like grant some of their

1:34:02presumptions to build out whether or not

1:34:04that idea has flesh or not. So what

1:34:06happens though is that Andrew Wilson

1:34:08will often do this technique where

1:34:12he'll kind of straw man and pillary over

1:34:14like a couple of unique words and then

1:34:15refuse to actually understand what I'm

1:34:17saying. Right? So the obvious argument

1:34:18that I'm saying is wouldn't it make more

1:34:21sense? It seems a little funny that

1:34:23>> I don't know if it's fair. He can't

1:34:25respond.

1:34:25>> He said, "I got to do it when I want."

1:34:26He said, "I don't want to do this. I'm

1:34:28going to walk away." He didn't grant it.

1:34:29>> Right? So, when I say, for example, uh,

1:34:31in the case of States versus Federal,

1:34:33he's saying, "Well, the federal

1:34:34government did want church and state to

1:34:36be united, they just couldn't write it

1:34:37in because they couldn't find a unifying

1:34:39clause of of faith." That's what he's

1:34:41saying. And therefore, they allowed it

1:34:42in through uh allowing states to make

1:34:45decisions. But the 10th Amendment

1:34:46doesn't say states should make a

1:34:47religion. It just allowed them to

1:34:49because at the time that the

1:34:50constitution was written almost all

1:34:52states had a religious clause for

1:34:53holding office. The issue is that if the

1:34:56federal government wanted who which is

1:34:58absolutely America wanted to establish

1:35:01some sort of uh you don't want to you

1:35:03don't want to be on screen when I say

1:35:04this, right? [laughter] I said you don't

1:35:05want to be on screen when I say this.

1:35:07Hey, um

1:35:08>> what do you mean?

1:35:08>> Oh, you just you just swapped it over to

1:35:10>> that's just a better angle.

1:35:11>> Okay. um when uh when there's there

1:35:16there's a reasonable argument here to be

1:35:18made of what did the founding fathers

1:35:19intend what was their actual vision and

1:35:21principle because I think it's a pretty

1:35:22good principle and if their principle

1:35:24was they actually wanted no separation

1:35:26of church and state they would have

1:35:28found a way to write it into the

1:35:29original constitution even at a federal

1:35:30level but they didn't in fact not only

1:35:32did they not they explicitly wrote it

1:35:34out so just because they allowed states

1:35:36to continue the practice that they

1:35:38rejected at a federal level is not them

1:35:40saying we want church and state to

1:35:42United. They said explicitly in both

1:35:45this document and at multiple points

1:35:47throughout the uh Declaration of

1:35:48Independence, especially the original

1:35:50version that TJ wrote that there is a

1:35:52strong intention of separation of church

1:35:54and state. This is talked about in the

1:35:55federalist papers. This is something

1:35:56valued by many religious people. And

1:35:58part of why so many religious people,

1:36:01the majority of whom were founding

1:36:03fathers that signed, signed this and

1:36:05agreed to the separation of church and

1:36:06state is because they had seen what

1:36:08happened in England. They saw the

1:36:10erasure not just of the state but also

1:36:12of the faith in the in the bonding of

1:36:14these two things which is bad. It's bad

1:36:16for the religion and it's bad for the

1:36:18state.

1:36:20>> Okay.

1:36:20>> Yeah.

1:36:21>> Good times. Good times. Uh I just wanted

1:36:23to say uh Rachel Wilson if you're

1:36:26watching. I'm very sorry. I apologize

1:36:28for letting that TTS go through. Usually

1:36:30if there's something that's insulting to

1:36:34overly insulting to one of the guests, I

1:36:36will hide it. But that was a mistake. I

1:36:40didn't read the whole thing. I got I got

1:36:42baited and [laughter] I read the first

1:36:45sentence. I was like, "Oh, it's probably

1:36:46pertinent to the discussion." Uh Rachel,

1:36:48if you're watching, sorry, let that one

1:36:50come through. I'll have to Andrew is

1:36:53back. Andrew is back.

1:36:56>> Yeah. Why is there confusion? I think

1:37:00>> What do you mean confusion?

1:37:02>> There's no confusion.

1:37:04>> I'm I'm not confused. Oh, what do you

1:37:06mean?

1:37:07Uh, I was [clears throat] saying uh

1:37:10apologies for letting that TTS come

1:37:12through. I didn't

1:37:13>> Yeah, he was apologizing to you for the

1:37:14TTS coming through.

1:37:15>> I didn't read it prior. I read the first

1:37:17sentence. I was like, it's probably

1:37:18fine.

1:37:18>> Whatever.

1:37:19>> I apologize. So, sorry, Rachel. Guys,

1:37:21Debbie's in the chat for Rachel. Um,

1:37:23shall we switch prompts or do you guys

1:37:25want to continue? We've been on it for

1:37:27an hour and 30 minutes. No,

1:37:28>> we can at this point. Let me read you at

1:37:31least before we if you do choose to dive

1:37:33in the other prompts that we do have.

1:37:35Modern liberal values are not compatible

1:37:37with Christianity. Sec another prompt,

1:37:39secular states are destined to likely

1:37:42revert back to religiously informed

1:37:44governments because atheists have no no

1:37:46moral basis for which to govern. And

1:37:48then the other prompt, Christians should

1:37:50attempt to maintain political power in

1:37:52the US and rule through Christian ethics

1:37:54as it is the superior system, which

1:37:58maybe we talked a bit about in from the

1:38:02first prompt. We've I think that's what

1:38:04the prompts are a little bit like slidy

1:38:05between them all cuz they're they're

1:38:06decently related.

1:38:07>> Interrelated. Yes.

1:38:08>> Um yeah, but I'm I'm happy to pick up

1:38:09wherever Andrew would like to pick up.

1:38:10>> Andrew, do you have any insight on

1:38:12>> whichever one you want to go with?

1:38:15>> It's up to you, boss.

1:38:17>> Let's do modern liberal values are not

1:38:19compatible with Christianity.

1:38:20>> Oh, we're going to the last one. Okay.

1:38:22>> Yeah. Well, I mean, if again, if you

1:38:24guys have a preference over something,

1:38:25>> that one's fine with me.

1:38:26>> Sure.

1:38:27>> So, there are no Christian values in

1:38:29modern liberalism. It's just an appeal

Christian values in liberalism❗

1:38:31to a system. Sure, but the system

1:38:33doesn't have to be. So my argument

1:38:34basically say I don't think that

1:38:36Christian uh rule should be utilized as

1:38:38statecraftraft. I think separation of

1:38:39church and state is one of the most

1:38:41fundamentally important things not just

1:38:43for a state but more so for a Christian.

1:38:45>> That's an claim. You agree?

1:38:47>> Sure.

1:38:48>> Okay. Were you driving that?

1:38:50>> Uh from my faith.

1:38:51>> So your faith tells you that Christians

1:38:53should be liberal.

1:38:55>> No, I said that the separation of church

1:38:57and state.

1:38:57>> So your Christian values tell you that

1:38:59Christians should not be in charge of

1:39:00states. Yeah.

1:39:02>> Okay. And um do you think that

1:39:05Christians who were in charge of states

1:39:06before were wrong?

1:39:08>> Yeah,

1:39:09>> you do.

1:39:09>> Mhm.

1:39:10>> Okay. Which ones?

1:39:11>> Um all the ones that came after Jesus

1:39:13and did it.

1:39:15>> So you you think that historically they

1:39:17just got it all wrong?

1:39:18>> Yeah. I I think that like if you look

1:39:19for example at like if you I mean we can

1:39:22get into the typological argument here

1:39:23but if you look at like all of the

1:39:25history of the Bible for example um what

1:39:27we see over time is when we go from the

1:39:29Old Testament to New Testament and for

1:39:31those cuz I'm not trying to do a pop

1:39:32quiz just for those who are listening

1:39:34that don't know what a typological it's

1:39:35just like a type we're looking at types

1:39:37typically from Old Testament to New

1:39:38Testament it's a pretty standard like

1:39:40apologetics or a theological argument

1:39:42that kids made. So when you look for

1:39:44example through the Old Testament, we

1:39:46have multiple periods that I'm sure you

1:39:47would agree to. Judges, kings, priests.

1:39:50Agreed?

1:39:50>> Mhm.

1:39:50>> Okay. So what we see is basically a

1:39:53blending a high blending of of state

1:39:55craft and faith that gets reduced over

1:39:58time with the uh final answer of Jesus

1:40:00who actually actively and aggressively

1:40:03rejects statethood, rejects politics,

1:40:05and rejects any kingmanship. In fact,

1:40:07that's a large reason, not the only

1:40:09reason, but a large reason why the Jews

1:40:10felt that he was not the Messiah is

1:40:12because they didn't see a physical

1:40:14political kingdom unifying um the

1:40:17northern and southern kingdoms.

1:40:18>> Okay. So, back to the O claim,

1:40:20Christians ought not

1:40:23uh be in charge of governments and

1:40:25government systems.

1:40:26>> It depends on what you mean when you're

1:40:27saying that.

1:40:28>> Well, you said that uh that Christians

1:40:32ought not do that, right? I don't think

1:40:34that Christians should try to push for a

1:40:36blending of church and state.

1:40:38>> Okay. And does state need to be a

1:40:40nation?

1:40:41>> When I say state, I mean a nation.

1:40:44>> So how come it's only at the n national

1:40:47level?

1:40:47>> Well, I it would be at the I guess when

1:40:49I say so when I say nation, I guess I

1:40:52should say governmental level. I don't

1:40:53want uh and when I say this, I don't

1:40:55mean that Christians can't be a

1:40:57government official. Christians should

1:40:59not impose Christian ethics into rule of

1:41:02law. I have not I don't know I don't

1:41:04haven't thought about tribes

1:41:05>> but there's governments right

1:41:06>> not really not like meaningful

1:41:08>> why is that not meaningful

1:41:10>> I would not say that anyone who's like a

1:41:11political philosopher would look at a

1:41:13tribe and call that a government usually

1:41:15when we mean government we mean post the

1:41:17invention of the nation

1:41:18>> what about a nation city

1:41:19>> yeah nation state

1:41:21>> that's not well

1:41:23a nation city let's say

1:41:25>> the city itself

1:41:26>> if there's like a formalized Roman like

1:41:29to some degree like if there's a

1:41:30formalized actual government not just

1:41:32like a Sure, potentially. But again, I

1:41:34would need to know what we're talking

1:41:36about here. I need like more specific

1:41:37examples.

1:41:39>> Like you have a city that has 100,000

1:41:41people in it and they they have a

1:41:43government there, right? That government

1:41:46should not

1:41:48uh mix church and state.

1:41:49>> Yeah. They shouldn't rule with Christian

1:41:52ethics as a thing that makes laws.

1:41:53>> Okay. What should they rule with?

1:41:55>> Uh consensus. Cuz I like democracy.

1:41:57>> Consensus.

1:41:58>> Yeah.

1:41:58>> Okay. And and more importantly, laws

1:42:01have to be what works.

1:42:02>> And what happens when the consensus says

1:42:04kill babies?

1:42:05>> Well, that would be against like what

1:42:06works, right?

1:42:07>> No.

1:42:07>> Yeah. It's a nation is not going to work

1:42:09very well if they kill other babies.

Sacrificing ch*ldren and nationwide census

1:42:11>> A nation would work just fine if they

1:42:13kill other people's babies.

1:42:15>> Uh no, cuz that nation would be then a

1:42:16target for probably war, not just from

1:42:18that nation, but probably neighboring

1:42:19nations because it seems like in general

1:42:21most people have this emergent value of

1:42:23not killing babies.

1:42:24>> Okay. I don't understand. Let's say that

1:42:26for like 100 years a nation kills every

1:42:28third baby that comes up in the nation.

1:42:30It's like overpop populated. So they

1:42:32just take a rock and bash its [ __ ]

1:42:33brains in. I don't have China as an

1:42:35example.

1:42:36>> How's that not working?

1:42:37>> Oh, it seems like it was really really

1:42:38bad for China. It seems like it was

1:42:40really bad for the fact that people

1:42:41don't like seeing dead babies cured

1:42:43everywhere. Uh it seems like it crushed

1:42:45their population.

1:42:45>> As long as the nation though consents to

1:42:48that.

1:42:48>> Well, it's not just about what the

1:42:49nation consents to, right?

1:42:51>> Yes. You said and your exact words, I

1:42:53wrote them down. They should rule via

1:42:55consent because I like consent because I

1:42:58like democracy.

1:42:59>> Yeah. So when I say rule by consent,

1:43:02that doesn't mean that states craftmen

1:43:03aren't imposing laws that are reasonable

1:43:05and work, right? The law is about like

1:43:07what makes a state work.

1:43:08>> Yeah. But there's no contradiction in

1:43:11how the state would not work if they

1:43:13killed every third child.

1:43:14>> How would that state logistically work?

1:43:16I feel like that state

1:43:16>> it would work fine. They used to do it

1:43:18all the time. They used to sacrifice

1:43:20children all the time inside of Rome,

1:43:21inside of many states. Sure. And it

1:43:23worked just fine.

1:43:24>> Well, not really. Like I would argue

1:43:26Well, I would argue a lot of the Where

1:43:27are Where are those nation states?

1:43:30>> They lasted a lot longer than America,

1:43:31some of them.

1:43:32>> Where are they?

1:43:33>> Well, are you saying that? So, that's a

1:43:36facious argument. You're saying because

1:43:39this didn't continue in perpetuity, that

1:43:41means it didn't work that I could just

1:43:43say, well, don't you agree that America

1:43:45as it exists right now is not going to

1:43:47exist in perpetuity? Therefore, it

1:43:49doesn't work.

1:43:49>> Probably because there theoretically and

1:43:51hopefully there'll be better systems

1:43:52that emerge.

1:43:52>> Okay. So, then it doesn't work.

1:43:54>> Uh, by and large, no. Not by what I

1:43:57mean. [laughter]

1:43:58>> What? Okay. So, I just want to make

1:44:00sure.

1:44:00>> So, Rome didn't fall, right? Just

1:44:02because of one thing. But when we look

1:44:03at, for example, a nation that kills

1:44:05every third baby.

1:44:05>> Can you grab me another beer while

1:44:06you're up?

1:44:07>> This probably wouldn't work for a number

1:44:08of reasons. Number one, citizens don't

1:44:11like killing their babies.

1:44:13>> But if they did,

1:44:14>> they don't.

1:44:14>> Yeah. But if they did,

1:44:15>> they don't. Yeah, but if they did,

1:44:16>> what what what person enjoys killing

1:44:18their babies?

1:44:18>> Like a pagan nation, let's say.

1:44:20>> I I would basically argue that they

1:44:22don't enjoy killing their babies either.

1:44:23Usually, like even when you look at

1:44:24pagan nations where babies are killed,

1:44:26right, often times when you can find

1:44:28evidence for it, the mother of that

1:44:30child, for example, or the father of

1:44:31that child are completely opposed to it.

1:44:32It's usually forced upon them, right?

1:44:34They don't enjoy it necessarily. And

1:44:36usually the child sacrifice was

1:44:37occurring.

1:44:37>> But if there's consensus, what grounds

1:44:40would you oppose the consensus?

1:44:41>> What makes the state work best for most

1:44:43of the people?

1:44:43>> Yeah. And most people have now given you

1:44:46consensus that this is working best for

1:44:48us.

1:44:48>> They you can't give consensus that this

1:44:50is working for us. We actually have to

1:44:51look at like material like outcomes,

1:44:53right? So for example, how we know that

1:44:55America's law system works pretty well

1:44:57although there are problems is the fact

1:44:59that our military is the strongest, we

1:45:00have the most amount of scientific

1:45:01output, which is awesome, right? That we

1:45:03are the number one currency in the

1:45:05world, the largest like thing. So we

1:45:07know, okay, the system that we

1:45:08consentally kind of erected around for

1:45:10the most part works pretty well. It's a

1:45:13pretty competitive system.

1:45:14>> Okay. But that's post hawk. Does do you

1:45:16agree with me that it takes time for you

1:45:18to gather data on a system which is

1:45:20implemented?

1:45:20>> Yeah.

1:45:21>> Okay. Great. So we've seen over history.

1:45:24So for 5 years we have a consensus that

1:45:27we kill every third baby and the people

1:45:28go along with it and they adore it. They

1:45:30think it's great. We don't have the data

1:45:32to show them how wrongheaded they are

1:45:34yet.

1:45:34>> I don't think that would emerge.

1:45:35>> So okay, but it has emerged.

1:45:36>> I I think it's

1:45:37>> But it has No, it has not.

1:45:39>> Yes, it definitely has. There's

1:45:41definitely been many nations where they

1:45:42kill their children, including China.

1:45:44So, I don't know what you're talking

1:45:45about,

1:45:45>> but it didn't work. In fact, one of the

1:45:47>> Yeah, it you that's post hawk. That's

1:45:49you post hawking. It didn't work after

1:45:51the fact. We're talking about in the

1:45:52fact

1:45:53>> that's how you develop state

1:45:54>> in the fact though.

1:45:55>> In when it's happening.

1:45:57>> Yeah.

1:45:58>> What are you appealing to to oppose it?

1:46:01>> Me personally.

1:46:02>> Yeah.

1:46:03>> Oh, me personally. Well, I'm a defined

1:46:04command theorist. I would say that

1:46:05murdering babies is wrong.

1:46:07>> Okay, gotcha.

1:46:08>> Yeah. So the consensus would be wrong

1:46:13>> uh against my morals. Yeah.

1:46:15>> Okay. So you hold so you hold a form of

1:46:17dualism.

1:46:19>> Uh no this is it would be relativism.

1:46:23>> Well d well not really

1:46:24>> not relativism. It's relativistic is

1:46:26probably the better.

1:46:26>> Relativistic perhaps but it's this

1:46:30sounds like dual ethics.

1:46:31>> No it's just relativistic.

1:46:33>> Well why is consensus good? It's not

1:46:37ontologically good.

1:46:38>> Okay, good. So,

1:46:39>> I think it makes the most I think for

1:46:40the most part Well, I can answer you.

1:46:43>> All right,

1:46:44>> breathe. You're going to be okay. So,

1:46:45for the most part, I think that for

1:46:47example, consensus is good because it's

1:46:48worked. I think it's worked in so far as

1:46:51America mostly has a democratic

1:46:53consensus type system, which has worked

1:46:55pretty damn well. I think the world

1:46:56outside is pretty good. There are a lot

1:46:58of problems that people will point to,

1:46:59but I think America overall is a pretty

1:47:01good nation. And I think most western

1:47:02liberal democracies are better than

1:47:03we've ever developed any at any time in

1:47:06history.

1:47:06>> So the grounds that you would oppose a

1:47:09consensus of killing every third baby

1:47:11would be Christian ethics, right?

1:47:12>> Well, it would probably be multiple

1:47:14things. Yeah. That I would appeal to.

1:47:15Like I would use multiple evidences for

1:47:17it.

1:47:18>> Well,

1:47:18>> the reason I personally wouldn't kill

1:47:19babies is because I think it's wrong to

1:47:21murder babies.

1:47:22>> Okay. Gotcha.

1:47:23>> Do you think it's wrong to murder

1:47:24babies?

1:47:24>> If there was a consensus Well, yeah, of

1:47:26course. But if there was a consensus,

1:47:29you said that's the thing that we should

1:47:31run things by is by consensus.

1:47:32>> That might become state law. But I'm

1:47:34saying to you a I think that would fall

1:47:36out of state law very quickly. And I

1:47:38would probably be a person who would

1:47:39advocate strongly against that state law

1:47:40cuz not all state laws are moral

1:47:41>> based on your morality

1:47:43>> to some degree. But I wouldn't be

1:47:44imposing my morality.

1:47:45>> What if the consensus is that you're not

1:47:46allowed to oppose the consensus?

1:47:51>> Like an authoritarian regime?

1:47:52>> Well, no. That wouldn't be

1:47:53authoritarian. That would be democratic.

1:47:57Uh, how so?

1:47:58>> Because you can democratically vote in

1:48:00laws which are oppressive.

1:48:02>> Sorry. So I I feel like you're just

1:48:05making something into democracy that

1:48:07doesn't exist. Could you explain it

1:48:08more?

1:48:08>> Yeah. If everybody votes tomorrow in a

1:48:12democracy that Kyla can never say

1:48:14another [ __ ] word or else I don't

1:48:15know, she gets beat to death with a

1:48:17rock.

1:48:18>> I would have due process.

1:48:19>> Okay. Well, the thing is

1:48:21>> and I could argue free speech. That

1:48:22violates my amendment.

1:48:23>> Hang on. You didn't say due process. You

1:48:25said consensus is how we should rule.

1:48:27>> Consensus is typically how we select for

1:48:30like electoral people and then electoral

1:48:32people are hopefully although not always

1:48:34supposed to be educated in such a way

1:48:36that they can make state craft policies

1:48:38that brings about most good for citizens

1:48:40because I don't think state craft is in

1:48:41and of itself moral.

1:48:43>> Okay. So we're not actually appealing to

1:48:45consensus for how we should run things

1:48:46then.

1:48:46>> Well to some degree because the

1:48:48stakeholder is the voter. So to some

1:48:50degree you have to appeal to what

1:48:52stakeholders believe. What's preventing

1:48:53what's preventing voters in a liberal

1:48:55democracy from voting in laws which go

1:48:58against your morals?

1:48:59>> Well, I would basically I would argue

1:49:01that God puts like a sense of conscious

1:49:03within each of us. And I don't think

1:49:04that almost anyone actually emerges in

1:49:07such a way that they say it's good to

1:49:08kill babies. I think for example, pagan

1:49:10institutions did erect very historically

1:49:13and you will notice that they don't

1:49:14exist anymore because they don't work

1:49:16very well and people don't like them.

1:49:18And I also would argue that they were

1:49:19immoral at the time, right? And so in

1:49:21the case of state craft, we would use

1:49:23consensus to vote in elected

1:49:26representatives and these elected

1:49:27representatives would impose laws. But

1:49:29if we don't agree with those laws, then

1:49:30we can oust that person. We have federal

1:49:32court.

1:49:32>> That's not my question. My question is

1:49:34what actually prevents inside of a

1:49:37liberal society from people utilizing

1:49:40consensus in order to pass laws which

1:49:43are immoral

1:49:45>> from your view?

1:49:47>> Immoral from my view? Yeah.

1:49:48>> Nothing. But I don't think that every

1:49:50Wait, I don't think that all of my moral

1:49:51system should be rule of law.

1:49:53>> I understand.

1:49:53>> Do you think that

1:49:54>> all I'm doing is is making sure that I

1:49:56get the that I get it right.

1:49:58>> Can I ask you a question?

1:49:59>> Yes.

1:49:59>> Do you think that

1:50:00>> Before you do, I'm going to interrogate

1:50:02the position. Then you can interrogate

1:50:03mine.

1:50:04>> I would just like to have some back and

1:50:05forth.

1:50:05>> That's the fair way to do it. But the

1:50:07problem is is you just divert.

1:50:08>> Wait, no, that's not true. The the first

1:50:10conversation we had, the first like

1:50:11segment.

1:50:12>> I don't care about the meta. Just let me

1:50:14finish the interrogation dropping the

1:50:15meta because you're doing some you're

1:50:17doing like the sneaky bad I want. How's

1:50:19it bad faith to want to interrogate

Contention over questioning and Agrippa's trilemma 🔥

1:50:21>> I haven't said you can interrogate my

1:50:23position. I said can you wait for a

1:50:25second so I can ask you some questions

1:50:26because in the case I was interrogating

1:50:28your worldview with the first prompt. I

1:50:30also allowed you to interrogate my

1:50:31worldview in return.

1:50:32>> Let's let me do the interrogation first

1:50:34and then you can do your second.

1:50:36>> Okay. So do you think that we should

1:50:37>> No. No. I said let me do my

1:50:39interrogation first. You can do your

1:50:40second. I'm saying I would like a back

1:50:42and forth.

1:50:43>> But all that does is derail from the

1:50:44questions I have.

1:50:46>> Uh derails from the dunk that you're

1:50:48trying to lead me into. I understand

1:50:50that it does that. Well, because what

1:50:51you're trying to do is to get to some

1:50:52foundational thing of being like, see,

1:50:53it's born on nothing. It's like, okay,

1:50:54Andrew,

1:50:55>> that's what's bad faith.

1:50:56>> Do you want to not allowing your

1:50:58position?

1:50:59>> Everyone knows that this is what's

1:51:01happening.

1:51:01>> Wait, you're So you're saying that your

1:51:03position when it's interrogated

1:51:05foundation is going to be incoherent? I

1:51:06would say every single foundation of any

1:51:08worldview normative or meta ethics is

1:51:10unjustifiable. Yes. This is what axioms

1:51:13are.

1:51:13>> Oh, really?

1:51:13>> They all fail a grippa trilm. Yes.

1:51:16>> Because of a grippa trilmma.

1:51:17>> How do you not fail a grippa trillemma?

1:51:19>> Oh, man. That's really weird. What? Tell

1:51:21me again. What does a grippa trillemma

1:51:23say?

1:51:23>> It's dogmatism. All all justification

1:51:26systems fail at a foundational level

1:51:29because they will fail in one of three

1:51:30ways or all of three ways. Dogmatism,

1:51:32infinite regression, and circular

1:51:33reasoning.

1:51:34>> Is that position justified? No.

1:51:36>> Okay. So, anyway, back to this.

1:51:38>> Wait, so you run away from a [laughter]

1:51:40gri

1:51:42>> Okay, but you know what?

1:51:43>> I ran I ran away from it.

1:51:45>> Yeah.

1:51:45>> You just said that a grippa's trilmma is

1:51:47not a justified position.

1:51:48>> Well, what do you mean by justified?

1:51:50>> Well, whatever you mean by it in a

1:51:52grippa trillemma.

1:51:53>> Well, it's a it's an internal critique

1:51:54of justification systems. A grippa what

1:51:56do you mean is a grippa trillemma

1:51:57unjustified? It is a philosophical tool

1:51:59that we can utilize to understand that

1:52:01at a foundational level no belief

1:52:03systems. How do you solve a grippa

1:52:04triuth?

1:52:05>> How do you solve a grius

1:52:06>> dilemma? Well, it's self-refuting. This

1:52:08has been known for a thousand years. I

1:52:09don't know if you know this or not. It's

1:52:11a self-refuting. A grippa trilm is

1:52:13self-refuting. If

1:52:14>> so, how do you not engage in dogmatism?

1:52:16>> If all things are axiomatic, right?

1:52:19Assume

1:52:19>> the reduction to a aimatic. Are we

1:52:21making a truth claim?

1:52:23>> Uh, you are making a truth claim.

1:52:24>> Okay. And is that truth claim justified?

1:52:27>> No.

1:52:27>> No.

1:52:28>> Yeah, cuz you assume. Wait, are you not

1:52:29making a truth claim?

1:52:30>> It doesn't matter.

1:52:31>> Of course it does. Are you not making

1:52:32truth claims?

1:52:33>> Oh, wait a second.

1:52:34>> Does your moral system not utilize truth

1:52:35claims?

1:52:36>> Did you posit an argument to me?

1:52:39>> Which was a Grippa's trilmma?

1:52:41>> Yep.

1:52:41>> And was that argument justified?

1:52:43>> Uh, no.

1:52:44>> No. More than any Wait, is your

1:52:46arguments justified?

1:52:47>> That What does that have to do with you?

1:52:49>> I'm internally critiquing you this.

1:52:50>> You can internally critique me with your

1:52:52argument.

1:52:52>> How are you not? Yeah. So, I said, "How

1:52:55do you not fail a Gria's trillemma?" And

1:52:57you said, "A Grippa's trilmma doesn't

1:52:59matter." That's not how you solve a

1:53:00grippa matter. You said it's

1:53:02unjustified.

1:53:03>> Well, it's self-refuting.

1:53:05>> How is it self-refuting?

1:53:06>> Because if you claim that there you're

1:53:09you're making a truth claim that's

1:53:10unjustified, then you're not making a

1:53:12truth claim.

1:53:14>> Sure, you are.

1:53:15>> You're just assuming I guess engages in

1:53:17dogmatism.

1:53:18>> It's not justified.

1:53:20>> Yeah. So, a grippa trillem I suppose

1:53:21engages in dogmatism itself. But how is

1:53:23it self-refuting?

1:53:24>> You just explained it.

1:53:26>> Every single system is self-refuting

1:53:27them by this law.

1:53:27>> Is that a truth claim?

1:53:28>> Yes.

1:53:29>> Okay. Okay. And does that fail because

1:53:30of a Grippa's trilmma? So, should I take

1:53:32anything you say? Seriously? Because

1:53:34>> give me give me a single truth.

1:53:35>> I don't have to make your argument.

1:53:37>> Going to run from this one again. Watch.

1:53:38Give me a single truth claim that

1:53:40doesn't fail a Grippa's trilmma. Go.

1:53:41>> Okay. First of all, back up. Whose

1:53:43argument is this?

1:53:44>> Give me a single truth claim that

1:53:46doesn't fail a Griff. I knew you were

1:53:48going to weasel on this one. I'm just

1:53:49going to stay here.

1:53:51>> Okay, stay here. Whose argument is it

1:53:53>> right now? Both of us. We're both Wait a

1:53:56second.

1:53:56>> Are we both having a conversation? I

1:53:57didn't argue that a grippa triillemma is

1:54:00true. You did.

1:54:01>> I said it's true in like an assumed way

1:54:03in the way that all things are assumed

1:54:05>> in.

1:54:06>> So, is it true or not?

1:54:07>> Uh, it's true in like a I suppose like

1:54:09Yeah. True in the way that we mean true

1:54:11for everything else that's true.

1:54:12>> What does that mean?

1:54:13>> Well, give me an example.

1:54:14>> Yeah, it's not my argument. You don't

1:54:16get to interrogate me for your argument.

1:54:18>> No, no. I'm asking you for a

1:54:19counterfactual to prove.

1:54:20>> I don't need to. It's your argument.

1:54:22>> My argument is nothing is nothing is

1:54:24this thing you're saying. Can you

1:54:26provide me a counter?

1:54:27>> So nothing's true.

1:54:28>> I didn't say nothing's true. I said

1:54:29truths are true. Truths are assumed.

1:54:31>> Taies.

1:54:33>> Truths are assumed. Tautology.

1:54:35>> Do you know? Yeah. No. Truths are

1:54:36assumed. They're tautologies.

1:54:38>> Truths are tautologies

1:54:40>> oftentimes at a foundational level.

1:54:41Yeah.

1:54:41>> Often or are

1:54:44>> so is a grippa trilmma a truth tutology?

1:54:46>> It's not an axiom. It's a philosophical

1:54:49system and it's a philosophical like uh

1:54:51equation how you test your own thinking.

1:54:53So how do you and so okay I'm super

1:54:55confused.

1:54:56>> Give me a truth claim that doesn't solve

1:54:58you don't have to make your argument.

1:55:00>> This isn't my argument. My argument is

1:55:02all arguments foundationally will fail a

1:55:04grippa dilemma.

1:55:05>> Okay. So you are making an argument.

1:55:06>> You're saying that's not true.

1:55:08>> I didn't say anything like that. I asked

1:55:10you how it was true.

1:55:12>> Wait. So you're agreeing with me that no

1:55:14truth claim.

1:55:15>> I didn't agree with anything.

1:55:16>> So you have those are the options.

1:55:17>> I don't have to do anything. You're

1:55:19making an argument.

1:55:20>> I guess you could be a coward and you

1:55:21could run away.

1:55:22>> Cowardice. Do you posit that there's

1:55:23that grippa trilmma is true?

1:55:25>> Yeah.

1:55:26>> Okay.

1:55:26>> And I'm saying that's assumed because

1:55:27all things are at a foundational level

1:55:29are assumed. And I said, can you give me

1:55:30an example where true?

1:55:32>> Yeah. God is dogmatism.

1:55:33>> Okay. So you think

1:55:34>> assuming God exists is true.

1:55:35>> So when I ask you does God exist and you

1:55:37say yes that's not true.

1:55:39>> It's true and I'm assuming it.

1:55:41>> How is it true?

1:55:42>> Uh it's true because I believe it's

1:55:44true. I'm a divine command theorist.

1:55:47>> So okay. So I just want to make sure I

Finding truth in the trilemma

1:55:50got this right. How do you He's just

1:55:52going to run.

1:55:53>> When you when you posit Well, you

1:55:55>> have to pay like 10 bucks to force this

1:55:57question.

1:55:57>> How do you [laughter] posit the

1:55:58arguments and then I I have to answer to

1:56:00the argument?

1:56:01>> So, if I pose an argument and I give you

1:56:04the justification for my argument and it

1:56:05seems like the way that you're acting is

1:56:07that you think that that is incorrect,

1:56:09then you have to pose me a counter. So,

1:56:10I said, if I'm wrong, Andrew, you can

1:56:13just prove me wrong like that. Find me a

1:56:15truth claim that isn't fundamentally

1:56:18unjustifiable.

1:56:19>> Go ahead. How do you find me one truth

1:56:21thing that doesn't fail?

1:56:22>> First of all,

1:56:23>> who posits Agrippa's trilmma is true?

1:56:26Andrew or or Aerodite?

1:56:27>> Agria's trilmma uh isn't it? This is

1:56:31like this is like saying youthro Uthifro

1:56:33dilemma is true. Is Uthifro's dilemma

1:56:35true?

1:56:36>> Okay. Again, you Why are you asking me

1:56:38questions about your argument?

1:56:40>> Because what you're doing I think you're

1:56:42I can't tell I can't tell if you

1:56:44genuinely don't understand a Grippa's

1:56:45trilmma maybe or if you're being bad

1:56:47faith. Those are the only two. Oh, am I

1:56:48being bad faith when you pause an

1:56:50argument and I ask you about it?

1:56:51>> Relax, Andrew. I said there's two

1:56:53options. You genuinely don't understand

1:56:55or you're being bad faith.

1:56:56>> Well, there's a third option, which is

1:56:58maybe you don't understand.

1:56:59>> I do understand how dilemmas work in

1:57:01philos.

1:57:01>> Okay, then let's

1:57:02>> Are trolley problems true?

1:57:03>> If a grippa's trilmma

1:57:05>> is like a trolley problem.

1:57:06>> Yeah. I just want to make sure a grip

1:57:08>> a philosophical test of logic.

1:57:09>> Okay, I got it. So, when you're talking

1:57:11about agria's trillemma, would you have

1:57:13a any criticisms for your for this

1:57:15argument that you're making?

1:57:16>> I I can't solve it. That's the that's

1:57:18the point of the dilemma.

1:57:19>> Okay. So when you say that the grip when

1:57:22I ask you is a grippa trima true

1:57:25>> I can't solve it.

1:57:26>> Is it true though?

1:57:27>> Is a trolley problem true? Is the fro's

1:57:29dilemma true? What are we doing right

1:57:30now?

1:57:31>> Yeah. I think I think philosophically

1:57:32you can you can say that conclusion is

1:57:35true or false?

1:57:36>> No. No. The agria's trma isn't a

1:57:38conclusion. A grippa's trma is a

1:57:39problem. It's a philosophical problem.

1:57:41Is Uthifro's dilemma true?

1:57:42>> Wait wait wait. I'm not talking about

1:57:43I'm talking about a grippa trlemma.

1:57:44Yeah, it's a problem in the same way

1:57:46that you u youthro's dilemma is.

1:57:48>> Okay, so problem is true.

1:57:50>> Walk me through a grippa's dile dilemma.

1:57:51I'll make sure I understand it.

1:57:52>> Okay, grippa's trilmma posits that no

1:57:55beliefs are justifiable foundationally

1:57:57because they will fail one of three

1:57:58ways. Dogmatism, infinite regression, or

1:58:01circularity. And I'm saying, can you

1:58:03find me an example of a truth claim that

1:58:05doesn't fail a grip?

1:58:06>> Well, that sounds like that sounds to me

1:58:08like you're positing propositions in a

1:58:10conclusion. I'm giving you something

1:58:11similar to like a euthifer dilemma or a

1:58:13trolley problem to see if you can solve

1:58:15it logically.

1:58:16>> Yeah. Yeah. But that has nothing to do

1:58:17with with a grippa's trilmma which we're

1:58:19talking about. So

1:58:19>> it has everything to do with because

1:58:21you're asking if it's true which is like

1:58:22asking me if trolley problems.

1:58:24>> No, it's not. Are trolley problems true?

1:58:26>> If it's a if it's propositional, this

1:58:28sounds like propositional logic to me.

1:58:30You're actually giving me premises and a

1:58:32conclusion. Is the conclusion true?

1:58:35>> This is not what's happening. It's a

1:58:36dilemma. Is the Euthifro dilemma true?

1:58:38Well, that's a that's a whole different

1:58:39thing. But I'm talking onetoone

1:58:41comparison. This is the comparison I'm

1:58:42trying to make because I feel like

1:58:43you're not understanding what a dilemma

1:58:44is.

1:58:44>> Write it out for me.

1:58:46>> I I don't need to. Do you Wait. How do

1:58:50you solve euththero dilemma or do you

1:58:51think

1:58:51>> right now I just want it written out so

1:58:53I can see if this is a non-propositional

1:58:55problem.

1:58:55>> Okay. I'm just going to write out what

1:58:56I've said.

1:58:57>> Okay.

1:58:57>> Okay.

1:59:00All foundational

1:59:07beliefs.

1:59:15>> Private chat. Nathan, if you want to

1:59:16pull that valuable Yeah. Get get the TTS

1:59:18in here. Make Brian some money. Okay.

1:59:20>> Oh, no. I was going to pull up a

1:59:22Grippa's trilmma.

1:59:23>> Oh, so it's on screen

1:59:24>> so people know what the heck you guys

1:59:26are talking about. Uh, go F11 with it.

1:59:29Nathan, do you have it?

1:59:32>> Uh, okay. Can you It also goes by

1:59:34Munchhousen Trillemma. Uh, I guess

1:59:37>> uh I would I would just look up specific

1:59:39a Grippo's trilmma.

1:59:40>> Well, scroll down.

1:59:41>> Just finish it while writing it. I want

1:59:42to see if it's proper.

1:59:43>> Scroll down. Yeah, continue. Continue on

1:59:44though. Go ahead. Scroll down.

1:59:46>> Uh, keep going.

1:59:50It says the name. Scroll down.

1:59:53It says so Munchhousen trillemma is also

1:59:56known as a grippa's trilmma. So I guess

1:59:59it's just a different name for it.

2:00:00Scroll back up.

2:00:02>> Yes.

2:00:02>> Okay. So I'll read this here. Keep

2:00:04working on this. But the circular

2:00:05argument in which the proof of some

2:00:07proposition presupposes the truth of

2:00:09that very proposition. The regressive

2:00:11argument in which each proof requires a

2:00:14further proof at infinitum. The dogmatic

2:00:17argument which rests on accepted

2:00:19precepts which are merely asserted

2:00:21rather than defended.

2:00:22>> The trillemma then is having to choose

2:00:24one of the three equally unsatisfying

2:00:26options.

2:00:27>> Hopefully you can read that.

2:00:29>> Sorry if you can't just tell me if you

2:00:31need me to rewrite something.

2:00:32>> Uh circular argument, infinite

2:00:35regression or dogmatism. So then you

2:00:37believe in objective truth, right?

2:00:40>> Uh I believe in objective morals. Yeah.

2:00:42And like uh scientific realism.

2:00:44>> Are they objectively true?

2:00:46uh morals. Well, objectively like they

2:00:48exist outside of me.

2:00:50>> Is that true?

2:00:51>> Yeah.

2:00:52>> Okay. What makes it true?

2:00:54>> I'm assuming.

2:00:56>> So, is everything you assume true?

2:00:58>> No. But everything I assume is true cuz

2:01:00I'm really good at philosophy.

2:01:02[laughter]

2:01:03>> How do you solve All I'm asking

2:01:05>> has nothing to do with me.

2:01:06>> It does.

2:01:07>> You can't. You don't believe.

2:01:08>> So, here's what's happen.

2:01:09>> How do you solve Uifro dilemma?

2:01:11>> Why does that Why do I need to solve

2:01:12your problem? If I'm posing youthro's

2:01:14dilemma, a philosophical problem, you

2:01:16can't go, who's the problem true? That's

2:01:18not that's

2:01:19>> I'm not even asking about that. That's

2:01:20sidestepping the conversation.

2:01:22>> If you if you believe that this is

2:01:24correct, and you also believe that

2:01:26objective morality is correct.

2:01:28>> Yeah. Correct. Correct in the way that

2:01:29we're assuming a griffus. Correct in the

2:01:31way that like trolley problems are good

2:01:32at testing.

2:01:33>> So, we're just both making assumptions

2:01:35about everything.

2:01:36>> Everyone is Well, that are your

2:01:37infinitely regressing. Those are your

2:01:39two Well, there's your circular

2:01:41reasoning, which is just tautology. So

2:01:42everyone's kind of doing tutology.

2:01:44>> So we're just assuming God.

2:01:45>> Yeah, of course.

2:01:46>> Okay.

2:01:47>> How do you how are you not?

2:01:48>> So all these things all of these things

2:01:49in philosophy are just going down to

2:01:52these three categories for you.

2:01:54>> No, not these these aren't categories.

2:01:56These are ways in which you're facious.

2:01:59Your thinking is facious. So it's saying

2:02:00all beliefs, all meta ethics, norative

2:02:02frameworks are fundamentally

2:02:03unjustifiable

2:02:05>> because they can't solve for one of

2:02:06these three things. Thank you.

2:02:07>> I see.

2:02:07>> And I'm asking you how do you solve for

2:02:09>> I can't I'm going to adopt it. He's

2:02:11like, "Euthther's dilemma. I don't know.

2:02:13Can't find an answer."

2:02:14>> No, no, no. I'm going to adopt it.

2:02:15You're right. I'm just going to every

2:02:17I'm just going to assume everything's

2:02:19true because I assume it.

2:02:21>> That's That's fine. But now

2:02:23>> that's what you said.

2:02:24>> Now you're in line with like So this is

2:02:26one of your issues.

2:02:27>> That's what you said.

2:02:27>> Yeah. Yeah. No, that's fine. Welcome to

2:02:29my world. Okay. Yeah. I'm in your world.

2:02:31>> We're based over here. Okay. The issue

2:02:32is that I wouldn't go to secular people

2:02:34and be like, "You don't have a moral

2:02:35ethical system because it's

2:02:36unjustifiable." Because I already know

2:02:37that mine's unjustifiable. I'm assuming

2:02:39I'm doing dogwatism and they're doing

2:02:40usually infinite regression

2:02:42>> or they're being cowards and they're

2:02:43being like I don't know.

2:02:44>> So then you can't make a justification

2:02:47for why I shouldn't like pull out a

2:02:48machine gun and kill everybody.

2:02:50>> This these are not the same thing. You

2:02:51understand? Yeah. So when I'm talking

2:02:53about foundational beliefs

2:02:55>> pop quiz. What's foundational? Do you

2:02:56know what foundationalism is?

2:02:57>> Yeah. The it's going to be the pillar in

2:02:59which a belief stands on.

Erudite's 'pop quizzes' and finding justifiable claims

2:03:00>> Yeah. Okay. So not all statements or

2:03:03beliefs for the pop by the way. You're

2:03:05welcome. Well, I don't actually do pop

2:03:06quizzes. They usually ask question

2:03:07style, but go ahead.

2:03:08>> It's not me knowing more information

2:03:10than you is not like some some some

2:03:12crazy like maniacal tactic. And in fact,

2:03:15>> when we get to the point where you do,

2:03:16>> this is the issue, Andrew, is it speaks

2:03:18to your insecurity that when I ask you

2:03:19questions about whether or not you know

2:03:20something, I'm asking in genuine good

2:03:22faith because they're like esoteric and

2:03:24I don't expect people to know them. But

2:03:26you take it as an insult to like your

2:03:27pride or something like that. Of course,

2:03:29because you think I'm doing something

2:03:30like maniacal when it's like me asking

2:03:32you, "Do you know what a grippers trilma

2:03:34is?" isn't to say, "Huh, idiot, you

2:03:36don't know anything about gri won't even

2:03:38talk about philosophy." It's for me to

2:03:39go, "Okay, if you don't, let me explain

2:03:41it to you and then I'm curious how you

2:03:43would reason through it."

2:03:44>> Yeah. I would just reason that I'll

2:03:45adopt it and anybody that I decide to

2:03:47impose my will on can't actually say

2:03:50that I'm unjustified.

2:03:51>> Of course, you can.

2:03:52>> How?

2:03:53>> Well, you wouldn't say that your

2:03:54foundations are unjustified, but they

2:03:55would say, for example, here's a list of

2:03:57evidences and arguments as to why I

2:03:58don't think

2:03:59>> Yeah, but none of those are justified.

2:04:00They're

2:04:00>> built off of tautologies.

2:04:02>> So what? Everything's built off of

2:04:03tutorials.

2:04:04>> There's no justification. Tell me I

2:04:05can't do anything.

2:04:06>> Wait, do you think math doesn't exist

2:04:07because

2:04:07>> what does that have to do with what

2:04:08we're talking about?

2:04:09>> Math is tautological.

2:04:10>> Oh my god.

2:04:11>> Wait, do you not know that?

2:04:12>> What is the just do you know that math

2:04:14is how can you tell me? You see what I

2:04:16mean? Pop quiz. [laughter]

2:04:17>> Well, I'm doing it now cuz you're just

2:04:18being ridiculous.

2:04:20>> Squirrel brain. Can you tell me?

2:04:22>> I'm pretty focused. Can you tell me tell

2:04:24me how it is then that you can create

2:04:26any justifications that anybody's ever

2:04:28doing anything wrong?

2:04:29>> Logic and reason. You build on top of

2:04:30like tautological axioms that seem

2:04:33reasonable based on kind of assumptions

2:04:35but they seem reasonable and you build

2:04:36upon an entire structural of world

2:04:38belief which is what

2:04:39>> none of them are justified

2:04:40>> at a foundational level. No, all beliefs

2:04:42are unjustifiable.

2:04:43>> Well then you you don't

2:04:45>> how do you solve dogmatism when you just

2:04:46told me then that I can't go to secular

2:04:49people and tell them that their beliefs

2:04:51are unjustified.

2:04:52>> You can't and be co and be consistent.

2:04:55>> So then we should just throw philosophy

2:04:57out.

2:04:57>> No,

2:04:58>> why not? It's not justified

2:05:00>> uh at a rational level. It's just a

2:05:02tautology that we make up

2:05:04>> because people accept tautologies

2:05:05because that's how you think about the

2:05:06world, right? Like math, we just accept

2:05:08tautologies in math. We have to because

2:05:10you have no starting point if you don't.

2:05:11So we assume these things and then we

2:05:13build on top of them. And then the

2:05:14beauty of things like math and science

2:05:16in the case of like um you know science

2:05:18realism is you can use math and these

2:05:20things to observe and test and see if

2:05:22you're actually mapping onto the

2:05:23correctness of the world.

2:05:24>> I see. Yeah. So then if I inductive

2:05:26>> So then if I utilize the assumption that

2:05:28God is real, this would

2:05:29>> dogmatism. Yeah.

2:05:30>> Yeah. This would satisfy you because you

2:05:33also use the assumption that God is

2:05:34real.

2:05:34>> I'll just grant it. Of course I always.

2:05:36>> So then if that's if that's the case and

2:05:38we assume that God's real and then we

2:05:41assume God's commands and then we build

2:05:42our case off of that. Yeah.

2:05:44>> That that's justified as justified as

2:05:47something can be.

2:05:48>> Yeah.

2:05:48>> Okay. Well then I don't know what we're

2:05:50arguing about. We'll just do that. Well,

2:05:52we were arguing because you wouldn't ask

2:05:53for Griffith's dilemma and saying that

2:05:55it wasn't true and coping.

2:05:56>> No, I was asking you if it was true.

2:05:58>> Well, we're arguing this because you

2:05:59were walking me along this thing and

2:06:00being like, secular people have no

2:06:02justification for their worldview. And I

2:06:04went, well, we can go there, Andrew, but

2:06:05I'm just going to like jump ahead to a

2:06:07>> trial. I still I still want to get back

2:06:08to the interrogation.

2:06:09>> Okay, but your line of argumentation is

2:06:10going to fall apart because when you go,

2:06:12well, why are you assuming that this is

2:06:13good? I'll go, we're assuming it.

2:06:15>> Okay, that's fine. But anyway, back to

2:06:17[laughter] Can we get Can we get back to

2:06:18this now?

2:06:19>> Sure.

2:06:19>> Okay. So when we're talking about the

2:06:21issue of secularism,

2:06:23>> yeah,

2:06:23>> or not secularism, I'm sorry,

2:06:25liberalism.

2:06:26>> Liberalism is what we're discussing

2:06:28here.

2:06:29>> So we'll pull back up on the notes since

2:06:31we went down that whole train of

2:06:32nonsense.

2:06:33>> It's not nonsense. It's like

2:06:34foundational philosophy, Phil 101.

2:06:36Really, it's kind of important. You like

2:06:38to weaponize it for your dumb audience

Different preferences in liberalism

2:06:40against mean people to like innocent

2:06:42only fans girls to be like see their

2:06:44belief system is justified and it's like

2:06:46no one's name

2:06:47>> a single time when I've done that. uh

2:06:48every time you were on the show.

2:06:49[laughter]

2:06:50>> Yeah. So, give me you got do you have

2:06:52one?

2:06:52>> Uh yeah. When you debate any secular

2:06:54person, when you debated Charlie, when

2:06:56you debate Destiny, when you debated

2:06:57Nimo, when you debated Zeno, when you

2:06:58debated like etc etc.

2:07:00>> No, my argument is actually your belief

2:07:02system's unjustifiable. That's a that's

2:07:04a dire thing. Your your beliefs are I do

2:07:07the opposite. I start at the end. I just

2:07:08say if it's the case that it's just

2:07:10preferences, then you have absolutely no

2:07:13criticism for me imposing mine. Uh well

2:07:15most most secular people if they're good

2:07:17on philosophy wouldn't say well it's not

2:07:18just preferences right it's it's some

2:07:20mixture of like we use if they're

2:07:22utilitarian they would use utiles

2:07:24preferences

2:07:25>> not really these are like there's no

2:07:27more preferences than you preferring God

2:07:29>> that's my point

2:07:30>> but then all of this is empty

2:07:32>> that's right

2:07:33>> so your arguments wait but then you have

2:07:35to grant that your arguments are just as

2:07:36empty as theirs

2:07:37>> if that's the case then you would have

2:07:39no room to criticize me for imposing my

2:07:42preferences

2:07:42>> sure we could because then we could just

2:07:43use reason and logic and evidence of

2:07:45what seems to benefit people.

2:07:47>> Your preferences prefer

2:07:48>> I think it's reasonable to assume that I

2:07:50prefer that what like people are well

2:07:52that people experience less harm, right?

2:07:54I think that's a reasonable preference

2:07:56to have cuz I want it.

2:07:58>> Then it's perfectly reasonable for me to

2:08:00say no.

2:08:01>> I didn't say it's unreasonable.

2:08:02>> Then there's nothing to argue there

2:08:04>> because you're insisting that they're

2:08:05unjustifiable while you are and I'm

2:08:06saying no, you're all unjustifiable, but

2:08:08both are actually reasonable. You can

2:08:10have your Christian preferences, but as

2:08:11a Christian, I'm fighting you and

2:08:13saying, "Actually, your preferences are

2:08:15icky and bad for the faith. Don't do

2:08:16it." Also, Jesus wasn't political, so

2:08:18you're kind of going against what Jesus

2:08:19taught. Also bad to do.

2:08:21>> Okay. So, then back to this when we're

2:08:22talking about liberalism and the system

2:08:24of liberalism and you're appealing to

2:08:26consensus, right? If the consensus is

2:08:29that they want to kill every third baby,

2:08:32which is just part of their like

2:08:33preferences, man, and they assume that

2:08:36it's fine, you don't you can't actually

2:08:39critique that then.

2:08:40>> Of course you can. We do it all the time

2:08:42>> with what?

2:08:43>> Uh you could use util utilitarianism and

2:08:46you could say actually killing babies is

2:08:48bad because it makes a worse world. It

2:08:49harms that specific baby. It probably

2:08:51also harms the mother, which would

2:08:52actually decrease the amount of

2:08:53flourishing and increase the amount of

2:08:55harm, which is why I think it would be

2:08:56bad to do. That's what a utilitarian

2:08:57could say

2:08:58>> and then say, "But you would say that

2:09:00that

2:09:01>> God doesn't like it when you kill babies

2:09:02unless he orders you to do it like in

2:09:03the

2:09:03>> Malachites." And which one of you is

2:09:05right?

2:09:05>> Well, we would have to fight. I mean,

2:09:07the issue is like we have to assume at

2:09:08the end of

2:09:09>> fight, right?

2:09:09>> Yeah. And I would go, I think my

2:09:11argument is more reasonable. I wouldn't

2:09:13say my argument is more justifiable at a

2:09:15foundational level. This is what you do.

2:09:16You try to say, "My beliefs are

2:09:18foundationally justified and yours are

2:09:19not, which is why I'm reasonable and

2:09:20you're not." It's like, that's not true.

2:09:21>> Actually, I do the opposite. I start at

2:09:23the end of the argument and say, "I

2:09:25agree with you. It's all practice.

2:09:26>> Just because you the like chronology of

2:09:28how you get there is different. It

2:09:29doesn't change that this is the tactic

2:09:30that you typically utilize when you

2:09:32debate people.

2:09:32>> Listen, I'm doing the same thing with

2:09:34you. We're at the end now.

2:09:35>> Yeah. You're like I start at the end and

2:09:36I walk people all the way back to

2:09:38>> a I'm just asking

2:09:40>> and then I go see how silly this is. I'm

2:09:42not silly. And I'm saying

2:09:43[clears throat] you're just as

2:09:44unjustified as

2:09:46a single question here which is that

2:09:48reason and consensus when you're talking

2:09:50about consensus that that's how you want

2:09:53things to be, right? Well, no. This is

2:09:56not an ought. Like a consensus isn't an

2:09:58aught. I think it's the best system

2:09:59that's arrived so far.

2:10:00>> So when I asked you a better one,

2:10:01>> when I asked you earlier, this is an ugh

2:10:03and you said yes. That's not the case.

2:10:05>> Uh well, there's a second part to what I

2:10:07was saying, I believe, at the time.

2:10:09>> No, I asked you is consensus how we

2:10:11ought do how Christians ought do things.

2:10:12You said yes.

2:10:13>> No, I didn't.

2:10:14>> Yes, you did.

2:10:15>> No,

2:10:16>> I specifically wrote it down.

2:10:17>> If I did, I didn't mean it.

2:10:19>> You didn't?

2:10:19>> No, I should have clarified. What do you

2:10:21actually want to ask here?

2:10:22>> Yeah. So I want to just ask you about

2:10:23consensus. So if if they want to kill

2:10:27every third baby

2:10:28>> okay

2:10:28>> I would oppose this.

2:10:29>> Yeah. But why would they be actually

2:10:31wrong?

2:10:32>> Uh I would for example I would in the

2:10:34case of a pagan I would probably appeal

2:10:35to their own moral system. I think that

2:10:37most people for example I believe you

2:10:39probably believe this too that God gives

2:10:40us conscious right. He like puts a

2:10:42spirit inside of us that um God's uh

2:10:45metaethical system emerges naturally out

2:10:47of us right? So like what I would do for

2:10:49example is I would probably first of all

2:10:51try to examine that pagan's belief

2:10:53system and I would be like do you

2:10:55actually think killing babies is okay

2:10:56right I would I would I would actually

2:10:57morally question them and one of the

2:11:00issues is that this is unobservable we

2:11:02can't truly know whether somebody thinks

2:11:03something is wrong or right but I think

2:11:05the knowledge of wrong or right is

2:11:06really important kind of biblical one

2:11:08might even say so I would question

2:11:10whether or not they know it's wrong or

2:11:12right and then I would appeal to things

2:11:13like state so like civic ethic civic

2:11:16ethics for example it doesn't work very

2:11:18well in nations to kill every third

2:11:19baby. You're just reducing your

2:11:21population. Usually the mothers don't

2:11:22like it. Usually the fathers don't like

2:11:24it. Doesn't seem to have any good

2:11:25outcome. In fact, most the reasons why

2:11:27people in the past killed babies was to

2:11:29satisfy some sun god. And we would go

2:11:31that's not an overly reasonable

2:11:32argument. It's probably more reasonable

2:11:34to say we shouldn't kill babies. That

2:11:35seems more reasonable. So I could appeal

2:11:37to them within their own worldview of

2:11:38secularism or their own worldview of

2:11:40paganism.

2:11:40>> Sure. And they say, "Fuck you. We don't

2:11:42care."

2:11:44>> Are they in my state?

2:11:46>> Uh, no.

2:11:48They're in another country.

2:11:49>> Yeah. I'm just asking why they're wrong.

Immorality in other cultures (when can we care?)

2:11:50[clears throat] Why they're doing

2:11:51something wrong?

2:11:52>> Why they're doing something wrong?

2:11:53>> Why is that wrong? Yeah.

2:11:54>> Because I think it's immoral to kill

2:11:55babies.

2:11:55>> Why?

2:11:56>> Because I think God doesn't like you to

2:11:58kill babies unless he orders it. Like in

2:11:59the Malik.

2:12:00>> Because he assumed you assumed that.

2:12:01>> I assumed God. Yep.

2:12:02>> You assumed it. And so they assume that

2:12:03>> Well, I'm assuming God. Yeah.

2:12:04>> So they assume not God.

2:12:06>> Yep.

2:12:06>> And so they come to you and say, "Well,

2:12:08you're just assuming this anyway."

2:12:10>> And I would say, "So are you."

2:12:11>> And then they would say, "Good. We're

2:12:12going to go back to killing babies." And

2:12:13the problem with that is what? say, "I'm

2:12:14going to use my language and quill to

2:12:16convince you that you're wrong and that

2:12:18there's a more compelling and better way

2:12:19to live, and I'm going to appeal to the

2:12:20spirit that I think God puts into all of

2:12:22us to try to pull out of you the fact

2:12:23that murder is actually really bad."

2:12:25>> So, if a Christian nationalist does that

2:12:27within a liberal system, they're not

2:12:28doing anything wrong.

2:12:30>> Um, yeah. So, you guys can try to compel

2:12:32people to Christianity, but my issue

2:12:34isn't

2:12:34>> No, we can compel you to we can compel

2:12:36ourselves to the will of the state. Why

2:12:38not? What's wrong with that?

2:12:41>> You just I don't know what you're saying

2:12:43right now. If if Christians take over

2:12:45the entire state, rewrite the entirety

2:12:46of the Constitution within your liberal

2:12:48framework,

2:12:49>> they can in the liberal framework, but

2:12:50as a Christian, I think that they're

2:12:51being uncristian by doing so.

2:12:52>> Yeah, but who cares? You're just

2:12:53assuming it.

2:12:53>> U God cares, and I'm assuming that we're

2:12:55all Christian.

2:12:55>> Yeah, but I assume God doesn't care.

2:12:58>> Uh I I would question your Christian

2:13:00theology.

2:13:00>> Oh, why? I just assumed it.

2:13:02>> Scripture. Do you think that like logic,

2:13:04reason, evidence, scripture doesn't

2:13:06exist outside of like foundations?

2:13:07>> It doesn't matter. What matters is what

2:13:09I assume. How would scripture not

2:13:11[clears throat] matter when I'm talking

2:13:13to fellow

2:13:13>> because I just assume things?

2:13:15>> Well, no. You don't just assume things.

2:13:17You're not

2:13:18>> you're equivocating again. So, what

2:13:19you're doing? Because you're saying

2:13:21assuming at a foundational. So, when I

2:13:23say assume, I mean at a foundational

2:13:24axiomatic level. That is not the same

2:13:26thing.

2:13:27>> My is that I'm always right

2:13:29>> about everything. Why can't it be an

2:13:31axiom?

2:13:31>> Because it's not talogical.

2:13:34[laughter]

2:13:34>> I'm right because I'm right. That's a

2:13:36tautology.

2:13:37>> Yeah. Now you're now I can go I don't

2:13:39think that's justified and then I would

2:13:41prove you wrong.

2:13:41>> Okay, but who cares? You you just said

2:13:43nothing's justified.

2:13:45>> Sorry. Are we just doing like nihilism

2:13:47warp tour? Nobody should care. Nobody

2:13:48should care about you granted me that

2:13:50even at Christianity you granted me that

2:13:51your worldview is just as un uh like

2:13:54unimportant. So how do you make people

2:13:56care?

2:13:56>> Because that makes my point actually.

2:13:58>> So you're hands off. You're like ah none

2:14:00of it matters. My system is just as if

2:14:02it is the case. Now I at least

2:14:04understand what you're saying. So great.

2:14:06If it's the case,

2:14:07>> took uh two hours and 15 minutes, let

2:14:09them get

2:14:10>> Yeah. If it's the case that we're just

2:14:12assuming the worldview at a foundational

2:14:14level and it's an axiom, I'm right cuz

2:14:16I'm right. Now we have a tautology, then

2:14:18there's actually no good reason for me

2:14:21not to assume that I'm just right about

2:14:23reforming liberalism after my own image.

2:14:26>> So reason can be includes things like

2:14:29inductive and deductive logic. This is

2:14:30the stuff that we build off of our

2:14:32axioms, right?

2:14:33>> Can

2:14:34>> well that's what we do. That's what all

2:14:36philosophical systems are. That's what

2:14:37you do. That's what I do.

2:14:38>> Well, that's an assumption.

2:14:41[laughter]

2:14:42>> This is crazy

2:14:43>> because foundationally you're assuming

2:14:44it, right?

2:14:45>> Oh, yeah. You're right, Andrew.

2:14:46Everything doesn't matter anything at

2:14:48all. And in fact, everything that you

2:14:49say doesn't matter and none of your

2:14:50systems are justified and it's all just

2:14:52arbitrary and silly. So then that's what

2:14:54you're saying too

2:14:55>> by your view. Yeah.

2:14:56>> No, no, no. You granted my view. You

2:14:58said, "I'll grant you a grip."

2:14:59>> Yeah. That would This is our view now,

2:15:01baby. You said you're joining me. You're

2:15:03in the agrifterm acceptance state. Okay.

2:15:06>> In fact, then if that's the case,

2:15:07>> you're just as arbitrary and just as

2:15:09stupid and we can't assume anything.

2:15:10>> So So if that's the case,

2:15:11>> we shouldn't talk about anything. Why

2:15:12are we here? Let each other finish,

2:15:14please.

2:15:14>> So I just want to know.

2:15:15>> Well, you're in my world. How are you

2:15:17solving that now?

2:15:17>> What would the argument What What now is

2:15:19the argument

Agrippa's trilemma's limits tested with objective morality

2:15:20>> for me to impose Christian nationalism?

2:15:22>> Let me ask that to you. What's your

2:15:24argument for it?

2:15:24>> Cuz I want to.

2:15:25>> You're just assuming that.

2:15:26>> Yeah. But that you're just assuming

2:15:27>> that it's a tautology.

2:15:29That doesn't make it right.

2:15:30>> Exactly. So it's fine to do. So, why are

2:15:31you saying that it's an ought statement?

2:15:33>> Wait a second. I'm assuming, right?

2:15:36>> Yeah. So, why is it an ought statement?

2:15:38>> Because I want it to be. Cuz I assume

2:15:39it.

2:15:40>> Okay. So, your your system is wholly

2:15:42unjustifiable. There's no reason why

2:15:43Christians should do it. They're just

2:15:44like moving on violence.

2:15:45>> And there's no reason for Christians not

2:15:47to do it.

2:15:48>> Okay.

2:15:49>> Right.

2:15:50>> Uh I So, I believe in a I'm a

2:15:53foundationalist. So, I believe in

2:15:54>> Yeah. But you assume your foundations

2:15:56can't be justified.

2:15:57>> Everyone assumes foundations. You've

2:15:58already granted me this. Then if that's

2:16:00the case then who cares what your

2:16:01foundation is

2:16:01>> in philosophy we typically ground

2:16:03foundations to some extent.

2:16:04>> We don't do anything in philosophy. I

2:16:06don't know what you do with philosophy

2:16:07but

2:16:07>> okay Mr. Philosopher in in uh any level

2:16:10of respected philosophy we assume

2:16:13>> which respected philosophers are you are

2:16:15you uh are you

2:16:16>> referencing Plato Socrates uh what are

2:16:20some modern ones that I can think of?

2:16:21>> What did Socrates Socrates assumed that

2:16:24you couldn't justify anything? Well, no.

2:16:26What he Well, sort of. What we do is we

2:16:29grant assumptions because we understand

2:16:30that at a foundational level, they're

2:16:32all unjustified.

2:16:33>> All you did was destroy the possibility

2:16:36for there to be objective morality.

2:16:37That's it.

2:16:38>> Nope. Because I think God exists.

2:16:40>> Yeah. But you just assume it.

2:16:41>> So, but non-Christians also assume that

2:16:43he doesn't exist.

2:16:44>> Yeah. So, then if they have an

2:16:45anti-moral realist position, you

2:16:47>> I would use logic and reason to compel

2:16:49them as to why I'm correct.

2:16:50>> Okay. Let's assume for a second I'm a

2:16:51moral anti-realist. Mhm.

2:16:53>> Use logic and and reason to compel me

2:16:56when you tell me that your whole

2:16:59worldview is just assumed.

2:17:01>> Sorry, [laughter] you really love that

2:17:03assumed word. Can you rephrase that in a

2:17:05way that's coherent?

2:17:06>> That was coherent, but I'll do it again.

2:17:07>> Let's assume it wasn't

2:17:08>> foundationally.

2:17:09>> Let's assume.

2:17:10>> I'm a moral anti-realist. Okay.

2:17:11>> Your moral foundations are assumed.

2:17:13>> Mhm.

2:17:14>> And not justified.

2:17:16>> And I would say, how do you solve a

2:17:17grippers trilm?

2:17:18>> No, no, no, no. You told me the moral

2:17:20anti-realist that.

2:17:21>> Yeah. And then the anti-realist goes,

2:17:23"Well, your opinions are just assumed,

2:17:24right?" And I go, "Yeah, how do you

2:17:26solve a group of

2:17:27>> Why would they need to? They're

2:17:28anti-realists."

2:17:30>> So even even

2:17:32>> you just destroyed the possibility for

2:17:34objective morality, everyone.

2:17:35>> No, I didn't. No, even subjectivists

2:17:38fail a grippers. They fail by infinite

2:17:40regression.

2:17:41>> Okay. Again, who [laughter] cares?

2:17:43>> You forgot about that one, didn't you?

2:17:44>> That doesn't hurt my argument.

2:17:45>> Yes, it does. I if I'm an anti-realist,

2:17:48a moral anti-realist, I say there are no

2:17:50moral facts and I that is completely and

2:17:53totally in line with a gria's trilmma.

2:17:56>> Uh so

2:17:58a group of trilmma would say how do you

2:17:59solve for infinite regression?

2:18:01>> Why would I need to?

2:18:02>> Because it's a fallacy.

2:18:04[laughter]

2:18:04>> So thinking is a fallacy.

2:18:06>> No, infinite regression is a fallacy.

2:18:07>> Okay, but everything's going to reduce

2:18:08to infinite to an infinite regress,

2:18:10right?

2:18:11>> So what's comes before thinking?

2:18:12>> Well, that's that would be

2:18:14transcendentals would come before

2:18:15thinking. Okay. What comes before that?

2:18:17>> Well, we would make the justification of

2:18:19God, right?

2:18:19>> So, you assuming So, no secular

2:18:22anti-realist

2:18:23you.

2:18:24>> No, not me.

2:18:25>> You don't assume God.

2:18:26>> I do assume God, but we were talking

2:18:28about moralist. Andrew, respectfully, we

2:18:31should probably I don't think you're

2:18:33ready for this conversation. I don't

2:18:34think

2:18:34>> No, I'm having a good time with this

2:18:36one. I just want to make sure that me,

2:18:38the moral anti-realist,

2:18:40>> right, that you are telling me that

2:18:42objective morality is real, right? Mhm.

2:18:45And I would use reason and logic and

2:18:48argumentation and I would build off of

2:18:49my foundational axioms that a good faith

2:18:51moral anti-realist would just grant me.

2:18:53So they'd be like, "Well, why do you

2:18:54believe God?" And I'm like, "I just

2:18:55assume him." And they're like, "Okay,

2:18:56well, I can't really contend with that.

2:18:57It's just assumed." And then I build my

2:18:59entire case for why I think morals are

2:19:01rejected because I think God instilled

2:19:02them outside of us and that they are in

2:19:04every person. And I say, "You can see

2:19:05this in the universal ways in which

2:19:07morals consistently emerge. We see this

2:19:08trajectory of humankind moving towards

2:19:11greater and greater moral systems,

2:19:12right? free speech and respecting one

2:19:14another and treating everyone kindly.

2:19:16And what you'll notice most importantly

2:19:17is not only are those morals objective,

2:19:19but they're the Christian ones because

2:19:20God is real. My God specifically is

2:19:22real. That's how I would do that

2:19:23argumentation.

2:19:24>> Okay. So, are there moral facts?

2:19:26>> Yeah. Yes.

2:19:28>> That and are they just assumed?

2:19:30>> Uh

2:19:31yeah, at a foundational level.

2:19:34>> Okay. So then any moral facts that I

2:19:36assume at a foundational level are

2:19:38equivalent to any moral facts you assume

2:19:40at a foundational level?

2:19:41>> No, not equivalent. I didn't say these

2:19:42are all equivocal.

2:19:44>> What would make them different?

2:19:45>> My my use of inductive and deductive

2:19:47logic is better. I use better reason. I

2:19:49have more evidence for my

2:19:50>> better. Hang on. What does better mean

2:19:52here?

2:19:52>> Better means like more coherent, more

2:19:54consistent. Like

2:19:55>> why is that better?

2:19:56>> Uh because it seems to produce uh better

2:19:58thinking. It seems to uh

2:20:00>> That's a tutology.

2:20:01>> Yes.

2:20:02>> It's better because it's better.

2:20:03>> Yeah. Tautologies. Welcome to Welcome to

2:20:05>> Philosophy. So So then I just want to

2:20:07make sure. So, so you're just going to

2:20:09endlessly be in a case of infinite

2:20:11regress and tutology.

2:20:12>> Sweet of you. I appreciate that.

2:20:14>> And then and then there's no moral facts

2:20:15or just assume.

2:20:16>> Just let me pour my energy drink to

2:20:18Brian respectfully and then we'll get

2:20:20back into you really struggling with

2:20:22philosophy.

2:20:22>> Oh, I'm having I'm having a struggle.

2:20:24That's true.

2:20:24>> You are. [laughter]

2:20:26>> It's very This has been very difficult

2:20:28for me. I agree. I mean, hey, you've at

2:20:31least accepted my the reality that your

2:20:35beliefs are just as unjustified as

2:20:37everyone else that you mock, which is

2:20:38great.

2:20:39>> So, might makes right.

2:20:40>> No.

2:20:41>> Yeah, it does. [laughter]

2:20:43>> Yes, it Why wouldn't it?

2:20:45>> Uh because of things like coercive power

2:20:47versus legitimate authority.

2:20:48>> Who cares about that [ __ ] You're just

2:20:49assuming it.

2:20:50>> No. So, again,

2:20:52>> just at its foundation, whatever

2:20:53arguments you have,

2:20:54>> like all of this around me just doesn't

2:20:56exist because I'm assuming it.

2:20:58>> Wait, wait, wait. material things.

2:20:59>> Yeah.

2:20:59>> Is philosophy material?

Is philosophy material? Is Andrew being bad faith?

2:21:01>> Yeah, it can be.

2:21:01>> How

2:21:02>> pragmatism is often

2:21:03>> how

2:21:04>> pragmatism is often interested in like

2:21:06material effects.

2:21:07>> That's not material.

2:21:08>> That's you're just saying what it's

2:21:10>> I am so sorry.

2:21:12>> Hold on.

2:21:13>> Party foul. Uh

2:21:15>> you were so sweet to remind me and then

2:21:16I destroyed your tech. Did we get all

2:21:18the tech out of the way?

2:21:19>> Uh can we get paper towels? Yeah. Just

2:21:22uh pass them to Kyla there.

2:21:24Little spillage. It's okay here. No, no,

2:21:26no. It's all good. We I'll I'll take

2:21:28care of it. You guys continue with the

2:21:29debate. It's all good. Don't worry about

2:21:30it. I'll No, it's all good.

2:21:32>> Let's get on your stream deck first,

2:21:33though, so it doesn't get any worse.

2:21:35>> Yeah. Yeah. Here, let me take care of

2:21:36it, though. You guys can continue on

2:21:38with the conversation. It's all good.

2:21:39It's all good.

2:21:40>> I'm so sorry about that.

2:21:41>> It's okay. I'll continue.

2:21:44>> So,

2:21:44>> when I knocked that over, did that

2:21:45happen materially or did we just all

2:21:47assume that it happened?

2:21:48>> Well, I would say that that happened in

2:21:50material reality.

2:21:50>> Oh, and so, how do we think about that?

2:21:52like how do we decide that actually it

2:21:54fell because of gravity versus like God

2:21:56trying to push it down?

2:21:57>> Uh we would probably run an experiment

2:21:59or something like that.

2:22:00>> Yeah, we would use like reason and logic

2:22:01to build up a belief system.

2:22:03>> Well, the thing is though is like

2:22:07>> that wouldn't make philosophy material.

2:22:10>> So not all of philos so philosophy like

2:22:12the uh art of loving wisdom isn't

2:22:14material but it commentates on material

2:22:16as well.

2:22:16>> Yeah. But you just said it was material.

2:22:18>> Well parts of it can be material. Yeah.

2:22:19>> Which parts? the the part that is your

2:22:21brain thinking about things.

2:22:23>> Is your brain not material?

2:22:25>> Okay. So, is the philosophy

2:22:28itself material

2:22:29>> or is the brain material?

2:22:30>> The brain's material.

2:22:31>> Okay. So, then not the philosophy again.

2:22:34>> I don't know why you think that this is

2:22:35a dunk. Um saying that I said philosophy

2:22:38can engage in the material. Of course,

2:22:40>> but you you said

2:22:41>> and then I said, for example, one of the

2:22:42schools is pragmatism.

2:22:44>> Yeah, but that's not material.

2:22:45>> Sure. Okay.

2:22:46>> Okay.

2:22:46>> You win. That's all.

2:22:47>> You're so smart, Andrew. You got me. I

2:22:49don't know. No. Hey, you're way better

2:22:51at this than me. Help me out, though. Um

2:22:54I'm actually fine. Uh kind of staying

2:22:56right here.

2:22:57>> So, you accept that your belief system

2:22:59is just as unjustifiable.

2:23:00>> Oh, sure. Especially for the purpose of

2:23:02this conversation.

2:23:03>> No, no, not for the purpose of this

2:23:04conversation. Don't be like bad faith

2:23:05and it is bad faith to presume things

2:23:08that you don't actually believe. Don't

2:23:09purport Do not do not purport to me that

2:23:11you believe in things that you don't

2:23:12believe. That is definitionally bad

2:23:13faith

2:23:14>> uh by self-d delusion or selfdeception

2:23:17or in this case explicit deception

2:23:19saying yeah I believe this and it's like

2:23:21no you don't you literally don't

2:23:22>> got it

2:23:23>> or do you

2:23:24>> do I what

2:23:25>> do you believe that agria's trilmma

2:23:27means that all

2:23:27>> one you convinced me

2:23:29>> okay so now I I'm not I don't know what

2:23:31to do with this I guess falling into

2:23:33snark is your way of solving your bad

2:23:34philosophy

2:23:35>> how am I falling into some snark

2:23:36>> because you are either being genuine

2:23:39>> you convinced me

2:23:40>> I'm rude [clears throat]

2:23:41>> you convinced me all moral moral

2:23:42foundations are completely unjustified.

2:23:45And since all moral foundations are

2:23:47completely unjustified, any facts we

2:23:49build off of those are not going to be

2:23:51justified.

2:23:52>> Uh well, they're not going to be

2:23:53exematically justified, but they can be

2:23:55reasonable and coherent.

2:23:56>> So it's still they're still unjustified.

2:23:58>> Yeah, but we seem to like value these

2:24:00things that seems to produce good

2:24:01outcomes.

2:24:02>> You could never say we seem we seem we

2:24:04seem it seems to me like I that men

2:24:06could collectivize and just beat the

2:24:07[ __ ] out of women, stuff them in cages,

2:24:09too. That seems to me like a

Moral facts in reality 🔥

2:24:11possibility. Sure. The issue is that

2:24:12>> what would the There's no

2:24:14>> other men wouldn't like that because men

2:24:15are a class.

2:24:16>> A lot of men would love it. They did it

2:24:17for years. Half the world enslaves half

2:24:19the women. What do you mean?

2:24:20>> Okay. Men also freed a lot of women,

2:24:23right?

2:24:23>> And they also enslave them.

2:24:24>> Okay.

2:24:25>> And so who cares? It's like if that's

2:24:27the case, if all it is is a reduction to

2:24:30the idea that there are no moral facts,

2:24:32>> things that are unjustifiable does not

2:24:34mean that things don't matter.

2:24:36>> Well, it means that there's no moral

2:24:37facts.

2:24:38>> No, it doesn't.

2:24:39>> Yes, it does. No, because you have to

2:24:41assume.

2:24:42>> You're assuming there's moral facts.

2:24:44>> Do you know what a fact is?

2:24:45>> Yeah.

2:24:46>> What is it?

2:24:46>> A fact is uh something that is real and

2:24:48true.

2:24:48>> Okay. So, you're making a truth claim?

2:24:50>> Yeah. I'm making a truth claim that God

2:24:52exists

2:24:52>> and that he has made a real objective

2:24:54world with real objective moral systems.

2:24:56Are you not doing the same? You're

2:24:57assuming it.

2:24:57>> Are you not doing the same?

2:24:58>> I am. I'm I'm here, baby. I'm right here

2:25:00with you.

2:25:01>> So, what do you think that you can't

2:25:03state moral facts now? I think that

2:25:05anything that I would state as being a

2:25:08moral fact now becomes unjustified. And

2:25:10since it's unjustified, I can do

2:25:12whatever the [ __ ] I want.

2:25:14>> Okay?

2:25:15>> And there can be no actual objection to

2:25:17that now. We've destroyed we've

2:25:19destroyed all possibility for objective

2:25:21morality now.

2:25:22>> No, because people have accepted that

2:25:24trilmma exists for a long time and we

2:25:26still object one another because whether

2:25:28or not So you and I assume the same

2:25:29>> those aren't moral facts anymore. You

2:25:31don't have moral facts. You just have

2:25:33assumptions. Sure you do. Because God

2:25:34exists, we're assuming that God exist.

2:25:35>> No, no, no. That's an assumption.

2:25:38>> It has to be.

2:25:38>> Then if it is and has to be, there are

2:25:40no moral facts.

2:25:41>> Nope. That's incorrect because we're

2:25:43assuming moral objectivity.

2:25:44>> Okay. Give me a stance independent

2:25:46reason for the existence of God.

2:25:49>> Sorry. A stance independent of reason.

2:25:51>> Stance independent reason. Sir,

2:25:53>> I don't know what that means. Sorry.

2:25:54>> So give me other than because Aerodite

2:25:56believes it, God is real.

2:25:58>> Um, yeah. So I'm kind of a Thomasist in

2:26:00this way. I think that like God

2:26:02demonstrates and shows himself in every

2:26:03part of the world. I think that he is in

2:26:05the design of the the trees and

2:26:07>> that's a stance.

2:26:09>> Yeah.

2:26:09>> Yeah. I need a stance independent

2:26:11reason.

2:26:12>> So all right. So you want me to not use

2:26:14any logic or reason for

2:26:16>> just something outside of you which

2:26:17would demonstrate this.

2:26:19>> Uh the Cambrian explosion

2:26:23>> that Okay. And that demonstrates God.

2:26:25>> I think it does. Yeah.

2:26:26>> Okay. And that's a stance independent

2:26:28reason.

2:26:28>> Yeah. Because the Camrian explosion

2:26:30literally happened.

2:26:31>> So therefore it's a stance independent

2:26:33reason.

2:26:33>> Yeah.

2:26:34>> Are you sure?

2:26:35>> Sure.

2:26:36>> Okay. I just want to make sure. So your

2:26:37stance independent reason is there's an

2:26:39explosion and that proves God.

2:26:41>> I think that's one of the proofs. Yeah.

2:26:42>> Okay. Got it. And that's not your stance

2:26:45of that.

2:26:46>> Uh you're just doing like word games

2:26:48now.

2:26:48>> No.

2:26:49>> You are.

2:26:49>> Nope. I'm just asking for a stance

2:26:50independent reason.

2:26:51>> So how do you how do you

2:26:53>> But it does has nothing to do with me.

2:26:54>> We get to do like

2:26:56>> I I'm with you. There are no stance

2:26:58independent reasons for God.

2:27:00>> Okay. So, what you're doing, I guess I

2:27:01need to just be meta again cuz we can't

2:27:02engage in any [ __ ] substance in this

2:27:04conversation.

2:27:04>> This is the most substantive it's been.

2:27:06>> It's literally not substance for you to

2:27:07go, um, I guess I'm assuming the same

2:27:10thing as you. So, you're just assuming

2:27:11and you're just assuming and you're just

2:27:12assuming and reason and logic don't

2:27:13exist. It's like, no, of course reason

2:27:15and logic exists. I would object.

2:27:16>> Where do they exist?

2:27:17>> Um, out there. You can. But mathematies,

2:27:20humans don't create mathtologies. They

2:27:22exist regardless of whether or not I

2:27:24want to engage with them.

2:27:24>> Where?

2:27:25>> 2 plus 2 equals 4 always. Where

2:27:28>> out there?

2:27:28>> Where's there?

2:27:29>> Two ducks and two ducks equals four

2:27:30ducks.

2:27:30>> Yeah, but where's that?

2:27:31>> Uh the material world

2:27:33>> in the material world.

2:27:34>> This is what I mean, by the way, when I

2:27:35say that he's just trying to do word

2:27:36games now. Cuz

2:27:37>> how is it a word game?

2:27:38>> It's necessarily a word game because

2:27:39everything that I am saying is

2:27:41completely reasonable, coherent. You're

2:27:42just trying to make it seem absurd.

2:27:44That's what you're attempting to

2:27:45>> How am I making anything seem absurd?

2:27:46>> This is obviously what you're attempting

2:27:47to do because you a will not allow me to

2:27:49internally critique you in return and

2:27:51show the audience. For example,

2:27:52>> I you convinced me. What do you mean?

2:27:54No, you're I have not convinced you and

2:27:57I'll I'll just take it. I'll just grant

2:27:58that I've convinced you. But but you're

2:28:00not letting me internally critique you

2:28:01now.

2:28:02>> Go ahead. Internally critique me.

2:28:03>> Okay. So, how do you uh believe like why

2:28:05do you believe in God? Why do you think

2:28:07what do you think is good?

2:28:07>> Because I assume him.

2:28:09>> Okay. But why do you assume that it's

2:28:10good?

2:28:11>> Because I assume it.

2:28:12>> So, you just assume it.

2:28:12>> Yeah.

2:28:13>> So, it's just preference. Yes.

2:28:14>> So, nothing there's no like uh moral

2:28:17objective fact. Correct.

2:28:18>> So, you don't believe in any moral

2:28:19objectivity? Yeah.

2:28:20>> Okay. So, when other Christians insist

2:28:22that there's moral objectivity, what

2:28:23would you say to those Christians? I

2:28:24would say that they're wrong.

2:28:25>> Oh, okay. Is that what you're actually

2:28:26going to say to people going forward?

2:28:28>> Of course.

2:28:28>> Okay. So, you're looking at the counter

2:28:30right now and you're telling all of your

2:28:30Christian followers that

2:28:32>> has convinced me that the Christian

2:28:34position is that there are no moral

2:28:36facts. Yes.

2:28:38>> Okay. Wow. Um I don't believe that

2:28:40there's no moral facts, but that's fine

2:28:41that you Yeah, I assume that there are.

2:28:43>> Oh, and be you assume that there's moral

2:28:46facts.

2:28:46>> Yeah.

2:28:47>> So, therefore, there are

2:28:49>> um by the word games that you're playing

2:28:51now. Sure. So you assume that there's

2:28:54moral facts. So therefore there's moral

2:28:55facts.

2:28:56>> Um I believe that God is real. I assume

2:28:58God is real and I don't think that God

2:28:59lies.

2:28:59>> So you believe that there's moral facts.

2:29:01>> Mhm.

2:29:02>> Because you believe there's moral facts.

2:29:04>> Mhm. And I have evidence for that.

2:29:05>> What?

2:29:06>> Uh math.

2:29:07>> Math has is an evidence of a moral fact.

2:29:10>> Mhm.

2:29:10>> How?

2:29:10>> Because it exists outside of us.

2:29:12>> How would that be evidence of a moral

2:29:13fact?

2:29:14>> Because something that's objective has

2:29:15to occur outside of my mind. So

2:29:17regardless of

2:29:17>> how would that show a moral fact though?

2:29:19Even if you could demonstrate math

2:29:21occurred uh outside of the human mind.

2:29:23>> We were talking about facts but sure in

2:29:25a in the case of like a moral fact I

2:29:26would point to say for example emergent

2:29:28universal values seems like over time

2:29:30universally what has emerged as people

2:29:32valuing sanctity of life and I think

2:29:34that that comes from God because I think

2:29:35God is good.

2:29:36>> Okay, got it. But that's just an

2:29:38assumption, right?

2:29:39>> Um that one

2:29:41>> energy.

2:29:41>> Thank you so much.

2:29:42>> How would that be a moral fact if the

2:29:44foundation's assumed?

2:29:47Um because you can build on top of your

2:29:49axioms.

2:29:50>> Yeah, sure. [clears throat] But they're

2:29:52just assumed. So how could it be a fact?

2:29:54>> Uh because I think that God objectively

2:29:56exists.

2:29:57>> Yeah, but that's just assumed. Again,

2:30:00>> how do you solve this?

2:30:00>> How could that be a moral? I just told

2:30:02you I'm a Christian now a Christian

2:30:03moral anti-realist. You convinced me of

2:30:05that through your argumentation.

2:30:06>> So I think facts exist and I can point

2:30:08to evidences like math, like

2:30:09tautologies.

2:30:10>> Yeah, but that doesn't prove that

2:30:11there's moral facts. to talk. So I think

2:30:14there are also moral facts like uh

2:30:15kindness is good.

2:30:17>> How is that a moral fact?

2:30:18>> Because I think that no matter where you

2:30:19look, kindness is viewed as good. We

2:30:21appreciate kindness. Um I think that it

2:30:22is something that God decrees

2:30:24>> if if everywhere you looked people were

2:30:26like molesting children. Would that then

2:30:29be a moral fact that you should do that?

2:30:31>> No. Andrew, are you tracking this

2:30:32conversation?

2:30:33>> I'm trying to.

2:30:34>> And why then why would you ask that

2:30:35question? Because when you just say I

2:30:36observe that that people some people

2:30:39reciprocate kindness. That doesn't

2:30:40demonstrate how kindness is a moral

2:30:42fact.

2:30:42>> I didn't say that some people

2:30:43reciprocate kindness. I said that

2:30:45kindness seems to emerge as a value

2:30:46overall. And I think that God

2:30:47specifically likes things like

2:30:49>> so kindness is an emergent property

2:30:51>> of uh God's will. Yeah.

2:30:53>> Okay. How is kindness a moral fact? You

2:30:56ought be kind

2:30:57>> because God decrees it.

2:30:59>> But you just said God's assumed.

2:31:01>> Yeah. You have to assume God at some

2:31:02point. But I think that he's objective.

2:31:03So then if you assume God,

2:31:05>> look, you're the you're the Christian

2:31:07anti-realist. I'm not.

2:31:09>> Yeah. But you haven't you haven't told

2:31:10me why I'm wrong.

2:31:11>> Yeah. So I believe in God because of a

2:31:13process mostly of like personal

2:31:15experience, right? He has shown himself

2:31:16to me, which is why I assume this

2:31:18preference of God is a fact. You're

2:31:20saying I well if I can't prove God, I

2:31:22guess what do you think he doesn't

2:31:23exist?

2:31:24>> Well, no. I just don't think that

2:31:25there's any moral facts because we're

2:31:29operating assumption.

2:31:30>> That could be a moral fact, right?

2:31:31>> No, that wouldn't be a fact. So you

2:31:33don't think God exists.

2:31:34>> Those would be when you're talking about

2:31:35universals like moral facts, right?

2:31:37You're saying that this is indeed

2:31:39universally always true.

2:31:41>> No, that's an

2:31:43thing as a moral fact.

2:31:43>> Okay. What's a moral fact?

2:31:44>> So a moral fact would be something like

2:31:46justice exists and we can

2:31:48>> that would be a universal claim

2:31:49>> outside of us. Yes.

2:31:50>> That's a universal claim.

2:31:51>> No, that's not an absolute claim. That's

2:31:53a

2:31:53>> I didn't say absolute. I said universal.

2:31:55>> Yeah, universal is the same thing as

2:31:57absolute, right? So the way [laughter]

2:31:58Well, hold on. the way that justice

2:32:00looks in different contexts are

2:32:02different, right? Justice in the case of

2:32:04somebody

2:32:04>> different contexts are different.

2:32:06>> Yeah.

2:32:06>> Okay.

2:32:07>> Yeah. I I was a little like redundant

2:32:09when I said that, but yes, the the point

2:32:10still stands.

2:32:12>> Okay. So, I'm I'm confused. You need

2:32:14another beer.

2:32:14>> When you say justice exists,

2:32:16>> are you saying that justice you're

2:32:18saying that's not a universal claim?

2:32:20>> Um, I'm going to put this as far away

2:32:22from my pen as possible.

2:32:23>> Keep it Keep it far [laughter] away.

2:32:24Keep it far away.

2:32:25>> Say that again.

2:32:26>> A moral a moral fact would be universal,

2:32:27wouldn't it? Uh, nope.

2:32:29>> Then how would it be a fact?

2:32:30>> Because something can be objective and

2:32:31relative.

2:32:33>> Welcome to Aristotle.

2:32:34>> Okay, so help me out here. When you say

2:32:36something is a moral fact, what does

2:32:38that mean?

2:32:38>> What I mean is that God created it. Um,

2:32:41and it exists outside of us because

2:32:43>> and people adhere to what God says.

2:32:45>> H

2:32:45>> and ought people adhere to what God

2:32:46says.

2:32:47>> Ideally, yeah, I would like that. But

2:32:48they don't all agree with God.

2:32:50>> Okay.

2:32:50>> But my preference is God obviously.

2:32:51>> Okay. But it is a moral fact that they

2:32:53ought to.

2:32:55>> Um,

2:32:56yeah. based on your assumption of God.

2:33:00>> Okay.

2:33:01>> So I I just don't understand how we got

2:33:03to understand how we get to you're

2:33:04making that very clear that you

2:33:05>> how do we get to moral realism from

2:33:07this?

2:33:07>> Okay. Because I think God is true.

2:33:09>> Do you think God is true?

2:33:11>> Sure.

2:33:11>> Do you think God exists outside of you?

2:33:13>> Sure.

2:33:13>> If you didn't exist, God would still

2:33:14exist.

2:33:15>> I think that. Yeah.

2:33:15>> Yeah. Me too.

2:33:16>> Great.

2:33:16>> There's there's your first that's your

2:33:19understand though how we get to moral

2:33:20realism.

2:33:20>> Well, because if God then says um

2:33:24love exists

2:33:25>> Yeah.

2:33:26>> Okay. then love must exist because God

2:33:28said love exists. So our axiom is God

2:33:30exists

2:33:31>> and from that God says love exists. So

2:33:32unless we think God is a deceiver which

2:33:34would be a different belief system but

2:33:35you and I don't think that we think God

2:33:36is telling the truth then love exists.

2:33:39But the way love looks hard to know. We

2:33:42have to do a little bit more work to

2:33:43figure out what love looks like.

2:33:45>> Okay.

2:33:46>> Yeah. Like what does loving how are we

2:33:48getting to moral facts though?

2:33:49>> Love is a moral fact.

2:33:51>> How?

2:33:52>> Uh because it's based because God says

2:33:55that love is good.

2:33:56Okay. So the thing that you assume

2:33:59becomes a fact because you assume it.

2:34:02>> Well, it's a fact because God part of

2:34:04the assumption is that God exists

2:34:05outside of me.

2:34:06>> So you assume God and so therefore

2:34:08because you assume God now we have

2:34:10actual moral realism.

2:34:11>> I assume the existence of God. Correct.

2:34:13Yes.

2:34:14>> So if somebody assumes not God,

2:34:16>> then I would fight with them.

2:34:18>> Yeah. I get that you would oppose that,

2:34:20but you How do you do that with an

2:34:23unjustified axiom? reason.

2:34:26>> Yeah. [laughter]

2:34:26Reason. Yeah. Why? If reason reduces,

2:34:29>> you think reason just stops existing

2:34:30because exist?

2:34:32>> If reason reduces down to cannot be

2:34:34justified, then why do I care? If we're

2:34:37when we get to your pillar, you just say

2:34:39cuz I assumed it.

2:34:40>> I'd say it's obvious that you care, man.

2:34:42Look in your soul. God put it there. You

2:34:44do care. You do care.

2:34:45>> Gotcha.

2:34:46>> That's why we're all here. That's why

2:34:47we're talking about what's right or

2:34:48wrong. Is every human has this universal

2:34:50predilction to seek right and wrongness.

2:34:51And in fact, even when moral

2:34:53anti-realists insist that there's no

2:34:55such thing as truly right or wrong, and

2:34:57they insist on these things, the moment

2:34:58that you put them in a pragmatic situ

2:34:59situation where they have to act as

2:35:00though that's true, they don't. They act

2:35:02as though moral facts exist. And that

2:35:03would be my evidence of saying, see,

2:35:05moral facts do exist. I'm more right

2:35:07than you are. I'm more reasonable than

2:35:08you are. My argument is more compelling

2:35:10than

2:35:10>> so it just comes down to what most

2:35:11people would do.

2:35:12>> Nope. Well, if it's a moral fact and you

2:35:15say most people would just do this thing

2:35:17and so it seems like an emergent

2:35:19property back. Do you think that God put

2:35:22his spirit in us?

2:35:23>> That's your view.

2:35:25>> I'm asking do you agree?

2:35:26>> Why does it have to do with me?

2:35:27>> Cuz I'm assuming that we both agree to

2:35:29this.

2:35:29>> I'm saying there's no moral facts at

2:35:31all. There can't be because any pillar I

2:35:34have to base them on is completely

2:35:36unjustified.

2:35:37>> So you don't think God exists?

2:35:39>> No. I if I assume that God exists,

2:35:42>> right? And this is my and then I assume

2:35:44that assumptions cannot be justified.

2:35:46>> Well, one of your prompts, what is one

2:35:48of your prompts here? Christians uh

Superior Christian ethics

2:35:50Christian ethics is superior. How is it

2:35:52superior?

2:35:53>> Oh, I just think it's better cuz it's

2:35:54better.

2:35:55>> How though?

2:35:55>> Yeah, because it's better.

2:35:56>> Can you make an argument for

2:35:57>> sure? Cuz it's better.

2:35:58>> In what ways?

2:36:00>> The ways in which it's better.

2:36:01>> What's What do you mean by better?

2:36:02>> The same thing you meant by better.

2:36:04>> No, not necessarily. Can you

2:36:05>> Whatever that is.

2:36:05>> What What do you mean by better?

2:36:06>> I don't know. I think outcomes for

2:36:07people, they like it better.

2:36:09>> Okay. Well, then why did Christians why

2:36:11did Christians like power get sherked

2:36:13off by the people?

2:36:14>> It didn't. What do you mean?

2:36:15>> Well, most of

2:36:17>> right now there's a bunch of people who

2:36:18are proposing that Christians retake

2:36:19power. What are you talking about?

2:36:20>> Yeah. And there's not a lot of political

2:36:22will, thank goodness, behind them,

2:36:23right? But

2:36:23>> but if there was, why I still haven't

2:36:25actually heard an objection for it.

2:36:26>> Yeah. I would say that people did want

2:36:27to sherk it because of Western liberal

2:36:29democracy.

2:36:31>> But western liberal democracy allows the

2:36:33conditionals for Christians to do it.

2:36:35>> Yeah. Then Christians still

2:36:37>> So then I still don't I've never ethical

2:36:39for I guess I guess back to the heart of

2:36:41it now that we're tying it all back in.

2:36:44>> What is the objection to Christians

2:36:46utilizing the framework of the

2:36:48constitution to take over and amend the

2:36:51constitution?

2:36:51>> It's uncchristian. I've already said

2:36:52this.

2:36:53>> Oh, why is it uncchristian?

2:36:54>> Because I think that uh that the faith

2:36:56itself Jesus was not political. I think

2:36:57there is a typological argument for over

2:36:59time we see a complete reduction of

2:37:01statehood and priesthood and it

2:37:03separates entirely to the point that in

2:37:05the typology of Jesus we see him

2:37:07rejecting being a king rejecting

2:37:08statesmanship and refusing to make a

2:37:10physical kingdom on earth and we have it

2:37:12through multiple verses which we can get

2:37:13to if you want to.

2:37:14>> Okay. Well, let's let's get to them.

2:37:15>> Okay. So, John 18 is a good example. My

2:37:18kingdom is not of this world. If it was,

2:37:19my servants would be fighting. And this

2:37:20is when he's talking to Pontious Pilot.

2:37:22>> Okay. So, that's a good example of him

2:37:24saying, I'm not a politician. I'm not a

2:37:27king and if I was there'd be civil war

2:37:30but I'm not this thing. So Jesus says I

2:37:32am not a political figure.

2:37:34>> Was is Jesus God?

2:37:35>> Yep.

2:37:36>> Okay. So when God anointed

2:37:38>> assume that

2:37:39>> when God anointed kings

2:37:41um was he doing something wrong?

2:37:44>> Uh nope.

2:37:46>> I'm super confused. Why would Jesus

2:37:47anoint kings?

2:37:48>> Jesus didn't

2:37:50>> Jesus is God. So why why did he because

2:37:53I don't think humans were ready for uh a

2:37:55secular state, a state where

2:37:57Christianity is separated from church

2:37:58and state. I think it took us a long

2:38:00time to get there.

2:38:01>> So God was anointing kings and putting

2:38:03them in charge of entire kingdoms

2:38:06>> based on the fact that he thought that

2:38:08humans weren't ready to not have kings.

2:38:10>> Yeah. For the same reason that like

2:38:11before we get to like certain parts of

2:38:13the Old Testament, men could have many

2:38:14many wives and over time that got

2:38:16reduced cuz God's like, "Look, you were

2:38:18blind then. Now you know better. Now you

2:38:20can't do this thing." Right? Right?

2:38:21We've seen this. So why was it

2:38:22permissible for people to have multiple

2:38:24wives for some time and then at some

2:38:26point in the Old Testament that got

2:38:26barred? Do you know why?

2:38:27>> How come post post Jesus we still had

2:38:30kings and Christian lands?

2:38:32>> If God had changed his mind about, you

2:38:35know, having kings, why did he continue

2:38:37to allow there to be kings?

2:38:39>> Uh because humans can sin.

2:38:42>> So it's sinful to have a king.

2:38:43>> I I would say it's like it's uh

2:38:44heretical to engage in politics. Yeah.

2:38:46As a Christian.

2:38:47>> As a Christian.

2:38:48>> Well,

2:38:48>> do you engage in politics as a

2:38:49Christian?

2:38:50>> Yeah. Yeah. Let me correct that

2:38:51statement. Not engage in politics

2:38:52specifically to rule from a Christian

2:38:54ethics to say I am God and or inspired

2:38:58by God and therefore my rules come from

2:39:00God and you must listen to my Christian

2:39:01rules. I think that that's wrong for

2:39:02Christians.

2:39:03>> So when someone's a politician who's a

2:39:04Christian, they shouldn't make any

2:39:05legislation based on their actual moral

2:39:07purview of Christendom.

2:39:08>> Um they can do it on their moral

2:39:10purview, but they shouldn't do things

2:39:11that blend uh that like merge church and

2:39:13state together. So saying

2:39:14>> Well, hang on, hang on. That's now

2:39:16you've just made a different statement.

2:39:17You just before said that it's sinful

2:39:20sinful to rule from Christian ethics.

2:39:23>> Yeah. In specific ways. Yeah.

2:39:24>> So why would it be sinful for So it

2:39:27would be sinful for a politician to

2:39:29utilize Christian ethics to promote

2:39:31legislation.

2:39:31>> No, I said in specific ways. So one

2:39:33specific way would be, for example,

2:39:34forcing non-Christians to um observe uh

2:39:37the Sabbath or Lent, forcing

2:39:39non-Christians to do that from like a a

2:39:41state level. I think that that would be

2:39:42wrong for Christians.

2:39:43>> Yeah. But that has nothing to do with

2:39:44what we're talking about.

2:39:45>> That's what I'm talking about.

2:39:46>> Yeah. But what Okay. So there are so

2:39:48there are are forms of Christian ethics

2:39:50which that you can impose on people.

2:39:53>> Um well you shouldn't impose it because

2:39:54it's specifically Christian ethics but

2:39:56you might have

2:39:57>> uh because again uh you shouldn't impose

2:39:59Christian ethics on non-Christians.

2:40:00>> Why not?

2:40:01>> Uh Jesus doesn't do it.

2:40:05>> Wait a second. I'm confused. You're

2:40:07saying that the apostles that when they

2:40:10were uh like let's take um Paul for

2:40:12instance. Okay. When Timothy,

2:40:16you obviously you've read Timothy,

2:40:17right?

2:40:18>> Are you familiar with uh with what

2:40:20happened with Timothy and the cult of

2:40:22Artemis?

2:40:22>> Is this like pop quiz style debating or

2:40:24is this okay?

2:40:25>> No, I'm actually asking. Are you

2:40:26familiar with what happened with the

2:40:27cult of Artemis?

2:40:28>> Nope, I'm not.

2:40:29>> No. Okay. So, they

2:40:30>> Do you want to tell me though?

2:40:31>> I'm going to tell. Yeah, I'll tell you.

2:40:32The the cult of Artemis,

2:40:34>> by the way, that's how you react to

2:40:35these types of questions is normally and

2:40:37admitting when you don't know things.

2:40:38>> So, anyway, [laughter]

2:40:40>> just as a heads up.

2:40:41>> Okay. Anyway, the the cult of Artemis

2:40:43was a fertility cult and it was

2:40:47essentially really pissed off that

2:40:49Christianity was taking off

2:40:51>> and it was because they had a silver

2:40:52trade and that silver trade they were

2:40:55making basically mock statues of their

2:40:57religious figures.

2:40:58>> Okay? And so they were doing everything

2:41:01that they could do to undermine

2:41:02Christianity. And a lot of them because

2:41:04it was a fertility cult had priestesses

2:41:06and they were trying to subvert

2:41:07Christianity, which is where you get uh

2:41:11second Timothy saying that I don't like

2:41:12it when women speak in church. Right?

2:41:15The whole idea there was that a lot of

2:41:18these women were fertility cultists and

2:41:21Timothy was asking for help. But at that

2:41:23time, Timothy had a massive flock and

2:41:26was definitely because they were

2:41:28diametrically opposed to the government,

2:41:29was persecuting Christians, was

2:41:31definitely ruling the Christians.

2:41:33Definitely ruling them.

2:41:36>> Are you saying so they rejected Roman

2:41:38occupation? They were sherking it and

2:41:40[laughter] they were only imposing

2:41:41Christian law or were they telling

2:41:42Christians how to act? Because telling

2:41:44Christians as is is state is totally

2:41:46fine. A church like the pope telling

2:41:48fellow Christians how they should

2:41:49conduct oneselves is exactly what the

2:41:51church should be doing. But the church

2:41:52should not be going, "Hey, secular

2:41:54people, you have to do this same stuff

2:41:56too." That's not what the

2:41:57>> So when when there's a policy like women

2:42:01cannot speak in this church,

2:42:04>> they can't do that.

2:42:06>> Okay. Is that a command?

2:42:09>> From what?

2:42:10>> Is that a command from a bishop or a

2:42:12priest or something like this?

2:42:13>> Uh it might be.

2:42:15>> How are you not ruling?

2:42:17>> Because it's not your church is an

2:42:18estate. Like you can just leave that

2:42:20church, right? You can say I'm not of

2:42:22the faith anymore. I reject this.

2:42:23Whereas if the Roman occupation says you

2:42:25must pay your taxes,

2:42:26>> what happens if you don't pay your tax?

2:42:27>> What happens if the Roman emperor

2:42:29converts to Christianity?

2:42:30>> Then he began to impose Christian ethics

2:42:32through fiat, which I think was wrong.

2:42:34>> Yeah. Why? But what would make it wrong?

2:42:37>> Uh I don't think that I think that like

2:42:39the whole principle of of the faith is

2:42:42uh regeneration. And I don't think that

2:42:43regeneration and legitimate salvation

2:42:45occurs when fiat imposes Christian

2:42:47ethics on you. Which is why I actually

2:42:49think that um blending church and state

2:42:51is so bad for the faith because I think

2:42:52what it does is that a when you force it

2:42:54upon people, it makes people hate faith

2:42:56and b nobody gets to actually personally

2:42:59know and understand God by and large

2:43:00because they're being forced to it. This

2:43:02is actually what makes Christians very

2:43:03different than like Muslims. Muslims

2:43:05believe, for example, that you can act

2:43:06according to the faith and you can be

2:43:08saved. Christians would say you can do

2:43:10every single thing you were told to to

2:43:12act like a Christian, but if your heart

2:43:14isn't regenerated, if you don't believe

2:43:15in God and have a personal relationship,

2:43:17you are not saved.

2:43:17>> So, let me just talk briefly.

2:43:19>> Sure.

2:43:20>> I just want to make sure that I [snorts]

2:43:21because I'm not strawmaning your

2:43:23position. I want to make sure I got it

2:43:24right.

2:43:24>> Appreciate that.

2:43:25>> Christians are in power. They should not

2:43:28directly appeal to Christian ethics for

2:43:30the things in which they prescribe in

2:43:32policy.

2:43:32>> Didn't say that. They can't appeal to

2:43:34Christian ethics. What they can't do is

2:43:35impose specific Christian ethics onto

2:43:38non-Christians.

2:43:39>> Okay. So, they can't if they had a law,

2:43:41for instance, like um Oh, I don't know,

2:43:44no prostitution.

2:43:45>> Mhm.

2:43:46>> And that's purely informed from their

2:43:47Christian ethics, not from empirical

2:43:50data or anything like that. They should

2:43:52not actually impose that in law.

2:43:53>> Uh they should they can impose it if

2:43:55they think it would actually be good for

2:43:56the betterment of people, but I don't

2:43:57think that they should impose it if like

2:43:58there's a large consensus of the

2:43:59population that violent that like

2:44:01vehemently opposes that and would not

2:44:02elect for it. Okay, but let's just

2:44:04assume it's not a democracy.

2:44:06>> I am assuming it's a democracy.

2:44:08>> Yeah, but let's assume it's not.

2:44:09>> Okay. In an authoritarian regime, are

2:44:11Christians acting ill?

2:44:13>> If a Christian says

2:44:14>> Yeah, I think that would be bad.

2:44:16>> Yeah. Okay. So, a Christian says there's

2:44:17no prostitution allowed.

2:44:19>> Yeah. I think theocracies are bad.

2:44:20>> Yeah. Okay. But anyway, so if he says

2:44:23answering your question, if he says no

2:44:24prostitution's allowed,

2:44:26>> right?

2:44:27>> Let's say you agree with everything else

2:44:28that he says, right? Why what would make

2:44:32you specifically disagree with him

2:44:34appealing to Christian ethics for the

2:44:36imposition of no prostitution?

2:44:37>> Well, as a Christian, I probably

2:44:38wouldn't disagree with him, right?

2:44:40Because we share the same Christian

2:44:41ethics. The issue is that there may be a

2:44:43non-Christian in that state that does

2:44:45disagree and is now being forced to do

2:44:47it only and exclusively because of

2:44:48Christian ethics. Now if the Christian

2:44:50found uh like states craft argumentation

2:44:54for why we shouldn't have prostitution

2:44:55like for example it leads to high levels

2:44:57of STI and the abuse of women then that

2:44:59might be something that could be in my

2:45:02case collectivized and worked towards to

2:45:04uh oust but again I don't really believe

2:45:05in authoritarian governments I think

2:45:07they're very bad just generally. Yeah.

2:45:09>> So do you agree that fathers and mothers

2:45:11have rule of their household?

2:45:13>> Yes.

2:45:14>> Yeah. Would you advise then that a

2:45:16father who had no empirical data to tell

2:45:18his daughter not to be a prostitute but

2:45:20only relied specifically on Christian

2:45:22ethics to say that to her and then

2:45:25impose that as a rule is doing something

2:45:27wrong.

2:45:27>> What's the difference between a father

2:45:29and a state?

2:45:29>> Yeah, I'm I'm going to

2:45:31>> No, I'm asking you. That's my response.

2:45:32>> Oh my god. And your response is a

2:45:33question.

2:45:34>> My response is this is disanalogous.

2:45:35What's the what's what's disanalogous

2:45:37between these two things?

2:45:38>> Well, because I asked you about

2:45:39politicians, you said no.

2:45:40>> Sure. I'll say fathers aren't statesmen.

2:45:42>> Uhhuh. So that's okay for them to do it

2:45:44>> potentially. Yeah. Within their

2:45:45household. Yeah. As long as it's not

2:45:46abusive. Yeah. As long as they're not

2:45:47being abusive.

2:45:48>> Why is But why is it wrong for them to

2:45:50do it at the state level?

2:45:51>> Because at the state level, that's not

2:45:52what the church is for. States craftsman

2:45:54is for politicians and church things.

2:45:56>> The state is also there or the church is

2:45:58also there to help with moral

2:45:59information.

2:46:00>> Eastern Orthodox agrees with me, right?

2:46:01Symphonia.

2:46:02>> Yeah. Symphonia is a blending actually.

2:46:05It's a blending of church and state.

2:46:07>> Okay. So, you're saying they don't

2:46:08disagree with me, which would probably

Problems with the ROC

2:46:10explain why like the Russian Orthodox

2:46:11Church is such a bastardization of the

2:46:13faith,

2:46:13>> the Russian Orthodox Church.

2:46:15>> Yeah. I mean, we know, for example, um

2:46:17what Kirill is, uh in bas like not

2:46:21excommunication, but he's basically just

2:46:22not talking to the church because they

2:46:24allowed Ukrainians to have their own

2:46:25Orthodox church, the ecumenical

2:46:27patriarch, right? And the reason that

2:46:29they did this is because Kurill, who's

2:46:30just an exKGB agent, is insisting that

2:46:33the Russian war is a holy war, right? So

2:46:35yeah, if if it's the case that Eastern

2:46:36Orthodox actually is for this and they

2:46:37want to go back to the Byzantine, I'd

2:46:38say, well, makes sense why Eastern

2:46:39Ornodox is such a um it's such a weak

2:46:42branch of of Christianity.

2:46:44>> Okay, but I don't

2:46:45>> and Russian Orthodox is the worst for

2:46:47>> I don't know what this has to do with

2:46:49the view except

2:46:49>> Okay, Russian Orthodox is a great

2:46:51example of why church and state

2:46:52shouldn't be blended, right? So what

2:46:54happened to the Russian Orthodox Church

2:46:55when uh the Zar was there? He was good

2:46:57about respecting the church.

2:46:59>> Communist killed him.

2:47:00>> Not just killed them, replaced 50% of

2:47:02the clergy with KGB members.

2:47:03>> Yeah. after they killed them.

2:47:05>> Yeah. Which is awful, right?

2:47:06>> And were the communist secularists,

2:47:07>> but then but then the communists used

2:47:10secularist.

2:47:10>> Hold on. He doesn't want to get to the

2:47:11last point. The communists used the

2:47:12Russian Orthodox Church because they

2:47:14actually put in place clergy that are

2:47:16KGB members and they warped the Russian

2:47:18Orthodox Church. And unfortunately,

2:47:20because the Eastern Orthodox Church is

2:47:21so traumatized by the schism between

2:47:22Catholics and them, they wouldn't even

2:47:24excommunicate the Russian Orthodox

2:47:26Church that had been completely

2:47:28>> You saying that there was KGB agents at

2:47:30the time of Zar Nicholas?

2:47:31>> No, I didn't say Zar. I said in

2:47:32communism. Yeah. So then the communists

2:47:35killed Zar Nicholas and then imposed

2:47:37communism after that.

2:47:39>> They also

2:47:40>> they were not infiltrating the church

2:47:41with KGB agents at the time of Zar

2:47:44Nicholas. That was not happening.

2:47:45>> Zar Nicholas wasn't when communist

2:47:47exist. Communism existed.

2:47:50>> Communism definitely existed. Yes, it

2:47:52did. It was all Marxism. And yes, that

2:47:55ideology existed. I don't know what

2:47:56you're talking about. Yes, it did.

2:47:58>> Wait, the ideology existed. Stalin like

2:48:00when we're talking about communism,

2:48:01we're talking about Lenin Stalinism,

2:48:03right?

2:48:03>> Yes.

2:48:04>> Okay. So Stalin, I believe it was Stalin

2:48:06that killed 50%.

2:48:07>> We're also talking about Marxism.

2:48:08>> Well, when I'm talking about Marxism as

2:48:10like a state, I'm talking about this

2:48:12specific state.

2:48:12>> Yeah, but we're talking about the

2:48:13ideology of Marxism.

2:48:14>> No, I'm talking about the Russian state

2:48:17that

2:48:17>> Yeah. The Russian state which was

2:48:18secular came from communist killed Zar

2:48:20Nicholas

2:48:21>> killed 50% of the clergy and then

2:48:23replaced that clergy with their own

2:48:24people because they recognized that

2:48:26>> after they killed them secularists

2:48:28killed the Christians not the other way

2:48:30around

2:48:30>> but then they used the church and

2:48:32implanted their own state members into

2:48:34the church. That's a bad that's a good

2:48:36example of how the state corrupts

2:48:38church. The reason that no that would be

2:48:39the opposite. What happened is that the

2:48:41the church was doing what it was

2:48:43supposed to do and they [ __ ] killed

2:48:45them and then replaced the people within

2:48:48that structure. True and still replaced

2:48:50to this day because Kurill was found to

2:48:52be an exK. First of all, first of all,

2:48:54he absolutely was.

2:48:55>> No, the Eastern the Eastern Orthodox

2:48:57Church the Eastern Orthodox Church has

2:49:00determined that the Russian church is in

2:49:02communion with them.

2:49:04>> In communion, but the issue so that they

2:49:06are willing to still talk to them. The

2:49:07issue is that the patriarch curel will

2:49:09not talk to them because what happened

2:49:10is the um the patriarch what is it

2:49:12Bartholomew the first I think right now

2:49:14>> Bartholomew and the ecumenical council

2:49:16whatever

2:49:17>> Bartholomew

2:49:17>> yep they they gaveille to the Ukrainian

2:49:20orthodox church which means

2:49:21self-governing for those who are not

2:49:22like eo words um and this made Kurill so

2:49:26mad because he's so in line with Putin

2:49:28and insisted that the Ukrainian war is a

2:49:30holy war that he stopped talking to all

2:49:33of them but all the the ecumenical they

2:49:35oppose what Russia's was doing in in so

2:49:38far as they allowed Ukrainians to

2:49:40self-govern away from the Russian

2:49:41Orthodox because they recognized that

2:49:42there was a problem here.

2:49:43>> Yeah. But this

2:49:44>> this is a good example of why church and

2:49:46state

2:49:46>> I don't understand your your example of

2:49:48why church and state is bad is because

2:49:50secularists can come in and kill the

2:49:52members of your church and then replace

2:49:54them with people who aren't real

2:49:55Christians.

2:49:56>> My argument.

2:49:57>> That's your argument?

2:49:58>> No. Do you want to do you want to steal

2:50:00manu? Do you need me to

2:50:01>> Yeah. Here's your your steel man

2:50:02argument is you're about to straw man.

2:50:04No. Stop. Stop. You're you're a straw

2:50:05man. How how do you know I

2:50:07>> Your tone your tone I can tell I can

2:50:09tell. [laughter]

2:50:10>> Okay,

2:50:11>> here's the [snorts] actual argument that

2:50:13I'm making. I'm not saying that the

2:50:15state was bad, that the the blending of

2:50:16church and state is bad because the

2:50:17state came and killed. I said what's bad

2:50:19is that they later then used the church

2:50:21as an arm of the state. So they blended

2:50:24church and state. They used Kurroll and

2:50:26other people to impose theological law

2:50:29that was just sympathetic to communism

2:50:32because the state utilized this. And

2:50:34what happened is when 50% of the clergy

2:50:37got killed and replaced by statists

2:50:39which were not clergymen then the

2:50:41Eastern Orthodox Church wouldn't even

2:50:43excommunicate that church despite the

2:50:44fact that their theology changed

2:50:46dramatically significantly and has

2:50:48maintained that to such a point that

2:50:49Eastern Orthodox didn't even send people

2:50:51in to correct the theology. Do you think

2:50:53that the church would remain what it is

2:50:55supposed to be? Yes, I'm moving my

2:50:57hands. Very exciting, Andrew.

2:50:59>> [snorts]

2:50:59>> Um, do you think that the Russian

2:51:00Orthodox Church would be what it is if

2:51:02the KGB hadn't killed 50% of it and

2:51:04removed it? This is why, by the way, the

2:51:06separation of church and state is

2:51:07valuable. It protects the church and it

2:51:09protects the state.

2:51:09>> How is how is the separation of church

2:51:11and state protect us from communism?

2:51:13>> Because it doesn't allow communism to

2:51:15utilize the church as a statecraftraft.

2:51:16>> It doesn't need to. It can just take

2:51:18over the state.

2:51:18>> Yeah, that would be bad.

2:51:20>> Yeah, but it can do that within your

2:51:21liberal framework. No problem.

2:51:23>> It No, cuz liberalism is opposed to No,

2:51:25liberal liberalism. ism iso opposed to

2:51:29uh tyranny.

2:51:30>> Okay.

2:51:30>> Inherently first of all

2:51:32>> particularly of monarchy

2:51:33>> your liberal framework has amendments in

2:51:36it

2:51:36>> and these amendments can be at any time

2:51:38changed by

2:51:39>> con liberal framework the constitution

2:51:41or is it a framework of of no it's

2:51:43political philosophy the constitution

2:51:45isn't my

2:51:46>> political philosophy. Yeah, if we're

2:51:48talking,

2:51:49what would we be using if

2:51:52>> and I want to make sure that your

2:51:53political philosophy isn't kind of

2:51:54important when we're talking about

2:51:55liberalism,

2:51:56>> but I thought your political philosophy

2:51:57was just life, liberty, pursuit of

2:51:58happiness.

2:51:59>> No.

2:52:00>> Oh,

2:52:00>> that was something I pointed to as like

2:52:02a central American ethos.

2:52:03>> So, what is the liberal foundational

2:52:05philosophy then?

2:52:06>> Uh, typically it's going to be uh

2:52:08maximizing like freedoms and and and

The liberal value of philosophy

2:52:10rights of people. So, giving people both

2:52:12uh rights um and what's the other one?

2:52:14When it's not rights, it's like

2:52:16privileges. I forget the word. I'm I'm

2:52:18blanking right now. Uh it gives them

2:52:20access to rights. It has strong

2:52:21institutions. And in more modern forms

2:52:24of liberalism, which I like, by the way,

2:52:26it believes in a uh social safety net.

2:52:29>> Entitlements.

2:52:30>> Entitlements.

2:52:30>> No, there's like a Phil there's a

2:52:33political phil word where it's like you

2:52:35have both rights and oh, I don't know

2:52:37why I can't think of this word right

2:52:38now. My brain is like uh you could

2:52:40probably look it up.

2:52:41>> Right. Liberties. Rights and liberties.

2:52:43>> Okay. And

2:52:44>> liberties are the things that you get

2:52:45that aren't your right. The problem you

2:52:47have here is that your foundation here

2:52:48is is democracy, right?

2:52:51>> Uh well, a liberal system I think works

2:52:53best with a democracy. I think a liberal

2:52:55democracy is

2:52:56>> so within the confines of a democracy as

2:52:58long as people vote out the liberal

2:52:59system. The liberal system literally

2:53:01lets them do that, right?

2:53:02>> Yeah, I agree. But this is why I think

2:53:04that the founding fathers did a really

2:53:05good job of setting up like girding

2:53:07principles against this. Right. I'm not

2:53:08maximal for democracy. I actually like

2:53:10liberalism more than I like democracy,

2:53:12right? So I want my democracy to stay

2:53:13within the confines of liberal values.

2:53:15That's nice. So, let's

2:53:17>> It is nice for sure. It's made all of

2:53:20this. It's made the best countries on

2:53:22the earth. America, the country you hate

2:53:24apparently and don't think stands for

2:53:25anything. You must You want to go back

2:53:27to a time before America existed? You

2:53:30want to go back to the Byzantine Empire?

2:53:32>> When When did I say

2:53:33>> You said this multiple times. I've

2:53:34listened to you say, "I've known you for

2:53:36three years. I've known you since the

2:53:37big public."

2:53:37>> You like to put $1,000 on the fact I've

2:53:39never said anything like going back to

2:53:41the Byzantine Empire. I'll bet you

2:53:42>> said the Byzantine Empire was great.

2:53:44Never even said that.

2:53:45>> Really? You don't like the Byzantine

2:53:46Empire?

2:53:46>> I Whether I do or don't doesn't mean I

2:53:49ever said that we should go back to it,

2:53:51does it?

2:53:51>> Wait, do you believe this is

2:53:52>> Wait, wait, wait. No, no. I'm not doing

2:53:55No, I'm not doing a bet with you.

2:53:56>> Yeah. No, of course not.

2:53:58>> Because I'm having a Wait. Well, first

2:53:59of all, I'm poor, so if I lose, I

2:54:01literally can't pay you, so there's no

2:54:02point. But second,

2:54:03>> 500.

2:54:04>> I I probably literally don't have 500.

2:54:06>> 250.

2:54:09>> I could maybe spend 100, but I'm not

2:54:10interested in making a bet with you.

2:54:12>> Well, now I understand. Well, this is

2:54:13this is the reason why I'm rejecting the

2:54:14bet is because you're doing the thing

2:54:16again where you're trying to catch me on

2:54:17like a couple of key words when I'm

2:54:18trying to talk about an idea. And so

2:54:20it's like if I say a few key words that

2:54:21like you don't like, we can correct

2:54:23them. But I would ask you, do you think

2:54:25the Byzantine Empire was good? Do you

2:54:27like it? Do you think that there's some

2:54:28level of what that empire was that we

2:54:30should try to adopt?

2:54:30>> I think all systems have things which

2:54:31are valuable.

2:54:32>> Do you think that we should try to adopt

2:54:33it into the American system?

2:54:34>> No, not the Byzantine Empire. No, of

2:54:36course not.

2:54:37>> What What empire would you like to see?

2:54:39>> Well, I don't see You see how you just

2:54:41loaded that? Why would I Why would I

2:54:43want to see an empire?

2:54:44>> I can I can unload it. What uh states

2:54:47craft would you like to see?

2:54:48>> Yeah. So, I'm glad that you asked. Now

2:54:49that we understand I feel like after

2:54:52letting you talk here for a while, I

2:54:53actually understand a much broader base

2:54:56for your position.

2:54:56>> Took three hours for you to get there.

2:54:58Congrats.

2:54:58>> Well, you don't stop talking.

2:54:59>> I made it. I stopped talking lots and

2:55:01I've made it pretty simple. You just

2:55:02>> I've been I've been letting you go and

2:55:04go and go. So, now we can get to the

2:55:06[laughter] I have I've been letting you

2:55:07go and go and go. I just asked you a few

2:55:09questions, right? I mean, I've tried to

2:55:11internally critique you. I don't really

2:55:13want it. Keep running away from it.

2:55:16>> And then being bad faith and being like,

2:55:17"Oh, yeah. I actually don't think God

2:55:19exists. Let's all assume."

2:55:20>> I I know I'm terrible, but

2:55:21>> Well, I don't think you're terrible.

2:55:22>> So, now we've gotten to Christian.

2:55:24>> Just so it's clear. I just want clear. I

2:55:25don't think Andrew is

2:55:26>> Can I Can I say a word?

2:55:27>> Well, I don't want people walking around

2:55:28thinking,

2:55:29>> "Can I say anything in this debate?"

2:55:31>> Do you think that I think you're

2:55:32terrible?

2:55:33>> No. Eerite, who cares?

2:55:35>> You said it.

2:55:35>> Oh my god. Can we get back to the

2:55:37debate?

2:55:38>> You said it.

2:55:38>> Okay. Can we get back to the debate?

2:55:40Well, do you think that I think you're

2:55:41terrible?

2:55:41>> Oh my god, who cares?

2:55:42>> You said it.

2:55:43>> Yeah, I do. I think you think Smoky Man

2:55:45bad. Yes.

2:55:46>> Okay. I don't.

2:55:47>> Okay, great. So, anyway, back to the

2:55:48debate. I just want to make sure cuz you

What if Christian nationalists change the amendments?

2:55:51haven't actually answered this question.

2:55:52If Christian nationalists change the

2:55:54amendments of the Constitution, they

2:55:56changed them.

2:55:57>> Mhm.

2:55:58>> So, now Christian Christian nationalists

2:56:00go first amendment, that's gone.

2:56:02>> Right.

2:56:02>> Gotcha.

2:56:04What the [ __ ] is wrong with doing that

2:56:06if it's in it if it's actually in the

2:56:09confines of the American system to do

2:56:11that?

2:56:11>> So, as a Christian, I say it's

2:56:12uncchristian to do.

2:56:13>> That's nice. I'm asking about the

2:56:14political philosophy. Remember,

2:56:15>> so uh the sure within the political

2:56:17philosophy, I would say I don't believe

2:56:19in absolute democracy. I believe in

2:56:21democracy that serves liberalism values

2:56:23because I think liberalism is the best

2:56:24political philosophy we received. So if

2:56:26a nation state would vote in an

2:56:28authoritarian which has actually

2:56:29happened many times I think that's bad

2:56:31and I think the nation state has failed

2:56:32in that case and I think that we should

2:56:33do our best with democracies to prevent

2:56:35the uh overtaking of radical

2:56:37>> that doesn't actually answer my

2:56:38question.

2:56:39>> Sure it does. Liberalism provides girds

2:56:41against that. I'm not for absolute

2:56:42democracy. So in my liberal system I

2:56:44would say

2:56:44>> so who shouldn't vote?

2:56:45>> What

2:56:45>> who shouldn't vote?

2:56:47>> I haven't said anything about who

2:56:48shouldn't vote.

2:56:48>> Well when you say absolute democracy

2:56:50what does that mean? So, uh, like

2:56:52popular vote, like I don't want, um,

2:56:54just because somebody gets the most

2:56:55votes of people, I don't think that that

2:56:57should be the leader cuz like cities are

2:56:58more popular than Rome.

2:56:59>> Utilizing the system, which is

2:57:01liberalism and is the American

2:57:03framework, Christian nationalists can

2:57:06get amendments passed in order to tailor

2:57:08things to Christianity.

2:57:09>> They can. I just think that that's wrong

2:57:10for Christians to do.

2:57:11>> Yeah, that's nice that you think that,

2:57:12but from a political philosophy, when

2:57:14you're talking about political

2:57:15philosophy, it is just utilizing

2:57:17liberalism.

2:57:17>> Sure. But I would say that it's also

2:57:18unamerican to do because I think

2:57:20>> yeah how we've tried amendments against

2:57:22all of this [ __ ]

2:57:23>> because we can go back to the beginning

2:57:24because I said the American ethos is

2:57:26built on things like ingenuity, life,

2:57:27liberty, and the pursuit of happiness.

2:57:28And I think when you take over the first

2:57:30a as a Christian nationalist and you

2:57:31make it so that people don't have free

2:57:32speech, they can only praise God for

2:57:34example. I think that's unamerican

2:57:35because I think the uh founding fathers

2:57:37wrote it in intentionally to separate

2:57:38these things. They did not want to

2:57:40impose religion on other people. I think

2:57:41that that's good and I think it's an

2:57:42American

2:57:42>> Why are they putting in an amendment

2:57:44system? because uh they recognize that

2:57:46over time they're like un like

2:57:48technology and development occurs. So

2:57:50there are things that they haven't even

2:57:51thought of that might be relevant for

2:57:52example stakeholdership they recognize

2:57:54>> or like for example people are rejecting

2:57:56the status quo and they want to move

2:57:58outside of the idea of liberalism.

2:58:00>> I think the founding fathers probably

2:58:01thought that democracy was good no

2:58:02matter what and that we should

2:58:03definitely try to stay.

2:58:04>> That's really funny because they

2:58:05basically let nobody vote.

2:58:07>> Well why if you want

2:58:09>> they didn't trust the electorate

2:58:10>> by their Yes. Oh yes.

2:58:12>> No. Oh, we have 10,000%.

2:58:14>> Okay, we can just go to Federalist

2:58:15number two. You're very wrong about

2:58:16this.

2:58:16>> Oh, no. I'm very right. The Federalist

2:58:18papers even are specific about this.

2:58:20There's a reason that they demanded that

2:58:22there be stakeholders in the nation.

2:58:24They actually did not trust the

2:58:25electorate. Even the stakeholders they

2:58:26had a large amount of distrust for

2:58:28>> Well, the issue what they actually had

2:58:30is they recognized that um different so

2:58:32when we say stakeholders, we mean like

2:58:33people that have some stakes in the

2:58:35country, right? Yeah.

2:58:36>> Okay. So the reason that they recognized

2:58:38is that different people would have

2:58:39different stakes in the country and so

2:58:41they were very concerned about people

2:58:42with very low stakes in the country to

2:58:45uh which was most people

2:58:46>> but the stakes so land most people

2:58:48>> so land owning was used as a proxy

2:58:50because they they thought if anyone is

2:58:52going to want to see America continue

2:58:54and America to flourish irrespective of

2:58:56what they personally want

2:58:57>> then most people couldn't vote

2:58:58>> it would be land owners.

2:58:59>> Yeah.

2:58:59>> Yeah. So most people couldn't vote.

2:59:01>> I agree.

2:59:02>> Yeah. For a reason. Well, I would say

2:59:04the reason was built on bad premises,

2:59:06right? They were concerned, for example,

2:59:08that the landless man would be less

2:59:09invest in invested in the country. And I

2:59:11would say there's a lot of people that

2:59:12don't own land. Very patriotic. You got

2:59:14to interrupt me cuz I'm cooking, don't

2:59:15you?

2:59:16>> Yeah. And under the Well, I got you got

2:59:17to be able to talk, too.

2:59:19>> You have lots.

2:59:20>> I've barely said a word. For an hour,

2:59:22I've just let you prattle. It's my turn,

2:59:24too.

2:59:25>> First of all, for the last hour, you've

2:59:26insisted on internally critiquing only

2:59:28me, and you wouldn't let me internally

2:59:29critique.

2:59:30>> You can internally critique. you you can

2:59:32internally critique. But here's my

2:59:33question to you. I'm just curious

2:59:35because I still don't understand why it

2:59:37would be that if we changed an amendment

2:59:39that's anti-democratic or anti-liberal

2:59:42>> anti-democratic. I said that it would be

2:59:43unamerican.

2:59:44>> It's not unamerican.

2:59:45>> Yes, it is because the first

2:59:46>> we've changed how many amendments?

2:59:48>> Uh we've added a number of amendments.

2:59:50Yeah.

2:59:50>> And changed them.

2:59:51>> Sure. That's fine.

2:59:53>> Like for instance, we added we added

2:59:54women's suffrage. We had an amendment

2:59:56for prohibition and then we got rid of

2:59:58the amendment for prohibition. We've

3:00:00added and taken away many many

3:00:01amendments. The American system is

3:00:03actually a hodgepodge, isn't it?

3:00:05>> Yeah. And I think that's one of the

3:00:06beauties of it. But I think like one of

3:00:07the things that are central to the

3:00:08American dream, the thing that makes

3:00:09America stick out, which makes it the

3:00:11unique country that it was. so unique

3:00:13actually that when other monarchies fell

3:00:15they adopted similar structures to us is

3:00:18things like free speech like life

3:00:20liberty and the pursuit of happiness

3:00:22that Thomas Jefferson and the founding

3:00:23fathers looked at at the world and said

3:00:26we need a government system that's for

3:00:27the common man and reduces the capacity

3:00:30>> built into liberalism built into the

3:00:32liberalism the idea of the guardrail

3:00:34bumpers right checks and balances

3:00:37>> if the population gets the right to vote

3:00:39which it now has it has almost totally

3:00:42universal suffrage except in very

3:00:44minimal cases. Then passing these

3:00:46amendments becomes much easier based on

3:00:48the agenda of the people. That's within

3:00:50the minds because at that point you can

3:00:53consolidate power blocks in parties

3:00:55which was an emergent property of

3:00:56universal suffrage.

3:00:58>> Um so the issue is when you have these

3:01:00two parties, why would you be more

3:01:02likely to pass an amendment when

3:01:03amendments actually require a large

3:01:04amount of votes? Right? You can't just

3:01:06it's not just 50/50, right? And I don't

3:01:07remember what you said.

3:01:08>> Because if you have two parties, you're

3:01:09probably going to have a lot of your

3:01:11politicians under one party flag or the

3:01:13other,

3:01:13>> right? You want them to work together.

3:01:14It's a separation of

3:01:16>> No, unless one has overwhelming control,

3:01:18which can easily happen.

3:01:20>> Yes. But it's actually interesting when

3:01:21you look at like the creation of the

3:01:23United States. They went back and back

3:01:25to this. I just want to make sure

3:01:26>> you don't want to deal with any facts of

3:01:27the reality.

3:01:28>> When you have if you have an

3:01:29overwhelming amount of a single party

3:01:31who's in charge, right, then getting

3:01:33things passed is much much easier.

3:01:35>> Sure. It absolutely is much easier. But

3:01:37this is why, for example, we've done

3:01:38things like splitting the Senate so that

3:01:40you need like 60 votes to try to prevent

3:01:42like true partisan voting.

3:01:43>> They can end they can end the

3:01:45filibuster.

3:01:45>> They could they probably won't, which is

3:01:47unfortunate, but they could.

3:01:48>> They may. And the thing is they can also

3:01:50pack the court. That's all within the

3:01:51confines of liberalism.

3:01:53>> I agree. And the very idea here that we

3:01:55can't utilize liberalism to remove parts

3:01:58of li of the liberal framework that we

3:02:00don't like that

3:02:01>> is then there can be no. It's not

3:02:04unamerican.

3:02:06I would say it's unamerican to reduce

3:02:08get rid of some of the most foundational

3:02:10things which is like the pursuit of

3:02:11life, liberty, and happiness. I think

3:02:12that if we do things like that,

3:02:13>> it's not it's not getting rid of any of

3:02:15those.

3:02:15>> Hold on. You can do that. But if for

3:02:17example, Christian nationalists took

3:02:19power and they wanted to get rid of the

3:02:20first amendment, I would say that that

3:02:22is a violation of life liberty. That's a

3:02:24big violation of liberty, which would be

3:02:25unamerican. I would say those Christian

3:02:27nationalists are unamerican. They don't

3:02:29believe in the ethos that made the state

3:02:31great, which was the common man gets a

3:02:33say that he has his rights protected.

3:02:34say the same thing about the Second

3:02:35Amendment.

3:02:36>> Uh yeah, I actually like the Second

3:02:38Amendment.

3:02:38>> Great. So I I should be able to own a

3:02:39bazooka.

3:02:41>> Uh potentially. I just think like all of

3:02:43the like natural limits to it are

3:02:44>> What are natural limits?

3:02:45>> Uh most people can't afford it. Um they

3:02:47like storage for example. I think to

3:02:49store it

3:02:50>> they're Yeah, they're within the

3:02:51confines.

3:02:52>> Sure. But I think a state would regulate

3:02:53a lot on like what you can like do with

3:02:54it.

3:02:55>> Wait a wait a second. I'm a

3:02:56>> Wait, are you against 2A?

3:02:57>> Are you saying Are you Are you against

3:02:592A?

3:02:59>> Are you saying No, no. I'm a big Second

3:03:01Amendment support.

3:03:01>> So should you be able to own a bazooka?

3:03:03>> Sure.

3:03:03>> Okay. Why?

3:03:04>> Absolutely. Well, because it's within

3:03:06the confines of the right.

3:03:07>> Why does that matter though? What if we

3:03:08voted to get rid of that?

3:03:09>> Yeah. I believe in the right of

3:03:10self-defense.

3:03:11>> Well, what if we voted to get rid of

3:03:12that?

3:03:12>> Then that would be within the confines

3:03:13of the liberal framework.

3:03:14>> Would that be okay with you?

3:03:15>> Okay. No.

3:03:16>> I would object on different grounds

3:03:17though. I'm not a liberal.

3:03:18>> Sure. Yeah. Of course I would.

3:03:20>> The liberal though, right? That's within

3:03:22the confines of the framework to

3:03:23completely eliminate the Second

3:03:24Amendment.

3:03:26>> Sure. I I've never rejected that. I've

3:03:28said that it would be unamerican.

3:03:29>> How's that unamerican? Because I think

3:03:31like 2A for example, gun gun culture is

3:03:34extremely American. It's a deeply deeply

3:03:36American value.

3:03:36>> Sure, I would agree with that. But

3:03:38what's not unamerican is removing

3:03:39amendments that Americans don't like.

3:03:41That's the most American thing.

3:03:43>> Um, sure.

3:03:44>> The most American thing is Americans

3:03:46introducing things and amendments that

3:03:48they like. It's getting rid of

3:03:49amendments that they don't like. It's

3:03:51doing things that they [ __ ] want

3:03:53based on what it is that they want. And

3:03:55so if Americans say we want Christian

3:03:57nationalism and we'll impose various

3:03:59amendments for Christian nationalism,

3:04:01that is the most American thing.

3:04:02>> I think if America goes back towards

3:04:04like a more theocratic state, I think it

3:04:06is fundamentally now have become

3:04:08something that isn't America anymore. I

3:04:09would be the person running around like

3:04:11Trump said based on what we need to make

3:04:12America the last 40 years the founding

3:04:13fathers and the entire

3:04:14>> founding fathers gave the states the

3:04:16ability to the entire point of the

3:04:17revolutionary war which was to break

3:04:19away from tyranny and to separate power

3:04:20so that the common man had a chance to

3:04:22exist and have a right to have a right

3:04:24to speak to those who was great

3:04:25sloganering but the truth is

3:04:29the revolutionary war was about money

3:04:30the very first thing George Washington

3:04:32did was implement a tax very first thing

3:04:35he did was institute and it led to the

3:04:37whiskey rebellion he put a tax on

3:04:39whiskey. Do you think that like our

3:04:41founders who wanted

3:04:43taxes directly abortion taxes wanted us

3:04:46in any way to have a [ __ ] income tax

3:04:49because that is against life, liberty,

3:04:51and the pursuit of happiness? We're the

3:04:53most taxed country on planet Earth. One

3:04:55of the most taxed on planet Earth.

3:04:57>> I don't think that's right. Most western

3:04:58liberal democracies are taxed.

3:04:59>> If you went back, if you went back to

3:05:01walk that one back, if you went back to

3:05:02our founders,

3:05:03>> can we see if there's anybody that taxes

3:05:05more on income than America? I just want

3:05:07to fact check you.

3:05:07>> It's not just income. So one of the most

3:05:10taxed countries on planet earth

3:05:13more there's no other western liberal

3:05:14democracy. One of the most yes. So

3:05:17anyway the

3:05:18>> you said the most but yeah

3:05:19>> okay whatever there's my qualifier.

3:05:20>> Well look we can actually give grace to

3:05:22>> whatever. So anyway back to this before

3:05:24you divert again cuz that's all you do

3:05:25is divert.

3:05:26>> When it is the case not diverted I'm

3:05:28answering all your question. When it is

3:05:29the case that you move back to I I don't

3:05:31know let's say 1,800 do you think that

3:05:35they would have allowed an income tax?

3:05:37Uh, I'm not sure. I have no idea.

3:05:39Probably not. I have no idea.

3:05:40>> Do you think that the way that people

3:05:41are taxed right now that our founders

3:05:43fought for that?

3:05:45>> Uh, sort of. Yes.

3:05:47>> Yes.

3:05:48>> Sort of. Yes. Because I think the thing

3:05:50that the founders cared about was that

3:05:52the common man gets a say on the policy.

3:05:53>> They did not want an income tax

3:05:56>> at all.

3:05:56>> Okay. I don't think income tax by itself

3:05:58just breaks this entire American ethos.

Taxes, life, and liberty in nationalism

3:06:00I don't think like it's just shattered.

3:06:02Right. So, I imagine

3:06:04>> why not? Because like I said before,

3:06:06>> it's a threat to life, liberty, and the

3:06:08pursuit of happiness.

3:06:09>> How is it a threat to life and liberty?

3:06:10>> Because they're directly taking an

3:06:12unaportioned tax from people.

3:06:15>> How is that a Sorry. How is that a

3:06:16threat to life and liberty? I'll just

3:06:17ask you again.

3:06:18>> Because don't you think that you need to

3:06:20have money in order to have liberty?

3:06:22>> Sure. But in in case of liberties, this

3:06:24is things you get access to. So one of

3:06:25the things that taxes do is they give

3:06:26you access to things like free

3:06:28education.

3:06:29>> Okay. Wait a second. The income you can

3:06:31have sales taxes, things like that.

3:06:33That's constitutional. Yeah.

3:06:34>> Initially there was no income tax in the

3:06:36constitution.

3:06:37>> Sure.

3:06:37>> Yeah. So why was that passed? You know

3:06:39>> um probably because we needed to have

3:06:41greater government receipts so that we

3:06:42could pay for the things that we wanted

3:06:43that we collectively had decided would

3:06:45be better for

3:06:46>> because of the monster of Jackal Island.

3:06:47It was written by a bunch of bankers

3:06:48essentially and Jackson was against it

3:06:51first and he killed

3:06:52>> he was against the centralized

3:06:53>> he killed the well because the bank

3:06:55wanted to create an income tax.

3:06:58>> That's not actually just

3:06:59>> it is actually true.

3:07:00>> So so I agree that that's true. The what

3:07:02you're presuming though, you're trying

3:07:03to make it seem like Jackson was most

3:07:04opposed because of income tax. Jackson

3:07:06was most opposed to the central bank

3:07:08>> to the central bank specifically because

3:07:10he was concerned about government

3:07:11statesmen having access and control over

3:07:13economy. He wanted that to be separate

3:07:15separation of power. He was concerned

3:07:16about debt. It's why one of the first

3:07:17things he did was pay ours off.

3:07:20>> Okay. All

3:07:21>> it was all it was about debt.

3:07:22>> So you'd agree that Jackson had multiple

3:07:23reasons for why he was opposed not just

3:07:25income tax.

3:07:26>> Yeah. But in income tax would have made

3:07:27him lose his [ __ ] mind. So do you

3:07:29think that it is un

3:07:31it's the most it's so it's completely

3:07:33American to roll back the income tax.

3:07:35It's completely American to roll back

3:07:37all of these various again you're so

3:07:39what you're doing is you're saying

3:07:41liberalism and the and the process of

3:07:43democracy gives us the capacity to

3:07:45change rules and you're saying that's

3:07:47America

3:07:48>> that's the most American.

3:07:49>> No. So I'm arguing that the most

3:07:51American thing is the value of life,

3:07:53liberty, the pursuit of happiness,

3:07:55ingenuity, science,

3:07:56>> but you keep equivocating because you

3:07:58say that's not foundationalism or that's

3:08:01not a foundation for my philosophy is

3:08:04life, liberty, pursuit of happiness. And

3:08:06then when I say the most American thing

3:08:08that we can do is the most is the sorry

3:08:10how is this

3:08:11>> is the American thing that we always do

3:08:13and then you move back and forth between

3:08:16these two ideals as though they're

3:08:17interchangeable.

3:08:19My foundation's actually political

3:08:20ideology. No, my foundation is actually

3:08:22life, liberty, and pursuit of happiness.

3:08:24>> I've never said both ways. Hold on,

3:08:25Andrew. So, you're

3:08:27>> Kyla,

3:08:27>> you're being bad faith again.

3:08:28>> No, you're being bad faith, Kyla, by

3:08:30saying I'm bad faith.

3:08:31>> Good job. So, I have never said that my

3:08:33my moral system is life, liberty, and

3:08:36pursuit.

3:08:36>> I didn't say moral system.

3:08:37>> You did.

3:08:38>> I'm I'm talking about no foundational

3:08:40system for liberalism.

3:08:42>> Uh for American uh for the American

3:08:44ethos, not for liberalism, whatever that

3:08:47No, I said the foundation for liberalism

3:08:49is some thing of balance of state power,

3:08:52right? There is uh strong institutions,

3:08:54protections of human rights and uh

3:08:56liberties and in modern liberalism

3:08:58especially some form of like welfare

3:09:00state or caretaking.

3:09:01>> Now, so hold on. Can we just acknowledge

3:09:03right now that you are the one

3:09:04equivocating because you slipped

3:09:06[clears throat]

3:09:06>> going to make sure that we have it.

3:09:07>> Hold on. Just let me finish my thoughts.

3:09:09>> Go ahead.

3:09:09>> You were saying that my moral system is

3:09:12this life, liberty, and pursuit of

3:09:13happiness. But I've never said that.

3:09:14>> The foundation of America. foundation of

3:09:16America. And I said, "Yeah, that's the

3:09:17American ethos." And they said, "Yeah,

3:09:19liberalism." I said, "No, liberalism's

3:09:21foundation is these other things." So,

3:09:23you're the one equivocating. You're

3:09:24trying to

3:09:25>> Let's make sure I'm not equivocating.

3:09:26When we reduce it down, the thing that

3:09:28makes Christian nationalism unamerican

3:09:31is that it's a threat to life, liberty,

3:09:32and the pursuit of happiness.

3:09:33>> That Christian nationalists, if they had

3:09:35their way, would impose Christian ethics

3:09:36and restrictions on people that they

3:09:38wouldn't accept. And I think

3:09:40realistically, Christian nationalists,

3:09:42if they had their full way, would usher

3:09:43in a theocracy. And theocracy is

3:09:46fundamentally unamerican.

3:09:47>> Got it? Now let's say Christian

3:09:49nationalists are able to take power,

Limitations under Christianity

3:09:51okay, through their, you know,

3:09:53minations, uh, running for political

3:09:55office. Guys like Fuentes, super

3:09:57popular, many people like this, they

3:09:59sway the electorate. The electorate puts

3:10:00them in office under the promise that

3:10:03they're going to change many of these

3:10:04things.

3:10:05>> Mhm.

3:10:05>> Right.

3:10:06>> I'd say those American people are not

3:10:07American.

3:10:07>> I get it. They're not. They're very

3:10:09unamerican. These Americans are very

3:10:11unamerican and bad Christians. I get it.

3:10:13These guys get in office and all they do

3:10:16is this. They just immediately legislate

3:10:19that you can't be prostitutes. No

3:10:21prostitution, no pimping, no gay

3:10:24marriage. Right. That's all they do.

3:10:26They keep everything else equal. Right.

3:10:29Can you tell me why it would be that you

3:10:32would oppose that?

3:10:34>> Um, typically in the criminalization of

3:10:36prostitution, we typically see that

3:10:38women are disproportionately abused as a

3:10:39result.

3:10:40>> Well, how would it be unamerican? I

3:10:41guess. Um, I didn't say it would be

3:10:43unamerican.

3:10:44>> Okay. But it's definitely in direct

3:10:47violation of this whole liberty thing,

3:10:49right?

3:10:49>> Not necessarily. Right. Like prostitutes

3:10:51specifically. Are you

3:10:52>> Yeah. But homosexuals, for instance.

3:10:54>> So, are you also wanting to impose a law

3:10:55that homosexuals can't get married?

3:10:57>> Yeah.

3:10:57>> Okay. Then I would oppose that. Yeah.

3:10:58>> Yeah. Because it's a threat to liberty.

3:11:00>> Yeah.

3:11:01>> Okay. So, how come three people can't

3:11:02get married?

3:11:04>> Uh, mostly I think right now it's

3:11:06taxation. I

3:11:07>> Yeah. But I mean, if

3:11:08>> if we can make a

3:11:10>> if we can make it happen

3:11:11>> legally, sure. I don't have a problem

3:11:13with it. Legally, cuz legality is not my

3:11:15moral system.

3:11:15>> 17 people.

3:11:18>> Sure. Hold on. What What reasonable

3:11:21world exists where 17 people are getting

3:11:23legally married?

3:11:24>> Well, right now, we just recently had

3:11:25three people who got married. I don't

3:11:26see why you couldn't add a fourth or a

3:11:27fifth. I

3:11:28>> I'm saying, do you think it's reasonable

3:11:29to presume that 17 people are going to

3:11:31get married?

3:11:31>> Yes.

3:11:32>> Really?

3:11:32>> Yes.

3:11:33>> Okay. I think you're absurd.

3:11:34>> I at least think it's reasonable to

3:11:35assume four or five would. So the thing

3:11:37is,

3:11:38>> okay,

3:11:38>> well, if if it's three, why can't it be

3:11:40four?

3:11:40>> I've spent time with people, but maybe

3:11:41you haven't.

3:11:42>> I don't know. If three people just got

3:11:43married, why couldn't it be four?

3:11:44>> Well, I would argue, for example, in the

3:11:45case of polyclesules, even a lot of

3:11:47these relationships tend to fall apart

3:11:48because I I don't

3:11:49>> Yeah, but they can still get married

3:11:50>> legally. Yeah.

3:11:51>> Yeah. Okay. So, anyway,

3:11:52>> so again, yes, if we could create a

3:11:54taxation system that could manage 17

3:11:56people getting married legally, I don't

3:11:58have an issue with it necessarily.

3:11:59>> Got it. Now,

3:12:00>> but that's not more.

3:12:00>> Now, hang on. Let's say that that we

3:12:02allow for we pass an amendment. Liberals

3:12:05pass an amendment and it says three

3:12:07people can get married. Okay? And this

3:12:09is now part of a new constitutional

3:12:12amendment. Christian nationalists get

3:12:14power. They remove that constitutional

3:12:16amendment.

3:12:17>> That is now violating the idea of

3:12:19liberty.

3:12:21>> Now you're violating the idea of the

3:12:22very ideal of liberty. So that would be

3:12:24unamerican for those Christian

3:12:25nationalists to get rid of three people

3:12:27getting married if there was an

3:12:28amendment. Right?

3:12:28>> So this is where plural pluralism comes

3:12:30in. You're making it seem as though like

3:12:31I'm a liberty extremist, right? I think

3:12:32that there are some liberties that can

3:12:34be like girded, right? I don't want

3:12:35people running around maximally doing

3:12:36anything they want at any given time and

3:12:38neither does liberalism typically

3:12:40because liberalism is also

3:12:42>> where do we draw the threshold then

3:12:43because your whole objection to

3:12:44Christian nationalists gay marriage

3:12:47probably three because I don't think

3:12:48taxation would ever be functional for

3:12:50seven years.

3:12:50>> Okay. So they pass an amendment three

3:12:52people can get married. That's what I

3:12:53said. True.

3:12:54>> And and then Christian nationalists take

3:12:55control and the only thing that they

3:12:57remove is that amendment.

3:12:58>> I probably personally wouldn't have an

3:12:59issue with it.

3:13:00>> But that that's a threat to liberty.

3:13:02that's hurting people's liberty.

3:13:03>> I don't I don't think necessarily.

3:13:05>> How is it not necessarily hurting their

3:13:07liberty?

3:13:07>> Because I'm not a liberty maximist,

3:13:08which is what you're trying to fix.

3:13:09>> So what

3:13:10>> what do you mean?

3:13:11>> It still it would still be hurting their

3:13:12liberty whether you're a maximalist or

3:13:14not.

3:13:14>> So for example, the reason why we might

3:13:16not allow three people to get married

3:13:17legally is because it may create

3:13:19situations where people like divorce

3:13:21situations can't be like easily solved.

3:13:23It makes divorces extremely messy

3:13:24particularly because state divorce.

3:13:26Yeah.

3:13:27>> So the issue is now your hypothetical is

3:13:29going imagine we exist in a world that

3:13:31is fundamentally not in any way like the

3:13:33world that we exist

3:13:35and I'm like I don't know in this

3:13:36fundamental world where like human

3:13:38beings don't

3:13:38>> three people just got married. If three

3:13:40people can get married then those three

3:13:42people can already get divorced and if

3:13:44they have children those three people

3:13:46can already have some kind of custodial

3:13:49[ __ ] problem with

3:13:50>> they already have major custodial issues

3:13:52issues within divorce court. It is

3:13:53incredibly messy alimony. How would that

3:13:56not be a threat to liberty?

3:13:58>> Well, we might not allow this liberty

3:14:00because it actually the divorce courts

3:14:01and the way that the system works, it

3:14:03limits people in such a way that we

3:14:04can't actually function.

3:14:05>> So then Christian nationalists going in

3:14:06and limiting liberty is not really a

3:14:08problem

3:14:10>> to some extent. Yeah.

3:14:11>> To some extent. So them outlying gay

3:14:13marriage, that's a problem, but not

3:14:14three people getting married. Why?

3:14:16>> Because I would say consensually as a

3:14:17society, we've agreed that gay people

3:14:18can get legally.

3:14:19>> So if cons No, we never did. There was

3:14:21no vote on that.

3:14:22>> We voted for the electorate that did

3:14:24this. Okay. And you're voting for the

3:14:26electorate who goes in and undoes it. So

3:14:27what?

3:14:28>> Uh I would say that that opposite that

3:14:31in this case the only reason that you're

3:14:33doing that is because you think being

3:14:34gay is evil. So

3:14:36>> I think that that's wrong to police.

3:14:37>> That's nice you think that. But they

3:14:38were elected. They got in they got into

3:14:41office.

3:14:41>> It's not nice that I think that I would

3:14:43say that Thank you. I would say that

3:14:45it's fundamentally uncchristian for them

3:14:47to do because now at this point they are

3:14:49not imposing something.

3:14:50>> Yeah. Your liberalism can't your

3:14:52liberalism can't actually stop at one

3:14:54matter to any argument. It it is not

3:14:56unamerican for them to go in and change

3:14:58amendments. That's the most American.

3:15:00>> We're just back here again. So what I

3:15:01would say is that there are some things

3:15:02that are central to the American ethos,

3:15:04right? But these things are not uh

3:15:06maximalist. So what you're trying to do

3:15:07is you're trying to say, well, you're

3:15:09for liberty, you're for maximal liberty.

3:15:10And I'm like, no, I'm for some

3:15:11limitations on you are because you're

3:15:13going, but what about 17 people? And I'm

3:15:15like, I don't know. I don't live in a

3:15:16world where that's even like kind of

3:15:18functionally reasonable. I don't know

3:15:19what I think about 17 people getting

3:15:20married at a legal level.

3:15:22>> Just three.

3:15:23>> Sure. Even just three. I'm not even sure

3:15:25what I think about three people getting

3:15:26married legally because I think that

3:15:27there's going to be a lot of

3:15:28complications as far as like how we

3:15:29manage these things necessarily because

3:15:31I'm not a liberty absolutist. But I do

3:15:33think that the value of liberty giving

3:15:35common man access to these choices is

3:15:37central to the American equal.

3:15:38>> So what would be wrong with Christian

3:15:40nationalists going in right pack they

3:15:42pack the court and then they go ahead

3:15:44and re or don't even pack the court.

3:15:45They just put they just put they just

3:15:47put two Supreme Court justices new ones

3:15:49on. They reinterpret that uh well, you

3:15:52know what? Gays actually can't get

3:15:53married. They over they overturn a

3:15:54burgerfell.

3:15:55>> Uh one of my issues would be them

3:15:57intentionally packing the court. I think

3:15:59>> No, I just took that off the table. They

3:16:00just put in two new Supreme Court

3:16:02justices. That's it.

3:16:03>> How do they do that?

3:16:04>> Because two of them die.

3:16:06>> Okay. So, two of them die. They they

3:16:08elect two of them with the intention of

3:16:09packing the court. So, they're

3:16:10specifically selecting

3:16:11>> forget packing the court. Do they select

3:16:13them on the basis that these judges will

3:16:15be Christian as well and and and and

3:16:18make

3:16:20selecting them because the party in

3:16:22charge wants them there?

3:16:23>> Yeah, I think that that's the bad point

3:16:24already. Why? Because I do not think

3:16:26that we should be putting

3:16:27>> That's how parties do it now. They put

3:16:28in justices that they want that they

3:16:30think are going to represent their

3:16:31views.

3:16:32>> Do you think that I like the fact that

3:16:33we try to make the uh judicial system uh

3:16:36partisan?

3:16:36>> That's very unamerican. I

3:16:38>> I think it is unamerican.

3:16:39>> No, it's very unamerican for you to go

3:16:41against that. Why?

3:16:42>> Because it's the most American thing.

3:16:44That's how we've always done it.

3:16:45>> I would say I would say that if it's not

3:16:46gerting the the common man, the pursuit

3:16:49of life, liberty, and happiness, packing

3:16:50the courts, for example, I think is bad.

3:16:51I think that this is not a good thing to

3:16:53do. I don't want partisan courts. The

3:16:55point, hold on. The American the

3:16:56American idea, the zeitgeist of the

3:16:58separation of powers actually really,

3:16:59really, really matters because one of

3:17:01the things that's fundamental to

3:17:02Americanism is the opposition of

3:17:04tyranny. And how you oppose tyranny is

3:17:06you separate power. So, if you're

3:17:07packing the court to be biased towards a

3:17:09single side, you're already engaging in

3:17:11some of

3:17:11>> What about them getting rid of abortion?

3:17:13>> What about it?

3:17:14>> Yeah. Does that is that hurting life or

3:17:16helping life?

3:17:17>> Uh, depends on what you think life is.

3:17:18>> Well, I'm asking you.

3:17:20>> Uh, so I'm for the decriminalization of

3:17:22abortion entirely because I think when

3:17:24you look at the actual Yeah. When you

3:17:25look at the ramifications of abortion

3:17:27policy, it leads to more infant deaths,

3:17:29more mother deaths, more children in

3:17:30foster care, more children in poverty,

3:17:31and more children.

3:17:32>> Is it more or less American that

3:17:34abortion's banned? I I don't think that

3:17:36this is necessarily an American concept.

3:17:38Not everything is is like tied to this.

3:17:39>> So if Christian nationalists get in and

3:17:41they completely outlaw abortion, right,

3:17:44via constitutional amendment,

3:17:45>> I think that they would then be imposing

3:17:47onto non-Christians their view of human

3:17:49life.

3:17:49>> That's nice. But that doesn't violate

3:17:51any of the life, liberty, or pursuit of

3:17:53happiness that you consider Americanism

3:17:55to be. It reinforces life.

3:17:57>> It would be because probably 50 I think

3:17:58it's like 50% of the population

3:18:00definitely disagrees with the contention

3:18:01of when life is.

3:18:02>> Who cares? You're not an extremist. The

3:18:05the main thing is that if it's the case,

3:18:07>> what do you mean who cares?

3:18:08>> Well, first of all,

3:18:09>> probably the the voting electoral.

3:18:11>> Yeah, sure. The ones who elected the

3:18:12Christian nationalists.

3:18:14>> Uh well, more so in this case, the ones

3:18:16who didn't.

3:18:17>> So now the Christian there's it's the

3:18:19most American thing possible when

3:18:21Christian nationalists get in. How's

3:18:23that tyranny?

3:18:24>> By by trying to impose only Christian

3:18:26ethics on other people, knowing for a

3:18:27fact that 50% of the population would

3:18:29not want to adhere to

3:18:30>> 50% of the population doesn't want to

3:18:32adhere to abortion. They think that

3:18:34abortions,

3:18:34>> they don't have to get abortions. Isn't

3:18:36that crazy?

3:18:37>> They think you're murdering people.

3:18:39>> Sure, but they don't have to get an

3:18:40abortion. It doesn't matter. You're not

3:18:42allowed to murder people.

3:18:42>> Wait, does the state compel anyone to

3:18:44get an abortion?

3:18:45>> Why would that matter?

3:18:46>> Because it kind of matters if you're

3:18:47talking about the Christian.

3:18:48>> Is there a case that if the state said

Contentions over unamerican views 🔥

3:18:50that you could like murder random people

3:18:52that you could object to that in a

3:18:53democracy?

3:18:54>> Uh, yes.

3:18:56>> So, you can object to [ __ ] people

3:18:58murdering people in your democracy.

3:19:00>> You can, of course. And you can get an

3:19:02amendment together to say stop murdering

3:19:03people.

3:19:04>> This is fine as long as the reason that

3:19:06Christians aren't doing it is

3:19:07intentionally to impose Christian ethics

3:19:09on non-Christians.

3:19:10>> And yet you have not made an argument

3:19:11for why that's even bad. You've just

3:19:13said within the framework I don't like

3:19:15it. No, no, no. I said no. I said

3:19:18Christians imposing Christian ethics on

3:19:20non-Christians is unbiblical. It's

3:19:22heretical to do.

3:19:23>> Yeah. We're talking about whether or not

3:19:24it's unamerican.

3:19:25>> No. I've said from the beginning.

3:19:27>> Now you're going to [ __ ] equivocate.

3:19:28We're talking about what's unamerican. 5

3:19:30seconds ago.

3:19:31>> You trying to slant me into specific

3:19:32types of arguments that I'm not making

3:19:34is equivocating.

3:19:36>> No.

3:19:36>> You said that this is this is the most

3:19:38American thing we could do.

3:19:40>> What?

3:19:41>> To [clears throat] outlaw abortion

3:19:43>> for for the purpose of life. Aerodite.

3:19:46The purpose of life.

3:19:47>> I said this.

3:19:48>> No, no, no. We're talking about what's

3:19:49unamerican or American. I'm postulating

3:19:51that it's the most American thing we can

3:19:53do if the idea is life, liberty, and

3:19:54pursuit of happiness for Christian

3:19:56nationalists to outlaw abortion. Do you

3:19:58think it would be also super American to

3:20:00get rid of uh evolution in in class?

3:20:04>> I don't know if that would be American

3:20:05or not American.

3:20:06>> Well, Christian nationalists would

3:20:07probably want to do it. Is that American

3:20:08or not?

3:20:08>> I don't think that they would,

3:20:09>> but they What do you mean? They've lit

3:20:11they've multiple times advocated for

3:20:13removal of evolution from Louisiana Act

3:20:15of two 2008.

3:20:16>> I think that that should be left up to

3:20:17the states like the 10th Amendment says.

3:20:19>> Okay. So,

3:20:20>> that's what Christian nationalists would

3:20:21say.

3:20:21>> Okay. So, you think, oh, that's not

3:20:24true. And you know that you don't

3:20:25believe that. You think

3:20:26>> at least people advocate for my version

3:20:27of it.

3:20:28>> So Christian nationalists would violate

Certain marriages and federal laws under Christian nationalism

3:20:30all parts of the Constitution.

3:20:33>> They really like that one.

3:20:34>> Most Christian nationalists, at least

3:20:36ones who are in the mainstream that I'm

3:20:38aware of, they do advocate that most of

3:20:40this stuff gets push pushed back to the

3:20:41state. Like what used to happen with gay

3:20:43marriage, which is why it was, you know,

3:20:46every time it was voted on, they said no

3:20:47and he had to use the constitutional

3:20:49route.

3:20:49>> And do you think Christian nationalists

3:20:50would prefer it's at the state or do you

3:20:52think they would actually prefer a

3:20:53federal rule on abortion? Do you think

3:20:55Christian nationalists want a federal

3:20:56>> If they had a federal rule on abortion,

3:20:58they would have to pass an amendment

3:20:59which would be the will of the people.

3:21:00>> Do Christians that?

3:21:02>> Yeah, of course.

3:21:02>> What's wrong with that?

3:21:04>> So, I am outlining right now that you

3:21:06trying to pretend as though Christian

3:21:07nationalists just want state rights is

3:21:09dishonest.

3:21:09>> I didn't say that. That would be because

3:21:11I said, "Well, do you think that

3:21:13Christian nationalists would try to push

3:21:14through Christian ethics on people?" And

3:21:16he said, "Well, I think they just want

3:21:17it at the state." Of course.

3:21:18>> No, no. I see that issue they would

3:21:21refer it to the state. But within the

3:21:23the

3:21:24>> think that they would prefer a federal

3:21:25ban on this.

3:21:27>> I don't even think that that would be

3:21:28possible unless you amended it. But even

3:21:30if they did that,

3:21:31>> wouldn't they want that?

3:21:32>> Yeah. If they amended it, that's within

3:21:33the confines.

3:21:34>> So I don't know why the [ __ ] you're

3:21:35bringing up states at all

3:21:37>> running away because that's what they

3:21:38would say. They would they would say

3:21:39defer it to the state unless if you

3:21:41could pass an amendment.

3:21:42>> Why? Because they don't think that they

3:21:44can do it through federal powers. But if

3:21:45Christian nationalists could do it

3:21:47through federal powers, they would,

3:21:48right?

3:21:49>> But that would be totally constitutional

3:21:50and very American.

3:21:51>> It does. I don't think it would be the

3:21:53most American.

3:21:54>> It would be it would be within their uh

3:21:55constitutional capacity.

3:21:56>> Not only their constitutional capacity,

3:21:58they would be following Americana, baby.

3:22:00>> No. I would say, for example,

3:22:01>> 100% Americana.

3:22:02>> Absolutely not.

3:22:03>> Absolutely. Yes.

3:22:04>> So, America is just a Christian

3:22:06theocracy secretly waiting to be

3:22:08discovered.

3:22:08>> America is just a [ __ ] secular

3:22:10[ __ ] uh nonsense machine. Do you

3:22:12think America just what is America to

3:22:14you?

3:22:15>> To me, America, at least how you define

3:22:17it, is just

3:22:18>> how I define it. How you define it.

3:22:20>> Yeah. So, for me, I've told you this

3:22:21multiple times. If there was some kind

3:22:23of cultural glue, I would give America a

3:22:26lot more credence on this, but right now

3:22:27it just looks like a system.

3:22:28>> It's not an answer to what America is.

The American Ethos cont.

3:22:30>> I just answered it at the end if you

3:22:31would have listened. I think right now

3:22:33America is just a system. Yes.

3:22:35>> So, you don't believe in America. You

3:22:37don't have any pride in America. Don't

3:22:38think there's a central American ethos

3:22:39like America is a state.

3:22:40>> I think there used to be. and mass

3:22:42migration and other things destroyed

3:22:43that.

3:22:43>> So American doesn't exist anymore.

3:22:45>> Not how it used to. No.

3:22:46>> What did it used to be? What was the

3:22:48some of the central ethos? What made

3:22:49something American?

3:22:50>> Yeah. So I would largely agree that if

3:22:52you have a population center or a

3:22:54population group, it would be the people

3:22:57plus the values. So I would say that

3:22:59what was fundamentally American once

3:23:01upon a time was what would be called

3:23:03panrotestantism

3:23:04which and that would be combined with

3:23:06the ethnog group and then the cultural

3:23:08glue.

3:23:09>> Okay. So what was American was being

3:23:11>> Christian white. What else?

3:23:14>> Well, I'm I'm just saying if you wanted

3:23:16to have something which was

3:23:17foundational, that's what we had at the

3:23:19time of our founders. Yes.

3:23:20>> Well, I'm asking what American ethos is

3:23:22to you because you think it's dead now.

3:23:23So what what was it? Cuz you see

3:23:25>> what it was.

3:23:26>> So Christianity, white

3:23:29>> pan Well, pan Protestantism.

3:23:31>> Sure.

3:23:31>> Not just Christianity.

3:23:32>> Sure. But we can probably

3:23:33>> pan Protestantism was what it was.

3:23:35>> Okay. Pan Protestantism. So you think

3:23:36that it is a religious endeavor and it's

3:23:39an ethnic

3:23:39>> I think that without the religion that

3:23:41whole idea of a moral people doesn't

3:23:43exist.

3:23:43>> So you believe America is white?

3:23:46>> I I think foundationally it was. Yes.

3:23:47>> No, but is that central to the American

3:23:49identity?

3:23:50>> I think it was. Yes.

3:23:51>> Okay. And you think that we've lost

3:23:53that? Of course. And that's a bad thing.

3:23:54>> Well, I don't think it's an American

3:23:57thing.

3:23:57>> So it's unamerican to have people of

3:23:59color. I think by this by this standard,

3:24:01the idea of what America is, when I say

3:24:04it's now just a system, then I'm saying

3:24:06what it used to be were these things. Do

3:24:08you agree? It used to be these things.

3:24:10>> An idea?

3:24:12>> Yeah. An experiment. Great. Yeah.

3:24:14>> And within the confines of this

3:24:15experiment, it's perfectly acceptable

3:24:17for us to change the parameters, right?

3:24:19>> So would you So to bring America back to

3:24:21what America was, is that something you

3:24:23would care about doing? Do you love

3:24:24America? Like at least your when you

3:24:25said when I say America, I mean your

3:24:26version of America. Would you like to

3:24:28bring America back there?

3:24:29>> No.

3:24:30>> Why not?

3:24:31>> Because I think that there's a better

3:24:32way, which is Christian nationalism.

3:24:33>> Okay. And what's the conclusion of

3:24:35Christian nationalism?

3:24:36>> The conclusion of Christian nationalism

3:24:37is to move Christian ethics into the

3:24:39mainstream utilizing legislation within

3:24:41the liberal confines of the machine that

3:24:43you've built.

3:24:44>> Why didn't the founding fathers do that?

3:24:45Then

3:24:47>> we didn't we just go over this? They

3:24:48left it up to the states.

3:24:50>> And why didn't they write it into some

3:24:51federal capacity for the states to

3:24:53>> We've already been over that twice. So

3:24:55the thing is is like what what am I on

3:24:57>> any pan Christian? Let's see if we can

3:24:58find let's see if we can find some

3:25:00agreement. Yeah, sure. Let's see if we

3:25:01can find some agreement. Do you agree

3:25:02with me that foundationally this was a

3:25:04white nation?

3:25:05>> Uh no. I don't think whiteness is

3:25:07central to American ethos.

3:25:09>> Okay. Western European

3:25:11>> I I don't think the color of your skin

3:25:13is central to an idea at all.

3:25:16>> You don't you don't think that

3:25:17foundationally though that was a part of

3:25:19the cultural glue that kept things

3:25:20together?

3:25:21>> No,

3:25:22>> not at all. Uh, well, what do you mean

3:25:24by foundationally?

3:25:25>> Like they really just wanted white

3:25:27people here.

3:25:28>> Did that exist at the time? Yeah. But I

3:25:30don't think that that's what makes the

3:25:30American ethos is a preoccupation with

3:25:32whiteness.

3:25:33>> Okay. No, I'm not I'm not saying that.

3:25:35I'm just saying that foundationally

3:25:37definitely was a white nation.

3:25:38>> When you say foundationally, it just

3:25:39mean there was lots of white people in

3:25:40America.

3:25:41>> They know that they only wanted white

3:25:42people in America.

3:25:44>> Uh, well, the issue is they didn't even

3:25:45have a good conception of white at the

3:25:46time that you're talking about, right?

3:25:48>> Western European.

3:25:49>> Well, they they didn't like Irish that

3:25:50much.

3:25:52a whole bunch of issues.

3:25:52>> They definitely wanted Western

3:25:53Europeans.

3:25:54>> I I don't I don't know if that's true.

3:25:56They

3:25:56>> like they wanted the English. They

3:25:58wanted the French.

3:25:59>> They only wanted the English. They

3:26:00didn't really want the French.

3:26:01>> True. I'm even willing to concede that.

3:26:02>> Right. So, um

3:26:03>> but they wanted something that wasn't

3:26:05that was not what we have now, which is

3:26:07South America.

3:26:08>> Uh immigration preference is a central

3:26:10thing to the American ethos because I

3:26:11think that if it was the founding

3:26:13fathers probably would have written it

3:26:14into like at least the Declaration of

3:26:16Independence. They would have done

3:26:17somewhere to say the white man.

3:26:19>> Yeah. Early laws, they did say that

3:26:20actually. I don't know if you knew that

3:26:22or not.

3:26:22>> The Declaration of Independence has

3:26:24nothing to do with white men.

3:26:25>> No, the Declaration doesn't.

3:26:27>> Yeah.

3:26:27>> But early laws is what I said. Early

3:26:29laws did regard uh people good people of

3:26:32good character who are white. Yes.

3:26:33>> Sure. But I don't think that that's

3:26:34central to being American.

3:26:36>> Okay.

3:26:37>> Because I don't think the founding

3:26:38fathers are the only thing that makes

3:26:39American. Okay. I agree. I'm just saying

3:26:41that when we're talking about a culture,

3:26:43the culture of the time, right, it was

3:26:45white and pan Protestant.

3:26:46>> Sure. And I just if say if I found out

3:26:48the founding fathers sat me down they're

3:26:49like and that's really central to being

3:26:51America. I'd be like I think

3:26:52>> then if all that is central to being

3:26:54America is this experiment and the

3:26:56experiment is just the idea of we have

3:26:59checks and balances in a system.

Science and vaccines and evolution

3:27:01>> No it's more than that.

3:27:02>> What is it?

3:27:02>> Uh ingenuity. Um yes I

3:27:05>> Christian nationalists hang on I'm

3:27:07almost done. Christian nationalists have

3:27:09ingenuity.

3:27:10>> No they don't.

3:27:10>> What's Yeah.

3:27:11>> They're opposed to science

3:27:12fundamentally. They don't want kids to

3:27:14go to university. They think evolution's

3:27:16not true. They think the earth is 10,000

3:27:17years old. They deny vaccines. This is

3:27:19fundamentally opposed to the American

3:27:20ethos of science. America,

3:27:22>> what are you talking about?

3:27:23>> What do you think makes America so

3:27:25great?

3:27:25>> What What Christian nationalists are

3:27:27opposed to science?

3:27:28>> Most

3:27:29>> what science?

3:27:30>> Evolution.

3:27:30>> That's it.

3:27:31>> Not just

3:27:32>> Are they opposed to like rocket ships?

3:27:34Are they opposed to [ __ ] machinery?

3:27:36Are they opposed to firearms? Are they

3:27:37opposed to strong militaries? Are they

3:27:38opposed to any of that?

3:27:39>> Not all of that is science. A lot of

3:27:40that is engineering, right? But what

3:27:42they're opposed to

3:27:42>> engineering is a science. They're

3:27:44opposed to multiple brackets.

3:27:46>> The science.

3:27:48>> Yes. The science is engineering.

3:27:50>> How is that the science?

3:27:51>> Because all what what you're talking

3:27:54about when you're talking about

3:27:55anthropology or you're talking about

3:27:57you're talking about even evolution,

3:27:59right?

3:28:00>> Biology, chemistry, physics. When we're

3:28:02talking about uh American ingenuity and

3:28:04industrialization, things like this,

3:28:06we're talking about automobiles, trains,

3:28:07rocket ships, machine guns, bazookas,

3:28:10[ __ ]

3:28:10>> development of vaccines, development of

3:28:13modern modern monetary

3:28:14>> Christians aren't against medical

3:28:16Christian nationalists especially are

3:28:17not against medical.

3:28:18>> They're pretty opposed to vaccines.

3:28:20>> Well, wait a second. Uh RFK is pretty

3:28:23opposed to vaccines.

3:28:24>> A lot of Christian you So you think that

3:28:26if I pulled Christian nationalists that

3:28:27most of them would be for vaccines? They

3:28:29love vaccines, actually. Do they think

3:28:30that their kids should go to university

3:28:32and study science?

3:28:33>> Yeah. I mean, some of them. Sure.

3:28:36>> How many?

3:28:36>> I don't know. Neither do you.

3:28:38>> My assumption because I'm actually

3:28:40familiar with Christian nationalists and

3:28:41I'm not lying about them.

3:28:42>> Which ones?

3:28:43>> Uh like the broad movement prominent of

3:28:46Christian nationalists.

3:28:47>> Um you're a prominent one.

3:28:49>> I think that uh Kirk before he passed

3:28:51away was a prominent one.

3:28:52>> Yeah,

3:28:53>> there's two.

3:28:54>> What? And Kirk Kirk didn't say that he

3:28:55wanted to the government to go in and

3:28:57outlaw [ __ ] vaccines. He was pretty

3:28:59antivaccines and anti

3:29:00>> he was antac people should send their

3:29:02kids to it. Do you think that he believe

3:29:05I guess even do you believe in the

3:29:06dinosaurs?

3:29:07>> You know what? I'll just grant this.

3:29:08>> He won't get engaged with that one.

3:29:10>> I'm just going to grant it. Yeah.

3:29:11Christian nationalists. They want to get

3:29:13rid of evolution. They want to get rid

3:29:14of vaccines. They want to get rid of all

3:29:15this stuff. Let's just say.

3:29:17>> Yep.

3:29:17>> Well, that's not anti-science.

3:29:18>> It is fundamentally anti-science to get

3:29:20rid of uh like uh major scientific

3:29:22theories. Yes.

3:29:23>> Oh, really?

3:29:23>> Yes. And it would be harmful to America

3:29:24to do so.

3:29:25>> So, what happened to race science? uh it

3:29:27was proven in science to be invalid.

3:29:30>> Well, wait a second. I'm I'm I'm super

3:29:33confused. Who proved that?

3:29:34>> Uh for example, in the case of IQ,

3:29:36right, we've done like multiple studies

3:29:37on IQ to show that like the moment that

3:29:39you uh normalize things like education

3:29:41access.

3:29:41>> You're saying there was no politics

3:29:42involved in that?

3:29:44>> I I didn't say that, but I said that

3:29:45what solved what solved it dominantly

3:29:48made it a weaker argument.

3:29:49>> Is eugenics a valid form of science?

3:29:51>> Uh it's a But what do you mean a valid

3:29:53form of science?

3:29:54>> What's wrong with eugen? It's don't be

3:29:55anti-science. What's wrong with

3:29:57eugenics?

3:29:58>> Uh what's wrong with eugenics is that it

3:29:59typically violates certain major ethical

3:30:01principles.

3:30:01>> Got it. So you're diverting to ethics

3:30:04over science.

3:30:05>> Um not exclusively.

3:30:07>> Yeah. But if you're going to divert to

3:30:10ethics from science, then Christian

3:30:11nationalists have every grounds to do

3:30:13the same thing.

3:30:13>> Not. So the difference between eugenics,

3:30:15the reason why we would be opposed to it

3:30:16is that it did things like force

3:30:18sterilizations and reduced people to

3:30:19like breeding.

3:30:21what the Christian national

3:30:23what the Christian nationalists but the

3:30:25issue is the eugenic the reason we're

3:30:27rejecting eugenics isn't because we're

3:30:28saying you can't it's not scientific to

3:30:30even possibly do that we're saying

3:30:32that's too far what the Christian

3:30:33nationalists are saying is evolution's

3:30:35not real don't go to university vaccines

3:30:38are actually bad the earth might be flat

3:30:40the earth is 10,000 years

3:30:42>> they are inside of a democracy let's

3:30:44just I'm just going to grant it all

3:30:45they're inside of a democracy and they

3:30:47can amend all of these things and that's

3:30:48the will of the people right then Guess

3:30:51what? The people before were like, "No

3:30:53boo booze." They were like, "Nope, can't

3:30:55do this. Can't do that. Homosexuality is

3:30:57illegal." Right? Up until the 60s, all

3:30:5950 states had anti-sodomy laws. Okay? So

3:31:01like the thing is is it seems like it's

3:31:03the most Christian thing to me or not

3:31:05the most American thing to me to say

3:31:07>> to be anti-science

3:31:09>> to no to utilize the system in order to

3:31:12implement

3:31:12>> I don't know if you remember that but we

3:31:13were talking about the American

3:31:14predelection towards science and I said

3:31:16one of the issues I have with Christian

3:31:17nationalism for nationalism for example

3:31:19is its complete rejection of science

3:31:20which I think is integral to the

3:31:22ingenuity and development of America

3:31:24>> it's rejection of some sciences

3:31:26>> I would say most major sciences

3:31:28>> some sciences because you want some

3:31:29sciences rejected too you want racial

3:31:30science it's rejected. You want probably

3:31:32>> I don't want racial science rejected. I

3:31:34want it properly studied.

3:31:36>> But wait, you don't want it rejected.

3:31:38>> Uh racial science like looking into

3:31:39seeing if there's No, because I think

3:31:40for example, racial science is

3:31:42incredibly important in medicine, right?

3:31:43Understanding how like hemoglobin can be

3:31:46different. Yep.

3:31:47>> So, so just

3:31:48>> but what I don't want

3:31:49>> what I don't want is when we utilize

3:31:51science to abuse other people. But this

3:31:54isn't being anti-scientific

3:31:55>> at all. So,

3:31:56>> because in this case, I'm not saying

3:31:59eugenics can't work. It's it's untrue.

3:32:03I'm saying it's wrong to do. Christian

3:32:05nationalists are saying evolution is

3:32:07false. It's not true. It's not proven.

3:32:10>> So, what they can

3:32:12>> It's anti-cience to say that

3:32:13>> it's not anti-science.

3:32:14>> It is anti-cience. Yes. If you believe

3:32:16that evolution isn't true,

3:32:17>> are you saying that Christian

3:32:18nationalists going to say you can no

3:32:19longer study evolution?

3:32:21>> I didn't say that.

3:32:22>> No, they just say you can't you can't

3:32:23teach it in school. That's not

3:32:24anti-science. That is anti-science. Why

3:32:26would

3:32:27>> you have a right to learn evolution in

3:32:29school?

3:32:30>> The right to learn evolution shall not

3:32:31be infringed.

3:32:32>> I would say that when we're publicly

3:32:34educating our children, we should teach

3:32:35them on the most empirically supported

3:32:37evidence.

3:32:37>> That's nice that you say that.

3:32:38>> Well, that's what public education's

3:32:40for.

3:32:40>> Public education is to teach you

3:32:41reading, writing, arithmetic, not

3:32:44>> science.

3:32:44>> Well, wait.

3:32:46>> I'm sorry. They forgot about those two.

3:32:47I'm

3:32:47>> I'm confused. Reading, writing, and

3:32:50arithmetic. What does arithmetic mean?

3:32:52Math.

3:32:52>> Math.

3:32:53>> Why? Why did you say math? Science

3:32:56>> cuz you didn't include science in your

3:32:57list.

3:32:58>> Oh my lord.

3:32:59>> Do you include science in the list?

3:33:00>> Sure.

3:33:00>> Okay. So, people should learn science.

3:33:02Sure. Do you think it's important to

3:33:03engineering that

3:33:04>> What's wrong with them learning science

3:33:05and learning about God?

3:33:07>> I don't have a problem with them

3:33:08learning about God necessarily. Is there

3:33:09in a private institution that wants to

3:33:11impose it?

3:33:11>> Oh, they can do it in public.

3:33:12>> But when a state forces you to teach

3:33:15children about God in a public

3:33:16institution, I do have a problem with

3:33:18that.

3:33:18>> That's nice that you have a problem with

3:33:19that. But within the confines of your

3:33:21moral framework of liberalism.

3:33:24>> That's not my moral framework. Andrew,

3:33:26stop saying that my moral framework is

3:33:28liberalism.

3:33:29>> Foundationalism for liberalism. Life,

3:33:31liberty, pursuit of happiness

3:33:32>> is not my moral framework.

3:33:34>> No, I'm sorry. Your foundationalism for

3:33:36liberalism

3:33:37>> is not life li Oh my god. It's not life.

3:33:40Liberty. That's the foundation of the

3:33:42American ethos

3:33:43>> of the Okay. The foundation of

3:33:45liberalism.

3:33:46>> I'll go over it again. You should write

3:33:47this one down.

3:33:47>> I'm going to write it down. Go ahead. Do

3:33:49you need a pen?

3:33:49>> I'll write it down. Just tell me.

3:33:51>> Strong institutions, separation of uh

3:33:54powers, um welfare and uh protection of

3:33:57rights and liberties of people.

3:33:59>> And you agree Christian nationalists can

What makes things American?

3:34:00do all of that?

3:34:01>> Yeah, of course they can. But I don't

3:34:02think that they can do so if they are

3:34:04imposing Christian ethics.

3:34:05>> Okay. So then the only thing that you

3:34:07would say is this the life, liberty,

3:34:08pursuit of happiness thing.

3:34:10>> Uh I would say like forcing

3:34:12>> that's what makes it unamerican. I mean,

3:34:13>> yeah. forcing people to, for example,

3:34:15learn um and like pray to Mary in public

3:34:18schools.

3:34:19>> Yeah. My counter is that it's the most

3:34:21American thing. The most American thing

3:34:22because well, we've amended the

3:34:24Constitution. I don't know how many

3:34:25times.

3:34:25>> It's American because the the democratic

3:34:28system allows it. That's not what

3:34:29American

3:34:29>> It's American because even though

3:34:31foundationally we didn't have any of

3:34:32these [ __ ] laws. We've only had them

3:34:34since like, oh, I don't know, 40 years.

3:34:35And you violate any of them. Now it's

3:34:37the most American thing.

3:34:38>> Well, you've already granted me that

3:34:39>> Americanism is just what's happening

3:34:40now. No, Americanism is like an ethos

3:34:42that emerges over time, right? So when

3:34:44you look at like America over,

3:34:45>> you've rejected American identity. All

3:34:47you say is like it's [ __ ] ingenuity

3:34:49or something.

3:34:50>> How have I rejected that?

3:34:50>> It's ingenuity and life, liberty, and

3:34:52the pursuit of happiness.

3:34:53>> It's the opposition of tyranny. It's

3:34:54giving people the capacity to speak.

3:34:56It's advocating and

3:34:57>> it's not oppositional to tyranny because

3:34:59you What do you define tyranny as?

3:35:01>> Tyranny is

3:35:02>> is Donald Trump a tyrant?

3:35:04>> Uh

3:35:06in some ways, sure.

3:35:07>> Yeah. So it's [laughter] like so for

3:35:08you. Wait, I think that that's

3:35:10unamerican of him to do.

3:35:11>> Yeah, it's unamerican.

3:35:12>> Yes,

3:35:12>> I think it's the most American thing to

3:35:14be a tyrant.

3:35:14>> Yeah. Was Jackson a tyrant?

3:35:17>> Uh, I don't know all the details of

3:35:19Jackson. I'm not sure.

3:35:20>> Was the Trail of Tears tyranny?

3:35:23>> Uh, I think it was murder, I think, is

3:35:24the word we use.

3:35:25>> Tyranny.

3:35:26>> Tyranny doesn't equal murder.

3:35:27>> If presidents ignore the tyranny just

3:35:29equals murder

3:35:30>> if Well, I mean, I think it leads to it

3:35:31often. But when we talking about when

3:35:34we're talking about is tyranny murder?

3:35:36>> No, of course they're different things.

3:35:37>> Of course. Yeah.

3:35:38>> Yeah. But one leads to the other

3:35:39usually, right?

3:35:40>> Uh it it often does. Yeah. But

3:35:42>> wouldn't that be your like primary

3:35:43opposition is like it's going to lead to

3:35:45murder this tyranny thing?

3:35:47>> Uh no, I actually think it uh reduces

3:35:49the capacity. So like one of the most

3:35:50important things to me is humans agency.

3:35:53>> Mhm.

3:35:54>> I don't know why you're rolling your

3:35:55eyes, but

3:35:55>> I'm not

3:35:56>> Okay.

3:35:56>> I wasn't rolling my eyes. What do you

3:35:58mean?

3:35:58>> Okay. Um what I care most about is human

3:36:01agency. I think it's extremely important

3:36:02for people to have a capacity to choose

3:36:04so that the noble thing that they do

3:36:05isn't just impressed upon them but it's

3:36:07actually nobility itself because if all

3:36:09you do is you force the right choices on

3:36:11people through law and legislation then

3:36:13all that means is that goodness is a

3:36:15necessity of survival and I don't think

3:36:16that that's good.

3:36:17>> I that's not you keep saying I don't

3:36:19think that that's good.

3:36:20>> You keep saying that's

3:36:21>> I'm talking about what's American. We're

3:36:23talking about what's American right now.

3:36:25>> Yes. You like to slip back and forth

3:36:27between all these focus liberalism. Do

3:36:29you know what my foundations of

3:36:30liberalism are yet?

3:36:31>> Yeah, you said something about ingenuity

3:36:33and opposition to tyranny.

3:36:35>> Again, that's the American ethos.

3:36:36>> Oh, sorry. American ethos.

3:36:37>> Do you need a pen?

3:36:38>> No. No. Just tell me. Just tell me one

3:36:40more time with liber liberalism. What

3:36:41was it again?

3:36:42>> Um, I'm not going to tell you again

3:36:43unless you actually

3:36:44>> don't remember, do you?

3:36:46>> Yes, I [laughter] do. I've said it like

3:36:47four times. The foundations of

3:36:49liberalism, strong institutions, balance

3:36:51of power, protection of rights and

3:36:52liberties, and a welfare state.

3:36:54>> And you admitted Christian nationalists

3:36:55can do all of those things. uh they can

3:36:57but not because they're ruling from fiat

3:37:00uh sorry a power of Christian ethics

3:37:02>> and what Christian nationalists are

3:37:03proposing that that no longer be the

3:37:05system

3:37:05>> but you've already granted to me that

3:37:06Christian nationalists would change uh

3:37:09central parts of the American

3:37:10constitution and the American ethos that

3:37:11I have a problem with like

3:37:13>> hang on it's fine for them to change the

3:37:16constitution that's part of the liberal

3:37:17system that you just outlined

3:37:18>> I don't think the liberal system is

3:37:19necessarily a moral system I think it's

3:37:21the best uh like philosophyg guiding um

3:37:24uh

3:37:24>> and they're just using that system.

3:37:28>> Okay. And I think it would be wrong for

3:37:29them to do so.

3:37:30>> Yeah. That's but it doesn't it doesn't

3:37:33violate anything.

3:37:34>> It Well, I would argue it violates their

3:37:36Christian moral ethos to do so.

3:37:38>> Christian nationalists because

3:37:40Christians aren't allowed to rule from

3:37:41their moral position.

3:37:42>> They should not be trying to blend

3:37:43church and state power and rule from a

3:37:45state of statesmanship. No, I don't

3:37:47think I think Jesus is obviously and

3:37:48fundamentally opposed.

3:37:49>> But they're not doing that. What they're

3:37:50doing is changing amendments.

3:37:52>> You've already granted me that that's

3:37:53the direction that they would go.

3:37:54They're changing amendments

3:37:56>> increasingly so that they can limit

3:37:57people's choice to be aligned with what

3:37:59Christians ought to do, not what secular

3:38:00people may want.

3:38:01>> They can do that. That's within the

3:38:03confines of what of of the American

3:38:05ethos.

3:38:06>> It's not within the confines. It's a

3:38:07violation of the American ethos, but it

3:38:09is within the confines of liberalism.

3:38:11You're really struggling with this. Did

3:38:12you write down?

3:38:13>> It's actually both.

3:38:14>> Did you write down my values of

3:38:15liberalism yet?

3:38:16>> Yeah, sure. You're saying separation of

3:38:18power, uh, strong institutions, right?

3:38:20They would impose strong institutions.

3:38:22There would still be a separation of

3:38:23power. institutions you've admitted that

3:38:25Christian Christian nationalists uh can

3:38:28take control and all of those

3:38:30institutions are there. So we're back to

3:38:31just this one position and the one

3:38:33position is that it's going to violate

3:38:34the ethos.

3:38:35>> Yeah, cuz you No, not

3:38:36>> but it doesn't violate the ethos. Of

3:38:38course it does. Yeah. If if Christian

3:38:40outlaw abortion that is good for your

3:38:42ethos of life.

3:38:44>> No, I would say that what it does is it

3:38:45imposes on non-Christians who don't even

3:38:47believe in insulment a law of Christian

3:38:50policy.

3:38:50>> So [ __ ] them. Why do why why is it that

3:38:53why are we supposed to make law towards

3:38:55the minority? We don't have to do that.

3:38:56>> It's not about the minority. It's about

3:38:58the fact that Christians should not be

3:38:59be imposing onto secular people

3:39:01Christian policy. I think not only does

3:39:03it just create worse states as evidenced

3:39:06by you know what states aren't awesome

3:39:08theocracies.

3:39:09>> Secularists though could impose that um

3:39:11oh we can have pornography and you don't

3:39:14have to that's an imposition.

3:39:16>> It's not imposing means compelling,

3:39:17right?

3:39:18>> But super I'm sorry. Is it the case that

3:39:20right now the town squares X?

3:39:23>> Would you say that like X is a is a good

3:39:25representation of like how a lot of

3:39:27people communicate?

3:39:28>> Uh X probably not. But I'll grant you

3:39:30social media.

3:39:31>> Yeah. It's very difficult to avoid porn,

3:39:33isn't it?

3:39:34>> Uh sure.

3:39:35>> Yeah. So the thing is is like

3:39:36>> do you have to be on social media?

3:39:37>> The idea of the imposition here is like

3:39:40if they go in and they outlawed it, if

3:39:41they outlawed pornography, right? So

3:39:43what

3:39:44>> isn't it difficult to be an Only Fans

3:39:46model? you can't have a hard time

3:39:47signing up with banks, all these sort of

3:39:49things. So, you have the liberty to do

3:39:50these things. You have the liberty to

3:39:51get rid of all porn on your social

3:39:52media. There's there's means, right?

3:39:54It's harder

3:39:54>> and you can take those things away.

3:39:56That's part of the American that is part

3:39:58of Americanism.

3:39:59>> So, none of that has to do with states

3:40:00compelling, right? A secular state isn't

3:40:02forcing people to look at porn.

3:40:04>> Well, but a secular state is allowing

3:40:06for it. Doesn't need to.

3:40:08>> Yeah, they are allowing.

3:40:10>> Yeah. And we don't need to allow a

3:40:12secular state to do this. It's not

3:40:14necessary.

3:40:14>> True. you could try to collectivize and

3:40:16convince both Christians and

3:40:17non-Christians to make laws on porn or

3:40:20>> and that would be the proposition of

3:40:23Christian nationalism

3:40:24>> and then I would go to those people and

3:40:26say how effective is that at actually if

3:40:27the goal of the Christian nationalists

3:40:29and of the secular people is to have

Abolishing adult content

3:40:30people consume porn less right overall

3:40:33because I think it's better than them

3:40:34and say

3:40:34>> how well has abolition laws worked for

3:40:37getting rid of a behavior

3:40:39>> well I mean by that metric why do we

3:40:41abolish murder why why why do we have a

3:40:44law murder

3:40:45>> uh because I think it's way more uh

3:40:47possible to use deterrence on murder and

3:40:50I think the state

3:40:51>> possible to use deterrence on

3:40:52everything.

3:40:53>> Uh porn is going to be significantly

3:40:54more difficult to prove but also on top

3:40:56of that I don't think necessarily is

3:40:58going to decrease.

3:40:59>> Well again states craftment is about

3:41:00making what makes for like a better

3:41:02society to live in.

3:41:03>> That would be a better society.

3:41:04>> No, it would be a more moral society by

3:41:05your standards.

3:41:06>> It would be empirically better too.

3:41:09>> People having to do black trade porn

3:41:11which is what would happen.

3:41:12>> Oh, I'm sorry. How are they being forced

3:41:14to do blackmail porn?

3:41:16>> I didn't say that they're being poor.

3:41:17I'm saying that would be the natural

3:41:19conclusion.

3:41:19>> They're not being forced. They're being

3:41:20forced to not do porn. That's it.

3:41:22>> Sure. But what I'm saying is that states

3:41:24craft isn't about like anything that

3:41:26you're talking about. It's about whether

3:41:28or not these policy would lead to like a

3:41:29better outcome for society, right?

3:41:31>> How would these policies not lead to

3:41:32better outcomes?

3:41:33>> Because having a proliferation of black

3:41:34market porn is probably going to

3:41:36increase human trafficking, which we

3:41:37have actually seen. is probably going to

3:41:39increase the type of like

3:41:40>> we see it the opposite way actually

3:41:42places where prostitution is legal you

3:41:44see more human trafficking do you know

3:41:46why

3:41:47>> why

3:41:48>> because they're prostitutes and so what

3:41:50they become far easier to exploit

3:41:52because they're in sex work you'll find

3:41:54this by the way across the board that's

3:41:56been one of the most comprehensive

3:41:58studies you can find it on Rachel

3:41:59Substack in fact and the truth is is

3:42:02like science

3:42:03>> there's a ton well it's a metaanalysis

3:42:05it's not like she didn't just make it up

3:42:07she wasn't like Oh, she was like, "Oh,

3:42:09>> is it replicated?"

3:42:10>> But anyway, it was replicated. But the

3:42:11thing is is like this is what's

3:42:13interesting

3:42:14>> is every time you see that there's

3:42:17prostitution, which is legalized, you

3:42:18see human trafficking go up, not down.

3:42:20>> Uh so my understanding of when you look

3:42:22at like longitudinal studies of

3:42:23abolition is that while there is like a

3:42:26decrease in consumption, right, in the

3:42:27case of like alcohol, there's decrease

3:42:28in human trafficking, but there's also

3:42:30an explosion over time particularly of

3:42:32like money into black market things. So

3:42:34like while human trafficking probably

3:42:35acutely goes down, I wouldn't be

3:42:37surprised to find out that all of these

3:42:39groups that are engaging in black market

3:42:40porn are getting more money and can

3:42:42engage in more drug black markets, can

3:42:43engage in more human trafficking.

3:42:44>> You could just make that case for

3:42:46anything you banned.

3:42:47>> No, this would be a long Yes. Like yes,

3:42:50I I'm making that for

3:42:51>> Yeah, you just make the case for you ban

3:42:53murder. Well, I mean that just increases

3:42:54the chances that people are going to

3:42:56utilize the black market to hire hitman.

3:42:58Yeah, I'm sure it would. Wait, no, but

3:43:00the the issue is why we ban murder is

3:43:02that almost all murders isn't because

3:43:03people are hiring hitman. It's usually

3:43:05done in like an explosion of anger.

3:43:06What's a person like planning it out,

3:43:08right? And so if you get if you don't

3:43:10have murder be banned, then all of the

3:43:12people who just explode out and kill

3:43:14somebody uh sec second degree murder,

3:43:16what do you do with them?

3:43:17>> Yeah.

3:43:18>> What do you do with them?

3:43:18>> Well, I mean, obviously you would

3:43:20imprison them.

3:43:20>> Well, and but in your in the system that

3:43:22you just suggested where murder is not

3:43:23bad and that you know, if we legalize

3:43:25it, then more murders would happen.

3:43:27>> Yes, of course. More murders would

3:43:28happen if you legalize murder.

3:43:29>> Yeah, obviously.

3:43:30>> Obviously.

3:43:31>> Okay.

3:43:31>> Just like more porn will happen if you

3:43:32legalize porn.

3:43:33>> Yeah, but the issues I agree. I wait.

3:43:35I've granted that from the beginning.

3:43:36>> Yeah. So, I mean, I don't understand the

3:43:38outcomes of banning porn. Why were the

3:43:40outcomes in like 1930 where porn was bad

3:43:42worse?

3:43:44>> Um, mostly because I think it made

3:43:45people engage in black market and I

3:43:47think that it led to

3:43:48>> there was not very much black market

3:43:49porn in 1930.

3:43:50>> There probably just was. Isn't there

3:43:52like this whole like pinup girl?

3:43:53>> There just wasn't. There just wasn't

3:43:56that much porn in 1930.

3:43:58>> I'm sure that that's not true.

3:43:59>> Well, it is true.

3:44:00>> Isn't porn like one of the oldest

3:44:02institutions of trade.

3:44:04>> So, it just we just got rid of it when

3:44:05we

3:44:06>> didn't say we got rid of it.

3:44:07>> I said there wasn't very much of it.

3:44:09>> Especially in comparison to now. Don't

3:44:10you think that right now with

3:44:11prostitution legalized? Only fans

3:44:13legalized, we have more porn we've ever

3:44:14had in this country.

3:44:15>> Yeah, I would grant that.

3:44:16>> Yeah, of course.

3:44:17>> Yeah. But the issue is that like for

3:44:18example,

3:44:18>> the most ridiculous thing ever. And if

3:44:20Christian nationalists get rid of it,

3:44:21there's nothing unamerican about that.

3:44:23Most of our history porn was outlawed.

3:44:25Most of it.

3:44:26>> Sure. I don't think porn is inherently

3:44:27>> completely. It's a completely within the

3:44:29confines of Americana to do that. It's

3:44:31completely within the confines of

3:44:32Americana to ban homosexuality. Again,

3:44:35another thing which was banned for most

3:44:37of American history. Ban transgenderism.

3:44:39Banned for most of American history. Why

3:44:41was it mostly due to religiosity?

3:44:43>> Yeah. And I think that that was bad. I

3:44:44think it was

3:44:44>> I that's fine, but it makes my point.

3:44:46You say, "Wait a second. religiosity.

3:44:49Uh the founders didn't want that and we

3:44:52can't allow the states to do any of this

3:44:54type of uh

3:44:55>> the founders wanted a separation of

3:44:56church and state. This is self-evident

3:44:58and it is uncristian

3:44:59>> at the federal level only.

3:45:01>> Okay.

3:45:02>> Federal level only.

3:45:02>> If you want to cling to that one, you

3:45:03totally can.

3:45:04>> I because it's true.

3:45:05>> It's absurd. But

3:45:06>> you know, I mean the position

3:45:08>> fathers definitely wanted Christian

3:45:09nationalism and a blending of church and

3:45:10state, but they wrote it out in the

3:45:12constitution because they knew states

3:45:14would do it instead. Yippi. Yippee. That

3:45:15was the literal compromise they made

3:45:17with them.

3:45:17>> Not because they wanted states to have

3:45:19state level religion.

3:45:20>> Then why didn't they ban it in the

3:45:22compromise? Why didn't the founders say

3:45:23states you can't have any religion?

3:45:26>> Because they knew that the states

3:45:26wouldn't join. And as you said, it was a

3:45:28very

3:45:28>> That's right. It was a compromise.

3:45:30>> You're right. But that doesn't mean that

3:45:31federal leaders actually wanted church

3:45:33and state to be blended. And if they

3:45:34did, if they did matter, if they did,

3:45:36they could have written it into the

3:45:38constitution. And in fact, probably the

3:45:39states that are joining would have liked

3:45:40that if they found some way to

3:45:41compromise and bring religiosity in

3:45:44state together.

3:45:45>> The Anabaptists were like drowning kids.

3:45:47What are you talking? They What were

3:45:48they going to find that was going to

3:45:50unify them under that? What

3:45:52>> I'm sure they could find something.

3:45:53>> They're going to find some cuz Aerodite

3:45:55says so. They did. What they said was

3:45:57you could do what you want

3:45:59>> with the with your states and we were

3:46:01not going to impose a federal religion

3:46:03on you.

3:46:04>> Correct. Because Yeah. Because they

3:46:05wanted a separation of church and state

3:46:06at the federal level. Yeah. Yeah,

3:46:08federal level.

3:46:08>> But I've never denied at the federal

3:46:10level. I've just been my position the

3:46:12whole time.

3:46:13>> Yeah. You've insisted that because it

3:46:14was happening at the state level. It

3:46:15actually suggests that maybe the federal

3:46:16leaders did want church and state to be

3:46:18blended. They just couldn't write it in

3:46:20because compromised stuff. Compromised

3:46:21stuffs.

3:46:22>> The states wanted it and the states are

3:46:24part of the system.

3:46:26>> Correct. But the federal leaders didn't.

3:46:29>> The feds don't usurp the states.

3:46:31>> Sure, that's fine. But you think that if

3:46:33they wanted

3:46:34>> the foundation was not just about 39

3:46:37guys signing a [ __ ] document. The

3:46:39foundation was a contribution of tens of

3:46:41thousands of people.

3:46:42>> Yes, of course.

3:46:43>> And and by the way,

3:46:44>> all of these Christian governors inside

3:46:46of states

3:46:46>> couldn't find a way to impose church and

3:46:48state together at a federal level. They

3:46:49did. They find a way to do it. No, they

3:46:51didn't.

3:46:51>> They didn't want them to at the federal

3:46:53level because they didn't want the

3:46:54federal government to be like Maryland,

3:46:56you got to be a Catholic. You got to be

3:46:57a Catholic state. They didn't want that

3:46:59[ __ ]

3:46:59>> They could have imposed it in some other

3:47:00They could have written way more like

3:47:01godness into things. They could have

3:47:03written for example that the federal

3:47:05god. They wrote godness into the

3:47:07declaration of independence.

3:47:09>> First of all, they wrote creator. None

3:47:10of the TJ references in any way can be

3:47:13like uh cited to like godness in a

3:47:15Christian way at all.

3:47:15>> What's a creator?

3:47:17>> A rock.

3:47:18>> A creator.

3:47:18>> They think they think a rock was not

3:47:20God.

3:47:20>> How many religions have a creator deity?

3:47:22>> And is are those creators God?

3:47:24>> Um why did TJ say

3:47:26>> are those creators God?

3:47:28>> I don't think so. But why did TJ Hold

Is God mentioned in the Declaration of Independence?

3:47:30on. Why didn't TJ Why didn't TJ Why

3:47:32didn't TJ just say Christ? [laughter]

3:47:35>> No answer. [snorts]

3:47:36>> God. Christ.

3:47:37>> No, they said God because there were

3:47:39some

3:47:39>> They didn't say God. They said creator.

3:47:41>> They because some of these states again

3:47:44>> some of the Christians wouldn't have

3:47:45agreed with Christ.

3:47:46>> Yeah. Well, they Yeah. They rejected the

3:47:49idea of the Trinity. Yes.

3:47:50>> Christ.

3:47:52>> The idea of the Trinity.

3:47:53>> I didn't say the Trinity. I said Christ.

3:47:55You think that if TJ had written in

3:47:57Christ that some Christians would have

3:47:58been like, "How dare he?"

3:48:00>> It's It's possible.

3:48:01>> No, come on.

3:48:02>> But not only that,

3:48:03>> that's absurd.

3:48:03>> Let's just point this out.

3:48:04>> So TJ, you can grant me at least. You'll

3:48:06concede. TJ definitely explicitly did

3:48:08not write the Christian God into using

3:48:10non using the non-offensive position in

3:48:13order to make sure that they would

3:48:14compromise. Right. When they say

3:48:16creator, they definitely mean a god.

3:48:18>> The Declaration of Independence has

3:48:20nothing to do with compromise.

3:48:21>> No, no, no. But when they use the

3:48:22language in the Declaration of

3:48:24Independence for Creator, what are do

3:48:26you think they're referencing it?

3:48:28>> I think TJ is explicitly not referencing

3:48:31Christ because he didn't want

3:48:32>> What is he referencing?

3:48:33>> He is referencing a general conception

3:48:35of creator

3:48:36>> which is what

3:48:38>> uh to Christians it would be Christ but

3:48:40he didn't say Christ. Now did he?

3:48:41>> Okay. But what would the creator be

3:48:43>> to Hindus? It would be like

3:48:44>> would the creator be God?

3:48:47>> Yeah. He didn't say God. I

3:48:48>> But what creator here meant God, right?

3:48:51Why would you assume that?

3:48:52>> Because what else is the creator?

3:48:54>> Why wouldn't they just say Christ if

3:48:56they meant the Christian God?

3:48:57>> Well, again, you're splitting hairs

3:48:59here.

3:49:00>> I'm not splitting hairs. It's kind of

3:49:01important.

3:49:01>> Yeah. The idea here is simple.

3:49:03>> He just couldn't think of it. He's like,

3:49:04"Oh, what's that word for the creator

3:49:06that Christians like, oh, I can't

3:49:08remember. I'll just throw creator in

3:49:09there."

3:49:10>> Pull up the Declaration of Independence

3:49:11and read it.

3:49:12>> Sure.

3:49:13>> We find these truths to be self-evident.

3:49:17>> Yeah.

3:49:18>> That all men are endowed

3:49:21By who?

3:49:22>> Creator.

3:49:22>> Their creator.

3:49:23>> Yeah.

3:49:24>> Are you saying it doesn't say God

3:49:25anywhere?

3:49:26>> It didn't say anywhere. I said that says

3:49:27creator. I think it said it might say.

3:49:29I'd have to look through. I don't.

3:49:30>> It does. It does say God.

3:49:31>> I don't know. I'd have to look.

3:49:33>> Who's What do you think they're

3:49:34referencing by creator there?

3:49:35>> I think if they wanted to reference,

3:49:37>> how would humans be endowed by a creator

3:49:39who wasn't their God?

3:49:40>> Well, if you can probably understand.

3:49:45>> Why didn't TJ say Christ?

3:49:46>> So, what? to answer my question then

3:49:48I'll answer your

3:49:48>> answer my question.

3:49:49>> Answer mine. I asked you first to

3:49:51answer.

3:49:51>> Creator could refer to any creative

3:49:53deity.

3:49:53>> How do you endow people as a creator if

3:49:57you're not creating the people?

3:50:00>> Uh this is what all most creation

3:50:02stories think that the the creator is

3:50:04endowing

3:50:06>> and the creator is usually referencing

3:50:08what

3:50:09>> in for Christians they would mean

3:50:11Christ. Now why

3:50:13>> they would also mean God, right? Why

3:50:15doesn't

3:50:16>> Why doesn't TJ say

3:50:17>> probably the triune concept? Yeah,

3:50:20>> because Christians would have had an

3:50:21issue with actually think that there's a

3:50:23reference to God.

3:50:25>> And I do think that there's often

3:50:26references to Jesus Christ as well. Not

3:50:28in those documents, though.

3:50:30>> Now, the other thing that's interesting

3:50:32here is that you still haven't answered

3:50:33this why it is that at the federal

3:50:35level,

3:50:35>> you still haven't answered my question.

3:50:37>> What's the question?

3:50:37>> I said, why didn't TJ use the word

3:50:39Christ?

3:50:39>> I just told you. I literally I fault. So

3:50:43he said because

3:50:44>> the triune nature. Yes.

3:50:45>> So the Christians any form of Christian

3:50:47pan pan Protestantism I think is what

3:50:49the wordism. Yeah.

3:50:51>> They would be opposed to the word

3:50:52Christ.

3:50:53>> Yeah. Probably deist and others would.

3:50:55Yeah.

3:50:56>> Come on.

3:50:58>> Yeah. No, that's true.

3:50:59>> Deists are Christian.

3:51:01>> Deist reject the divinity of Christ.

3:51:03>> Yeah.

3:51:04>> Yeah.

3:51:04>> Yeah. So he's using creator because he

3:51:06doesn't want to use the word Christ.

3:51:07>> Yeah.

3:51:08>> Okay. Okay.

3:51:09>> Literally

3:51:10>> TJ But TJ meant Christ. The no say he

3:51:13meant Christ.

3:51:14>> You're basically

3:51:15saying this is part of using

3:51:17non-offensive language which then led to

3:51:20compromise using non-offensive language.

3:51:22The compromise was that the states the

3:51:24states could have their own religion,

3:51:26couldn't they?

3:51:27>> That's the point. The feds are just not

3:51:29allowed to tell the states what religion

3:51:32they can have.

3:51:32>> I feel like if any of the feds

3:51:35>> really wanted to write Christ into the

3:51:37Constitution, they did a really [ __ ]

3:51:38job.

3:51:40>> What? They're not writing it into the

3:51:42Constitution.

3:51:43>> They probably should if they want it to

3:51:44be a Christian nation.

3:51:46>> Oh my lord.

3:51:47>> Probably should.

3:51:48>> Was it pan Protestant at the time? Can

3:51:50we agree on that?

3:51:51>> Yeah.

3:51:51>> Okay. So, when they're making this

3:51:53compromise with the states, did the

3:51:55states want their states to be

3:51:56Protestant?

3:51:57>> No.

3:51:57>> But they wanted to be Christian, pan

3:51:59Protestant Christian.

3:52:00>> They didn't they didn't want their

3:52:01various states to be some form of

3:52:03Protestantism. Usually,

3:52:04>> it would depend on like the people

3:52:05collecting in that state. If they're

3:52:08most of the states what were what?

3:52:09Protestant.

3:52:10>> They Yeah. were Protestant.

3:52:11>> It's funny because you argued with me on

3:52:13that one before. Yeah. I'd grant that

3:52:14most of them were Protestant.

3:52:15>> No, I didn't argue with you on that.

3:52:16>> You did. I said most of the states would

3:52:18have been Protestant, right? And you

3:52:18said no.

3:52:19>> That never happened.

3:52:20>> It would have been all of them.

3:52:21>> No, that's not how that conversation

3:52:23went.

3:52:23>> It's fine. If you're granting Here's the

3:52:24thing. It's funny. I'll take it. I'll

3:52:25take it. Yes. It was pan Protestantism.

3:52:28>> But most of it was Protestantism, right?

3:52:29>> Yes. Pan Protestantism. Correct. And

3:52:32they disagreed about all sorts of

3:52:33things. The divinity of Christ. They

3:52:35disagreed about their theology of

3:52:36baptism. They disagreed

3:52:38>> about their theology about all sorts of

3:52:40different things.

3:52:40>> They didn't agree that they didn't

3:52:41disagree that Christ existed.

3:52:42>> Yes. But the divinity matters. And so

3:52:45the thing is that's interesting here is

3:52:47like when we're talking about each of

3:52:49these individual uh states. Each one of

3:52:52them was allowed to have a religion and

3:52:55that was part of the compromise. the

3:52:56entirety of the First Amendment is just

3:52:59saying that the federal government can't

3:53:00establish a religion because those

3:53:02states didn't want them to impose that

3:53:05religion on them. Not that the states

3:53:07could not have religions. That was never

3:53:10the intention.

3:53:10>> You're right. They didn't want the

3:53:11federal government to impose religion on

3:53:13them. It's almost like a founding piece

3:53:16of the American ethos is not forcing

3:53:18religion and not forcing beliefs onto

Religions at the state level

3:53:21people.

3:53:21>> Yeah. Unless you're unless you're in

3:53:23unless you're in the States, which is

3:53:24part of the American ethos. Oh, so now

3:53:26we can impose.

3:53:27>> They did

3:53:28>> like what?

3:53:29>> Oh my god. You had to make declarations

3:53:31that you believed in in God in order to

3:53:34vote in many of these states.

3:53:35>> Not federally.

3:53:36>> I didn't. What? States. States.

3:53:39>> I'm talking about America. You were

3:53:40talking about

3:53:41>> America is a collection of states.

3:53:43America. I don't know.

3:53:44>> I said the word state four times.

3:53:46>> Yep. You were talking about how the

3:53:49federal government did not impose on the

3:53:51states a religion.

3:53:52>> Yes.

3:53:53>> Mhm. And then I said, so I responded and

3:53:56I said, "You're right. It's almost as

3:53:57though the founding fathers did not want

3:53:59to impose a religion on the people."

3:54:01>> And then my response to you was, "Of

3:54:03course, that's been established." The

3:54:05states did. Yes.

3:54:06>> But the states did. The states did.

3:54:07>> Yeah. We're talking about America. The

3:54:09American ethos specifically.

3:54:10>> The states are part of the American

3:54:11ethos.

3:54:12>> Sure. But I don't think that like uh

3:54:14Maryland deciding that they want to be,

3:54:15let's say, Protestant. I don't know what

3:54:17the dominant or

3:54:18>> No, it's Maryland's ability to do that.

3:54:20That's part of the American ethos.

3:54:21>> Sure. And then they got rid of it. All

3:54:23of them.

3:54:24>> No, the American ethos. It's not they

3:54:26got rid

3:54:26>> the American ethos from the founding

3:54:27fathers was we don't impose religion on

3:54:30people. We let the states choose. We

3:54:32don't impose religion on people. True

3:54:34base. Thanks, Andrew.

3:54:35>> Oh, except we did.

3:54:36>> Where did we find

3:54:37>> at the state level? It was all federal.

3:54:39I'm talking about federal.

3:54:40>> Why didn't the federal government go in

3:54:41there and stop those [ __ ] states from

3:54:42imposing their religious values?

3:54:44>> Because they uh

3:54:45>> because they couldn't.

3:54:46>> Well, they didn't want to.

3:54:47>> Yeah. Exactly. They Exactly. They

3:54:49couldn't. They couldn't. They were not

3:54:52allowed to.

3:54:54>> Sure.

3:54:54>> Yeah.

3:54:55>> Yeah. It's almost as though the American

3:54:56founding fathers agreed that we should

3:54:57not impose religion on people, which I

3:54:59would say Christian nationalism wants to

3:55:01violate.

3:55:01>> Except they didn't agree with that. They

3:55:03compromised for it.

3:55:04>> Oh, so they did want it. They just

3:55:06couldn't do it in the federal thing. So

3:55:07they

3:55:08>> was the compromise. Yes.

3:55:09>> Yeah. So this is what I'm saying. You're

3:55:10saying actually the founding fathers did

3:55:13want the imposition of religion on

3:55:15America. They just couldn't do it at the

3:55:18time. So they wrote it in in this

3:55:20backhanded way to let the states do it.

3:55:21But the actual intention of the founding

3:55:23fathers wasn't written in a backhanded

3:55:24way in religion. It was written into the

3:55:2610th amendment.

3:55:28>> That's not a backhanded way. It's an

3:55:29upfront way. It's very upfront.

3:55:31>> Almost like if they wanted religion to

3:55:32be imposed on the nation, they would

3:55:35have done so.

3:55:36>> They didn't want a national religion

3:55:38imposed on the nation.

3:55:39>> You're right. They didn't. They wanted

3:55:40separation of church and state at the

3:55:41national level, which is central to the

3:55:42American people.

3:55:43>> Agreed with that 500 times.

3:55:44>> True. But then you keep on trying to

3:55:46fight me and being like, "Well, Maryland

3:55:47kept it for a while." So that's actually

3:55:49also the American ethos. It's like, "No,

3:55:51it's not."

3:55:52>> No, actually they updated to agree with

3:55:53In fact, every single state

3:55:55>> Yes. Every single state no longer has a

3:55:57religious test

3:55:58>> because the 14th amendment

3:55:59>> does.

3:56:00>> That's not the states doing that. That

3:56:01was a federal thing.

3:56:02>> Most of the states updated and got rid

3:56:04of their religious tests long before the

3:56:0514th amendment.

3:56:06>> Oh yeah. When do you think the last one

3:56:07ended?

3:56:07>> I have no idea. [laughter]

3:56:09>> When do you think it comes out?

3:56:10>> The 60s. I think the last one was in the

3:56:1360s where you you didn't have to say you

3:56:15know like uh declare that you uh

3:56:17worshiped God in order to uh you know

3:56:20swear an oath or something like that. I

3:56:21think it was the '60s.

3:56:22>> Sure. But the last one happening in the

3:56:24'60s doesn't mean that most of the

3:56:25states hadn't updated before then.

3:56:27>> Some of them did.

3:56:29>> Sure.

3:56:29>> Yeah, some of them.

3:56:30>> Yeah, that's the truth is trying to

3:56:32fight me on that, but that's what I'm

3:56:33claiming.

3:56:33>> Most of that was because the 14th

3:56:34amendment. Uh do you think most of the

3:56:37states got rid of the religious clause

3:56:39when the 14th amendment came out or do

3:56:40you think most states had already adopt

3:56:42adopted the federal landscape and then

3:56:44some places had

3:56:45>> no what was going on was that a lot of

3:56:47the states wanted to return actually to

3:56:50the idea of having state religion and

3:56:52this was challenged in court and so what

3:56:54happened is yeah actually yes this was a

3:56:56national conversation

3:56:57>> court and then

3:56:58>> and then it was challenged in court they

3:56:59said well based on the 14th amendment

3:57:01which is about [ __ ] citizenship

3:57:03states can't do that anymore because of

3:57:05the [ __ ] and uniformity clause or

3:57:06whatever it is. It's like what the [ __ ]

3:57:08are you talking about?

3:57:09>> Cool. So, the federal government of

3:57:10America in line with the federal

3:57:12government initially doesn't want to

3:57:13impose religion and then when it became

3:57:14a big question of whether or not states

3:57:16could continue to do so, the same

3:57:17American government over time also

3:57:19agreed that it was unamerican to do so.

3:57:20Cool.

3:57:21>> Well, they didn't agree it's unamerican.

3:57:23>> Well, they definitely felt that it was a

3:57:24violation of the Constitution

3:57:26>> based on the 14th amendment. That

3:57:27doesn't make it unamerican. Sure. What

3:57:29would be unamerican about repealing

3:57:30that? Nothing.

3:57:32>> Um,

3:57:33>> nothing. I I say with nothing would be

3:57:35unamerican about I think the federal the

3:57:37federal government initially and

3:57:38throughout all of America's history has

3:57:40moved in a direction of separation of

3:57:41church and state. They think it's very

3:57:43important to not

3:57:43>> at the federal level. That's true.

3:57:45>> Yeah. America. We are talking about

3:57:46America.

3:57:47>> America is not just the federal

3:57:48government.

3:57:48>> I didn't say it just is, but when we're

3:57:50talking about the emergent principle of

3:57:51America, we should probably think about

3:57:52what the federal

3:57:53>> we are thinking about it. We're thinking

3:57:54about the federal and we're thinking

3:57:56about the state.

3:57:57>> I know the federal government said that

3:57:58we can't impose religion, but states

3:58:00said they could. So actually, so

3:58:03actually the American ethos is imposing

3:58:05relation.

3:58:05>> I know that the I know that the states

3:58:07could definitely impose all of their

3:58:09religious values that on everybody, but

3:58:12the feds all that matters is what the

3:58:14feds want.

3:58:14>> I feel like when I do,

3:58:15>> all that matters,

3:58:16>> it's a little cuter.

3:58:17>> All that matters is what the feds want,

3:58:19man. Because the states don't even

3:58:21matter, bro. Even though that was who

3:58:23the compromise was with. It's like, what

3:58:26are you talking about?

3:58:27>> Your wifey.

3:58:28>> Mhm.

3:58:30>> Um Yeah. It's almost like since it was

3:58:32founded by Christians and these same

3:58:34Christians separated church and state.

3:58:37So it's almost like the Christians even

3:58:38then agreed with me that it would be

3:58:40uncchristian to impose a religion at a

3:58:42federal level on the people is never in

3:58:45question.

3:58:46>> It it is you're just trying to be like

3:58:48but the states but Maryland kept it for

3:58:50a while man.

3:58:52>> Okay. Maryland's not America. Yeah.

3:58:54You're right.

3:58:54>> You're right. Maryland's not America.

3:58:56You got it.

3:58:57>> But 10 states aren't America. America is

3:58:59a collected unified group under the

3:59:00Constitution, particularly the federal

3:59:02constitution.

3:59:03>> A unified group of what?

3:59:05>> Uh people.

3:59:06>> States.

3:59:08>> People.

3:59:08>> States.

3:59:09>> Uh sure. As well. States. But like the

3:59:12people of the states. Yeah.

3:59:13>> Mhm. When we're talking about rights and

3:59:16separations of power, do you think that

3:59:18state separation and federal separation

3:59:20matter?

3:59:21>> Yeah.

3:59:21>> Yeah. I do too.

3:59:24>> Cool. That doesn't mean that we were

3:59:25founded on a Christian nation, that

3:59:26Christian nationalism is what the

3:59:28American ethos is or that it should be.

3:59:30>> Well, what was in question is whether or

3:59:31not unamerican to change the

3:59:33constitution. Uh because Christian

3:59:35nationalists want to make a compelling

3:59:37case for that at all.

3:59:38>> No, it was not about whether it was

3:59:39unamerican to change the constitution.

3:59:40>> That's literally the prompt. The prompt

3:59:41is if it's unamerican to have Christian

3:59:43nationalism. Your only argument was I

3:59:45think that if they went in and

3:59:47restricted things that I don't like that

3:59:49that's unamerican because no reason.

3:59:52>> No.

3:59:53Their reasoning was like because life,

3:59:55liberty, and some nebulous pursuit of

3:59:57happiness. And even if I grant that

3:59:59Christian nationalists can get in there

4:00:01and they can do things like go after

4:00:02liberty, that's fine because I'm not a

4:00:04liberty maximist. But they can preserve

4:00:06life. That's fine. I'm not a life

4:00:07maximist. It's like you just you just

4:00:09you just equivocate on everything.

4:00:11>> I'm not a how am I how is any of that

4:00:12equation?

4:00:13>> Because you utilize when you when I say

4:00:15wait a second when you say uh liberty,

4:00:18if you go against liberty, that's going

4:00:20against some kind of American ethos. I

4:00:22say, "Okay, that's fair." Then I give

4:00:24you an example of when we would go after

4:00:26liberty and it would be fine. You're

4:00:27like, "That's fine because I'm not a

4:00:28liberty maximalist."

4:00:30>> How is that equivocating?

4:00:31>> Because you're using the word liberty

4:00:33here in two different ways. You're

4:00:35saying, "Well, liberty in this case,

4:00:37>> I'm using it the same in both places."

4:00:38>> Okay. So, where's the threshold for

4:00:39maximalism? For liberty?

4:00:41>> I'm not sure exactly where it is, but

4:00:42there is a threshold.

4:00:43>> I got to take a leak. There's a

4:00:44threshold somewhere.

4:00:45>> Of course. Yeah, I know where. Hey,

4:00:47there's a threshold for most things, but

4:00:48not knowing the precise point of Loki's

4:00:50wager where it falls isn't like

4:00:51incoherent or inconsistent. [snorts]

4:00:54>> Yeah, it just doesn't tell us anything.

4:00:56>> Uh well, if we work as a collective to

4:00:58find where that line is, it would tell

Superchats and beginning of Bible discussion❗

4:01:00us something meaningful, right?

4:01:03[laughter]

4:01:03>> Yeah, we have uh we got some chats here.

4:01:06I think there's one actually

4:01:07specifically for you, Kyla, that I'm

4:01:10going to have come in here. Maybe I

4:01:12should wait until uh Andrew returns so

4:01:15he can maybe hear your response, but uh

4:01:19I'll go ahead. Can you look

4:01:21>> donated $100?

4:01:23>> Kyler, are you a Christian?

4:01:25>> Yes.

4:01:26>> What denomination? Are you pro-choice or

4:01:28pro-life? Would you get an abortion

4:01:31under any circumstance? If so, what? Are

4:01:35you fine with gay marriage? Can women be

4:01:37clergy?

4:01:39>> Uh so what denomination? And then if you

4:01:41want to

4:01:41>> Yeah. So I can answer these. What these

4:01:43are are basically like Christmas lip

4:01:44Christian litmus tests um to basically

4:01:46like see how pure I am because

4:01:47Christians love to be snowflakes and

4:01:49clutch their pearls as much as anyone

4:01:50else. Do you want to throw them back on

4:01:51screen so I make sure I respond to them

4:01:52all?

4:01:52>> Yeah, I will pull it back up right now.

4:01:54>> So am I Christian? Yes. Which

4:01:56denomination? I'm broadly Protestant,

4:01:58but I appeal to a form of theology

4:01:59called post uh it's called uh radical

4:02:02orthodoxy. Um so it's not really like a

4:02:05denomination, but Protestant generally

4:02:07is fine. Are you pro-life or pro-choice?

4:02:09Me personally, I'm pro uh life as

4:02:12maximal as possible, but at a policy

4:02:15level, I think decriminalization leads

4:02:16to the most good outcomes. And I think

4:02:18God as a virtuess wants the most good

4:02:20outcomes maxally as much as possible.

4:02:22Would I get an abortion under any

4:02:24circumstances? I have no idea. I would

4:02:26have I probably not, but I'm not sure. I

4:02:29haven't had to confront that in in a

4:02:30serious way. Uh if so, what? I'm not

4:02:33sure. Um [clears throat]

4:02:36possibly, but probably not. I'm pretty

4:02:39conservative when it comes to like doing

4:02:40sin, so probably not. Are you fine with

4:02:42gay marriage legally? Yes. Can women be

4:02:44clergy? I [snorts] haven't actually

4:02:47theologically looked at that one. I just

4:02:48don't really care if I'm being honest.

4:02:50Um I'm not sure.

4:02:51>> Okay.

4:02:52>> All right. Uh those are some TTS's or we

4:02:56have a few more, but I'll wait until

4:02:58Andrew's back. If you guys do want to

4:03:00get a TTS in, that's uh streamlabs.com/

4:03:04whatever. We've lowered the TTS. It was

4:03:06previously 200, now it's $199.

4:03:09That's if you guys want to get one in.

4:03:11Yeah, they're getting a good deal. Guys,

4:03:12if you're enjoying the stream, like the

4:03:13video. Uh, what are we at on the likes?

4:03:17Does anybody know in the chat what are

4:03:18we on? Or Nathan, can you check what

4:03:20we're on the likes? Maybe we can hit a

4:03:23threshold here before Andrew returns.

4:03:26>> How many likes do you want?

4:03:26>> Uh, 3,700, guys. There's 10. There's

4:03:3011,000 people watching. Andrew is going

4:03:31to return in just a moment. Let's get to

4:03:334,000.

4:03:34>> We can do it. We need 300 likes. 300

4:03:37likes if uh you guys can get us to 4,000

4:03:39likes.

4:03:40>> Regardless who you like here, right,

4:03:42Brian was kind enough to host this

4:03:44debate and bring you guys content. Give

4:03:45him the likes.

4:03:46>> And instead of properly moderating the

4:03:48debate, I spent most the bulk of it

4:03:50cleaning up

4:03:51>> cleaning after women.

4:03:52>> Cleaning up the table. Andrew spilled

4:03:53too, by the way. He But not as big of a

4:03:55spill as Mine was pretty bad.

4:03:57>> It was pretty bad.

4:03:58>> I'm very sorry about that.

4:03:59>> It was a bad spill. Is this okay?

4:04:00>> Yeah, it's all good. Okay, we rescued

4:04:02it.

4:04:02>> Yeah, it's all good. So guys, like the

4:04:04video. Like the video for the spill.

4:04:06Like the video. I'm over here carpet

4:04:08cleaning.

4:04:08>> Feminist Brian Atlas cleaning up after

4:04:11women.

4:04:12>> Whoa. That

4:04:12>> it was good of you to not make me do it.

4:04:14>> Flipping and shipping. [laughter]

4:04:15>> Well, hey, you know, you guys are in the

4:04:16middle of the debate, so I figure I'm

4:04:18just uh I'll I'll do the cleaning, you

4:04:21know.

4:04:21>> Okay. He's trying to make himself not

4:04:23seem that nice, but he was reminding me

4:04:25of things. He was helping me out. You

4:04:26were being very gentlemanly.

4:04:28>> Well, I try to be fair to both

4:04:30participants in the debate. egalitarian

4:04:32feminist like

4:04:33>> um [laughter] Nathan, can you pull up

4:04:35Twitch for us? Guys, if you're watching

4:04:36over there on Twitch, we have I think

4:04:38about a thousand viewers over there on

4:04:39Twitch. If you can uh uh pull up, Nathan

4:04:42the Twitch on Windows. Perfect. Guys, uh

4:04:471300 over there on Twitch. Uh if you

4:04:49have a Prime sub available, I am a

4:04:51starving broke college student artist.

4:04:55If you guys can just, you know, if you

4:04:57have Amazon Prime, link it to your Prime

4:04:59uh Twitch. It's quick for easy way to

4:05:01support the show every single month. Uh

4:05:03if you So if you guys could support the

4:05:04show, very much appreciate it. Also,

4:05:05drop us a follow if you guys would like

4:05:06to see more debates. Appreciate it.

4:05:09Guys, like the video again, get us to

4:05:11over 4,000. Uh I'm going to read this

4:05:14super chat here. Uh Texas Red, thank you

4:05:17very much for the super chat. Very kind

4:05:18of you. This is getting annoying. Scotus

4:05:20gets to determine what the Constitution

4:05:22says based on the power grab of Marbory

4:05:25v. Madison power grab. No state agreed

4:05:27to the loss of their ability to

4:05:29determine a state religion. The 14th

4:05:31says that entirely from the bench of

4:05:34Scotas.

4:05:34>> Totally unamerican by the way.

4:05:36>> Texas Red, thank you for the super chat.

4:05:38Did Did you want to respond further or

4:05:40was that kind of

4:05:41>> Yeah, he's right. It's totally

4:05:42unamerican. The whole idea here we're

4:05:44asking about whether or not Christian

4:05:45nationalism is American or not. She's

4:05:48appealing to ideals which are not even

4:05:50like for instance, I don't even think

4:05:51the word secularism existed at that

4:05:53time.

4:05:54>> True.

4:05:55>> Okay. Like you're appealing to ideals in

4:05:57the presentism form that are

4:05:59>> say secular like an ideal of America.

4:06:01>> Yeah. The ideal of America when you're

4:06:03talking about pursuit of happiness, how

4:06:04it's ingenuity, it's all about science.

4:06:06It's about these things. It's like it

4:06:08was also about states rights. States

4:06:10rights was was fundamentally an American

4:06:13core value. The idea that Christian

4:06:14nationalists would give it back to the

4:06:16states, give gay marriage back to the

4:06:17states, give abortion back to the

4:06:18states, that is fundamental to that

4:06:21ideal. And it's very, very much an

4:06:22American ideal.

4:06:23>> Right. But there's obviously going to be

4:06:25times where federal policy like imposes

4:06:27over top of states.

4:06:28>> Not if Christian nationalists are in

4:06:29power,

4:06:31then they can change federal policy.

4:06:32Wait, so if Christian nationalists are

4:06:34in power and they want to seed power,

4:06:36would they accept California allowing

4:06:38the transing of kids and for gay

4:06:40marriage and for all of the liberal

4:06:43porn, the liberal degeneracy, Christian

4:06:44nationalists would go,

4:06:45>> if it's the case, if it's the case that

4:06:48inside of a democracy, Christian

4:06:49nationalists are elected to these high

4:06:51offices and can pass legislation which

4:06:53then stops California from doing that,

4:06:55you could not have a single objection to

4:06:57that.

4:06:58Uh, sure I could. I would say probably

4:07:01those Californians don't want that and

4:07:03that would be a pretty major violation

4:07:05of state,

4:07:06>> but under the current framework, you're

4:07:08calling it unamerican if we don't adhere

4:07:10to the 14th amendment and SCOTA's ruling

4:07:12of the 14th amend amendment. It's

4:07:14fundamentally unamerican because the

4:07:15founders didn't want states to have

4:07:17religions or some [ __ ]

4:07:18>> I said that what's unamerican is

4:07:20imposing federal religions onto others,

4:07:23imposing religion generally. But that

4:07:24was never in question whether or not the

4:07:26feds were supposed to impose a religion.

4:07:28>> Well, the question is is it an American

4:07:31ethos to impose religion on others? And

4:07:33I'm saying no.

4:07:34>> No, it that's not true. You

4:07:38you equivocate again between you say the

4:07:41federal government's not allowed to

4:07:42impose religion. I say yeah that's true.

4:07:44And you say well so then America is not

4:07:47supposed to impose religion. No, that

4:07:48doesn't follow. One thing doesn't follow

4:07:50from the other. America's not just the

4:07:52federal government. America is not just

4:07:53federal amendments. America's not just

4:07:55this. America's also states, states

4:07:58rights. What the states want, what

4:08:00states are, and by the way, the most key

4:08:02American thing, uh, the states used to

4:08:05be the ones who sent up Congress. You

4:08:06didn't get to vote on that [ __ ] The

4:08:08states were the ones who did that.

4:08:10>> That was the most American system. So, I

4:08:12don't I don't know what you're even

4:08:13talking about with this. You never

4:08:14demonstrate how it's unamerican for

4:08:16Christian nationalists to use the system

4:08:18of liberalism in order to change it

4:08:20around for Christianity because oh the

4:08:22feds aren't supposed to impose religion.

4:08:24Christian nationalists aren't proposing

4:08:26one single unified Christianity. They're

4:08:29saying that the states should be able to

4:08:31impose Christianity if they [ __ ] want

4:08:33to.

4:08:33>> But you already granted me that if

4:08:35Christian nationalists had power, they

4:08:36would probably prefer a federal

4:08:38religion. They would probably prefer

4:08:39federal policies on abortion and on gay

4:08:41marriage. They would impose these things

4:08:42at a federal level. system is set up for

4:08:45them to do that.

4:08:46>> That doesn't make it good.

4:08:47>> That doesn't make it bad.

4:08:49>> Uh for Christians, it makes it bad.

4:08:50Yeah.

4:08:50>> No, it doesn't make it bad for

4:08:51Christians cuz you say so based on tri

4:08:54grius trilmma of your assumption of God.

4:08:56>> That doesn't make it bad. Nothing's bad

4:08:58for

4:08:58>> I know that I know a grippa trilmma

4:09:00really stressed you out. But I would say

4:09:01that it's it's it's uncchristian. Yeah,

4:09:03I think it's heretical. Right. Jesus.

4:09:05>> Well, I think I think that

4:09:06>> the typological argument is the

4:09:07embodiment of some of Christ himself

4:09:10rejecting kingship. Right. John Oh,

4:09:13Christ.

4:09:13>> After feeding the 5,000, he perceived

4:09:15they were going to crown him king. So,

4:09:18he withdrew to the mountains. Right? We

4:09:20see Christ, Jesus, regularly rejecting

4:09:23political office, regularly rejecting

4:09:25political power because he said, "My

4:09:28kingdom is not here on earth. It's not a

4:09:30state. It's it's a heart condition. It

4:09:33is a kingdom of heaven."

4:09:34>> But you also said on the other side of

4:09:36your mouth that the reason that God

4:09:37anointed kings and Jesus Christ is God

4:09:39is because we just weren't ready for

4:09:40liberal values yet.

4:09:42>> Yeah. In the same way that I don't think

4:09:43that we say that not liberal values,

4:09:45God's values.

4:09:46>> Yeah. When did where does it say that?

4:09:48Anywhere in [clears throat] the Bible

4:09:49that the reason that God uh anointed

4:09:51kings, he only did that because well, we

4:09:53didn't have a better system yet.

4:09:55>> Why? So why?

4:09:56>> No. Now answer my question. Don't ask me

4:09:57one. Where where in the Bible can I find

4:10:00anywhere in the New Testament? I don't

4:10:02care if it's Matthew. I don't care if

4:10:03it's Mark. I don't care if it's Luke. I

4:10:04don't care if it's John. I don't care

4:10:06who you want to reference. Yeah. Show me

4:10:07anywhere in the New Testament where it

4:10:09says that God stopped anointing kings

4:10:12because we just weren't ready yet for

4:10:14democracy.

4:10:15>> I'm not throwing memory verses at you

4:10:16like I'm some scholar kid. What we when

4:10:18we actually engage in theology, right,

4:10:20we look at chapters, we type

4:10:21>> Can you answer my question?

4:10:22>> Yeah, I said I'm not throwing memory

4:10:23verses at you like a

4:10:24>> So there's nowhere in the Bible that

4:10:25says that.

4:10:26>> No, I would say that there was a strong

4:10:27theological typological argument. Would

4:10:29you reject typological arguments as a

4:10:31sound form of theology? No.

4:10:32>> Oh, okay. I'm just saying that that here

4:10:35when we're talking about typology,

4:10:36>> I didn't say that there's a specific

4:10:37verse that says Jesus went and he said

4:10:39you guys democracy is actually the best

4:10:41thing.

4:10:42>> But you're going to cite a verse where

4:10:43he decides he's not going to be king as

4:10:44proof that he doesn't want any more

4:10:46kings

4:10:46>> as evidence that like in my typological

4:10:49argument which looks at the transition

4:10:50over time. Let's look at the transition

4:10:52over time.

4:10:52>> Sure. Yeah. So in the case of Moses, we

4:10:55have like extreme statecraft and uh

4:10:58Christian law. The judges, right? We

4:11:00have tribes. King David also King David.

4:11:03Let's talk about

4:11:03>> was anointed by the prophets. Right? So

4:11:05now we have one step of se step of

4:11:07separation between the king and God. So

4:11:09in the case of judges, they were both

4:11:11kind of acting as statesmen and as like

4:11:13spiritual leadersish. Whereas by the

4:11:15time we get to David, we have Samuel

4:11:17anointing the king. But Samuel is

4:11:19actually the prophet. He's the word of

4:11:20God and the kings are supposed to honor

4:11:22that. Then by the time we get to the

4:11:23priests, now there's no statecraft at

4:11:25all. The priests are existing under

4:11:27Roman occupation. And then we get to

4:11:29Jesus, the final typological fulfillment

4:11:31of this. And it is a complete and utter

4:11:33rejection on Christ part of politics.

4:11:35That's what we see over time.

4:11:37>> Then how come the apostles engaged in

4:11:38politics, including Paul?

4:11:41>> Um I don't Paul, when did Paul ever say

4:11:43that we should like usurp? Didn't he say

4:11:45render unto Caesar?

4:11:46>> Paul literally went to Corinth in order

4:11:48to battle for the position of authority

4:11:50because the super apostles came in and

4:11:52usurped his position.

4:11:54>> Not not for state craft.

4:11:55>> Yes, that was part of state craft in

4:11:57Corinth. Yes, it was. Yes, it was.

4:11:59You're incorrect here.

4:12:00>> No. Was state was Corinth run by Romans

4:12:02or by the Christians?

4:12:04>> Well, that that's not relevant here.

4:12:06>> It's kind of important to craft under

4:12:08the Roman Empire.

4:12:08>> But do you realize that inside of many

4:12:10of these Roman places while they were

4:12:12under Roman occupation, there were still

4:12:13a lot of govern within the cities as

4:12:15long as they didn't violate Roman rules.

4:12:17>> As long as they didn't violate Roman.

4:12:19But that doesn't mean that they couldn't

4:12:20impose and they did all the time their

4:12:23own cultural spiritual various things

4:12:26like this.

4:12:26>> Yeah. They didn't engage in

4:12:27statecraftraft.

4:12:28>> That is statecraftraft.

4:12:28>> No. So

4:12:29>> if you can pass could you pass laws

4:12:31inside of Corinth as the as a spiritual

4:12:33leader? Because the answer is yes, you

4:12:35could. So if that's the case, as long as

4:12:36they didn't violate Roman law, you could

4:12:38do that. How is that fill in with your

4:12:40typog or your your um your typo

4:12:43typographic whatever it is? How? Show

4:12:45me.

4:12:46>> At no point is Paul going there and

4:12:48saying that we should impose Christian

4:12:49laws and all these things. He's saying

4:12:50this is what good Christians should do.

4:12:52This is how we should must and ought

4:12:53conduct ourselves. when he's

4:12:55>> Why is he removing these people?

4:12:57>> What?

4:12:57>> Why is he removing the super apostles?

4:12:59Why is he there to remove the super

4:13:00apostles?

4:13:00>> Probably because he found them

4:13:01unbiblical, not because he thought they

4:13:02were bad statements.

4:13:04>> He said both.

4:13:05>> He said both. He said the informing

4:13:08>> Where's the verse? Give me a verse.

4:13:09>> Yeah, let's go into Timothy. Let's first

4:13:11of all, let's let's let's go into

4:13:12Timothy and we can go uh to Ephesus.

4:13:16What was going on in Ephesus, especially

4:13:18when it came to the ideas of the cult of

4:13:22Artemis? This was purely political. The

4:13:25fact of the matter was

4:13:26>> worshiping the cult of Artemis was only

4:13:27political.

4:13:28>> It Yeah, it was. It was economic. It was

4:13:29economic and political.

4:13:30>> Had no bearing on your spiritual

4:13:32condition if you were engaging with the

4:13:33>> It was both.

4:13:34>> It was both.

4:13:35>> What do you think actually mattered here

4:13:36to Paul?

4:13:37>> Both.

4:13:37>> No.

4:13:38>> No. Both did. And I'll tell you why.

4:13:39>> Constantly talks about

4:13:40>> what was going on with the cult of

4:13:41Artemis. The reason they were so [ __ ]

4:13:42pissed off is because the entire

4:13:44economic model of Ephesus revolved

4:13:47around the fact that they were making

4:13:48these silver statues. Okay? This was a

4:13:51political battle and it was a spiritual

4:13:53battle. It was both at the same time.

4:13:54>> So did they say that nobody can now make

4:13:56these silver statues or did they say

4:13:57that Christians should not engage in it,

4:13:59not make it, not buy?

4:14:00>> Christians were trying to remove that as

4:14:01an economic forum for the cult of

4:14:03Artemis.

4:14:04>> And did Paul go there and say we should

4:14:05get rid of it as an economic forum and

4:14:07>> told Timothy just that.

4:14:08>> No, he said don't engage with it.

4:14:10Christians are

4:14:10>> No, no, no. Yeah, you need to read the

4:14:12letters to Timothy because you're

4:14:13incorrect here. Okay. The truth is is

4:14:16that the reason the re and I understand

4:14:18why I understand why you came up with

The sins of Christian kings

4:14:21this idea. The anointing of kings

4:14:23happened. God put kings in place, but it

4:14:25was just because they weren't ready for

4:14:26another system that didn't have kings.

4:14:28Does that mean right this second

4:14:29anywhere that there's a king that king

4:14:31sinning?

4:14:32>> U depends on what the king is. What do

4:14:34you mean?

4:14:35>> Like in your country, is it sinful to be

4:14:37a king in your country?

4:14:39>> Uh no. Because the way that I mean the

4:14:41kings are exclusively performative. like

4:14:43they have no actual monarchic power. The

4:14:45king can't, for example, tell Canada

4:14:47that they must impose Christian morals.

4:14:48>> But let's just say that you had like a

4:14:50king, I don't know, in Zimbabwe and this

4:14:52king,

4:14:52>> is he Christian?

4:14:53>> Yeah, he's a Christian. Zimbabwe is like

4:14:55hell on earth. Okay, let's say. And this

4:14:58king gets into authority and he imposes

4:15:00all these Christian values and it brings

4:15:02in all sorts of economic prosperity and

4:15:03people are very happy.

4:15:05>> A great outcome. Is he saying he might

4:15:06be? Yeah. Does he know that it's wrong

4:15:08for him to impose Christian statecraft?

4:15:10>> I don't I don't think it is wrong. It

4:15:12depends on what he's imposing. What is

4:15:13he imposing?

4:15:14>> He's imposing that you can't murder, no

4:15:16homosexuality, no prostitution. He's

4:15:18imposing no drugs. He's saying all sorts

4:15:20of things like this and imposing them

4:15:22from Christian ethics.

4:15:22>> Yeah. So, I would have an issue with uh

4:15:24a number of the Christian ethics that is

4:15:25only conducted around sin and not as

4:15:27true about statements.

4:15:28>> But you can't demonstrate that he's

4:15:29actually sinning.

4:15:30>> What? What do you mean you can't

4:15:31demonstrate?

4:15:32>> Show me how this Christian king is doing

4:15:35anything which is incorrect biblically

4:15:37by being a Christian king.

4:15:38>> Yeah. So if he imposed on his people,

4:15:40for example, something that they can't

4:15:42do because he thinks it's a sin, not

4:15:43because he thinks that it makes for like

4:15:44a worse statecraftraft, I would think

4:15:45that that would be wrong. Show me the

4:15:47sin. Show me the wrong robbing peoples

4:15:49of agency.

4:15:49>> He's not you're not robbing them of

4:15:51agency by having rule of law based on

4:15:52Christian ethics, you still have agency.

4:15:54>> If you're forcing it exclusively because

4:15:56it's sin, right? So if there are secular

4:15:57people in Zimbabwe that are gay and you

4:15:59force them to not be allowed to engage

4:16:01in it. And there's there's let's say

4:16:03there's

4:16:04>> how is that sinful? uh throwing people

4:16:06in jail who are non-Christians would be

4:16:08s would be wrong to do. Yeah.

4:16:09>> Why?

4:16:10>> Uh well, it depends on what you mean by

4:16:12sin, right? Like if when I talk about

4:16:13sin,

4:16:14>> if the king of Zimbabwe says you

4:16:16homosexuality is not to be engaged in

4:16:18anymore and you can't get married, how

4:16:19is he sinning?

4:16:21>> Uh because he's imposing on

4:16:22non-Christians

4:16:24uh something about sin.

4:16:26>> So

4:16:27>> So I think the issue would be that

4:16:29that's inherently anti-Christian.

4:16:30>> No, it's not. You can make impositions.

4:16:32Where does Jesus impose himself on non?

4:16:35>> He doesn't have to. Jesus wasn't here

4:16:37specifically to give us the message of

4:16:38how to rule.

4:16:39>> Should you be more like Jesus or Paul?

4:16:41>> He was gi He was giving us the ethical

4:16:42framework for how we were supposed to

4:16:44live our lives. And if it's the case,

4:16:46>> shouldn't we live our lives politically

4:16:47then? If Jesus if Jesus wanted us to

4:16:49live our So why? So why did he reject

4:16:51it?

4:16:52>> Reject what?

4:16:53>> Politics.

4:16:54>> Because that wasn't what Jesus was here

4:16:56to do.

4:16:56>> He So we shouldn't act like Jesus. So

4:16:58Jesus wasn't here to do.

4:16:59>> We are acting like Jesus. So

4:17:00theoretically though uh if Jesus if it

4:17:03was actually more Christian to impose

4:17:05Christian policy shouldn't have Jesus

4:17:07established the kingdom of Judea and

4:17:09Samaria shouldn't he have done that

4:17:10united established he established

4:17:12>> should he have thrown off the Romans

4:17:13>> he established the brand new kingdom

4:17:14which is Christianity

4:17:16>> which is where is it

4:17:17>> which is the body of people who are

4:17:19Christians yes

4:17:19>> where is it like what state is it

4:17:21>> state what

4:17:22>> what state did Jesus make

4:17:24>> no he didn't make a state

4:17:25>> oh you're right he didn't

4:17:26>> that was not what his purpose was

4:17:28>> uh so should we be more like Jesus or

4:17:29like Paul, we're still like Jesus. Even

4:17:31if you're a king who imposes Christian

4:17:32ethics, how are you not like Jesus?

4:17:34>> Because if you impose on other people,

4:17:35>> should we all get crucified at 33 to be

4:17:38like Jesus?

4:17:40>> Does Jesus think that we should all get

4:17:41crucified?

4:17:43>> You tell me. It's your

4:17:44>> answer.

4:17:45>> That's not an answer. That's a question.

4:17:48Should every Christian get crucified at

4:17:5033? Cuz Jesus did.

4:17:51>> No.

4:17:52>> Why?

4:17:52>> Because Jesus didn't say that his

4:17:53crucifixion was him.

4:17:55>> He didn't say that kings couldn't be

4:17:56Christians and impose Christian ethics.

4:17:58Did he say it's sin to not get

4:17:59crucified?

Biblical discussion on politics and spreading Christianity

4:18:00>> Did he say it was sin to be a king and

4:18:01oppose Christian ethics? Show me where.

4:18:02>> He certainly seemed to reject it

4:18:04outright.

4:18:04>> He certainly didn't. Show me where.

4:18:07>> Uh, sure. We'll go back to John 6. After

4:18:09feeding the 5,000, he perceived they

4:18:10were going to crown him king. So, he

4:18:12withdrew to the mountains.

4:18:13>> So,

4:18:13>> Matthew, render unto Caesar. What is

4:18:15Caesars's?

4:18:16>> Yeah,

4:18:17>> right. Uh, Matthew 4.

4:18:18>> Does that say Caesar can't be a

4:18:19Christian?

4:18:20>> Offers Jesus political dominion over the

4:18:22earth and he refuses

4:18:23>> because because why? because he is not

4:18:27here to do political power.

4:18:28>> [ __ ] The reason that that happened

4:18:30was because Satan came to him and he

4:18:32said to him, "I'll give you everything

4:18:35if you'll worship me."

4:18:37>> Mhm.

4:18:37>> And so he rejects So he rejects it not

4:18:41because he's saying you can't be a

4:18:43Christian and rule. He rejects it

4:18:45because he God is not going to bow at

4:18:47the feet of Satan for material [ __ ]

4:18:49>> So then why did he reject?

4:18:50>> So why would you bring that up as an

4:18:51example? That even that doesn't even

4:18:52make sense. I I brought it up and

4:18:54examine a litany of other things of

4:18:56Jesus regularly rejecting political

4:18:57power.

4:18:58>> Yeah, he was his mission was not to come

4:19:00here to be a politician, but that

4:19:02doesn't mean that he rejects politicians

4:19:04can use Christian ethics.

4:19:06>> Well, a lot of Jews seem to believe that

4:19:07the Messiah's role was specifically to

4:19:08be

4:19:09>> Are you a Jew?

4:19:10>> No.

4:19:10>> Then I don't care.

4:19:11>> Okay. So Jesus rejects the political

4:19:13position and we should what? Embrace it.

4:19:16>> There's nothing there's no problem

4:19:18within Christian ethics of having a

4:19:21position of political authority. I

4:19:22didn't say that there is.

4:19:23>> Then if you're going to be

4:19:25>> from Christians onto non-Christians,

4:19:27>> that's fine.

4:19:28>> Is wrong.

4:19:28>> No, it's not wrong. And you haven't

4:19:30demonstrated it.

4:19:31>> All you've done is given me some

4:19:32passages out of context. One of them in

4:19:34which he was supposed to bow at Satan's

4:19:36feet. Another one where he says, "I'm

4:19:38going to reject being the king of the

4:19:39Jews."

4:19:40>> So what?

4:19:40>> How are these out of context?

4:19:42>> Becau be Well, the first one we're

4:19:44talking about was Satan. He did not

4:19:45reject it due to political office. He

4:19:48rejected it because Satan said you got

4:19:49to bow down to me in order to get

4:19:51material share.

4:19:51>> I could grant you that one. Yeah.

4:19:52>> Yeah. When it comes to the when it comes

4:19:54to the kingdom, that did not serve his

4:19:56mission. His mission was to come here

4:19:58and give us the good news. He was to

4:20:00give us the good news that his kingdom

4:20:02has come to earth. His kingdom is here.

4:20:05>> How would reestablishing Israel not help

4:20:08him with showing that the kingdom is

4:20:10here? That we're here to bring the good

4:20:11news.

4:20:12>> Ask him. Why? Why are you asking me

4:20:14that? [laughter]

4:20:15>> Because you're the one who about the the

4:20:18guys the guys of God. His entire mission

4:20:20here was just give you the good news.

4:20:22>> That was his mission.

4:20:23>> So we shouldn't be like Jesus.

4:20:25>> We How are you not like Jesus because

4:20:28you rule with Christian ethics?

4:20:29>> Because he regularly pushed off imposing

4:20:31himself politically on

4:20:32>> he did not anywhere ever show us where

4:20:35secular governance was supposed to be

4:20:37the order of the day and Christians were

4:20:39supposed to only follow secularism. He

4:20:42never showed us this.

4:20:43>> So then why does he say render unto

4:20:45Caesar? Right? Even Paul in the case of

4:20:47Paul

4:20:47>> because they were talking about taxes.

4:20:48>> Okay. So Paul for example

4:20:50>> so what was happening is

4:20:51>> existed under Nero.

4:20:52>> Do you want the answer?

4:20:54>> Uh

4:20:54>> do you want the answer to why he said

4:20:56render under Caesar?

4:20:57>> Yeah.

4:20:57>> Okay. So here's what happened. He was

4:20:59dealing all the time with lawyers. And

Christians in secular countries and laws

4:21:01lawyers would come up with these

4:21:03>> well not just Pharisees but yes also

4:21:05Pharisees. And they would come over to

4:21:07him and ask him oftentimes

4:21:09hypothetically loaded questions. In this

4:21:11particular case talking about taxes

4:21:14right? Right? So he gives a parable and

4:21:15he says, "Render unto Caesar what is

4:21:16his." Right? Yes, you can render unto

4:21:19Caesar what is Caesars's. That in no way

4:21:21says that Caesar shouldn't be a

4:21:22Christian or use Christian ethics.

4:21:24>> Okay.

4:21:25>> There's like nothing there for that at

4:21:27all.

4:21:27>> Sure. I would argue that alone wouldn't

4:21:28substantiate this.

4:21:29>> None of that substantiates.

4:21:30>> I would say the consistent pattern of

4:21:32Jesus rejecting political power over and

4:21:34over.

4:21:35>> His mission wasn't to come here to be a

4:21:37politician. It was to die for mankind.

4:21:39>> You're right. In fact, not a single

4:21:41Christian. your mission to die for

4:21:43mankind or do you have a different

4:21:44mission?

4:21:45>> Uh, no. My mission is to uh represent

4:21:47Christ as best as possible.

4:21:48>> Okay, got it. So, it's not to die for

4:21:50mankind. You have different mission than

4:21:52Jesus Christ did.

4:21:53>> Got it. So, where what's where am I

4:21:55going to find that Christians must live

4:21:58in only secular countries?

4:22:01>> I didn't say that. That's where you

4:22:02would find.

4:22:03>> Okay. Then why should I assume that

4:22:05Christians should only be able to rule

4:22:08in a secular way? Uh, I didn't say that

4:22:11they should only be able to rule in a

4:22:13secular way. What is the problem? I said

4:22:14that they should not impose onto

4:22:16Christians Christian moral law that

4:22:18would that it only exists. We do it all

4:22:20the time of sin.

4:22:21>> Most of the common law that you're

4:22:22referencing is imposed from Christian

4:22:25ethics.

4:22:25>> It's not imposed from it. It's informed

4:22:27by it.

4:22:27>> Yeah. And it's, by the way,

4:22:29>> you might notice I never said I had an

4:22:30issue with being informed by it.

4:22:32>> Yeah. Why is it that Christians can't

4:22:35impose that, but secularists can impose

4:22:37that?

4:22:37>> Because secular people aren't Christian.

4:22:40So they can just rule over Christians,

4:22:43>> but Christians can't rule over them.

4:22:44>> Yeah.

4:22:46>> What? Why not?

4:22:47>> Because they're not Christian.

4:22:48>> So what?

4:22:49>> So Christians shouldn't be imposing

4:22:51tyranny on other people.

4:22:52>> That's not tyranny.

4:22:53>> Yeah. Imposing imposing your religious

4:22:55election onto others when it's against

4:22:57their interest and not their religion is

4:22:58kind of tyrannical. Yeah.

4:23:00>> No, that's not tyrannical.

4:23:01>> How not?

4:23:02>> It's not a t then all laws would be uh

4:23:04tyrannical if it's an imposition on

4:23:06somebody's values that they don't like.

4:23:08It would be if it's compelled. Yeah.

4:23:10Compelled speech, for example, is

4:23:12>> Is that So, so um when you're talking

4:23:16about compelling a person to do a thing,

4:23:17are you saying that secularists don't

4:23:19compel people to do things? Nope.

4:23:20>> What about the draft?

4:23:22>> Uh yeah, that that's not moral

4:23:24necessarily.

4:23:25>> It's not.

4:23:26>> States can compel. Christians should not

4:23:28compel.

4:23:29>> I I don't understand the the draft is is

4:23:32it compelling people to do a thing,

4:23:34right?

4:23:34>> I don't have a problem with states

4:23:35compelling. I have a problem with

4:23:37Christians compelling.

4:23:38>> Yeah, but I understand the

4:23:40>> the difference here would be Christians

4:23:41versus what you said was that

4:23:43secularists should be able to unless

4:23:45it's the case that they're pushing some

4:23:47value.

4:23:49>> Uh yes, so not secularists, states.

4:23:53>> Yeah.

4:23:54>> States shouldn't be able to compel

4:23:55people to do things that they uh would

4:23:57be a violation of some of the

4:23:58fundamental like rights and liberties.

4:24:00They shouldn't do that.

4:24:00>> Those rights and liberties are informed

4:24:02literally by the perspective of the

4:24:04person. And so if people are like, "Hey,

4:24:06we want to be able to watch porn if we

4:24:08want." You're like, "No, you can't. You

4:24:10can't do that." Or, "Hey, we want to run

4:24:12stop signs." You're like, "Hey, you

4:24:13can't do that." They're imposing their

4:24:14will and they using force force of law.

4:24:16>> I don't have a problem with states

4:24:18compelling or using a force of law.

4:24:19>> Well, I don't have a problem with

4:24:20Christians doing that.

4:24:21>> Yeah. That's where we differ.

4:24:22>> Yeah. And you haven't made a compelling

4:24:24case anywhere from anything.

4:24:26>> You So, just because you don't find it

4:24:27compelling doesn't mean that

4:24:28>> it's just not compelling. You haven't

4:24:30shown me anywhere that Christians can't

4:24:31impose Christian ethics. Nothing. In

4:24:33fact, I have the entire standard of the

4:24:35Bible to show that God anoints kings,

4:24:37that Jesus Christ is God, so he anointed

4:24:39kings. Your whole the entirety of your

4:24:41argument to that is it's because we

4:24:43didn't have democracy yet.

4:24:45>> That's because we weren't ready for not

4:24:46kings yet.

4:24:47>> No, it's the Yep. So,

4:24:48>> yeah. Show me where that's the case.

Moral kings and changes in Old Testament law

4:24:50Show me where it's the case that God

4:24:52said.

4:24:52>> Jesus did not say we were not ever going

4:24:54to have moral kings again. Ever.

4:24:56>> You're right. But if we look at the type

4:24:58I never said that he did. What I said is

4:24:59a typological argument. In the same way,

4:25:01for example,

4:25:01>> the typology makes no sense. just do

4:25:03everything that the Old Testament says?

4:25:05Of course not. Why not?

4:25:06>> Because we because of Acts.

4:25:09>> Go through it. Why don't we um

4:25:11>> Okay. Well, not a pop quiz. I just want

4:25:13to make sure though.

4:25:14>> Are you familiar with Acts?

4:25:15>> Yeah.

4:25:16>> Okay, great. So, then you should know

4:25:17why we don't do everything the Old

4:25:18Testament says.

4:25:19>> Okay. So, for example, why don't we

4:25:20follow um uh you know, mixing of fibers?

4:25:24>> Because of Acts.

4:25:26>> Walk me through it.

4:25:27>> Okay. So in Acts this question is asked

4:25:29especially about the idea of like um

4:25:32well this was the question circumcision.

4:25:35Do you have to get circumcised?

4:25:36>> What did they say?

4:25:37>> No. They said no. And but they because

4:25:40they imposed three new laws.

4:25:42>> They said no. In order to convert you no

4:25:45longer have to do circumcision if you're

4:25:48converting over from being a gentile.

4:25:50>> Uh but you have to adhere to these moral

4:25:52laws which is strangulation of animals.

4:25:55That was one.

4:25:56>> Mhm. Uh, I think it was strangulation of

4:25:58animals. And then there was two other

4:25:59ones. We can pull them up real quick,

4:26:01though.

4:26:01>> These weren't laws, right? These were

4:26:02like precepts for Christians to do.

4:26:04>> Yes.

4:26:05>> Which are not laws.

4:26:06>> Uh, well, wait a second. They're laws

4:26:08within Christianity.

4:26:10>> That's not the same thing as state laws,

4:26:11right?

4:26:11>> Yeah. But I think that's equivocation.

4:26:13We were specifically discussing Acts.

4:26:16>> Sure.

4:26:17>> Yeah. And you were asking how it is that

4:26:19you were like, why don't we follow Old

4:26:21Testament law? And it's because in Acts

4:26:23this was reconciled with what with what

4:26:26the conversion of the Gentiles needed to

4:26:27be.

4:26:28>> Right.

4:26:29>> Yeah.

4:26:29>> Yeah.

4:26:30>> That makes my point, not your point.

4:26:32>> This doesn't make any point.

4:26:33>> Yes, it does. It answers your question

4:26:35as to why we don't do that anymore. Did

4:26:37you have some reason that you were

4:26:38asking that question? Was it just for

4:26:40fun?

4:26:40>> Yeah. It was for an establishment of a

4:26:42new covenant, right?

4:26:43>> Old

4:26:45no covenant theology, the way that you

4:26:47view it, I don't view it that way. I

4:26:48view it I view things as a continuum.

4:26:50It's not old and new covenant. There's

4:26:52no reconciliation. This is a

4:26:54continuation. We still follow the old

4:26:56commandments.

4:26:57>> Okay? So,

4:26:57>> we still follow the old commandments. We

4:26:59still follow all 10 of them. Jesus

4:27:01Christ told us to and then gave us two

4:27:02additional commandments on top of it to

4:27:04follow. So, no, that's incorrect. We do

4:27:06follow much in the Old Testament. We

4:27:09don't generally follow Levitical law and

4:27:10we don't follow Levitical law because

4:27:12Gentiles converting over, we were told

4:27:14exactly in Acts how that was supposed to

4:27:16operate. So if they engaged in Levitical

4:27:18law, would it be sin or why is it not

4:27:20sin for the Gentiles to not participate

4:27:21in Levitical law?

4:27:23>> Ask the question again.

4:27:24>> Why is it not sin for Gentiles to not

4:27:26participate in the Levitical law?

4:27:27>> Why is it not sin to not participate?

4:27:29Ask it a different way cuz I sound I

4:27:31hear two.

4:27:31>> Why is it not wrong for Gentiles to not

4:27:34get circumcised?

4:27:36>> Why is it not wrong for Gentiles to not

4:27:38get circumcised? Ask it in positives.

4:27:41>> Uh

4:27:42>> should maybe should. Why is it wrong?

4:27:47Why is it okay for Gentiles Yeah.

4:27:50>> to remain uncircumcised?

4:27:52>> Why is it Oh, because that's what was

4:27:54laid down in Acts by the apostles.

4:27:55>> Yeah. But why?

4:27:57>> Because they were trying to figure out

4:27:59how to convert over people who wanted to

4:28:03convert over to Christianity and whether

4:28:05or not they needed to follow Jewish law.

4:28:07Right?

4:28:07>> And the answer was no. Right?

4:28:08>> And they drew on the teachings of Jesus

4:28:10Christ, which they were infinite or

4:28:12intimately familiar with, which you're

4:28:13not. uh that yeah, no, you don't have to

4:28:16do that.

4:28:17>> Okay. So, they looked at it and they

4:28:19said, "These laws actually, they don't

4:28:21matter anymore. They were valid in the

4:28:23Old Testament. They were sin in the Old

4:28:24Testament, but now they're not sin.

4:28:26We've updated it."

4:28:27>> No. No.

4:28:28>> So, was it sin?

4:28:29>> Those are still sinful things.

4:28:31>> So, being uncircumcised is sinful.

4:28:33>> No, no, no. Not being uncircumcised is

4:28:35sinful. But even in the Old Testament,

4:28:37this was prescribed for Jews only.

4:28:40>> Well, was it a sin for Jews to do? It

4:28:42wasn't a sin for not Jews to do it, but

4:28:44it it is still sinful. Even if you don't

4:28:46follow Christian ethics, you can still

4:28:47sin. This is the thing. There's a

4:28:50distinction in our worldview.

4:28:53>> Sure. The issue is like when we talk

4:28:54about non-Christian sinning, right? It's

4:28:56it's um it's it's almost empty, right?

4:28:59Because

Weighing sin and superchats

4:29:00>> it's not empty.

4:29:01>> Of course it is. When we talk about sins

4:29:02Yeah. Of course we do. Because when we

4:29:04talk about sins, we're talking about the

4:29:05sins of omission, commission, and

4:29:06original sin, right?

4:29:08>> No, we're talking about Well, first of

4:29:09all, I don't believe in original sin.

4:29:11Okay.

4:29:12>> Believe in ancestral sin. That's a

4:29:14Catholic thing that you're referencing

4:29:15for original sin.

4:29:16>> Okay. So, you don't believe, let's let's

4:29:18say you don't believe that humans are

4:29:19born into a state of um separation from

4:29:22God.

4:29:23>> No.

4:29:24>> And that we need salvation to bring us

4:29:25back to him.

4:29:26>> Well, wait a second. You do need

4:29:27salvation. That's true. But when you're

4:29:29talking about original sin, this gets

4:29:31into Genesis, the ideas of Genesis. So,

4:29:35um,

4:29:35>> do you not recognize Genesis?

4:29:37>> Yes, of course I do. But I'm giving you

4:29:39a distinction in theology. When you say

4:29:41original sin, you just mean Adam and Eve

4:29:43both sinned. And so, no, that's not

4:29:45okay. What do you mean by original sin?

4:29:46>> Okay. What I mean is a state of being

4:29:48that we are bent towards sin and need

4:29:50the mercy of salvation, right? The

4:29:52existence that all humans are kind of

4:29:53born into.

4:29:54>> Well, I would consider this to be

4:29:55ancestral sin. That we can call it

4:29:58ancest. The curse the basically the

4:30:00curse on the earth

4:30:01>> and we need salvation from our Yes. Of

4:30:03course, we need salvation,

4:30:04>> right? And we're all in that status

4:30:05without salvation, right?

4:30:07>> Yes. including non-Christians.

4:30:09>> Yes.

4:30:09>> Whereas in the case of omission and

4:30:11commissions, right? One of the important

4:30:13things about uh omissive sin is knowing

4:30:15something is right and failing to do it

4:30:17or commission which is knowing something

4:30:19is wrong and failing to do it.

4:30:20>> You just made a big mistake because

4:30:21remember earlier you said the truth's

4:30:23written on your heart.

4:30:24>> Yeah. I think that we should know the

4:30:26like broadly know these things.

4:30:27>> Well, then that would mean that you

4:30:29cannot allow people who are not

4:30:30Christians to give them a pass on

4:30:33sinning because they know the truth,

4:30:35right? uh not not in the specific way of

4:30:37like religious precepts, right? In the

4:30:39way of what truth do they know the the

4:30:41virtue ethics of orienting towards like

4:30:43less harm and doing.

4:30:44>> So then they know what's not sinful.

4:30:46>> Not necessarily.

4:30:47>> So So I don't understand why do what do

4:30:50they what do they know here exactly?

4:30:52>> They have an orientation towards the

4:30:53good that God builds into them.

4:30:55>> Okay. So an orientation not to sin

4:30:57>> because to not sin is good.

4:30:58>> What depends on what sins we're talking

4:31:00about?

4:31:00>> All sins are bad.

4:31:01>> Sure.

4:31:02>> Okay. Okay. So then they would have an

4:31:03orientation to not do any of those bad

4:31:05things which is sitting.

4:31:06>> Okay. So let me ask you this. Why do

4:31:07people

4:31:07>> No, don't ask me. Answer first then ask.

4:31:09Answer then ask.

4:31:10>> No, I'm not going to.

4:31:11>> You're not. Okay. Then I'm not going to.

4:31:13>> Okay.

4:31:14>> We'll just sit here and stare at each

4:31:15other.

4:31:15>> Sure.

4:31:16>> This is such a perfect time to let some

4:31:18chats come through. We have uh Chaw

4:31:21here. Thank you, Ch donated $100.

4:31:24>> Thank you, Cha.

4:31:25>> How exactly is opposition to evolution

4:31:27anti-science? Evolution doesn't even

4:31:30satisfy the scientific method. It

4:31:33requires faith-based presuppositions.

4:31:36It's not even science. Opposing it is

4:31:39science.

4:31:41>> Uh, thank you.

4:31:42>> I don't know. You just don't know

4:31:42anything about the scientific method. Of

4:31:44course, it's it's falsifiable. It's

4:31:45testable. You can make hypothesis on it

4:31:47and then test for those hypotheses. Yes.

4:31:49And we have robust scientific validated

4:31:51evidence for it. [snorts]

4:31:52>> Jaw, thank you for your message. If you

4:31:55want streamlaps.com/

4:31:57$100 for your own

4:31:58>> Kyler, the equality of human beings

4:32:01regardless of differences or liability

4:32:03is not even established without

4:32:05Christian beliefs endowed with

4:32:07unalienable rights by creator etc. equal

4:32:10rights and democracy.

4:32:11>> But no create creator doesn't mean God.

4:32:14It means something else that's creator.

4:32:17>> I don't just talk to seculars who

4:32:18believe in like natural law. Like yes,

4:32:20there are secular arguments for like all

4:32:21humans having value. I don't know what

4:32:23to tell you. Frost, thank you very much

4:32:25for your message. If you guys want to

4:32:26get your own,

4:32:27>> you just don't find them compelling.

4:32:28Streamlabs.com.

4:32:28>> It's not It's not even a matter of

4:32:30compelling. It's a matter of Christian

4:32:31ethics. You're a Christian ethicist,

4:32:33right?

4:32:34>> Okay. Well, when you're talking about

4:32:36secular natural rights, what the [ __ ]

4:32:38are we even talking about? You know, you

4:32:39believe in them.

4:32:40>> Well, we're going Well, because we're

4:32:42going back to a Griffith's tram, right?

4:32:43I I understand.

4:32:44>> Back to Grippa. Your least favorite.

4:32:46>> So, it's not justified. So, your beliefs

4:32:48aren't justified. Neither are theirs.

The trilemma and vibes of philosophy

4:32:50>> Um, well, in the way that he's saying

4:32:52this, right? So he's trying to say you

4:32:53can't even establish this thing because

4:32:56secular beliefs are unjustified. And

4:32:58it's like at a foundational aimatic

4:33:00level all beliefs are unjustified.

4:33:01Right? A natural law theorist while I

4:33:03don't find it compelling is a coherent

4:33:05recognized philosophical system that

4:33:06does have strong argumentations for how

4:33:08it establishes like equal moral value.

4:33:10Yes.

4:33:11>> And while I don't find Kyla's, you know,

4:33:14entire worldview compelling, right? All

4:33:16that matters is that because both of us

4:33:18can't establish justification. and I can

4:33:19do whatever the [ __ ] I want because I

4:33:20don't find it

4:33:21>> what anyone has said or

4:33:22>> but it reduc

4:33:25lit. No, I'm I'm I'm making an argument.

4:33:28>> It literally would reduce to this that

4:33:30there's no moral facts and moral

4:33:31anti-realism. If it's the case that Kyla

4:33:33just says that she assumes her

4:33:34worldview, therefore it's true. She's

4:33:36building everything up

4:33:38to me.

4:33:39>> That would be the point though. Neither

4:33:41if neither of us can justify. We have no

4:33:42moral facts.

4:33:43>> You were lying before when you said that

4:33:45you

4:33:45>> lie. I just said I adopted the entire

4:33:47worldview.

4:33:48>> So you believe that? Well, then of

4:33:49course, of course you think

4:33:50>> there's no moral facts. So when you say

4:33:52I didn't say there's no moral even and

4:33:53by the way even when it's the case when

4:33:55he says secular ethics if it's the case

4:33:57that you're like oh okay well the thing

4:33:59is is like I don't find that compelling.

4:34:01The secularist says oh okay that's nice.

4:34:03I don't find your [ __ ] compelling.

4:34:05>> How do we determine who's right? You

4:34:06>> reason and logic. We argue it out right

4:34:08we grant each other's assumptions. I

4:34:10grant infinite regression.

4:34:11>> Why should we follow reason and logic?

4:34:13Why? Uh I think it's led to the best

4:34:15outcomes and I think it's the only sense

4:34:16data that we can possibly

4:34:17>> but when you say best outcomes right uh

4:34:20when you say

4:34:20>> in a virtue ethicist way and a pragmatic

4:34:22way

4:34:22>> right within the way that you think that

4:34:24they're the best.

4:34:24>> No I think the way that God thinks it's

4:34:26the best

4:34:26>> right the way that you think God thinks

4:34:28it's the best.

4:34:28>> Yeah. Of course the same as you.

4:34:29>> Right. So if you think it's the way that

4:34:31God thinks it's the best and somebody

4:34:32else says I think that that's the way

4:34:34that God thinks it's the best. How do we

4:34:36do draw the delineation between the two

4:34:37to determine you're right?

4:34:38>> Usually we use reason and logic to make

4:34:40arguments. use reason and logic and they

4:34:42disagree with a found yeah found well

4:34:45the problem is that some some reasonable

4:34:47beliefs are are fundamentally

4:34:48unresolvable that like there are

4:34:50reasonable conclusions that we can hold

4:34:51that are built on an foundationally

4:34:53unjustifiable system where we have to go

4:34:55I think that's a reasonable conclusion

4:34:56but I think you're wrong because I

4:34:57prefer dogmatism and they go well I I

4:34:59think what you're saying is kind of

4:35:00reasonable but I think you're wrong

4:35:01because I prefer infinite regression and

4:35:02I use utilize infinite regression in

4:35:04this case to make a natural lie

4:35:05>> okay so then if that's the case then if

4:35:07all of us are just going off of like

4:35:09vibes bro because It's not just vibes.

4:35:11Don't reduce philosophy to just vibes.

4:35:13>> Well, in your case, I'm sorry. In this

4:35:15case, in our case, it's just vibes, man.

4:35:19See, if I don't agree with Kyla and we

4:35:21get through logic, we it's the most good

4:35:23faith. We get through logic, we get

4:35:24through reason, we get through all these

4:35:25things. We have fundamental

4:35:26disagreement. Still, we don't agree on

4:35:28any of this. It's just like that's fine.

4:35:30Okay. How do you solve? It's fine. I'm

4:35:33agreeing. It's fine. So, if we agree,

4:35:35this is the I just agreed. You just

4:35:37don't want to solve a grip. Totally

4:35:38fine. You believe that there's objective

4:35:40moral fact, right?

4:35:41>> Literally. Wait, we believe it.

4:35:43>> Well, you do as well.

4:35:44>> Don't we believe there's objective

4:35:45moral?

4:35:46>> You do as well.

4:35:46>> Okay. How do we believe that there's

4:35:47objective moral facts, though?

4:35:49>> I'm asking you.

4:35:50>> I don't know cuz I don't believe in

4:35:51objective moral facts because I'm going

4:35:53to grip a trilmist.

4:35:54>> It's that's what are you a trolleyist?

4:35:56What does this even mean? It's just

4:35:58>> It just means I don't understand

4:36:00problem. I'm asking you.

4:36:01>> I don't believe in moral facts. I'm a

4:36:03moral anti-realist and I have

4:36:04>> This is obviously not true. It's

4:36:06obviously true.

4:36:06>> So I'm asking you how do you solve a

4:36:08Grippa's trilmma?

4:36:09>> Why would I solve a thing? I concede it

4:36:11is true

4:36:12>> because you don't actually believe it's

4:36:14true.

4:36:14>> Prove it.

4:36:15>> Uh based on everything that you've said.

4:36:16Hence we talked about a grippers

4:36:18trilmma. Right. You keep on insisting

4:36:20that I don't believe in moral fact. But

4:36:21you present it in such a way as saying

4:36:22this is so absurd and silly.

4:36:24>> I don't believe in moral facts.

4:36:26>> I believe in moral facts. Maybe you

4:36:27don't.

4:36:27>> Oh, but you can't figure out how you get

4:36:29there without

4:36:30>> I already told you foundationalist lens

4:36:32you can use. So moral objectivity can

4:36:34exist in a in a foundationalist lens,

4:36:36right? So you build some axiom. God is

4:36:38real.

4:36:38>> Okay. God is my athology.

4:36:41Yeah. And God can make real moral facts

4:36:44>> and then you can build off of that.

4:36:45That's how you do it.

4:36:46>> Okay. I believe

4:36:46>> that's how you do it, too, by the way.

4:36:48>> But I have an axiom for more powerful

4:36:50god than your god who negates your moral

4:36:52facts.

4:36:54>> That's not an axiom.

4:36:55>> Why is that not an axiom?

4:36:57>> How is how is my god's more powerful a

4:36:59tautology or an axiom? God is more

4:37:02powerful because he's more powerful.

4:37:03>> What do you mean by powerful?

4:37:05>> Like he can do more stuff than your god.

4:37:08>> Like uh what do you mean by more stuff

4:37:09though?

4:37:10>> Like I don't know. He can make gods more

4:37:12powerful than himself.

4:37:13>> Prove it.

4:37:14>> Well, wait. I'm sorry. Uh we can't

4:37:17justify things.

4:37:19>> Remember?

4:37:19>> Okay. Yeah.

4:37:20>> Yeah. So

4:37:21>> these aren't axioms.

4:37:22>> Why is that not an axiom?

4:37:23>> Because none of this is tautological

4:37:25aimatic. They're not foundational.

4:37:26>> Wait, do you think you think you have to

4:37:28have a tautology to have an axiom? Uh,

4:37:31not always, but most most axioms reduce

4:37:33into tautologies. Yeah.

4:37:34>> Well, you're you're talking about a

4:37:35reduction to a tautology. Does an axiom

4:37:37need to be a tautology?

4:37:39>> Um, no.

4:37:40>> No, but basically, yeah.

4:37:41>> No. No, they don't have to be

4:37:43tautologies. So, if it's the case,

4:37:46>> a moral a moral So, what's the moral

4:37:47case for my God is more powerful?

4:37:49>> What do you mean moral case? Why would

4:37:51that be a moral case?

4:37:52>> I'm about morality.

4:37:53>> Why would that be a moral why would God

4:37:55be more powerful be a moral thing? I'm

4:37:57assuming if you're using it as your

4:37:58axiom for your moral basis because we're

Moral universals

4:38:00talking about moral God. We're talking

4:38:01about I'm just saying God. Are

4:38:02>> we not talking about moral?

4:38:03>> I'll use Crom. Crom is the God man.

4:38:08[clears throat]

4:38:08>> Yeah. And and and Crom doesn't believe

4:38:10in these moral facts. He just doesn't.

4:38:13>> Okay. So you would be so therefore

4:38:15command theorist and also a subjectivist

4:38:18I suppose.

4:38:18>> What do you mean that's objectively

4:38:20true?

4:38:21>> That Yeah, that's what I said.

4:38:22Subjectivism, right?

4:38:23>> Wait, subject. I shouldn't say

4:38:25subjectivism. the opposite of object of

4:38:28objectivity, right?

4:38:29>> Yeah.

4:38:29>> Okay. So, you're saying that I can't

4:38:31have objective moral facts.

4:38:32>> No, I didn't say that. You said I

4:38:34believe in Crom and I said why? And

4:38:35you're like, well, my subjective thing

4:38:36and you can be I guess a subjectivist

4:38:39and a divine command theorist, but I'm a

4:38:41divine command theorist who is also an

4:38:43objectivist.

4:38:43>> Oh, okay. Then I'm confused. The God

4:38:45that you believe in

4:38:47>> establishes moral law outside of me

4:38:50engaged in. Yeah,

4:38:51>> he does. Okay. And can you name one of

4:38:53these moral laws?

4:38:54>> Yeah, you can go through the Bible.

4:38:55kindness. Goodness.

4:38:56>> I asked you to just name one.

4:38:58>> Love.

4:38:59>> Love is a moral law.

4:39:00>> Yeah.

4:39:01>> Based on a moral law, that would be an

4:39:03objective like moral fact. Love

4:39:06>> universal.

4:39:07>> Uh, it depends on when you when you say

4:39:09universal.

4:39:10>> I don't know what you mean. Do you mean

4:39:11in an absolutist way? Do you mean in an

4:39:14way? Yeah. Um,

4:39:16>> no. Because you like ho how how would it

4:39:18be absolutely what does love look like?

4:39:21>> Okay. Do is there any moral universals

4:39:24from your god?

4:39:25>> Uh universals as in like they exist

4:39:27outside of us and they like are can

4:39:29affect us. But the issue is how do you

4:39:30know them and you have to know them?

4:39:31>> I'm not even asking you how you know

4:39:32them. I'm just asking if it's the case

4:39:34that there's a universal

4:39:36>> a universal moral fact.

4:39:38>> Yep.

4:39:39>> What is it?

4:39:39>> Uh love.

4:39:40>> Love is the universal moral fact.

4:39:42>> It would be one.

4:39:43>> So everybody ought love.

4:39:45>> Kindness justice.

4:39:47>> Everyone ought love.

4:39:48>> Everyone ought be kind. Everyone ought

4:39:50seek justice.

4:39:51And if if those people don't do that,

4:39:53they're sinning

4:39:54>> theoretically. But we would have to look

4:39:56into the context of what's going on to

4:39:57actually know if they're not doing that

4:39:58or if there isn't a pluralist.

4:39:59>> Let's just say they're not loving and

4:40:02they don't know anything about God.

4:40:04>> Well, if they don't know anything about

4:40:05God,

4:40:06>> right? You It's hard to do sins because

4:40:08when we're talking about sins, we're

4:40:08talking about sins of omission of

4:40:10commission mostly and action. If you

4:40:12don't know something,

4:40:12>> they don't know anything about God. Are

4:40:14they sinning?

4:40:15>> Uh, no. Uh, wait. If they're not, I

4:40:19don't I don't know. What are we talking

4:40:20about? Wait, no, hold on. You're being

4:40:22like, if they don't act in love, what

4:40:23does that mean?

4:40:24>> Whatever you mean by it.

4:40:25>> Well, I'm I believe in relativism as

4:40:28well, right? This is relativistic. So,

4:40:30what when you

4:40:31>> I thought you just said that it was an

4:40:32objective moral universal.

4:40:34>> Yeah, you can have objective stuff that

4:40:36is also relativistic.

4:40:37>> Okay. So, in this case, you're Okay.

4:40:39Well, what what would you have that's

4:40:41moral universal? That's relative.

4:40:44Most like justice is a moral objective

4:40:47thing that exists outside of us.

4:40:49>> Sounds like you're saying it's a moral

4:40:50subjective thing.

4:40:51>> No, I'm saying it's a moral objective

4:40:52thing that exists outside of us and we

4:40:54have to use like the relative context of

4:40:56the situation to figure out how to enact

4:40:58it.

4:40:58>> Well, let's find out that's true. What

4:41:00is justice?

4:41:02>> Uh I I'm not sure if I could define um

4:41:05seeking um I mean this this is the

4:41:08issue. These are irreducible. Uh doing

4:41:11things just justly.

4:41:16>> Justice is doing things justly.

4:41:18>> Yeah, it's circular.

4:41:20>> Okay.

4:41:22>> You don't like sattologies. What do you

4:41:24think justice is?

4:41:25>> Why would that matter?

4:41:26>> I'm curious your thoughts if you're so

4:41:28unfased.

4:41:28>> Justice is doing things justice.

4:41:31>> What's your answer?

4:41:32>> I just gave you my answer.

4:41:33>> No, that's my answer. What's your

4:41:34answer?

4:41:34>> Same.

4:41:35>> It's not.

4:41:35>> I have the same view.

4:41:36>> You're being bad faith again.

4:41:37>> How is that bad faith?

4:41:38>> Because you don't believe that. because

4:41:39you scoffed at it. Unless you think your

4:41:41own purview is

4:41:42>> I didn't scoff. I just repeated it.

4:41:44>> Justice is doing things justly. So is

4:41:47that not a scoff?

4:41:48>> No.

4:41:48>> So you don't think that that's a silly

4:41:50answer?

4:41:50>> No, of course not.

4:41:51>> Oh, you think it's a good answer?

4:41:52>> Sure.

4:41:52>> Okay.

4:41:53>> I think it's fantastic.

4:41:54>> Okay, great.

4:41:55>> My favorite answer of the night.

4:41:56>> So you So again, you're being dishonest.

4:42:00>> How is that dishonest?

4:42:01>> It that's your favorite answer of the

4:42:02night is that justice equals You don't

4:42:04think that there's a better answer?

4:42:06>> I'm I don't understand. Why do I have to

4:42:08continuously answer your questions for

4:42:11you?

4:42:12>> I'm asking about your answers.

4:42:15>> But I I literally believe the same thing

4:42:17you do.

4:42:18>> You convinced me of a grip of trilmma. I

4:42:20told you that.

4:42:20>> Yeah. But you're being bad faith when

4:42:22you say this.

4:42:22>> How am I being bad faith?

4:42:23>> Because you don't actually believe in

4:42:24this because this would require you to

4:42:26just concede that there's uh that

4:42:28according to you, you were saying,

4:42:29"Well, if I agree to Grippa's dilemma

4:42:31now, there's no moral object uh um sorry

4:42:33objectivity."

4:42:35>> But the issue is

4:42:35>> facts.

4:42:36>> Yeah. that same thing. Good job.

4:42:38>> Yeah. I still don't understand how we we

4:42:40believe in moral facts because justice

4:42:42is just.

4:42:44>> So axioms you so objectivity just means

4:42:47that we believe that something exists

4:42:49outside of our minds, right? Where

4:42:51subjectivity seems says it only exists

4:42:53because of my mind.

4:42:54>> So I think justice exists because God

4:42:56made it.

4:42:57>> Yeah. Objective is something that does

4:42:59not require mind.

4:43:00>> Yeah.

4:43:00>> Subjective is something which requires

4:43:02mind.

4:43:02>> Correct.

4:43:03>> Agreed. So when I ask you about when I

4:43:05ask you about objective moral facts,

4:43:07these are going to be moral facts that

4:43:09require no minds.

4:43:10>> Mhm. And the context to understand how

4:43:12it's being implicated. Yeah.

4:43:14>> So what's a moral fact? An objective

4:43:17moral fact.

4:43:18>> Justice.

4:43:20>> Justice exists.

4:43:21>> And what is it?

4:43:22>> Uh acting just.

4:43:23>> Oh.

4:43:25>> Do you have a better answer?

4:43:26>> Nope.

4:43:26>> So then why are you shrugging and

4:43:27shaking your head at?

4:43:28>> What do you mean? I just said, "Oh,

4:43:30>> it's pretty obvious what's happening

4:43:32right now."

4:43:33What?

4:43:34>> Uh that you are saying I'm accepting

4:43:36this, but you're saying it in such a way

4:43:37to appeal to like absurdism. You're

4:43:39trying to be like, "Oh my gosh, it's

4:43:40just circular." Yeah, it's Yeah,

4:43:41>> I don't know. It sounds like you're

4:43:42assuming.

4:43:45>> Okay. I You win caddyy girl of the year

4:43:47award. I [laughter] don't know what to

4:43:48tell you.

4:43:49>> I don't know what I'm doing that's

4:43:50catty.

4:43:50>> Okay. If you don't want to keep talking

4:43:51and you just want to be like, "I'm a

4:43:53moral nihilist now." Which is not true

4:43:55obviously, then we can do that. But I

4:43:56don't know how to go forward.

4:43:57>> I don't know what I've done here except

4:43:59I'm just adopt. You convinced me of the

4:44:01trilmma. That's all.

4:44:03>> I don't even know what that means, but

4:44:05okay. You've convinced me of the trolley

4:44:07problem. What?

4:44:09>> We do have some chats here.

Superchats and ensoulment at conception

4:44:11>> Thank you, Joe.

4:44:12>> Joe DC donated $99

4:44:15to the pro-choice chick. Why do you get

4:44:17upset at the point of the founding

4:44:19fathers deferring religion to the

4:44:21states?

4:44:21>> I don't understand it either.

4:44:22>> You can't separate federal from state

4:44:24because the 10th amendment combines

4:44:26ideas.

4:44:27>> Man, it's crazy. My audience agrees with

4:44:29me. So, my audience.

4:44:31>> Of course it is. Most of the whatever

4:44:32audience is down in there.

4:44:33>> Most of my audience is on the Crucible

4:44:34watching

4:44:35>> and they're not watching here.

4:44:37>> I don't think most of them are.

4:44:39>> But the thing is is like that is a good

4:44:42question. We didn't I don't understand

4:44:45either.

4:44:45>> Could we see ones in chat for how many

4:44:46people watching are also Crucible fans

4:44:48that are watching because Andrew

4:44:50Wilson's here?

4:44:51>> We're currently in members only mode.

4:44:53>> Yeah.

4:44:54Well, even with members only mode, we

4:44:56can see how many of the members are

4:44:57crucial.

4:44:57>> We can do that. We can do that. Uh,

4:44:59really quick before we let the next one

4:45:00come in. Guys, if you're enjoying the

4:45:01stream, like the video. We're about 300

4:45:03likes away from 5,000 likes. There's

4:45:06still 10,000 plus people watching. Uh, I

4:45:09mean, even if you guys can get it to

4:45:106,000 likes would be much appreciated.

4:45:12>> Wait, you're in members only mode.

4:45:14There's 10K watching.

4:45:15>> Uh, for the chat.

4:45:16>> Why are you in members only mode?

4:45:18>> Like the chat I

4:45:19>> Oh, the chat's in members only.

4:45:21>> So, they couldn't spam it. Anybody can

4:45:23watch, but just sometimes we put the

4:45:25chat just to members only mode. If you

4:45:27guys want to get a TTS in uh $99 and up

4:45:30for TTS, that's via streamlabs.com/

4:45:33whatever. We have a chat coming in here

4:45:35from Giovani JD, a name I recognize.

4:45:39Good to see you.

4:45:41>> Giovani JD, you donated $100.

4:45:44You're pro-life personally because you

4:45:46know dismembering your unborn child is

4:45:49evil. And yet you you're pro-choice

4:45:51legally. so other women can dismember

4:45:53their babies. What a vile human you are.

4:45:57>> We We don't want in our worldview

4:46:00to impose Christian ethics on women

4:46:04killing their children. That's

4:46:05>> well with state craft. We want to do

4:46:06what works best for society. So when you

4:46:08impose abort abortion on states, women

4:46:10die more often, children die more often,

4:46:12unborn children die more often, children

4:46:14move into foster care more often at a

4:46:16significant rate. Uh and child poverty

4:46:18overall increases. And if you don't if

4:46:20you don't ban it, more children die.

4:46:23>> Just saying.

4:46:23>> Well, it depends on what you mean by

4:46:25children.

4:46:26>> That would be fetuses.

4:46:27>> Well, when do we insole? When does a

4:46:28fetus get insult?

4:46:30>> Conception.

4:46:30>> Where's your biblical evidence for that?

4:46:32>> Uh, we can go all the way back to the

4:46:34Old Testament, in fact. And the old the

4:46:36Old Testament portion that you would use

4:46:37here

4:46:38>> is the most interesting.

4:46:39>> Yeah, you prepped for me. Hey.

4:46:41>> Yeah. Well, the thing is it's

4:46:43>> I appreciate that.

4:46:44>> Like genuinely.

4:46:45>> Yeah. Yeah. Yeah. So, I just want to

4:46:46make sure um before we get into this, I

4:46:49want to ask a couple of qualifiers so

4:46:50that we make sure that we're on the same

4:46:51page. Is that okay?

4:46:53>> Possibly.

4:46:54>> Okay. So, under your Christian belief,

4:46:57right, which denomination do you adhere

4:46:59to?

4:47:00>> Or do you adhere to any?

4:47:01>> I'm a Protestant broadly, but I don't

4:47:02think there's a specific Protestant

4:47:04denomination.

4:47:04>> So, you adhere to Protestantism.

4:47:06>> Sure.

4:47:07>> Okay.

4:47:08>> Although Catholics looking I don't know.

4:47:10I like their theology a fair bit.

4:47:13>> Catholic theology. I'm not Catholic, but

4:47:15um and there are some issues I have, but

4:47:17I like Catholics, too.

4:47:18>> Got it. Why would you be against

4:47:20abortion legally?

4:47:21>> Uh legally, because I think it leads to

4:47:23more harm in all of the things that we

4:47:25care about as Christians if if if God is

4:47:27like kind of a virtue ethicist, I think.

4:47:28>> Makes sense. And then why are you

4:47:30against it personally?

4:47:31>> Um because I don't know at what point a

4:47:33human life confers and I also don't

4:47:34think that any of the negative outcomes

4:47:36that I'm concerned at a statecraft level

4:47:37is going to happen in my case

4:47:38specifically. So if you don't know when

4:47:40a human life is going to be in sold. Do

4:47:42you is the reason you're against it

4:47:43because you assume that it's possible it

4:47:45could be insold at conception.

4:47:47>> Yeah.

4:47:47>> Then I'll just take that position.

4:47:49>> That's a concession on the position.

4:47:51>> Sure. But the issue is that I'm not

4:47:52imposing that on non-Christians.

4:47:53>> Yeah. But I think it's fine to impose it

4:47:55if it's assumed. Yeah. I'll have one

4:47:56more. I think it I think it's fine to

4:47:58say that if it's assumed that it is the

4:48:00case that we can say with some degree of

4:48:02certainty within both of our worldviews

4:48:04that insulment could potentially happen

4:48:05at conception then we should heir on the

4:48:08side of life.

4:48:09>> So why didn't God

4:48:11>> well I don't ask him

4:48:12>> Exodus we can Exodus 21:22 from the

4:48:16>> Why are you unsure?

4:48:17>> But because in the Bible which is part

4:48:19of how we figure out what God thinks

4:48:20about things we have the Septu

4:48:22>> but no I mean why are you unsure about

4:48:23installment? Uh because there's nowhere

4:48:25in the Bible where it says God insoles

4:48:27us at age zero.

4:48:29>> Then why would you assume that it's even

4:48:30possible that we're insold at

4:48:32conception?

4:48:34>> I'm not What do you mean?

4:48:36>> Why Why would you even assume that at

4:48:37conception it's even a possibility for

4:48:39insole?

4:48:40>> Cuz I don't know when God insults a

4:48:41fetus.

4:48:42>> Okay. So then we can just assume that

4:48:44it's possible he insults them at

4:48:47conception.

4:48:48>> Not really.

4:48:49>> Well, but you do though. Well, the issue

4:48:51is how do you So, I'll read Exodus 21:22

4:48:53cuz you I don't know how you would deal

4:48:55with this one, right? So, Exodus 21:22.

4:48:58Um, and I'm going to read from the

4:48:59>> Oh my god, I'm [ __ ] [laughter]

4:49:02>> I'm actually [ __ ]

4:49:03>> Today is the day of spills. Can we

4:49:05>> Okay.

4:49:06>> Is it Oh, it's over here. I got it.

4:49:07>> Throw it to me quick.

4:49:09>> Throw.

4:49:11>> Okay.

4:49:14>> Okay.

4:49:16I was trying to do a little bit

4:49:18>> your claw. No good.

4:49:20>> Sorry, Andrew. I'm sorry. I'm sorry,

4:49:21Andrew.

4:49:22>> Hang on a second. I got some beer on my

4:49:24leg here.

4:49:25>> Oh [ __ ] [laughter]

4:49:27>> Thanks, Brian.

4:49:28>> Oh, man.

4:49:30>> One second.

4:49:36>> All right. So, you're wrong about

4:49:37everything.

4:49:39>> Base.

4:49:39>> I win the debate.

4:49:40>> Uh

4:49:41>> oh. You sound just like Andrew.

4:49:45>> Uh oh. You didn't mean to do that.

4:49:47[laughter]

4:49:47>> You're like, "Wait, [ __ ] I should have

4:49:49you come clean this up.

4:49:51>> I don't know.

4:49:52>> Sorry, chat.

4:49:55>> I think it's the man of the house.

4:49:57>> It's up to you.

4:49:59>> Very unfortunate. Very unfortunate

4:50:00situation.

4:50:05>> What were you trying to do?

4:50:06>> [ __ ] up. I was trying to slightly pass

4:50:07it to him with a robot claw.

4:50:10>> Is that like a bit? Is that why you keep

4:50:11using the claw?

4:50:12>> Well, you know, dude, he got that [ __ ]

4:50:14everywhere.

4:50:16>> Wait, is that worse than my spill now?

4:50:18Is this the number one spill?

4:50:20>> Ah, come on.

4:50:21>> Anyways, continue on.

4:50:22>> Well, I'm gonna have a smoke real quick

4:50:23and then we'll come back and do this.

4:50:25>> Uh, can you wait just

4:50:26>> Hey, I'll wait 2 minutes.

4:50:28>> Well, I just uh

4:50:29>> 2 minutes.

4:50:34>> Um, can I have more water?

4:50:35>> Yeah.

4:50:37>> You guys want

4:50:40>> Oh, you guys continue on with the convo.

4:50:42I'll I'll take care of

4:50:43>> Yeah. I don't want to get in the combo

4:50:44before I have a smoke.

4:50:45>> Oh, okay. Yeah,

4:50:45>> cuz otherwise it'll be like 30 [snorts]

4:50:47minutes.

4:50:48>> I got it.

4:50:50>> Do you think fundamentalism I'm just

4:50:52curious, this is a broad thing. Are you

4:50:53a fundamentalist? Like you think that um

4:50:55Genesis is a literal story of how God

4:50:58made Earth and genealogy is like an

Discussing literal interpretations of the Bible

4:51:00actual legitimate timeline. Like are you

4:51:02a fundamentalist? I don't actually know.

4:51:03I don't think Eastern Orthodox docs is

4:51:05usually fundamentalist, but I'm not

4:51:06sure.

4:51:07>> Well, that's not what I would consider

4:51:09fundamentalism to be.

4:51:10>> It's taking all of the Bible as like

4:51:11literal. No, it's well, it's stating the

4:51:14Bible as being literal, allegorical, and

4:51:17spiritual.

4:51:17>> So, is the Genesis story allegorical?

4:51:20Like, it didn't literally happen.

4:51:20>> It's allegorical, spiritual, and

4:51:22literal.

4:51:22>> So, it literally happened or it did not

4:51:24happen.

4:51:25>> All of those things.

4:51:26>> Okay. So, you are a fundamentalist.

4:51:27>> No, because there's some things there

4:51:29which could be specifically allegorical,

4:51:32but also literal.

4:51:34>> So, when we use fundamentalist, we're

4:51:35usually meaning like the Genesis story

4:51:37is a good case test of fundamentalism.

4:51:39>> Yeah, I understand what you're saying.

4:51:41Adam and Eve literally existed in

4:51:43>> Yeah, I do think Adam and Eve literally

4:51:45existed, but

4:51:47but do you understand that you can have

4:51:49something which is a literal and

4:51:50allegorical interpretation

4:51:52>> um sort like there's a mythologized

4:51:54history but the issue is that the

4:51:55mythologized part is kind of important

4:51:57right so like can be

4:51:58>> in the case of the battle of like Troy

4:52:00>> we don't even know if it really happened

4:52:02but battles do happen

4:52:04>> it probably happened though

4:52:05>> it probably happened but probably not in

4:52:07the way I don't think Achilles was like

4:52:08running around doing Achilles stuff

4:52:09>> I think there was an Achilles likely

4:52:11Yeah, but he probably wasn't blessed by

4:52:12the gods with a heel.

4:52:13>> And I think they probably got I think

4:52:15Agamenon probably did get pissed off

4:52:16that they what happened with the holding

4:52:20of the heel didn't have the dipping in

4:52:21in

4:52:21>> he might have got shot in the heel. That

4:52:23that may have been where

4:52:24>> that's what killed him because the gods

4:52:25dipped him in like a pool of god

4:52:26>> water probably mythologized. Yes.

4:52:28>> So what part of Genesis is mythologized?

4:52:31>> Well, I think I think Genesis is

4:52:32literally true and allegorically true.

4:52:34>> How is it both?

4:52:36>> Well, because

4:52:37>> what part is the allegory?

4:52:38>> Thank you. Well, some of the parts that

4:52:39are allegorical are also literal, but

4:52:42that doesn't mean it gives us the full

4:52:43picture.

4:52:45>> So, remember that there's cannons

4:52:47outside of Genesis about Genesis,

4:52:49>> which are still considered inside the

4:52:50Catholic and Orthodox Church to be true.

4:52:54>> But that doesn't mean that we thought

4:52:55Adam and Eve literally lived in uh in an

4:52:58Garden of Eden and that they're the

4:52:59beginning of human creation and that all

4:53:01of human life descended down from there.

4:53:02Right.

4:53:03>> Yeah, we do believe that.

4:53:04>> Okay. Okay. So, do you think that Samson

4:53:06um

4:53:08killed a thousand uh soldiers with a

4:53:10donkey bone?

4:53:12>> Um I actually mythological uh Samson uh

4:53:16I'm sure you're familiar with the Samson

4:53:17story, but he's killing u it was used to

4:53:20like describe how strong he was, right?

4:53:21He's killing a thousand people with a

4:53:23donkey bone. He takes foxes and ties

4:53:25their tail together and releases them

4:53:27into a field with their uh tails lit on

4:53:29fire. Do you think he literally took two

4:53:31foxes, tied their tail together, and

4:53:32then released them into the into the

4:53:34wild?

4:53:34>> Yeah.

4:53:36>> Okay.

4:53:37>> Do you How did they run?

4:53:38>> Do you literally believe that a donkey

4:53:40talked?

4:53:41>> Um,

4:53:42probably. I don't really care.

4:53:43>> Okay.

4:53:44>> Maybe not. I could be moved either way.

4:53:46>> Okay.

4:53:46>> Yeah. How did they run with their

4:53:49>> How did they run with their tails?

4:53:50>> Well, if God can make donkey talk

4:53:52>> Okay, so we just made them run around.

4:53:54If if God can make a donkey talk.

4:53:56>> Okay.

4:53:57>> I mean for sure.

4:54:00>> If God can make a donkey talk.

4:54:02>> Sure. Yeah. But I don't think that like

4:54:03Genesis is um literal fact. No.

4:54:06>> You don't think there's anything literal

4:54:08or just some things aren't literal?

4:54:09>> Some things aren't literal. This is

4:54:10>> Do you don't think that there was an

4:54:11Adam and Eve?

4:54:12>> Uh I think anything that's for example

4:54:14written in like pretty like prototypical

4:54:16oral orally translated Hebrew poetry is

4:54:19literally true. Right. For example, if

4:54:21we look at Egypt,

4:54:21>> do you believe that there was a literal

4:54:22Adam and Eve or not?

4:54:24>> Not in the way that the Bible describes.

4:54:25No.

4:54:26>> Okay. So, what do you think happened in

4:54:28Genesis?

4:54:29>> I think it's an allegory of a creation

4:54:30story.

4:54:31>> I see. So, how many people do you think

4:54:33God created?

4:54:35>> Uh, all of all of us.

4:54:36>> From how many different people though?

4:54:38>> Uh, I don't know. U thousands. I don't

4:54:40know the evolutionary numbers of like

4:54:42when that

4:54:42>> And where are you getting that

4:54:43information?

4:54:44>> Uh, both from science and the creation

4:54:46story. Allegory. What what part of the

4:54:48creation story allegorically would lead

4:54:49you to believe that thousands of people?

4:54:51>> Well, God created mankind, right?

4:54:54>> Yeah.

4:54:54>> So, where did the people come from that

4:54:55Adam and Eve meet outside of the Eden?

4:54:58>> From Adam and Eve.

4:54:59>> How did How did they come from Adam and

4:55:01Eve? They were outside of the garden.

4:55:02>> Because Adam and Eve had multiple

4:55:04children

4:55:04>> that they kicked out of the garden.

4:55:05>> Cain. Cain also. Well, wait a second.

4:55:07This is post garden,

4:55:10>> right? So, as soon as they get kicked

4:55:11out of the garden, they meet up with

4:55:12other people.

4:55:13>> Yeah. So, remember how women

4:55:14>> So, where do those people come from?

4:55:15Well, wait a second. That's not exactly

4:55:17what happened.

4:55:18>> No.

4:55:18>> No.

4:55:19>> Yeah.

4:55:19>> No. Pull it up. That's not actually what

4:55:22happened. So, what you're talking about,

4:55:24>> they did incest

4:55:26and daughters and then we incestously

4:55:28turned into all the humans of the

4:55:29planet.

4:55:29>> Well, no. Hang on. You got to back up.

4:55:32So, the first thing is when we're

4:55:34talking about Cain, you know, Cain

4:55:36founds Enoch,

4:55:37>> the city of Enoch. True.

4:55:39>> Okay. And yes, there was Yes, that early

4:55:42on that was how it went. It all came

4:55:43from two people but the genetic line was

4:55:45much more thous or at least a thousand

4:55:47years I think is around it.

4:55:49>> Yeah, that's correct.

4:55:49>> Okay. Yeah, I don't believe in that.

4:55:51>> Okay. Can you show me the source in the

4:55:52Bible which would negate that?

4:55:54>> Uh this the it would

4:55:55>> like all of the Old Testament prophets.

4:55:57>> I'm not a biblical deconstru.

4:55:58>> All of the Old Testament prophets that

4:56:01you would defer to who heralded Jesus

4:56:03Christ coming pointed to the Genesis and

4:56:06would literally say that that was true.

4:56:08That these people lived for hundreds and

4:56:11hundreds of years, thousands of years.

4:56:12Sure, but that doesn't

4:56:13>> Why were those prophets who were getting

4:56:15prophecy from God not know that that

4:56:17wasn't true?

4:56:18>> Because they didn't have the invention

4:56:19of modern science. For example,

4:56:20>> why would they need the invention of

4:56:21modern science for God to tell them,

4:56:22"Hey, we know how long people live, man.

4:56:25About 86 years in your life."

4:56:27>> God is specifically uh predisposed

4:56:29towards concerns about sex.

4:56:30>> Where do you get the information

4:56:33that they extra biblical information to

4:56:35negate Genesis from? What?

4:56:37>> You're not negating Genesis. I'm saying

4:56:38it's allegory. When you say that though,

4:56:40where are you deriving that information

4:56:42from biblically? You're a Christian.

4:56:44Where are you deriving the information

4:56:45that Genesis is incorrect?

4:56:46>> The I didn't say incorrect. Stop. Stop.

4:56:49>> That it's not literally true.

4:56:50>> Yeah. It's an allegory, right? But the

4:56:52principles that emerge under

4:56:53>> Where are you getting the information?

4:56:55It's allegorical from the Bible.

4:56:56>> Exoggetically,

4:56:59>> you executed that it's allegorical.

4:57:01>> Yeah. Part of exigesus is looking into

4:57:03like history and like how how these

4:57:05things came to be written, how the

4:57:06saints understood. Show me how you give

4:57:08me the process for how you exedated that

4:57:11Genesis is allegorical and not literal.

4:57:13>> So we know at the time that like when

4:57:15writing was first coming into the

4:57:16ancient Hebrew people that the main

4:57:19tradition of conferring stories was

4:57:21through the oral tradition often through

4:57:22poetry which is why a lot of the

4:57:24original allegory in Genesis is actually

4:57:26written originally in ancient Hebrew.

4:57:28>> Where does Jesus come in?

4:57:30>> The the exogetical would be the like the

4:57:33research that we've done into the people

4:57:34groups at the time.

4:57:34>> Yeah. Where's the exes Jesus from the

4:57:36Bible here?

4:57:37>> Exesus doesn't just mean only literally.

4:57:39It doesn't just mean Bible verses.

4:57:41>> But you are going to exedute the Bible

4:57:43here.

4:57:44>> It's exes. I know. Don't ask me what I

4:57:45think. You are the Bible.

4:57:47>> I get to ask you questions, too.

4:57:48>> You're going to exedute the Bible at

4:57:50some point here.

4:57:51>> What do you think exeetical means?

4:57:53>> I think that that means that you're

4:57:55driving meaning from the things that

4:57:56you're reading.

4:57:57>> How do you derive meaning if you don't,

4:57:58for example, look into the culture at

4:58:00the time to understand what they thought

4:58:02and felt?

4:58:02>> I think that is necessary.

4:58:03>> Yeah. So that's part of how we do it.

4:58:05>> But as that as that's a conditional, I'm

4:58:07granting the conditional. I'm asking

4:58:08when we get to the Bible.

4:58:10>> Yeah. So for example, in the case of

4:58:11Genesis, we know that most of the early

4:58:13fathers didn't think about history in

4:58:14the way that we think about history.

4:58:15They engaged in mythologized history. So

4:58:17it didn't matter that Jews literally

4:58:20weren't probably slaves ever in Egypt.

4:58:22That doesn't matter because Egypt was

4:58:24the largest nation that people had heard

4:58:25of. And when these priests are telling

4:58:28>> that's allegory, too.

4:58:29>> Uh the the slavery part, yeah, is seems

4:58:31to be

4:58:32>> Moses's allegory. Um, there was probably

4:58:34a literal person named Moses who was a

4:58:36tribe leader or it might have been a

4:58:37collection of tribe leaders.

4:58:39>> So, so you you think that all of the

4:58:42early parts of Genesis are just total

4:58:45allegory?

4:58:45>> Uh, if we have evidence for being

4:58:47allegorical? Yeah. Which there's lots of

4:58:49Genesis that we have evidence for being

4:58:50allegorical.

4:58:50>> When does the Bible stop being

4:58:51allegorical?

4:58:52>> It's it varies on different like uh

4:58:54books. Like I think there's

4:58:55>> I'm asking you which when

4:58:56>> I'm not I don't have it on the top of my

4:58:58head. All right.

4:58:59>> I don't think there's like this hard

4:59:00Wait, do you think Job is allegorical?

4:59:02Andrew, you did want to take a little

4:59:03smoke break at Yeah. So, we'll do we'll

4:59:05do that. We have some

4:59:06>> He does think Job is allegorical. But

4:59:08that one's okay. Some chats come

4:59:09through. It's

4:59:10>> not alorical.

4:59:10>> You don't think Job is allegorical?

4:59:12>> Come back and [laughter]

4:59:13>> let the man smoke.

4:59:15>> Let the man

4:59:16>> It's important that you do your sins,

4:59:18Andrew. Go. Hurry. Smoke. It's

4:59:20important.

4:59:22>> Smoke and drink. Come on, Andrew.

4:59:23>> That's a sin. Drinking is a boy. Being

4:59:25drunk is. Yeah.

4:59:26>> Let the man have

4:59:27>> Aren't you hung over from being

4:59:28>> Let the man have some peace. Let him

4:59:30have a Listen to this in peace. Let Let

4:59:32the man smoke.

4:59:33>> He's welcome to smoke.

4:59:35>> Guys, if you're enjoying the stream, you

4:59:36want to see more debates, we're going to

4:59:37have Kylo back. We're going to have her.

4:59:39>> Who Who do you want to debate? Who do

4:59:41you want to debate? Tell me who you want

4:59:42to debate.

4:59:43>> Um,

4:59:43>> who do you want to debate?

4:59:44>> You had told me about um one of the

4:59:46politicians, a Republican politician.

4:59:47He's got the eye patch.

4:59:48>> Oh. Uh, yes. Yes. Yes.

4:59:50>> What's his name? I don't know.

4:59:51>> Actually blanking on me. Nathan, do you

4:59:53know who?

4:59:53>> You can look it up. Look up Republican

4:59:55>> Croft. Denaw Den Croft.

4:59:57>> That'd be great.

4:59:57>> Yeah. What about uh Trentor? Would you

5:00:00square up with him?

5:00:01>> Um, yeah, but we've already got plans to

5:00:04talk.

5:00:04>> Oh, really?

5:00:05>> Yeah. Yeah. Okay.

5:00:05>> Yeah. Yeah. Here.

5:00:06>> Well, guys, uh, we have the likes at

5:00:09about 5,100,

5:00:11guys. If you want to see more debates,

5:00:13get us to 6,000. There's still 10,000

5:00:15people watching. Get us to 6,000 likes.

5:00:18Uh, we have also, if you're enjoying the

5:00:20stream,

5:00:21>> yeah, like the video. You want to see

5:00:22more debates, guys. If you want to get a

5:00:24TTS in, uh, $99 PS

5:00:27wrong. $100 to destroy this stupid

5:00:30feminist liberal.

5:00:32>> We do have some uh TTS.

5:00:34>> Did you do the ones in the chat, by the

5:00:35way? What was the answer?

5:00:36>> I wasn't paying attention.

5:00:38>> What do you susp

5:00:42What percentage of the people who watch

5:00:44your show are probably also major

5:00:46Crucible fans,

5:00:46>> are have huge Wait, what? Sorry.

5:00:48>> Have huge dongs and are Crucible fans.

5:00:50Those two things are ontologically tied.

5:00:53Uh, of the current viewers, I want to

5:00:55say it's probably like 60%. Okay. I

5:00:58think 50 60% of the viewers.

5:01:00>> Yeah.

5:01:01>> Me, too. Yeah. At least.

5:01:03>> Uh, maybe even more to be honest.

5:01:05>> Speaking of which, I'm going to let the

5:01:07as the chat I don't think they're I'll

5:01:10let the

5:01:10>> They can be fans of both, right? But

5:01:11when people are sending in clearly

5:01:13religious chats that are [ __ ] on me,

5:01:15it's not overly surprising that they

5:01:16happen to be Andrew fans. Sure. But I

5:01:18don't think that my fans are sending in

5:01:19dollars at all.

5:01:20>> Wait, hold on. Don't do Raqqa.

5:01:22>> Well, she says she's Christian.

5:01:23>> Don't do Raqqa. Don't be Don't Don't

5:01:25insist that I'm Raqqa. Raka means like

5:01:26fool. So, it's it's questioning other

5:01:28Christians faith.

5:01:29>> Yeah, I am. You don't think?

The allegorical nature of Job and superchats

5:01:30>> I would not do that.

5:01:31>> Well, I don't care. I'm doing it. Do you

5:01:33don't think that uh you don't think that

5:01:35Job literally happened?

5:01:37>> No, it's definitely it's very obviously

5:01:39poetry.

5:01:40>> Very obviously.

5:01:41>> Yeah, I don't think that

5:01:42>> was Ecclesiastes poetry.

5:01:43>> I'm not sure. I haven't looked at

5:01:44Ecclesiastes.

5:01:45>> Proverbs.

5:01:45>> Uh Proverbs is literally just poet. What

5:01:49do you mean? What do you mean something

5:01:50literally happened in Proverbs? Proverbs

5:01:52isn't literal. Like what what's known in

5:01:54Proverbs is literal either.

5:01:56>> I mean it's it's mostly like ideas and

5:01:58and poems about how to conduct oneself,

5:02:00right? Do you think Songs of Solomon is

5:02:02literally true?

5:02:03>> Well, some of it. Yeah. But the thing

5:02:05is, it's funny. That's not There is

5:02:07allegory there. Yeah.

5:02:08>> Yeah. True.

5:02:08>> The thing is is Job is trying to

5:02:10reconcile two positions. Do you know

5:02:12what the two positions are from the

5:02:13wisdom books?

5:02:15>> Um I don't know. No, I'm not sure. No,

5:02:17there's Ecclesiastes was interesting

5:02:20because

5:02:21>> Are we going to talk about Job or

5:02:22>> This is Job. I'm telling you what what

5:02:24happened with Job. C

5:02:25>> Can we pause it super quick just to let

5:02:27some of the the chats come in? I'm going

5:02:29to write down Job.

5:02:31>> Is that Job? Jo.

5:02:34>> Is it Job? Job.

5:02:36>> Job.

5:02:36>> It's J O. But it's Job.

5:02:38>> Okay. We have I recognize some of these

5:02:40names. Justin Martin.

5:02:41>> Justin Martins donated $100.

5:02:43>> Thank you, man. It's always fun to watch

5:02:45Andrew get his opponent to disprove

5:02:47their own argument in real time.

5:02:50>> That's what you want to think is

5:02:51happening. That's fine.

5:02:52>> Thank you for your message.

5:02:53>> Definitely not biased by Justin.

5:02:54Appreciate it. Uh I recognize your name

5:02:56there, Justin. Uh good to see you back.

5:02:58Thanks for the message.

5:02:59>> Wonder where he's from. Do you think

5:03:00he's from the Crucible fan audience?

5:03:02>> Maybe.

5:03:03>> I think he's from the Destiny DG DG G.

5:03:07>> Do you think that he's more like Destiny

5:03:09than V?

5:03:10>> GG.

5:03:11>> And you donated $100. Thank you.

5:03:14>> Andrew Carlay size. Are you done having

5:03:16a tantrum? You are truly the arbiter of

5:03:18good faith debate. Please don't come

5:03:21back to Canada. We don't want you.

5:03:23>> Durand Doll is another name I recognize.

5:03:25Thank you for that. Appreciate it.

5:03:26>> What do you think he falls between

5:03:28Andrew and Do you think he's more of an

5:03:29Andrew fan?

5:03:30>> He He's a fan of yours to be honest.

5:03:32>> I've actually never seen Duran Dolls in

5:03:33my chat.

5:03:34>> I don't know if somebody saying please

5:03:35don't come back. We don't want you would

5:03:36be a fan of mine.

5:03:37>> I think he's a fan of you.

5:03:38>> I would suspect not.

5:03:39>> I think he's a fan.

5:03:40>> Possibly not. He's probably a fan. What

5:03:41suggests he likes me there?

5:03:43>> Uh, the reference to Canada.

5:03:45>> Yeah. [laughter]

5:03:45>> Okay.

5:03:46>> He's a fellow He's a Canadian.

5:03:47>> He's a fellow Canadian. So,

5:03:49>> Okay. Interesting.

5:03:50>> But you're you're immigrating to the US.

5:03:51Is that correct? You're trying to become

5:03:52a citizen. I love America.

5:03:54>> Do you have to revoke your No, you'd

5:03:55keep your a Canadian citizen. We got

5:03:58Desert George, another name.

5:04:00>> Judge donated $100.

5:04:02>> Thank you, man. Appreciate it.

5:04:02>> Didn't think I could lose more brain

5:04:04cells after last night's debate. Tyler

5:04:07proved otherwise as we are dumber for

5:04:09trying. Understand her nonsense.

5:04:11Constant pretle, filibustering, and

5:04:14goalpost moving.

5:04:15>> When did I move the post? When did I

5:04:16filibuster?

5:04:19>> What about the pattle though? You didn't

5:04:20deny the paddling. So,

5:04:22>> woman, I can't help it.

5:04:23>> You didn't deny prattling

5:04:24[laughter and snorts] part. All right.

5:04:26Desert. Is it Jorge or I don't know. We

5:04:29got another name we recognize.

5:04:32>> Giovani Jade. You donated $100.

5:04:35>> Where you been? The DDK was written in

5:04:36the first century and is still a

5:04:38liturggical document that condemns

5:04:40abortion.

5:04:41>> True.

5:04:41>> Advocating for mothers tearing off the

5:04:43limbs and heads of their own children.

5:04:45Sick. Vile woman.

5:04:47>> I guess God was really bad when he

5:04:49ordered the Hebrews to kill infants.

5:04:51Sick.

5:04:51>> That was just allegorical though.

5:04:54>> You got to deal. Well, you believe in it

5:04:55literally, too. So, how do you deal with

5:04:56that?

5:04:57>> Because Well, the idea here is warfare.

5:05:02>> The idea here is warfare.

5:05:04So in warfare, it's okay to kill

5:05:06infants.

5:05:06>> It can be justified. Yes.

5:05:08>> Okay.

5:05:09>> Yes.

5:05:10>> Okay.

5:05:10>> We have

5:05:11>> like if a country attacks your country

5:05:13and you attack them back and you're

5:05:14bombing

5:05:15>> kill their infants.

5:05:16>> If you're bombing them, are infants

5:05:17going to die?

5:05:18>> That's not the same thing as saying it's

5:05:19good.

5:05:20>> Well, it it's justified is not the same

5:05:23as saying it's good.

5:05:24>> But God ordered it. And what God orders

5:05:26is good, right?

5:05:27>> Yes. In fact, the Amalachites when they

5:05:30didn't get fully killed in genocide that

5:05:32God ordered, the Hebrews were punished

5:05:34for it.

5:05:34>> You said that everything God says is

5:05:36good.

5:05:36>> Mhm.

5:05:37>> So then if God says to kill those

5:05:39infants, because these are for reasons

5:05:42that he wants.

5:05:42>> So there are times where God can say

5:05:44killing infants is okay.

5:05:45>> Sure.

5:05:46>> Okay. Based. Thank you.

5:05:47>> Yeah. Did he say that with abortions?

5:05:48>> Well, he definitely didn't make it clear

5:05:50with abortions in Exodus 21:22, which we

5:05:52still haven't gotten to. I'm I'm curious

5:05:54though. What does the church history

5:05:56that you adhere to say about abortion?

5:05:58>> What do you mean?

5:05:59>> The the church history that you adhere

5:06:01to?

5:06:01>> I I there isn't like a tradition that I

5:06:03adhere to necessarily.

5:06:04>> Oh,

5:06:05>> yeah. I'm not Eastern Orthodox or

5:06:06Catholic, right? And I don't have to be.

5:06:08>> Do you just adhere to your own

5:06:09tradition?

5:06:09>> Uh I use Exogis, is Jesus and Divine

5:06:11Revelation to try to figure out what's

5:06:13going on? So, I look at uh beloved

5:06:14scholars. I look at biblical

5:06:16scholarship. I look at Hebrew

5:06:17scholarship, right? And I try to look at

5:06:18all these things including what the

5:06:19saints say to try to figure out what's

5:06:20true.

5:06:21>> Why do you care what the saints say? Uh

5:06:22because I I respect a lot of what the

5:06:24saints say.

5:06:24>> Which saints?

5:06:25>> Uh I love I'm I love Thomas. I'm a

5:06:28Thomasist.

5:06:29>> You're a tomist.

5:06:30>> Yeah. In a lot of ways. Not always, but

5:06:32in a lot of ways.

5:06:33>> Okay. So it's like a mix of tomism,

5:06:35Protestantism, otherisms.

5:06:37>> Mhm. Yeah.

5:06:38>> Okay.

5:06:39>> Yep. And then you use divine revelation.

5:06:40And what's interesting actually is on

5:06:42the basis of this Protestantism that

5:06:44you're mocking is how most of America

5:06:46got converted. Well, of course you are

5:06:48because you're being like, "Oh, there's

5:06:48just no tradition." But that's a

5:06:50Protestant thing, right? I didn't I

5:06:51didn't say, "Haha, there's no

5:06:52tradition." I just think that

5:06:54Protestants don't have Well, why did you

5:06:55ask me that if you weren't slightly

5:06:57condemning me?

5:06:57>> Because I'm just curious about your

5:06:58worldview.

5:06:59>> Okay. Do you think it's bad that

5:07:00Protestants don't have tradition?

5:07:02>> Bad?

5:07:03>> Mhm.

5:07:03>> Yeah. I think they [clears throat] don't

5:07:04have much to appeal to. No.

5:07:05>> Okay. So, you were saying that.

5:07:07>> Gotcha. I'm glad.

5:07:08>> Wait, I'm I'm sorry. Me trying to

5:07:10understand your positions, not mocking

5:07:12it.

5:07:12>> It wasn't you just trying to. I asked

5:07:14you.

5:07:14>> It was me just trying to

5:07:15>> of No,

5:07:16>> which is why I just asked you a

5:07:17question. This is again bad faith where

5:07:19he's acting as bad

5:07:22when he's actually engaging in another

5:07:23thing. Everyone can understand tone,

5:07:25Andrew.

5:07:26>> Everyone understands

5:07:27>> the tone. [laughter]

5:07:28>> Well, not just the tone.

5:07:29>> Do you think that when you're like

5:07:31talking like that is that tone?

5:07:33>> Uh yeah, sometimes.

5:07:34>> Okay. So then is that you mocking me?

5:07:36>> Uh no, sometimes. Yeah, sometimes I'm

5:07:38being mean. Okay. So, but the issue is

5:07:40that when I'm being mean, I would

5:07:41probably just own it, whereas you have

5:07:42to lie about it.

5:07:42>> Have you been mean this whole debate?

5:07:44>> Not the whole debate.

5:07:45>> Have you been mean a lot of it?

5:07:46>> Sometimes. Yeah.

5:07:47>> You big meany head.

5:07:48>> Yeah. Okay. But what we're talking about

5:07:50here when I was outlining this like uh

5:07:52the tradition that you were asking about

5:07:54is the reason why I thought you were

5:07:55talking down to me is I said, "Do you

5:07:56think it's bad that we don't have

5:07:57tradition?" You said, "Well, yeah." And

5:07:59so it's like, "Okay, so you're obviously

5:08:00asking about the traditional route

5:08:01because you think it's bad to not have a

5:08:02traditional route. So you want me to

5:08:04answer yes so that you can be like, "Gh,

5:08:05see how absurd and silly she is?"

5:08:07>> Well, no. You got to

5:08:08>> then just so it's clear to all the

5:08:09Protestants watching, he's saying all of

5:08:10you are silly.

5:08:11>> So what I said, I made a

5:08:12differentiation. She asked me about an

5:08:15appeal to uh or I asked her what

5:08:18tradition do you appeal to and she just

5:08:20said tomism and then she mixes it with

5:08:22this she mixes it with that and I said

5:08:23okay.

5:08:24>> I said I don't appeal to a specific

5:08:25tradition.

5:08:25>> That was it. I just said okay. Then she

5:08:28asked a separate question which is about

5:08:30whether or not Protestants have any

5:08:31church tradition to appeal to. And I

5:08:33said yeah generally speaking I don't

5:08:34think that's great but that has nothing

5:08:36to do with me trying to understand your

5:08:37view or being mocking of it.

5:08:40>> So you don't think that I'm stupid for

5:08:41not appealing to tradition?

5:08:42>> Stupid. Mhm.

5:08:43>> I'm not saying it's stupid.

5:08:44[clears throat]

5:08:44>> Really?

5:08:45>> Yeah. I didn't say it was stupid.

5:08:46>> What do you think it is?

5:08:48>> Wrong.

5:08:48>> Okay. Just wrong.

5:08:50>> Yeah. Wrong.

5:08:51>> I don't think that you're stupid.

5:08:53>> Really?

5:08:54>> Yeah. I've never thought you were

5:08:55stupid.

5:08:55>> Okay. I appreciate that.

5:08:58>> He heard it here, guys. Andrew Wilson

5:09:00actually disagrees with all of you fans

5:09:01writing in that I'm stupid. He actually

5:09:02thinks I'm not stupid, and I appreciate

5:09:04that.

5:09:04>> Yeah. I would use like the word

5:09:05[ __ ]

5:09:06>> Isn't that the same thing? No.

5:09:07>> What's the meaning? It's

5:09:08>> like more powerful than [ __ ]

5:09:10>> You think I'm more than just stupid?

5:09:11>> Yeah.

5:09:11>> Oh, okay. So you are okay. So you are

5:09:14doing the thing. Gotcha. See bad faith

5:09:17for it to take this long for him to just

5:09:18admit that. Crazy. Keep going.

5:09:25A gripper the dick lema donated $200.

5:09:28Can you guys debate force doctrine real

5:09:31quick?

5:09:41He earned he fully utilized that $200.

5:09:44Oh yeah. Do you think that's the max

5:09:45characters he could submit?

5:09:47>> Probably. [laughter] No, probably.

5:09:49>> I think so. I think so. That was a lot.

5:09:50>> Uh, but his question was, can you guys

5:09:52debate force doctrine? This is the last

5:09:55micro debate because I'm getting over to

5:09:56In-N-Out.

5:09:58>> Sure. Well, what I was going to propose,

5:09:59>> I prefer not to unless this guy pays if

5:10:02this guy's pays another $200, then I'll

5:10:04do it. Well, I was gonna propose, but I

5:10:05came prep other things

5:10:06>> at the end here. We could I You guys

5:10:08probably both want a closing statement.

5:10:10I was gonna order pizza for us and we

5:10:12could let some roasts come in at the

5:10:15>> Okay. Well, so order pizza.

5:10:17>> We can bring the roast. All the roast

5:10:19are at

5:10:19>> Do you like pizza? Are you vegan or

5:10:20anything?

5:10:21>> Uh I'm not a vegan now.

5:10:22>> This is good. Okay.

5:10:23>> Pizza often just makes me sick. I have I

5:10:25have health issues.

5:10:26>> I was going to get some pizza.

5:10:27>> Okay.

5:10:27>> I'll stick around for pizza.

5:10:28>> Did you Okay. So,

5:10:30>> I'm getting in and out though, so don't

5:10:31order me any.

5:10:32>> What's that?

5:10:32>> I'm getting in and out tonight. Don't.

5:10:34>> Oh, yeah. Good move.

5:10:34>> Well, why don't we do In-N-Out?

5:10:35>> Oh, yeah. There's plenty of time.

5:10:37>> Uh, they don't deliver. I was going to

5:10:39bring it in here. So,

5:10:40>> yeah, they don't. The Uber won't go.

5:10:42>> Wait, really?

5:10:43>> Yeah. This is not important.

5:10:45>> Um, so there I'll do these two chats.

5:10:47I'll read these two chats and then if

5:10:48you guys want to bite briefly on the

5:10:50force doctrine, five minutes

5:10:53>> if somebody donates another $200, but I

5:10:55didn't come to talk about force doctrine

5:10:56today and I think it's not going to be a

5:10:57micro debate. I think it's a long long

5:10:58long game.

5:10:59>> Uh, so Abe, thank you for your soup

5:11:01chat. Agria assumes justify equals

5:11:03derive. Yet derivation requires hinge

5:11:06certainties plus norms. Those aren't

5:11:09conclusions. They're prerequisites. So

5:11:11the trillemma attacks a straw

5:11:13epistemology.

5:11:15>> So prerequisites or dogmatism.

5:11:17Prerequisites is just dogmatism. I I

5:11:19don't know why he thinks that this did

5:11:20[laughter] anything.

5:11:21>> Okay.

5:11:22>> Thank Thank you for your super chat,

5:11:23Abe. And then we have from Canada, your

5:11:26homeland. Uh JP Belly. Kyla, I rooted

5:11:28for you before you met Destiny. Please

5:11:31let some of your ego/utilitarianism

5:11:33down and listen to Andrew. I do no harm

5:11:36to nobody so I can do it. But what about

5:11:38the harm I do to society as a whole?

5:11:41>> So JP Belly, I am married. I appeal to

5:11:45my husband long before I'm going to

5:11:46appeal to Andrew. Uh this most of my

5:11:48theological stuff because I'm not a

5:11:50preacher. I don't think anyone should

5:11:51look to me as a spiritual leader. Most

5:11:52of the theology that I have is somewhat

5:11:54downstream of Nick and I honor my

5:11:56husband and we talk about this and

5:11:57listen to it. Unfortunately for you, I

5:12:00am married and I honor my husband.

5:12:03>> Okay. I don't think he was looking for a

5:12:04date.

5:12:05>> Sure.

5:12:06>> We have two more.

5:12:06>> Literally just he Okay, whatever.

5:12:09[laughter]

5:12:10>> We have uh two more chats here coming

5:12:12in. We have

5:12:14>> Dr. Pierce

5:12:15>> dr_pierce

5:12:17donated $100.

5:12:19>> Appreciate that. Tyler has a Lincoln

5:12:20view of federal dominance over the

5:12:22states where in their writings the

5:12:24founders were statesmen first, Virginia,

5:12:27etc. and then American. Kentucky

5:12:30resolutions 1878.

5:12:33Thomas Jeff.

5:12:34>> Thomas Jeff.

5:12:37>> I'm ordering pizza for everybody. Hold

5:12:39on. That's okay. Done. Uh Dr. Pierce,

5:12:43thank you very much for your TTS. I do

5:12:45appreciate it. And uh we have you can do

5:12:49X coming in here. He has two coming in

5:12:51actually.

5:12:53>> I'll do those back to back.

5:12:54>> You can do donated $100.

5:12:57>> Great work, Brian. [laughter]

5:12:58>> I don't know either of these people

5:13:00debating, but the guy on the left is

5:13:02winning because he does not take one

5:13:04steps back.

5:13:05>> Sure. I'm sure you don't know either of

5:13:07us. Very believable.

5:13:09>> That was the joke.

5:13:10>> Change your name to uh not so aerodyite

5:13:13subscriber. So,

5:13:15>> please do,

5:13:16>> you know, just to to clarify that you're

5:13:18not a

5:13:19>> crucible crew

5:13:21>> uh member. Thank you. There's you have

5:13:22another one coming in here right now.

5:13:24Thank you.

5:13:24>> Indox donated 100.

5:13:27>> Don't know either of these people

5:13:28debating, but the guy on the left is

5:13:30winning because he does not take one

5:13:32steps back. Also, I don't like Canada.

5:13:37>> Cool.

5:13:37>> Okay. All right. Thank you, man.

5:13:39Appreciate it. Uh, so we're going to

5:13:42have a pizza party. I'll lower the TTS

5:13:44to 69 if they want to send in like a,

5:13:47you know, kind of a final cherry on top

5:13:50message.

5:13:50>> Send in $200. Can they watch you eat a

5:13:52piece of pizza slowly?

5:13:54>> Well, you guys can eat the pizza on

5:13:56stream. That's why I'm ordering the

5:13:57pizza. So,

5:13:58>> Oh, we're having the pizza party on the

5:14:00last debate. During debate, maybe even

5:14:03pizza party.

5:14:04>> I feel like Andrew and I should charge

5:14:06you to give the fans that pizza eating

5:14:08ASMR. Only if we had pineapple on the

5:14:11pizza for Andrew. So, okay. Um,

5:14:14>> right. You're not having pizza.

5:14:15>> I don't know if you guys wanted to close

5:14:16any threads or if you want to give your

5:14:20>> closing statements or

5:14:23I'll leave it up to you guys. You want

5:14:25an energy drink, Andrew? I have

5:14:27applesauce. Do you want apple? I've got

5:14:29applesauce. I have [laughter] more

5:14:31energy drinks. You can't spill it,

5:14:33though. Don't spill it.

5:14:34>> I Yeah, I want to sleep tonight, so no

5:14:36more energy drinks. Okay.

5:14:37>> All right. Closing statement from both

Closing Statements❗

5:14:40of you.

5:14:41>> He go I think he goes first because I I

5:14:43started right.

5:14:43>> Yes. Go for it.

5:14:44>> So yeah, just incoherent nonsense.

5:14:46Kyla's position is that the feds if it

5:14:50was the case that they they wanted

5:14:52states to be able to implement religion

5:14:54would have come up with some kind of

5:14:56bizarre compromise where the entire pan

5:14:58Protestant [ __ ] uh who lived inside

5:15:00of the United States would have all

5:15:02agreed to adhere to. Uh it's bizarre. It

5:15:05makes no sense. It ignores the historic

5:15:07context of all forms of the compromise

5:15:09which happened due to the articles of

5:15:11confederation. She didn't know anything

5:15:13about the very amendments she was

5:15:14talking about. She doesn't understand

5:15:15the government structure whatsoever.

5:15:17Anytime we got into these various uh

5:15:19dilemmas when it came to what is

5:15:21unamerican, what is not, she just

5:15:23appealed to vagaries when it came to the

5:15:25various ideas of what it was that we

5:15:27were even discussing when it came to oh

5:15:29this this whole thing is unamerican.

5:15:30This is what's American, this is what

5:15:32isn't. Um, the entire appeal, even for

5:15:35how it wasn't Christian, didn't actually

5:15:37make any sense. The idea was just you

5:15:39can't rule with Christian ethics because

5:15:40Mikail says that you can't because I

5:15:42exed it that way because of a Gria's

5:15:44trillemma. It's bizarre. Not only that,

5:15:47the Yeah, that's true. The entire thing

5:15:49you claimed was why are you going out of

5:15:52your way to interrupt my closing

5:15:53statement? I wouldn't do that to you.

5:15:54So, anyway, yeah, the whole point here

5:15:57is like she did she said that she just

5:15:59exedated it to mean that Christians

5:16:01can't rule their ethics. She's literally

5:16:03said she could not point to anything in

5:16:05the Bible except that even the passage

5:16:08she pointed out the [snorts] one she

5:16:10points out she concedes immediately.

5:16:12Yeah, you're right. That's because he's

5:16:13bowing to Satan. The next thing is she

5:16:15can't she couldn't point out the

5:16:16contradiction of kings except to say,

5:16:19well, the entire reason for that is

5:16:21because God wasn't ready to seed that

5:16:25people didn't need a king yet. And the

5:16:27second we came up with the new idea of

5:16:30democracy in America uh or western

5:16:33nations or the nation state, now we're

5:16:35prepared to not have kings anymore and

5:16:37that's what God prefers. It's the most

5:16:39bizarre [ __ ] that I've ever heard. Not

5:16:41only that, the entire idea that we could

5:16:43have moral facts within the idea of a

5:16:46Grippa's trillemma is [ __ ] absurd. It

5:16:48literally is a reduction to that. Um, so

5:16:52like the whole thing to me was

5:16:53incoherent. But I guess the most

5:16:55incoherent part was I still don't

5:16:57understand how it's unamerican for

5:17:00Christian nationalists to uh to take

5:17:03office using the confines of liberalism

5:17:06in order to impose laws that they want.

5:17:08That's literally what America is. It's

5:17:11designed for this. It's just a system at

5:17:13this point. And it's not even co it's

5:17:15not even a coherent position because she

5:17:17concedes that all the states were able

5:17:19to make laws which regarded the ideas of

5:17:22the institutions of religion inside of

5:17:25the states. She even conceded that it

5:17:26was mostly due to the 14th amendment.

5:17:28States did not give up this right rather

5:17:30the feds took it from them. She also

5:17:33continuously equivocate or not

5:17:34equivocates but in this in this case

5:17:36makes a conflation that federal power is

5:17:38somehow less important than state powers

5:17:40or that was a bizarre part too which I

5:17:43still don't understand the entirety of

5:17:45the system even if I seated that the uh

5:17:49founders didn't want to have a federal

5:17:51national religion which I did 80,000

5:17:54times even though we kept going back to

5:17:55it uh they didn't want to impose one on

5:17:58a state specifically because the states

5:18:00didn't want that as part of the

5:18:01compromise. wise. So, I don't understand

5:18:03why she thinks the system wouldn't

5:18:05drastically be something completely

5:18:06different if we didn't have the checks

5:18:07and balances between states and the

5:18:09feds. The rest of it was me just pulling

5:18:12out incoherent worldview after

5:18:13incoherent worldview, which was fun, I

5:18:15must admit. But ultimately, like the

5:18:18clips from this are possibly going to be

5:18:21the most amazing that Crucible has ever

5:18:22produced, I must admit. So, for that, I

5:18:24do thank you, Kyle.

5:18:26Yeah, [snorts] I guess to start this,

5:18:28it's unfortunate that we didn't have a

5:18:30pickle jar so we could see if you're

5:18:31still strong enough to insist on the

5:18:33force doctrine.

5:18:34>> Do you want to arm wrestle instead?

5:18:36[laughter]

5:18:37>> Do I want to arm wrestle?

5:18:38>> Yeah. Do you want to arm wrestle

5:18:39instead?

5:18:39>> No, I didn't say that. You were

5:18:41>> Well, I just want to make I just think

5:18:42it's interesting.

5:18:42>> Hang on. I want to make sure.

5:18:44>> Are you interrupting my outro?

5:18:46>> You interrupted mine for $1,000,000.

5:18:49>> Did you want to arm wrestle, Kyla?

5:18:51>> No, I think that you'll probably

5:18:53although if I did, what was the point

5:18:54then? What was the point of that? The

5:18:55point is that it's the first force.

5:18:57>> I just wanted to take a shot at you.

5:18:59That was the [laughter] point.

5:19:00>> Do you want me to continue or do you

5:19:01want to keep interrupting my outro?

5:19:02>> Go ahead.

5:19:03>> Okay. So, I think one of the things

5:19:05that's really frustrating when talking

5:19:06to Andrew is that he's really, really

5:19:07smart and he's actually really capable

5:19:08of engaging in good debates. In fact, my

5:19:10favorite debate ever is when we both

5:19:11agreed to be in good faith. The issue is

5:19:13that Andrew knows that in the case of

5:19:15like philosophy, he can't win the

5:19:17argument uh by being good faith. So, he

5:19:19has to insist on straw mans of my

5:19:22position. he has to be bad faith by

5:19:24pretending that he's granting my

5:19:25worldview when he's obviously not

5:19:27granting it. Um, which is unfortunate.

5:19:29It's frustrating because when we have

5:19:32good conversations where we engage in

5:19:34with one another honestly, that's what

5:19:37like furthers truth and I think that

5:19:38that's something that honors God. I

5:19:39think it's something that's interesting.

5:19:41Um, andrew didn't want to do that today.

5:19:43I think one of the things that's really

5:19:45important to pull apart here is that

5:19:47insisting that the your partner is

5:19:49incoherent, that they're stupid or

5:19:51[ __ ] um doesn't mean you're right.

5:19:55It just means you're mean. It just means

5:19:56you're mean and nasty. And you can be

5:19:58mean and nasty. The issue is that your

5:19:59entire platform is built on this

5:20:01presumption that you're going around

5:20:03looking at non-Christians and calling

5:20:05them dirty, degenerate [ __ ] while a

5:20:07you barely tell most of Brian's Whatever

5:20:09fans that they're also degenerate [ __ ]

5:20:11as men. and B, you look around and you

5:20:14won't remove the plank from your own

5:20:15eye. You have gluttony going on, right?

5:20:17You're addicted to cigarettes. You drink

5:20:19all the time. You're overweight. I'm not

5:20:22interested in telling other people all

5:20:24of their sins because I'm mostly have

5:20:25the predilction of trying to figure out

5:20:26my own and trying to be honest before

5:20:28God. I think that, for example, it's bad

5:20:31for Christians to impose our worldview

5:20:33on others. I think Romans, for example,

5:20:35if you go to Romans, right, if a person

5:20:37believes an action is wrong, then

5:20:38performing that action is a sin for that

5:20:40person. This is something most priests

5:20:42believe. This is actually why, for

5:20:43example, priests won't tell people what

5:20:45blaspheming the Holy Spirit is. Because

5:20:47they believe that if they can't know

5:20:48what it is, then they can't do the sin.

5:20:50Right? Knowledge of the sin is essential

5:20:53for doing the sin. Which is why when

5:20:55non-Christians who reject the idea of

5:20:57Christ in the first place can't know

5:20:59certain things. So we can't hold them to

5:21:00these standards. Right? In Romans 14:14,

5:21:03we have I know and I am persuaded in the

5:21:05Lord that Jesus is that in the Lord

5:21:08Jesus that nothing is unclean in and of

5:21:10itself, but it is unclean for anyone who

5:21:12thinks it is unclean. In Romans 14, Paul

5:21:14goes through this long litany of

5:21:15outlining things that might be sin for

5:21:17you but are not sins for others or vice

5:21:20versa. Right? This is well established.

5:21:22But Andrew wants to pretend like this is

5:21:23incoherent, that this isn't Christian

5:21:25because it makes him win, I guess. And

5:21:28that's fundamentally like what this

5:21:30discussion came down to is Andrew wanted

5:21:32to win, which is why he was being bad

5:21:34faith incessantly and didn't want to

5:21:36actually have a meaningful discussion

5:21:37about things that I think we both value.

5:21:39In fact, he went so far as to not just

5:21:41call me [ __ ] but to insist that I

5:21:43am not even saved, right? Which is, by

5:21:46the way, just a really just look up how

5:21:49God feels about people who uh engage who

5:21:51are Raqqa, right? Who calls me fool. You

5:21:53shouldn't do it. In fact, he says to the

5:21:54Pharisees that the blood of those who

5:21:57they who they insist are unsaved is on

5:21:59them. That their that their salvation is

5:22:02dismerged by them. And in fact, Jesus

5:22:04goes so far as to say, "You're a

5:22:05Pharisee and I would crush you under my

5:22:07foot like a snake." I think at the end

5:22:08of the day, there is a risk that my

5:22:10biblical interpretation is wrong. And

5:22:11that's okay, right? I'm open to that.

5:22:13I'm doing my best to seek truth. What

5:22:15Andrew is insisting on doing is using

5:22:17Russian Orthodoxy, maybe the most

5:22:19garbage religious system ever, that has

5:22:21been completely usurped by the KGB, by

5:22:23the way. He's not even honoring Eastern

5:22:25Orthodoxy. He's using it to justify his

5:22:28baby Christianity to in instantiate his

5:22:31bigotry. That's what he's doing with his

5:22:32faith. And I think it's

5:22:34>> Orthodox, by the way.

5:22:35>> You What are you?

5:22:37>> Well, I'm not going to say, but I'm not

5:22:39Russian Orthodox.

5:22:39>> Which part of Orthodox are you a part

5:22:40of?

5:22:41>> I'm not going to say the reason I can't.

5:22:43If I if I dox that and people find

5:22:45church, they'll actually harass the

5:22:47church.

5:22:48>> Sure. Okay.

5:22:48>> You don't you don't believe me?

5:22:49>> I believe you, but I don't think that

5:22:51saying which branch of Orthodoxy you're

5:22:52a part of um will lead to like all this

5:22:54thing. I imagine that there's more

5:22:55churches around you in this world.

5:22:56You're in Dallas, right? There's

5:22:58probably more.

5:22:58>> Why the [ __ ] would you say that?

5:23:01Like why?

5:23:02>> Wait,

5:23:02>> why would you say that?

5:23:04>> Sorry. Was that not publicly known?

5:23:06>> Well,

5:23:08you didn't know if it was. Uh, I assume

5:23:11that it was decently popular.

5:23:12>> I've never said it. I've never

5:23:13specifically said that. No.

5:23:14>> Gotcha. Okay.

5:23:15>> So, I just note to self, don't tell Kyla

5:23:18anything personal. Not a good idea.

Attacks on Andrew's character and addiction

5:23:20>> So, he's going to stand on this that I

5:23:22don't know if he even cares that much

5:23:23about to just like point to me and say,

5:23:25"See, bad, stupid woman. That's not good

5:23:27conversation." Um, if it is the case,

5:23:29>> that was an actual bad thing to do

5:23:30either.

5:23:30>> If it Well, I had no idea that that

5:23:32wasn't

5:23:34>> Well, you know, I'd like just never say

5:23:36anything about where you live, family

5:23:38members names. I don't talk about any of

5:23:40that stuff. It's because I have people

5:23:43who literally threaten to kill me every

5:23:44day. I've had an assassin come out to

5:23:46try to kill my wife and I just really

5:23:48prefer you not do that.

5:23:49>> That's fair. I apologize for releasing

5:23:50that information. Genuinely, is there a

5:23:52way that it can be struck from the final

5:23:53VOD?

5:23:54>> Well, it's done now. You just saw

5:23:56[ __ ] 12,000 people heard it. That's

5:23:58done.

5:23:58>> But from the final VOD at least, can it

5:23:59be removed?

5:24:00>> Why would it matter?

5:24:01>> Why would Why wouldn't that matter?

5:24:02>> 12,000 people just heard that [ __ ]

5:24:04That's That's done.

5:24:06>> That's done.

5:24:07>> Okay. Um, I would still prefer that it's

5:24:09removed. Genuinely offer my apology if

5:24:11that wasn't publicly out there.

5:24:13>> Look into I think there's editing tools.

5:24:15Yeah,

5:24:15>> cool. I really appreciate that.

5:24:16>> I always just said Texas. That's it.

5:24:19>> I didn't know that. Genuinely, it seemed

5:24:21like you're decently open about it in

5:24:22the way that I'm open about being in

5:24:24Tampa and moving to Dallas.

5:24:25>> Mhm. You just always had should have a

5:24:28rule of thumb just to not say stuff like

5:24:30that when you're [laughter] ever on

5:24:32stream about it. Just never.

5:24:34>> Sure. And I apologize. Uh, none of this,

5:24:36however, takes away from the fact that

5:24:38you've engaged in bad faith, that you

5:24:39use uh other people's sin as attacks

5:24:42while you dismiss planks. Um, and now

5:24:45he's just walking away to pro clutch.

5:24:47So, it didn't matter that you were

5:24:48insulting Rachel Wilson, but apparently

5:24:50this is a big deal. Okay,

5:24:52>> I'm listening.

5:24:53>> No, you're not.

5:24:54>> Is is yay having a smoke

5:24:58>> that in the middle of my outro?

5:25:04The guy The guy has a you know he smokes

5:25:07cigarettes jonesing. Yeah. Would you

5:25:09allow me to just walk out in the middle

5:25:10of somebody's outro?

5:25:11>> Well, I can't. What am I going to like

5:25:13physically force somebody?

5:25:14>> Well, you'd probably be like, "Hey,

5:25:15don't do that."

5:25:17>> Uh, no. I mean, I we've had Andrew on

5:25:20for debates and women will have walked

5:25:24off.

5:25:25>> Is that of course you won't force me,

5:25:27but you don't like that, right?

5:25:29>> Uh, yeah. I mean, of but I'd prefer

5:25:31Andrew to stay, but I also acknowledge

5:25:32that the the guy smoked cigarettes and

5:25:34he wanted to he wanted to have a smoke.

5:25:37So, uh, but yeah, we've there women will

5:25:39walk off and, uh, in fact, when Andrew

5:25:42Wilson was debating, uh, Crash Out

5:25:44Kylie, as she's called, rage quit Kylie,

5:25:47crash out Kylie. She got up multiple

5:25:49times. And uh, of course, it's our

5:25:52preference for her to stay there. But

5:25:53that's I'd be like, "Okay, you she she'd

5:25:56be a little frustrated or flustered and

5:25:59I'd be like, "Okay, you need a few

5:26:01minutes to cool off."

5:26:02>> So, yeah, I'm not going to lose my mind

5:26:04if a if a woman Hey, you're trying to

5:26:06make it like a sexist thing here.

5:26:07>> Like a sexist gendered favoritism.

5:26:10>> Did I say sexist? I

5:26:11>> You didn't say sex, but you

5:26:13>> I think Andrew is your friend and so you

5:26:14give him extra stretches cuz you

5:26:16understand that he's been good to you

5:26:17and you want to be loyal to him, but he

5:26:18wouldn't give to me. I agree. But you

5:26:20did allow him to walk out in the middle

5:26:22of my outro and interrupt my outro

5:26:24significantly more than I've interrupted

5:26:25his.

5:26:26>> Well, there's some interruptions both

5:26:28ways, but also in terms of Look,

5:26:31>> Andrew Yeah. Okay. You're doing your

5:26:33closing, but Andrew is pointing out,

5:26:35hey, don't don't say that.

5:26:36>> That's super fair. And I'm genuinely we

5:26:39should not even draw more attention to

5:26:41to that whole thing. I think we can

5:26:43>> Oh, it's done now.

5:26:44>> Yeah. Um

5:26:45>> there's like nothing you can do about it

5:26:46now.

5:26:48Did you have did you have more?

5:26:50>> I don't know. It seems like he doesn't

5:26:52want to engage with me. Has been bad.

5:26:54Well, you walked away in the middle of

5:26:55me talking,

5:26:56>> which is totally fine if you're upset.

5:26:58And like genuinely,

5:26:59>> he's not upset.

5:27:00>> Of course you are. You're upset.

5:27:01>> I'm listening to what you're saying.

5:27:02>> Cut the man some slack. He has an

5:27:04addiction.

5:27:05>> Oh, don't say that. That would be a sin.

5:27:07>> What?

5:27:08>> An addiction.

5:27:08>> Look. Hey, you know,

5:27:10>> go ahead. Finish your finish your

5:27:11closing. Enough.

5:27:12>> The man needs his smokes. Okay. I get up

5:27:14and smoke every debate multiple times.

5:27:17That's totally fine. This is not new.

5:27:18Give him I didn't say that that's new.

5:27:20>> Cut him some slack.

5:27:21>> I've cut him slack the whole time. The

5:27:23issue is that he's called me [ __ ]

5:27:24right? He's called me multiple things.

5:27:25So, who want to have you call him a bit

5:27:26overweight and has

5:27:28>> at the end of solidarity out of

5:27:31solidarity as an overweight man, I took

5:27:33great offense.

5:27:34>> Sure. But it's not a sin to you cuz

5:27:36you're not a Christian.

5:27:37>> You body shamed Andrew Wilson. Noame I

5:27:40think you owe the man an apology to be

5:27:42honest. If he thinks that glutton is a

5:27:43sin, then he probably shouldn't do that

5:27:45thing.

5:27:47>> Look, don't Yeah, I got a few pounds,

5:27:50but I don't think I'm a [ __ ] glutton.

5:27:52>> I mean,

5:27:53>> there's a different like I've seen fat

5:27:55people and I'm not one of them.

5:27:56>> I mean, you're I think you're I think

5:27:58you're obese.

5:27:58>> He's got a dad bought. Okay,

5:28:00>> that's fine. What's the children? The

5:28:03man has multiple children.

5:28:04>> If he's going to obsess If he's going to

5:28:06obsess about other people's sins, he

5:28:08should probably take the planks out of

5:28:09his own eye first. But it's not sinning.

5:28:10My understanding it's not sinning to

5:28:11smoke. It's not a sin to be addicted.

5:28:14>> Is it sinning to prove it?

5:28:16>> Not a sin to be addicted.

5:28:17>> Yeah. Addiction itself, is it a sin?

5:28:20>> Okay. Really?

5:28:21>> Is addiction itself a sin?

5:28:22>> Yeah, I would say so.

5:28:23>> Okay. So, what if you're addicted to

5:28:24going to church? Is that sinful?

5:28:26>> How are you addicted to going to church?

5:28:28>> Because anything can be an addiction.

5:28:29Playing your guitar too much can be an

5:28:30addiction. Yes, it can.

5:28:31>> No.

5:28:32>> I'm sorry. If you if you go to church

5:28:35every single day and you're like, man, I

5:28:37just fi for it. I just want to go all

5:28:39Addiction is like a functional like uh

5:28:40disability that happens, right? Like

5:28:42doing something a lot isn't inherently

5:28:43an addiction. Addiction has like

5:28:44specific

5:28:45>> inherently. It didn't say I just said

5:28:46could going to church be an addiction?

5:28:49>> Probably not. No.

5:28:50>> No. Okay. So, could playing the guitar

5:28:53become an addiction?

5:28:54>> Uh again, probably not.

5:28:56>> So, [clears throat] what things can't

5:28:57fit the category of what is an

5:28:59addiction?

5:29:00>> It needs it requires mood modification.

5:29:02It has to have withdrawal symptoms

5:29:03associated with it. it needs to cause

5:29:06like significant impairment or

5:29:07dysfunction within your life. Um those

5:29:09are why church fall under all those

5:29:11things.

5:29:11>> How does church causing impairment in

5:29:12your life?

5:29:13>> Because without it you've you experience

5:29:16withdrawals and that impairs the way

5:29:17that you

5:29:17>> withdrawals is not the impairment that

5:29:19we're talking about. We're meaning that

5:29:20like when you use heroin, you do drugs,

5:29:22you start you might do crimes or you

5:29:24might end up

5:29:24>> are you addicted to coffee?

5:29:26>> I don't drink coffee.

5:29:27>> If you did, would that be a sin?

5:29:29>> Potentially. Yeah.

5:29:30>> Potentially or it is.

5:29:31>> Yeah, I would say it is because it's a

5:29:32substance. So drink. So people who drink

5:29:34coffee every single morning be and then

5:29:36they have caffeine withdrawals.

5:29:37>> Well, do they know that it's uh that

5:29:39they are addicted and that it's wrong?

5:29:40>> They know that they're addicted to

5:29:41coffee. Yes.

5:29:41>> And do they think it's wrong?

5:29:42>> No.

5:29:43>> Oh, then no. It's fine.

5:29:44>> Oh,

5:29:45>> yeah. Welcome to Romans 14.

5:29:47>> Okay. So, Christians

5:29:49>> Yeah. Christians. Yeah. Romans 14. Yep.

5:29:51>> So, as long as Christians don't believe

5:29:53it's wrong, it's fine

5:29:54>> to some to some extent. Yeah.

5:29:55>> Okay. Well, then I don't think smoking's

5:29:57wrong, so it's fine. Or drinking or

5:29:59gluttony. None of it's wrong. So, it's

5:30:01fine. Well, that's not the same thing.

5:30:03Thinking that it's not wrong isn't the

5:30:04same thing as not knowing it's wrong.

5:30:07[snorts]

5:30:07>> Well, what if they just disagree with

5:30:09you?

5:30:09>> That that wouldn't matter as whether

5:30:11it's

5:30:11>> Okay. So, then I'm asking you, if a

5:30:13Christian is addicted to coffee

5:30:16>> Mhm.

5:30:17>> is that wrong?

5:30:18>> It depends on if they know that it's

5:30:19wrong to be addicted to coffee.

5:30:21>> Oh. And how would they know? Like if you

5:30:23told them now they know.

5:30:24>> I would think that they would engage in

5:30:25exoggetical isogesis and divine

5:30:27revelation to figure out like what their

5:30:28sins are. I think that like parishioners

5:30:30and whatnot. Yes. This is typically how

5:30:32we go about figuring out sin.

5:30:33>> Okay.

5:30:33>> Do you deny like prayer as a way of uh

5:30:36self uh selfcorrection of sin?

5:30:39>> Uh no.

5:30:39>> Oh, okay. Great.

5:30:40>> What What would that have to do with

5:30:41anything?

5:30:42>> Well, typically when you're trying to

5:30:43figure out whether or not your behavior

5:30:44is sin, specifically in sin, that's not

5:30:46clear. The caffeine didn't exist at the

5:30:48Bible days, right? So, I'm trying to

5:30:49figure out when you're doing sin, you

5:30:50usually have to do it prayerfully. This

5:30:51is why, for example, things that could

5:30:52be sin for me might not be sin for you.

5:30:54>> Okay. Okay. So, I just want to make sure

5:30:56I got this right. It's not sinful for a

5:31:00person to be addicted to cigarettes.

5:31:02>> Um, if they do not know that it is

5:31:05sinful.

5:31:06>> Okay. Well, then I guess it's not

5:31:07sinful.

5:31:07>> Well, of course you do. You know that

5:31:08it's sinful.

5:31:09>> Okay. Demonstrate that.

5:31:10>> I I would say all the evidence of like

5:31:12it seems like you're pretty

5:31:12theologically based. It seems like you

5:31:14have a pretty good understanding of the

5:31:15Bible and I think you went through the

5:31:16catechisms of your of your faith.

5:31:18>> And according to all of the I know

5:31:20priests who smoke.

5:31:22>> That doesn't make it not a sin.

5:31:24>> Yeah. They don't think it's sinful. The

5:31:25Orthodox Church does not think smoking

5:31:27is sinful.

5:31:28>> I didn't say smoking. I said addiction.

5:31:30>> Even addiction in and of itself may not

5:31:32be necessarily sinful.

5:31:34>> What are instances where addiction isn't

5:31:35a sin?

5:31:36>> Because you can have things which you

5:31:38would consider fall under the category

5:31:39of addiction that may not be anything

5:31:42which is non-preferable. Like for

5:31:44instance, like I would say guitar. You

5:31:46could become so infatuated or have an

5:31:48addiction to the guitar. Perhaps this is

5:31:50part of your profession or something

5:31:52like this. But you actually experience

5:31:53withdrawals if you're not playing or

5:31:55something like that.

5:31:55>> How is it causing dysfunction in your

5:31:57life?

5:31:57>> Because if you're not playing or you're

5:31:59not pursuing that, it causes you

5:32:01distress. It causes you distress.

5:32:02>> That's not the same thing as

5:32:03>> well then what dysfunction is usually

5:32:05within social uh economic or

5:32:08interpersonal. That's usually what we're

5:32:09looking for.

5:32:10>> So what is the dysfunction from heroin?

5:32:12>> Uh it typically has massive impacts on

5:32:14your relationship, your job, and your uh

5:32:16health. So, if you were addicted to the

5:32:18guitar and it was having some kind of

5:32:20like uh negative effect where your wife

5:32:22is like, "Hey, I really would prefer

5:32:25that you didn't play guitar so much." I

5:32:28would really prefer that. That's

5:32:29creating dysfunction now, right?

5:32:30>> Uh not uh it depends on if like you guys

5:32:32negotiate and talk about it and you're

5:32:34just absolutely unwilling. But you being

5:32:35absolutely unwilling to stop playing the

5:32:37guitar isn't evidence of addiction

5:32:38necessarily. Maybe evidence couldn't fit

5:32:41all these criteria.

5:32:43>> You haven't established that it does.

5:32:44I'm asking you why it couldn't.

5:32:47>> You have to establish that it does.

5:32:48That's on you.

5:32:48>> I'm I'm asking you why couldn't

5:32:50>> because uh the dysfunction of causing

5:32:52interpersonal preference issues isn't

5:32:54the necessity of uh dysfunction. We're

5:32:56looking at like

5:32:56>> So then you could like responsibly use

5:32:58heroin where it's not causing

5:32:59dysfunction in your life.

5:33:01>> No, not really. How would you do that?

5:33:03>> How?

5:33:04>> Well, I mean, if you just are living

5:33:06your life normally and then you also do

5:33:08heroin and then live it normally.

5:33:09>> How do you live it normally when you're

5:33:10doing heroin? Heroin will knock you out

5:33:12for like hours straight. Okay, let's say

5:33:13meth, but you just take like a little

5:33:16even more so

5:33:17>> you take like a little teeny tiny bit

5:33:18and that's it.

5:33:19>> Uh how how is that not related to

5:33:21dysfunction in your life?

5:33:22>> What? Because it's not causing any sort

5:33:24of distress for the people around you at

5:33:25least under the criteria that you gave.

5:33:27>> Well, you typically going to it's cause

5:33:29sleep dysfunctions at minimum.

5:33:30>> Doesn't even cause that.

5:33:31>> Meth is active in your system for about

5:33:3324 hours.

5:33:34>> A little teeny tiny amount.

5:33:35>> No, the duration it's active is the

5:33:36same. It would just be the dosing.

5:33:38>> That doesn't mean it would affect your

5:33:39sleep. It would necessarily when you

5:33:40take a stimulant it does affect your

5:33:42sleep especially long long standing

5:33:43>> unless it's the case that you're taking

5:33:44the stimulant all the time and so your

5:33:47sleep is always on the same pattern.

5:33:49>> Uh

5:33:49>> then it's not affecting your sleep at

5:33:50all.

5:33:51>> It typically is and you require the

5:33:53tolerance buildup specifically for

5:33:54>> Okay. So now you have the tolerance

5:33:56buildup.

5:33:56>> Tolerance buildup is often part of like

5:33:57specifically substance addictions.

5:33:59>> Okay. Yeah. So you have all of that.

5:34:01Where's [clears throat] the dysfunction

5:34:02though?

5:34:03>> The withdrawals.

5:34:04>> You don't you're not having any

5:34:05withdrawals because you keep taking it.

5:34:06>> Well if you stop taking it you'd have

5:34:07withdrawals. And if you stop playing the

5:34:08guitar, you have withdrawals. Okay. So

5:34:10then when it comes to dysfunction, if

5:34:12the guitar stopping the guitar is

5:34:14affecting your sleep cuz you just want

5:34:15to play the guitar.

5:34:16>> Uh we would probably put that in the

5:34:18bracket of OCD before we would put in

5:34:20the bracket of dysfunction of addiction.

5:34:22>> Why?

5:34:22>> Because it's not using the same like

5:34:24neurocognitive like uh underpinnings.

5:34:25The neuro coralates are usually going to

5:34:26be different.

5:34:27>> Are you saying you can't be addicted to

5:34:29uh behaviors?

5:34:30>> You can be addicted to behaviors but not

5:34:33behaviors. I I would need that. I don't

5:34:34think there's any evidence of guitar

5:34:36addiction.

5:34:37>> Really?

5:34:37>> I don't think so.

5:34:38>> Pull it up. Can you become addicted to

5:34:41guitar?

5:34:47>> Is there guitar addiction? Yes, guitar

5:34:50addiction can absolutely be a real

5:34:52thing, though it's not a formal medical

5:34:54diagnosis like substance addiction. Uh

5:34:57what people usually mean by guitar

5:34:58addiction as a behavioral addiction.

5:35:00similar in pattern though usually not

5:35:02severity to things like gaming or social

5:35:05media addiction.

5:35:06>> You can become addicted

5:35:07>> but not in any medical way that we mean.

5:35:09Gotcha.

5:35:10>> You didn't qualify that it needed to be

5:35:11a medical diagnosis.

5:35:13>> Wait, what are we talking about with

5:35:14addiction if we're not talking about

5:35:15some level of medical diagnosis?

5:35:16>> Why do you why does that need to be

5:35:17medically diagnosed?

5:35:19>> Well, when we say it okay

5:35:24diagnosis for addiction,

5:35:25>> not not

5:35:26>> I didn't say that it has to be medically

5:35:28diagnosed. The medical standards of

5:35:29diagnostics is what we're referring to

5:35:31when we're talking about functionality,

5:35:32withdrawal, tolerance. These are like

5:35:33medical diagnost.

5:35:42>> So yes,

5:35:44>> sure, I would.

5:35:45>> Okay, thank you.

5:35:46>> But the issue is find me a single

5:35:47example of something actually addicted

5:35:48to the guitar.

5:35:49>> Pulling teeth to get the answers out of

5:35:50you.

5:35:51>> Well, what do you mean that's been your

5:35:52side as well?

5:35:53>> No, it's the opposite.

5:35:54>> Really? So the Agria's trillemma thing

5:35:56wasn't pulling teeth. getting you to

5:35:57admit that you were being uh like

5:35:58judgmental about my lack of

5:36:00traditionalism. Wasn't pulling teeth.

5:36:02>> No, I don't think it was.

5:36:03>> You're just the perpetual victim. Only

5:36:05you are suffering. No one suffers like

5:36:06Andrew suffers.

5:36:07>> That's true. At least not on this show.

5:36:10Nobody suffers like I do on this show.

5:36:12That's true.

5:36:12>> Well, you make a lot of money from it.

5:36:13So, it's pretty good for you.

5:36:15>> That Well, not on this show,

5:36:16>> but this show like dominantly led to a

5:36:19large portion of your success. So, sort

5:36:21of.

5:36:21>> I would have still had I think the same

5:36:23amount of success without the show,

5:36:24honestly.

5:36:25>> Without Brian. Yes. Crazy.

5:36:27>> You know who told me that? Brian.

5:36:29>> I'm sure he did cuz he's your friend.

5:36:30That's the nice thing to say.

5:36:31>> He did.

5:36:33>> Well, you know, [sighs] I'd like to

5:36:36think I, you know, had a bit of a

5:36:38guiding hand.

5:36:39>> I don't disagree. That was my position.

5:36:42>> You're extremely large.

5:36:44>> What I said, Andrew is you're so

5:36:46talented. The cream rises to the top.

5:36:49>> The cream rises to the top. Very

5:36:51talented guy, Andrew. And uh Yeah. And

5:36:54you gave him a platform for many months

5:36:56which helped grow his his platform. I'm

5:36:58not saying it's only Brian.

5:36:59>> I'm just kidding.

5:37:00>> I'm not saying it's only Brian. Of

5:37:01course you're talented, right? Of

5:37:02course. Of course he's important for

5:37:03your rise up.

5:37:06>> I thought so.

5:37:08>> Okay. And I don't know why you were

5:37:09fighting me

5:37:10>> because I told you what Brian said,

5:37:13>> which didn't seem to disagree with me.

5:37:16>> Andrew has the sauce.

5:37:16>> What he said to me.

5:37:18>> Andrew has the sauce.

5:37:19>> You think he would have made it

5:37:20completely without you? Had no

5:37:21contribution to his career. Well, you

5:37:22know, I like to think that I [sighs] I

5:37:24played a helping hand. Me, too.

5:37:26>> A helping hand.

5:37:27>> I agree. You got an opportunity through

5:37:28Brian and you're talented, so you

5:37:30maximized opportunity. That's great.

5:37:32>> Okay.

5:37:32>> I could just take maybe I should just

5:37:34take more

5:37:36more credit, you know? I don't know.

5:37:37>> I think you could

5:37:39>> more credit, you know. Who in the just

5:37:41curious like for the Crucible like did

5:37:42you you know some of you discover Andrew

5:37:45from whatever, you know? Anyways, uh we

5:37:47have some super chats. Why don't we read

5:37:48the super chats? a portion

5:37:50>> a good you know maybe a good amount good

5:37:52amount

5:37:53>> and uh you know but I do want to say

5:37:55though you know look uh

5:37:58>> Andrew's trajectory has been stellar uh

5:38:02I agree he within two years of his

5:38:05essentially two years basically two

5:38:07years of his first appearance on the

5:38:08whatever podcast the man

5:38:10>> was he was went on Joe Rogan he's been

5:38:13on a bunch of other Steven Crowder

5:38:16Patrick BD David uh he's got his own

5:38:20huge audience,

5:38:21>> of course.

5:38:21>> And uh the thing you don't know about

5:38:23Andrew is he he likes to do skits.

5:38:27>> His skits are very good.

5:38:29>> I actually So I actually do know this

5:38:30cuz I've known Andrew for three years.

5:38:32>> Oh yeah.

5:38:33>> Yeah. I knew him in the big papa fascist

5:38:35days.

5:38:35>> Oh boy.

5:38:36>> So I remember the He wrote me a song. He

5:38:38wrote me a song. It was a really

5:38:40Actually, for those who don't know,

5:38:41Andrew is a good guitar player and a

5:38:43pretty decent singer. Did you know that

5:38:45>> he is? He sometimes after the shows he

5:38:47serenates me

5:38:48>> in a

5:38:49>> Is that when you Is that when you

5:38:50liberal him?

5:38:51>> Platonic kind [laughter] of way.

5:38:54>> He just Metallica is his What's your

5:38:56go-to when you

5:38:58>> do? I've been listening to oldies a lot

5:39:00now.

5:39:00>> Yeah. Anyways, um I don't know.

5:39:02>> Guys, get us to 7,000 likes. Like the

5:39:04video. We have some super chats we're

5:39:05going to let through. I uh

5:39:08>> Hold on one second.

5:39:09>> As an obese man,

5:39:10>> uh the pizza is

5:39:12>> which is fine. Uh, I just, you know,

5:39:14>> pizza's almost here, by the way. Okay,

5:39:15we have

5:39:17>> JP Belly, thank you for the Canadian

5:39:19100. How much is that? What's the

Superchats, monarchs, wars, and vehicles

5:39:21conversion?

5:39:21>> I think it's like two bucks. I'm so

5:39:23>> $2. This guy is scamming.

5:39:25>> He is. He's getting

5:39:26>> JP JP, you got to step it up. Uh, to

5:39:30Andrew, give this to her. Utilitarianism

5:39:32is if I do no harm, I can do it. But

5:39:35what if is what if is Wow, the Canadian

5:39:38education system is uh what if is

5:39:40hurting society as a whole.

5:39:42utilitarianism fails. Thank you for the

5:39:46super chat. Appreciate it, brother.

5:39:47>> She was just gonna say she's not a

5:39:48utilitarian.

5:39:50>> Uh, thank you for that, Mr. Canada. Abe,

5:39:53not dogma, preconditions, even

5:39:55skepticism presupposes logic, language,

5:39:57and meaning. Without those, you couldn't

5:40:00argue skepticism at all.

5:40:02>> You can argue all sorts of things and

5:40:05recognize that axioms at a foundational

5:40:06level are often unjustifiable. are

5:40:08unjustifiable.

5:40:09>> Always unjustifiable

5:40:11>> unless you can solve a Grippa's dilemma.

5:40:13>> Oh, from our view.

5:40:15>> Being bad faith again.

5:40:17>> How's that bad faith?

5:40:18>> Cuz you don't believe that.

5:40:19>> I just corrected it the guy. I was like,

5:40:21it's always unjustified.

5:40:22>> I'm not I'm not doing the song and

5:40:23dance, by the way, anymore.

5:40:24>> Okay. Okay. Uh, by the way, we're 200

5:40:26likes away from 6,000. If you guys can

5:40:28help us break the threshold. Okay. We

5:40:30have a bunch of chats coming in here.

5:40:32Uh, one moment here while I get these

5:40:36pulled up. if it will finally load. We

5:40:39have King Ryan with a message. Thank

5:40:41you, King.

5:40:43>> King Ryan donated $69.

5:40:46We do what works until a Christian

5:40:48majority does what they think works.

5:40:51Then suddenly the method is bad.

5:40:53>> Basically,

5:40:53>> works isn't moral, right? Works is

5:40:55pragmatic. And if you'll notice, almost

5:40:57all Christian almost all theocracies got

5:41:00crushed under western liberal

5:41:02democracies because they're better

5:41:03systems. They work better. Deocracies

5:41:06lasted longer than any western

5:41:07democracy.

5:41:08>> Doesn't matter. They're still fallen,

5:41:09haven't they?

5:41:10>> Then all all you're saying that's that's

5:41:12the most facious argument you've made.

5:41:14>> No, it's not.

5:41:15>> Yes. The idea that because this thing

5:41:17failed after being existing for a

5:41:20thousand years and thing hasn't failed,

5:41:22which has existed for a couple hundred

5:41:24years. Thing which has existed for a

5:41:25couple hundred years is better than

5:41:27thing which existed for thousand years.

5:41:28>> It's better in a lot of ways. It's

5:41:29better in for example life expectancy.

5:41:31Um, I believe under most theocracies the

5:41:33average age was, I think, like 35,

5:41:35whereas now we've jumped all the way up

5:41:36to like 85 to 90

5:41:37>> because it was [ __ ] 900 years ago.

5:41:40>> You're right. Technology changes which

5:41:42make certain systems obsolete and better

5:41:44systems that work alongside that

5:41:45technology come around. And in fact, I'm

5:41:46sure you would agree with me, our

5:41:48society now is [snorts] flourishing, not

5:41:51necessarily morally, but is flourishing

5:41:53more than any theocracy that exists now

5:41:55or in the past. Right. Because I think

5:41:57that if the United States were a was a

5:41:59theocracy, it would flourish just as

5:42:01much.

5:42:02>> The idea the Yeah, the absolutely. We

5:42:05would still have be be locked away from

5:42:07any of the enemies that could ever

5:42:08possibly harm us. We'd have an ocean

5:42:10between us and them like we do right

5:42:12this second.

5:42:13>> An ocean which like ICBMs can you know

5:42:17planes

5:42:18>> we have we have the largest most

5:42:20resourcerich [ __ ] area on planet

5:42:21Earth. Yes. Are you

5:42:23>> and how do we utilize? Well, I don't

5:42:24know if I think Russia has a larger

5:42:26>> We utilize it for oil. We utilize it for

5:42:28all sorts of resourcerich.

5:42:31>> Uh well, I think it's larger by land

5:42:32mass, but that's because you add Siberia

5:42:34to it.

5:42:35>> Sure. But isn't it more resource rich as

5:42:37well?

5:42:38>> No,

5:42:39>> I don't think it's more resource rich.

5:42:40No. Okay.

5:42:41>> Than than the United States. The United

5:42:42States was completely untapped of

5:42:44resources in fact.

5:42:45>> So the what the American project is,

5:42:47it's not flourishing and successful and

5:42:49amazing because of Western liberal

5:42:50democracy. It's just like an

5:42:51inevitability of the resources

5:42:53available.

5:42:53>> It was flourishing under the 13 colonies

5:42:55in a monarchy too.

5:42:56>> Actually, it wasn't flourishing in the

5:42:57way. Well,

5:42:59>> when did it become based on the

5:43:00technower?

5:43:01>> Based on the technology that was

5:43:03available at the time, the 13 colonies

5:43:06as especially as an emergent young only

5:43:09just Yeah, they [ __ ] were

5:43:11flourishing. Hell [ __ ] yes, they were.

5:43:14Yes, they were flourishing.

5:43:15>> Yeah. Are we flourishing now

5:43:16>> under a monarchy? And by the way,

5:43:18England was the most powerful military

5:43:20of the time and it was under a monarch

5:43:21and it was flourishing and it yes, it

5:43:25still has a monarch and it's still

5:43:26flourishing.

5:43:27>> I mean, nobody would look at England and

5:43:28actually say that it's a monarchy. It's

5:43:30obviously not a monarchy anymore. It's

5:43:31obviously a democracy.

5:43:32>> No, in England the monarchs actually

5:43:34lease the land to the state.

5:43:36>> That's true, but that doesn't make it a

5:43:38monarchy.

5:43:38>> They actually do have more authority.

5:43:40They're not just figureheads.

5:43:41>> Does democracy [clears throat] exist in

5:43:42the UK? Of course, that was part of the

5:43:45but that was part of the way that that

5:43:47they did the land structure. But the

5:43:49point is is that for the time the

5:43:50technology of the time the monarchies

5:43:53were the most powerful technologically

5:43:54and monarchy did not in any way, shape

5:43:57or form sty technology. In fact, it

5:44:00assisted with it due to all the mass

5:44:02warfare which was going on between

5:44:03nations.

5:44:03>> Sure. And then western liberal nations

5:44:05and democracies came along within

5:44:07America and it was even better at

5:44:08innovation and science at technology

5:44:10because it just allowed it.

5:44:11>> It's not any better at innovation.

5:44:13>> You don't think that America is leading

5:44:14in science

5:44:15>> right right the second yes but it's the

5:44:18hegeimon it's the hegeimon of planet

5:44:21earth and when England was the hegeimon

5:44:23of planet earth

5:44:24>> when England was the hegeimon of planet

5:44:26earth that was still the hegeimon also

5:44:29thanks to science and it was a [ __ ]

5:44:31monarchy. Uh, sure. But do you think

5:44:33that the monarchy supported science more

5:44:36or less than the uh, founding fathers?

5:44:38>> They loved it. It was critical to

5:44:39military technology.

5:44:40>> Yeah. And that America still somehow did

5:44:42it better.

5:44:43>> Did what? Better?

5:44:44>> American technology.

5:44:46>> Yeah. I mean, when we got to mass

5:44:48industrialization and we have a massive

5:44:51land mass of untapped resources.

5:44:53>> But if it America was a monarchy, I have

5:44:56no reason to believe that it wouldn't be

5:44:58every bit as successful as it is right

5:45:00now. So then why aren't all of these uh

5:45:02successful theocracies and monarchies

5:45:04out there just dominating compared to

5:45:06the western western liberal democracy?

5:45:07>> Well, it depends. Some of them are doing

5:45:09quite well.

5:45:10>> For instance, the United Arab Emirates

5:45:12is doing quite well.

5:45:13>> They're they're on par in any way with

5:45:15America or any of

5:45:16>> course, but they're different nations.

5:45:17You're talking about different nations.

5:45:19What I'm asking what I'm asking you

5:45:22specifically here isn't whether or not

5:45:24we transitioned to western democracies

5:45:26inside of the west because due to

5:45:28philosophy and what was going on at the

5:45:30time we did.

5:45:31>> That does not answer the question as to

5:45:33whether or not we if we had remained

5:45:35monarchies if we would be as successful

5:45:37or not as successful.

5:45:38>> Yeah. So find me a monarchy that's just

5:45:40so successful

5:45:40>> that would not have any bearing on that

5:45:42argument. Whether or not a monarchy

5:45:43exists right this second that's more

5:45:45successful than the United States or a

5:45:47western nation would have no bearing at

5:45:49all on whether or not if western nations

5:45:51remain monarchies they would be just as

5:45:53successful. It does not answer that

5:45:55question.

5:45:55>> It does because most of the western

5:45:56liberal democracies

5:45:58>> I don't want any pizza for you.

5:46:00>> I'm getting in and out. I told you

5:46:02>> get both. Why not both?

5:46:03>> Because I'm because I'm obese and I'm

5:46:06trying to lose some weight.

5:46:07>> You're very trim. You're very fit. Don't

5:46:09let her get

5:46:09>> I'm getting in and out. Brian,

5:46:11>> you put to both.

5:46:12>> Yeah. Anyway,

5:46:14>> that that would that doesn't answer that

5:46:16does not answer the question. That's a

5:46:17liberal red herring. It doesn't actually

5:46:19answer the question as to whether or not

5:46:20monarchies would be just as successful

5:46:23as western democracies.

5:46:24>> Question. What evidence could we

5:46:26>> What we would want to do is we'd want to

5:46:27make comparisons as to scientific and

5:46:29technological advancements based on the

5:46:31technology of the time. Mhm.

5:46:33>> And it's the case that in the time of

5:46:34monarchs, there was massive advancements

5:46:37in technology due to the fact that there

5:46:39was lots and lots of warfare. In fact, I

5:46:41would argue that most of the United

5:46:43States technologies were not pre- 20th

5:46:47century. These happened post 20th

5:46:49century. Most of these technologies and

5:46:51that was due to mass warfare. This

5:46:53includes nuclear energy, nuclear bombs,

5:46:55things like this. Those were all things

5:46:57which were products of war.

5:47:00>> Thank you.

5:47:00>> All of them were products of war.

5:47:02products of war, products of science and

5:47:04technology.

5:47:06What's sufficient evidence? So, is there

5:47:07any evidence that could be supplied that

5:47:09make you go actually maybe western

5:47:11liberal democracies are more effective

5:47:12with science and utilize them better,

5:47:13which is why they're the preferred form

5:47:15of governance now?

5:47:16>> That's not why they have a performance.

5:47:17>> I didn't say that's why I said is there

5:47:19any evidence that I could supply that

5:47:20would convince you?

5:47:21>> Yes, you could look at uh scientific

5:47:23advancement under warfare conditions of

5:47:26countries that and based on their

5:47:28technology of the time in comparison to

5:47:29other nations. So do you think America

5:47:31jumped forward in uh military

5:47:33innovations during World War I or two

5:47:35more or less than the innovations in for

5:47:37say example the hundred years war that

5:47:39Britain and

5:47:40>> I think that the Germans who were under

5:47:41a [ __ ] fascistic leader and it wasn't

5:47:43a democracy at all had way more

5:47:45technological innovations via warfare

5:47:47than we did

5:47:48>> really

5:47:48>> really

5:47:49>> okay that's crazy but sure

5:47:51>> why why is that crazy

5:47:52>> we solved we solved Manhattan Proctor

5:47:53and we solved nukes uh and nuclear

5:47:56atomic bomb yeah they were working on

5:47:58heavy watering the P-51 Mustang fighter

5:48:01jet, right? Like almost all of our

5:48:02techn44, the Tiger tank. I could my the

5:48:05list of engineering [ __ ] marvels from

5:48:08from Germany was endless. Why do you

5:48:11think we got their scientists? Why do

5:48:13you think we brought all their

5:48:13scientists here? Cuz they were [ __ ]

5:48:15better than our scientists, especially

5:48:17at rocket.

5:48:17>> Why did they come here? Did they come

5:48:19here? Because maybe western liberal

5:48:21democracies give more capacity.

5:48:22>> They came here because we told them if

5:48:24they don't, we would kill them. And we

5:48:25called it operation paperclipip.

5:48:27>> Nope. A lot of them left long before

5:48:28that. Uh, the ones who came here on

5:48:30Operation Paperclip, it was that or you

5:48:32faced the wall like all the Germans did

5:48:34after the war. If you were part of the

5:48:36German hierarchy, what the [ __ ] happened

5:48:38to you in the Nermberg trials? What

5:48:39happened?

5:48:40>> Uh, a lot of them were tried to get

5:48:42[ __ ] hung. You got hung by the way.

5:48:45>> Yeah. And what do you think would have

5:48:46happened? What do you think would have

5:48:47happened to the people who were making

5:48:48the [ __ ] weapons? They would have

5:48:51[ __ ] Same [ __ ] would have happened to

5:48:52them. Do you think most of the wait so

5:48:54you think that we that most of the

5:48:56German scientists came over here after

5:48:59uh after World War II was ended but also

5:49:02that the American engineering was

5:49:05exploding in World War II because we

5:49:06took all of their scientists?

5:49:07>> I didn't say during World No, the

5:49:09opposite.

5:49:10>> Well, World War II major advancements

5:49:13Germans during World War II, the only

5:49:15thing you could give to the United

5:49:16States, which wasn't even just the

5:49:18United States. It was a co-opt including

5:49:20with German scientists for the Manhattan

5:49:22project. That's one. And two,

5:49:24>> yeah, they came here. Yes. The [ __ ]

5:49:26>> western liberal democracy are a little

5:49:27bit better

5:49:28>> because they don't want to die. The

5:49:29Germans

5:49:30>> Einstein came here because tons of

5:49:32innovations. Yes. Especially Einstein

5:49:35probably. But the thing is is like yes,

5:49:37the Germans had

5:49:38>> regimes are really bad for science

5:49:40development because they wanted

5:49:40>> How was it bad for what what about Nazi

5:49:43Germany was bad for scientific

5:49:45development? chasing away every one of

5:49:46their Jewish scientists was pretty bad

5:49:48for their scientific

5:49:49>> having massive amount like they they

5:49:52developed interstate highway systems

5:49:53they were the very first

5:49:55they developed the very first automobile

5:49:57which was available to the common man

5:49:59like these people

5:50:01>> wait no the Mercedes Ben was developed

5:50:03in like no the first vehicle that

5:50:05existed was the Mercedes-Benz

5:50:06>> say the first vehicle

5:50:07>> you said the first automobile

5:50:08>> the first inexpensive automobile which

5:50:11was available to the common man was the

5:50:12Volkswagen yes

5:50:14>> that's what it was made for in I believe

5:50:15Henry Ford is the one that

5:50:16revolutionized automobiles to be

5:50:17affordable.

5:50:18>> They weren't very not in comparison to

5:50:20the Volkswagen. And the Volkswagen was

5:50:21designed specifically for this.

5:50:23>> Wait, do you think the assembly line was

5:50:24more contributatory to the automobile

5:50:27being cheaper or Volkswagen?

5:50:28>> What do you mean?

5:50:29>> I don't even know what you think

5:50:30Volkswagen did uniquely that reduced the

5:50:32cost. Henry Ford is the one that

5:50:33proliferated vehicles because he

5:50:35developed the assembly line.

5:50:36>> Well, what happened with Volkswagen?

5:50:37>> Mercedes-Benz were developed in Germany.

5:50:39But wait a second. The Volkswagen The

5:50:41Volkswagen itself, first of all, Germans

5:50:43had autoengineering before World War II.

5:50:45>> I didn't say that they didn't. Granted,

5:50:47that Mercedes-Benz was they also had

5:50:48innovations on assembly lines that the

5:50:50United States didn't have. And the thing

5:50:52is interesting about about Germans,

5:50:54right, is again their technology,

5:50:57especially in the battlefield, was leaps

5:50:59ahead of ours. Leaps ahead with

Historical accomplishments of western liberal democracies 🔥

5:51:01rocketry. It was leaps ahead even

5:51:04including with their fighter aircraft,

5:51:05with their tanks, with everything. It

5:51:07was only near the end of the war that we

5:51:09ended up with any jet plane at all. But

5:51:11the Germans were kicking the [ __ ]

5:51:12[ __ ] The only reason we had such a hard

5:51:15time with them is because they were

5:51:16fighting with the [ __ ] all of Europe.

5:51:19Otherwise, we would have been dealing

5:51:20with three and a half million of them

5:51:21and it would have been a [ __ ]

5:51:22nightmare.

5:51:23>> Would have been a nightmare.

5:51:25>> Germany is just better at science and

5:51:26innovation. It's not really a uniquely

5:51:27American thing. You think that liberal

5:51:29democracy

5:51:29>> don't think it's unique to liberal

5:51:31democracy? No. No [ __ ] chance.

5:51:33>> I didn't I said western liberal

5:51:35democracies are the best at it. No,

5:51:36they're not. They weren't the best at it

5:51:38then.

5:51:39>> That it seems it seems like we developed

5:51:41the atomic uh you know the Manhattan

5:51:43project new

5:51:44>> help of German scientists.

5:51:46>> Well, Jewish German scientists.

5:51:47>> Yeah, German scientists.

5:51:48>> Well, did Germany and the lack of

5:51:50western liberal democracy maybe

5:51:52facilitate why those scientists were

5:51:54here?

5:51:55>> Yeah, nobody's disputing that.

5:51:56>> Okay, thanks. That has no bearing on

5:51:58whether or not

5:51:59>> how does that not have any bearing?

5:52:00Germany, Germany under under their

5:52:03fascist rule,

5:52:04>> how does the fascistic rule that was

5:52:05aiming to kill Jews not significantly

5:52:08contribute to the scientific de

5:52:09development in which Jews had to flee

5:52:11Germany for fear of genocide? How is

5:52:13that how is the state craft which made

5:52:15the genocide happen not contributing to

5:52:16the scientific? You're saying that under

5:52:19fascism that even though uh one group of

5:52:23people who had scientists in it had to

5:52:25flee

5:52:25>> not under fascism Germany Germany was

5:52:28still doing so well that they had more

5:52:30technologically technological

5:52:32innovations than the United States

5:52:34during the war.

5:52:34>> I don't believe that they had more

5:52:36>> they definitely did. I

5:52:37>> I just don't think that that's true. I

5:52:38think that the United States developed

5:52:40the Sherman. Right. Part of why the

5:52:41>> the Sherman was nothing. The Tiger

5:52:43destroyed it like it was nothing. They

5:52:45had to do they in fact they had to

5:52:47produce them five to one. That was what

5:52:49our literal war model was. We cannot

5:52:51beat this thing unless it's five to one.

5:52:54>> Okay,

5:52:54>> here pull up. How did a Sherman match up

5:52:57against a Tiger?

5:52:58>> True.

5:52:59>> It's not even in the same [ __ ] The

5:53:00only reason, in fact, it was only

5:53:02because they could not massroduce them.

5:53:05>> That was it.

5:53:06>> You're right. And what system did we

5:53:08utilize to figure out a cheaper, more

5:53:10cost-effective way to make tanks?

5:53:12>> No, that had nothing to do with

5:53:13anything.

5:53:13>> That is a large part of it. One of the

5:53:15So, German engineering is like

5:53:16state-ofthe-art. There's almost nothing.

5:53:18There is nothing that competes with

5:53:19German engineering. One of the problems

5:53:21with German engineering, Are you going

5:53:23to let me speak? One of the problems

5:53:24with German engineering is that it's so

5:53:25complicated that typically the training

5:53:27required to fix the tigers. Are you

5:53:30going to let me talk?

5:53:30>> Yeah, but even the non-tigers were

5:53:32better. Stop interrupting me.

5:53:33>> God, it's so bad. The dancers were

5:53:35better. All of them were better.

5:53:36>> Sure. But the issue was that they were

5:53:37harder to build. They were harder to

5:53:39maintain and they required a higher

5:53:40level of expertise. Which is why despite

5:53:42the fact that maybe only it was one to

5:53:44five, we could build five and they could

5:53:47only build one with the time and

5:53:48expertise. That was that's actually part

5:53:51of science is making things more and

5:53:53easier to do like Henry Ford did. That's

5:53:54part of

5:53:55>> the resource of not having our nation

5:53:56being [ __ ] attacked.

5:53:59>> True. That's is part of it. So you don't

5:54:00think America ingenuity at all had

5:54:02anything to do with it?

5:54:04>> Well, no. Of course that had something

5:54:05to do with uh the innovations that we

5:54:07had. Of course. Warfare.

5:54:09>> I don't understand why you dislike

5:54:10America. so much.

5:54:11>> Oh, okay. I dislike America because I'm

5:54:14not a revisionist about history.

5:54:15>> I'm I'm not revising history at all.

5:54:17Right. The re So, was it the case that

5:54:19the tiger was like the one of the most

5:54:20effective tanks for an individual

5:54:22>> and the panzer?

5:54:23>> Sure. Yes. Because German engineering

5:54:25study the art. The issue is that part of

5:54:26engineering and part of science isn't

5:54:28just making things at the state of the

5:54:29art. It's also making them cost

5:54:31effective and easy to utilize. Right.

5:54:33So, if you can have one five tanks that

5:54:35you can build more quickly, you can man

5:54:38more quickly because less expertise is

5:54:39required. So you can use those five

5:54:41tanks to take out the one. The five

5:54:42tanks is better in this situation.

5:54:44>> The problem you have with this logic is

5:54:45that if Germany was only going

5:54:47head-to-head with the United States,

5:54:49that would not have been an issue.

5:54:51>> Uh I I'm not sure if that's true. I

5:54:53mean, I not only can you not say that

5:54:56that's true, there's no way that we can

5:54:57prove that.

5:54:58>> Actually, we can we can do a military

5:55:00matchup between what would happen if

5:55:02every single panzer tiger was only

5:55:04fighting with the crosscontinental

5:55:06United States only. No Britain, no

5:55:08Russian front, none of that. And we can

5:55:10match it up. And yes, the [ __ ] German

5:55:12tanks would have blown our [ __ ] out of

5:55:14the [ __ ] water.

5:55:16>> But the issue is that we could build

5:55:17five times more.

5:55:18>> So could they if they weren't fighting

5:55:19the whole world.

5:55:20>> No, the the reason why they can't build

5:55:22five times more is because part of

5:55:23science is making things more efficient

5:55:25and easier to utilize, right? One of the

5:55:27like most important things that

5:55:28>> in that case, that wasn't the problem,

5:55:29though. The problem was they were

5:55:31getting [ __ ] destroyed because they

5:55:32were fighting the world.

5:55:33>> That's a really big part of it, right?

5:55:35Part of science and engineering, part of

5:55:36the importance of science and

5:55:37engineering is making things more easily

5:55:39accept acceptable. Right? So in the case

5:55:41of internet, it used to be the case that

5:55:43we needed huge buildings to house

5:55:44everything. And now we have it in our

5:55:46phones. That's science and technology.

5:55:47Science and technology doesn't just mean

5:55:49big and strong and fast. It means

5:55:51efficient. It means all of these things.

5:55:53And while German engineering was

5:55:54state-of-the-art, the the machines

5:55:55themselves operated fantastically, there

5:55:57was a high level of expertise required

5:55:59to operate them. And it was

5:56:00significantly more complicated to build.

5:56:02Whereas most American tanks are easier

5:56:03to build. This is why the Abrams is now

5:56:05the dominant tank that people use

5:56:07because it's both fantastic at basically

5:56:10[ __ ] everything. But on top of that,

5:56:12>> because of a Rolls-Royce contract,

5:56:14that's why.

5:56:15>> Okay.

5:56:15>> Yeah. So, the thing is smart of

5:56:17Americans to make that.

5:56:17>> This doesn't do this doesn't do anything

5:56:19for your position.

5:56:20>> Of course it does. Is it not the

5:56:21Americans? The position is whether or

5:56:23not I can name a nation that wasn't a

5:56:26western democracy, Germany, World War

5:56:28II, that had as many technological

5:56:31innovations as the United States. The

5:56:32answer is definitely yes.

5:56:33>> I would say that you have not proven.

5:56:35>> Definitely yes. And by the way, saying

5:56:37their tank was better is not the same

5:56:39thing as saying that they had more

5:56:40advancements.

5:56:41>> It's my turn. I just let you proud

5:56:42forever. So here's the thing that's

5:56:44funny is like you can't actually

5:56:45equalize for these things. If we took

5:56:47the entire Soviet front out, we took the

5:56:48entire European front out from the

5:56:50Germans and we were able to just match

5:56:52up tank for tank, man. Yes, they were

5:56:55much more technologically advanced army

5:56:57and that would have been a much more

5:57:00likely unwinable war at that point.

5:57:02>> It would have been very difficult,

5:57:03right? By no means am I interested in

5:57:04dismissing Germany. But what I am saying

5:57:06is that it seems to be the case that

5:57:08under

5:57:08>> seems to be the case that western

5:57:09democracy under under democracy does not

5:57:12just make the most innovative [ __ ]

5:57:15fascist.

5:57:16>> So I just let you proud on for a while.

5:57:18It's my turn to talk now. Okay. Right.

5:57:20So in this case you're saying well one

5:57:22for one their tanks were better. Sure.

5:57:23The issue is that that's not necessarily

5:57:25innovation and engineering. Part of

5:57:26engineering and science and technology

5:57:28is making things more efficient.

5:57:29>> Oh, I see.

5:57:30>> Do you France a western democracy?

5:57:32>> Uh, yes.

5:57:33>> Now, why the [ __ ] did the Germans just

5:57:35roll over them like they were [ __ ]

5:57:37>> A whole bunch of things. A

5:57:38>> No, no, no. The part of science, Kyla,

5:57:41is making sure that your army is super

5:57:43sophisticated and that you can make

5:57:45assembly line products so that you can

5:57:47attack these people and that's what we

5:57:49can do. Why were the Germans able to

5:57:52literally walk in and make France

5:57:53surrender two weeks?

5:57:53>> I believe that there was a significant

5:57:55amount of surprise. They did. They

5:57:56invented a new technology called

5:57:57Blitzkrieg.

5:57:58>> Oh

5:57:58>> yeah.

5:57:59>> How could they be surpassing these

5:58:01Western democracies?

5:58:02>> Uh multiple ways.

5:58:05>> I I thought you couldn't surpass a

5:58:07western democracy in science and

5:58:09technology.

5:58:10>> Why did I say that

5:58:11>> you you said Western democracies are by

5:58:14far the best at science and innovation

5:58:17and this and that. How come all these

5:58:19western democracies were getting blown

5:58:20to bits by the fascists?

5:58:21>> Because there are going to be western

5:58:23democracies that are worse than fascism.

5:58:24That doesn't wait that doesn't change.

5:58:27No, wait. This doesn't change what I'm

5:58:29saying, which is that broadly western

5:58:30democracies are better at allowing for

5:58:32uh uh like science and technology to

5:58:34flourish because France should have done

5:58:36that better. I guess France and England

5:58:39should have done that better.

5:58:41>> I I'm not sure how to engage if you're

5:58:42only going to stum me.

5:58:44>> That's not That's my argument. That's my

5:58:46argument to you is it makes no it can't

5:58:48straw man you with my argument.

5:58:49>> He goes it's incoherent.

5:58:51>> I didn't say incoherent. I said I'm I'm

5:58:53making an argument. Why would I What are

5:58:55you even talking about? My argument is

5:58:57simple. If you have a western democracy,

5:58:59you're saying western democracies are

Reasons western =/= better (and technological advantages in war)

5:59:00the only ones that can make the

5:59:03ones that make the most innovative. They

5:59:04make the most innovative technology.

5:59:06That's based on the fact that they have

5:59:07various assembly lines. When you have

5:59:08those assembly lines, part of science is

5:59:10making sure that you can assemble these

5:59:11things as quickly as possible. Grod it.

5:59:13The Nazis were fascist and they took

5:59:16these Western democracies and took a

5:59:18giant [ __ ] on them and they didn't give

5:59:20a [ __ ] about them. They made them

5:59:22surrender in carriages within two

5:59:24[ __ ] weeks. They occupied their

5:59:26entire nation.

5:59:27>> No, Western democracies do not because

5:59:29they're western democracies inherently

5:59:32have better scientific methodology than

5:59:34other forms of government.

5:59:35>> No, it allows for more scientific

5:59:36innovation and development because it

5:59:38doesn't do things like genocide a large

5:59:39[clears throat] portion of the

5:59:40population and chase them out because of

5:59:41their authoritarian process.

5:59:42>> Yeah. Some of the things that it does is

5:59:44like it brings in a huge amount of

5:59:46people who are lowkilled often times

5:59:48pricing people out who may have been

5:59:50able to go to like these higherend

5:59:51colleges not based on DEI things like

5:59:54this.

5:59:54>> Yeah. Western democracy also western

5:59:57democracy can also provide barriers in

6:00:00which people don't have the access to

6:00:02the scientific pursuits because they're

6:00:04not going to them based on merit.

6:00:05They're going to them based on skin

6:00:06color. So that's a big problem one. And

6:00:09the second problem that you have with

6:00:10this is western democracy itself because

6:00:12you're democracy does not mean that you

6:00:16in in some way are more innovative have

6:00:18better technology that you're going to

6:00:19make better logically does. I see it

6:00:21seems to emerge consistently over time.

6:00:23That's not what you said. You said name

6:00:25what I said name any nation that's not a

6:00:27western democracy doing that was doing

6:00:29better than western democ well Germany

6:00:30under fascist did a lot better and they

6:00:32had way better technology than most of

6:00:34these western democracies. America

6:00:36>> no even America they did. I don't think

6:00:38>> the difference is is that they were they

6:00:41were fighting in a European theater. We

6:00:42could endlessly send troops because our

6:00:44our shores couldn't get attacked. They

6:00:46were bogged down with other people.

6:00:48>> Okay. So

6:00:48>> that was not the case and it was a

6:00:49headto-head with German.

6:00:50>> America would have been dumpstered.

6:00:52>> I'm not sure that. No, they wouldn't

6:00:53have been invaded.

6:00:54>> Say they could evade them.

6:00:56>> I think that Germany may have been able

6:00:57to hold out. I'm not sure. That's a hard

6:00:59one to call.

6:01:00>> Okay.

6:01:01>> That it is. It's a hard one to call. The

6:01:03problem is that we have such vast

6:01:04manpower here. So I

6:01:06>> that has nothing to do with being a

6:01:07western democracy. That has to do with

6:01:09land mass

6:01:09>> of well in this specific military

6:01:12tactic. Yes. The issue is that it's

6:01:15tough. You don't want to actually engage

6:01:17in my arguing. You're not you're

6:01:19stronging my argument and then attacking

6:01:20it and being like see this is an example

6:01:23France got beaten. Therefore erodite

6:01:26dumb actually and western liberal

6:01:27democracies don't create the position.

6:01:30It was whether you believe it or not.

6:01:31It's that uh the uh western liberal

6:01:34democracies seem to have over time

6:01:35created the conditions in which science

6:01:37does the best. Right? This is why in

6:01:38western liberal democracies

6:01:39>> except in places that they didn't except

6:01:42in places where other things that were

6:01:44not western democracies did better

6:01:48>> until they didn't right until they got

6:01:49crushed. For example, one of the

6:01:50benefits of western liberal democracies

6:01:52is allyship. It's a lot easier to be

6:01:53allies with people that recognize each

6:01:55other's sovereignty and they can do

6:01:56>> being a western democracy didn't stop

6:01:58France from getting crushed. That does

6:02:00that's not how why do you

6:02:01>> like it doesn't stop these nations

6:02:03getting crushed.

6:02:04>> How do you think that that's a counter

6:02:05to anything I just said?

6:02:06>> Because you just got done saying well

6:02:07until they got crushed as though getting

6:02:09crushed means somehow they were not

6:02:11innovative technologically.

6:02:12>> Yeah. I would say that like the

6:02:13innovations of uh respecting

6:02:15sovereignship of of the nuclear uh bomb,

6:02:19right? Of the P-51 Mustang that had

6:02:21massive air superiority, right? of

6:02:24having efficient, easy to make tanks

6:02:26that are still high quality and good

6:02:27like the um like the Sherwin and then

6:02:29later the the Sherman and then later

6:02:31>> saying that the United States didn't

6:02:32make some good equipment. They did and

6:02:33that they didn't have innovations during

6:02:35World War II. They definitely did

6:02:36>> innovations that they could do was

6:02:37because it was safe for people to move

6:02:39there, safe for people to develop and

6:02:40that development wasn't just limited to

6:02:42what the like government was organizing.

6:02:44>> And what Germany had was mass national

6:02:46patriotism and people moving in in lock

6:02:48step towards the war effort. They had

6:02:50massive technological gains. Fascism

6:02:52great military rushed tons of western

6:02:54democracies under their boot. If the

6:02:56United States hadn't gotten involved, uh

6:02:58England would have fallen. In fact, they

6:03:00could have defeated England in a single

6:03:01battle of at and Hitler let him go. So,

6:03:05it's like look, unfortunately for you,

6:03:08history does not show that western

6:03:09democracies are the most cutting edge

6:03:11and most innovative. That is not

6:03:12actually the case

6:03:14that they create the conditions in which

6:03:16like science can flourish the most.

6:03:17Which is why, for example, while you're

6:03:19right, a fascist government that's

6:03:20oriented, let me talk, towards war is

6:03:22going to have lots of military

6:03:23advancements, but things that they

6:03:25didn't have during that time would be

6:03:26advancements in other areas other than

6:03:28the eugenics and like crazy [ __ ] that

6:03:29they did on like hypothermia. Whereas in

6:03:31the cases of America, not only were they

6:03:32innovating in military, they were still

6:03:34innovating in other areas.

6:03:35>> Don't you think science progresses

6:03:36better when you eliminate ethics?

6:03:38>> Uh, sure, but I don't think that we

6:03:40should do that.

6:03:40>> But they did. And so, how could you say

6:03:42that like that was somehow curtailing

6:03:44science? They literally eliminated

6:03:47ethics in science. So like how could how

6:03:50did that not assist them with scientific

6:03:52pursuits as one of your [ __ ] like key

6:03:53barriers here?

6:03:55>> Uh because a lot so one of the things

6:03:56that they happened is that like because

6:03:58of the reduction of ethics there was

6:03:59constant confounding factors of like

6:04:00torture and stuff like that that created

6:04:02like issues like a lot of the like

6:04:04there's a lot of human

6:04:05>> not average German in fact the average

6:04:07German support

6:04:07>> not for the average German.

6:04:08>> Yeah. The average German actually

6:04:10supported, for instance, when Hitler

6:04:11went in and he literally did this. The

6:04:13most monstrous thing ever, but he killed

6:04:16basically everybody's mentally

6:04:17handicapped in the nation. He actually

6:04:19did that

6:04:20>> and they did do all sorts. If you're in

6:04:23a nation like this, you eliminate

6:04:24scientific ethics, that's going to lead

6:04:27to more advanced scientific

6:04:28methodologies. It's going to because

6:04:30ethics are gone.

6:04:32>> Oh, okay.

6:04:32>> One of that's one of the big confounding

6:04:33confines, right? Is is scientific

6:04:35ethics. So you're just saying like

6:04:37western democracy lead to the best

6:04:38conditions for science. It's like no I

6:04:40would say that actually the best

6:04:42conditions for science would be if you

6:04:43eliminate the one of the issues with

6:04:45authoritarian states consistently over

6:04:47time is that they also impose arbitrary

6:04:49often rules on things like science

6:04:51because authoritarian regimes aren't for

6:04:53free speech. So they're always

6:04:54necessarily going to oppose

6:04:56>> impose arbitrary [ __ ] all the time

6:04:58especially on

6:04:58>> not on things like free speech and open

6:05:00science.

6:05:00>> Free speech itself is arbitrary.

6:05:03>> What does that even mean? It means that

6:05:04there's no particular system that we're

6:05:06appealing to for free speech.

6:05:08>> Okay.

6:05:09>> That's what arbitrary is without system.

6:05:11>> No, arbitrary means like meaningless and

6:05:13random. Usually

6:05:14>> pull up the meaning of arbitrary. The

6:05:16definition please.

6:05:17>> Sure.

6:05:19[snorts]

6:05:19>> The definition of arbitrary

6:05:22based on random choice or personal whim

6:05:25rather than any reason or system.

6:05:28>> Wait, [laughter]

6:05:29you're like the end of it is mine. Wait,

6:05:31but the beginning of that was to my

6:05:32point. It wasn't. It was my point.

6:05:34>> Arbitrary and random.

6:05:37>> Well, arbitrary doesn't mean random.

6:05:39>> True.

6:05:40>> Yeah. So, no.

6:05:41>> Arbitrary.

6:05:42>> Arbitrary. Arbitrary is literally

6:05:44pointing to a lack of a system

6:05:46>> because it's random.

6:05:48>> No, it doesn't have to be random to have

6:05:50a lack of system. In fact, you can have

6:05:52randomness

6:05:53>> and you can even implement a system for

6:05:55randomness, I think. So here's one of

6:05:56the things. When we read this

6:05:58definition, the beginning half supports

6:06:00my definition and the second and the

6:06:01second half supports yours.

6:06:02>> Which part does yours?

6:06:04>> Read it again.

6:06:05>> Read it again.

6:06:07>> Arbitrary based on random choice or

6:06:10personal whim rather than any reason.

6:06:12That was nothing you said.

6:06:14>> Yep. I said random.

6:06:15>> No, it's not it's not about random

6:06:17though.

6:06:17>> Random choice.

6:06:18>> It's about a lack of system. That's what

6:06:20arbitrary especially when you're talking

6:06:21about morality.

6:06:22>> So if this was good faith and to be

6:06:24fair, I should grant you this. What we

6:06:25could go is, oh, actually, when we

6:06:27synthesize our ideas together, that

6:06:28makes for the best definition of

6:06:29>> arbitrary at this point.

6:06:30>> Okay, then you can stop talking.

6:06:34>> Do you want a slice of pizza, Andrew?

6:06:35>> Nope.

6:06:36>> Okay. Uh, well, shall we let some chats

6:06:38come through? We've got quite a few

6:06:39chats.

6:06:39>> I'm going to go have a smoke real quick.

6:06:40>> Of course. Of course. Go for it. Uh, do

6:06:42you want to enjoy your pizza there while

6:06:45uh we let some chats come through?

6:06:46>> How much are you going to pay me to eat

6:06:47this pizza on camera?

Pizza and Superchats 🔥

6:06:50>> I have to buy a TTS for them.

6:06:51>> I have to pay you.

6:06:52>> They should at least pay you, right?

6:06:53They should pay me. Are Are you saying

6:06:55it's like a weird like a fetish kind of

6:06:58thing? Like are is that weird?

6:06:59>> Why do you want me to eat on stream?

6:07:02>> What's You don't have to I'm trying to

6:07:03feed you. I f [laughter]

6:07:06>> Okay.

6:07:06>> Squirrel's like making me out to be a

6:07:08monster. I'm trying I don't think you're

6:07:09a monster.

6:07:09>> I'm trying to feed

6:07:10>> I think you understand. You're a

6:07:12businessman. You're an excellent

6:07:13businessman.

6:07:15>> You You think I'm Oh my. It's pizza.

6:07:18>> That's what I'm saying. Make it Make it

6:07:19worth some money. Be like, "Hey, you

6:07:20have to pay 70 bucks." You don't want to

6:07:22do that.

6:07:24I I think you're overthinking it.

6:07:27You human need food. Food in front. Eat

6:07:32food.

6:07:32>> Gotcha. I don't usually eat on on on

6:07:34like Yeah.

6:07:36>> All right. Well, I mean, okay, let me

6:07:38let some chat.

6:07:39>> That's why I said you should make people

6:07:40pay for a pizza party.

6:07:41>> I know. Um Okay, guys. If you're

6:07:43enjoying the stream, like the video. Get

6:07:45us to 7,000 likes. I think we're sitting

6:07:47at like about 6,200. There's still

6:07:5010,000 people watching. Andrew's having

6:07:52a quick smoke. He's going to be right

6:07:54back. Get us to 7,000 likes. We're at

6:07:576,200. If you're enjoying the stream,

6:07:59like the video. Like the video if you

6:08:00want to see more debates, guys. If

6:08:01you're enjoying the debate kind of

6:08:03content, uh it seems like you guys

6:08:04really are enjoying it. So, we'll we'll

6:08:06do some more debates. So, like the video

6:08:08so we know to do more. $69 TTS. I know

6:08:10there's a backlog. I'm sure you guys are

6:08:12those of you who've sent one in.

6:08:14>> Yeah, if you've sent one in, we're going

6:08:16to get to them. Let me just read these

6:08:17super chats here first. El Guapo, thank

6:08:20for the $100 super chat. The woman is

6:08:23dishonoring her husband by dressing like

6:08:25a bath house worker from Kingdom Come:

6:08:29Deliverance, by the way.

6:08:31>> Let alone heresies where she's inverting

6:08:34scripture. Quick response.

6:08:36>> Uh, my husband bought me this dress and

6:08:38he uh told me that I should

6:08:39>> Hey, could you grab waters for me? One

6:08:41water. Actually,

6:08:41>> I guess you'll have to take it up with

6:08:42my husband.

6:08:44>> Never mind, Nathan. I I'm good. Never

6:08:45mind. Uh, okay. Thank you, Elapo. I like

6:08:48your avatar there. That looks cool. Uh,

6:08:51Abe Biscotti, thank you for your super

6:08:52chat. If unjustifiable means cannot be

6:08:54derived, sure, but that is the point.

6:08:57Derivation presupposes hinge norms.

6:09:00Calling hinges unjustified is a category

6:09:02error. They are conditions for

6:09:04justification, not items awaiting it.

6:09:08>> This is just like philosophy psycho

6:09:10babble, basically. um he can try to

6:09:12attempt to tell me how um presupposition

6:09:15doesn't uh fail at dogmatism. How it's

6:09:18not dogmatism.

6:09:19>> Presupposing is assuming which is

6:09:21dogmatism.

6:09:22>> Abe, thank you very much for your super

6:09:24chat. There we have Anixian X. Anixian

6:09:27that's like World of Warcraft player.

6:09:29USA has 45 trillion in natural

6:09:31resources. Russia has 75 trillion.

6:09:34>> So I was right on that one. He said that

6:09:36America has more resources and I said

6:09:39probably Russia has like more like total

6:09:41resources. [snorts]

6:09:43>> It was about natural resources or

6:09:45>> Yeah. Yeah.

6:09:45>> Okay. Gotcha.

6:09:46>> Uh thank you Nixxian Elapo again with a

6:09:49very cool avatar there. It was a quote

6:09:51from Raml I believe a German Tiger tank

6:09:54was as good as four Sherman tanks but

6:09:56they always had five.

6:09:58>> True. Because they were easier to build

6:10:00and man

6:10:02>> a member.

6:10:04>> There it is.

6:10:04>> Good job. Uh, guys, I'm gonna get into

6:10:06the TTS's now. $69 TTS. That's

6:10:08streamlabs.com whatever. Reminder, guys,

6:10:11like the video really quick. Nathan, can

6:10:12you pull up Twitch? Let me do a quick

6:10:13Twitch announcement.

6:10:14>> When he gets back, can I go? Do you want

6:10:16us to both leave right now or I suspect

6:10:18one of us?

6:10:19>> But if you want to Yeah. Uh, guys, go to

6:10:22twitch.tv. Nathan, pull it up, please.

6:10:23Uh, twitch.tv/w whatever. Drop us a

6:10:25follow and a prime sub if you have one.

6:10:27I'm a broke starving college student

6:10:29artist. So, if you want to show some

6:10:31support, twitch.tv whatever. Drop us a

6:10:33follow. drops a prime sub, like the

6:10:35video. $69 TTS. Andrew is returning from

6:10:38a smoke break. We're going to let the

6:10:39TTS roll through. Uh Kyla is going to uh

6:10:44also take a bit of Oh, no. Andrew is not

6:10:46quite yet returning, but I'm going to

6:10:48let some TTS come through. Here we have

6:10:50this from J Giovani.

6:10:52>> Giovani J. You donated $69.

6:10:54>> Sorry for the delay.

6:10:55>> Herodite, your only resolve in the Jia

6:10:58debate were my super chats. So much so

6:11:01you only clipped all of my super chats

6:11:03on your Tik Tok and nothing else. No

6:11:06mercy for baby murder apologists.

6:11:09W Andrew.

6:11:11>> I I'm very sorry, Giovani JD, that you

6:11:14personally uh were bothered by my

6:11:16TikTok. I suppose the reason why I

6:11:18didn't clip up the J Dyer uh thing more

6:11:21was frankly I just didn't have the

6:11:23logistic back end. So I now have like a

6:11:24much faster turnaround of clips.

6:11:26>> Oh, you could still you can still clip

6:11:27it if you

6:11:28>> That's true. It always feels weird

6:11:29posting like year and a half old clips.

6:11:32>> It's evergreen. I feel like it's

6:11:34evergreen.

6:11:35>> Maybe I will. Maybe I should go back and

6:11:36clip it.

6:11:37>> Let me donate $69.

6:11:40Is she evil? Of course not.

6:11:42>> Thank you.

6:11:43>> Is she wrong?

6:11:44>> Yes.

6:11:44>> No.

6:11:45>> She's not bad. She's pretty. We get it.

6:11:48But she needs to learn culture, not

6:11:51data, to understand Andrew properly.

6:11:54>> Take a shot. Skull.

6:11:55>> It's why she never got popular. Meridite

6:11:57never got popular because of this. That

6:12:00was always the reason. She She like I

6:12:03know you're sitting here, but I'm just

6:12:05She always could she always had the

6:12:07potential to be very popular on Twitch.

6:12:09Like she could have dominated that whole

6:12:10space. It was the fact that she was

6:12:13supremely unlikable. That's what always

6:12:15did it to her.

6:12:15>> You know what I think it is, Andrew?

6:12:17It's the whatever

6:12:19to the whatever podcast to the Joe Rogan

6:12:21pipeline. She just didn't come on.

6:12:23[laughter] She didn't come on the

6:12:24whatever podcast.

6:12:25>> That's true. You did offer me a host

6:12:27position at the same time actually that

6:12:28you offered it to Andrew. I think you

6:12:30offered it to me first and I and I said

6:12:31no cuz I was doing bridges at the time

6:12:33which unfortunately blew up. I mean the

6:12:35reason why my platform isn't as big as

6:12:36I've never prioritized it but yes

6:12:38Andrewed you to come back on the show.

6:12:40>> It's not a flex.

6:12:42>> You definitely offered me the host. You

6:12:43did

6:12:44>> you were like think about it and I was

6:12:46like I don't want to fly to Santa

6:12:47Barbara all the time.

6:12:49>> Fake news.

6:12:50>> This is not fake news. Misinformation.

6:12:52Misinformation. Disinformation. fake

6:12:55news.

6:12:55>> You were like looking at I I won't say

6:12:57names, but you're looking at one person.

6:12:59You were talking a little bit to Andrew.

6:13:00You were talking to me and then Andrew

6:13:02took it, which was awesome. I'm I'm glad

6:13:03that Andrew took it. I think it was

6:13:04good.

6:13:04>> Andrew was there one night.

6:13:05>> No, no, no. Not Andrew was there. We

6:13:07were talking about it. We went out for

6:13:08like tacos one night and you were we

6:13:10were talking to girls and trying to

6:13:11maybe get them on the show and stuff and

6:13:12you're like, you should Yeah.

6:13:14>> No, no, no. After the show, I think we

6:13:16went to get like a group of us all went

6:13:18to get food

6:13:19>> and we were just talking after the show.

6:13:22offer suggest position, but I said we

6:13:25can take a shot of

6:13:25>> what's that?

6:13:26>> Do you have anything we can take a shot

6:13:27of?

6:13:27>> We got more beer. We have Oh, you know

6:13:29those like that super high alcohol

6:13:32>> No

6:13:33>> beer that I have like

6:13:34>> the one that will kill you.

6:13:36>> What [laughter] is it like absent?

6:13:38>> Hey Nathan, in that cabinet right there,

6:13:40can you see at the very top? I think I

6:13:41have I just have like wine and

6:13:43champagne.

6:13:44>> I don't Yeah. Can you see in there?

6:13:46>> Yeah, I'll just have another beer.

6:13:47Forget it.

6:13:48>> Uh can you

6:13:50>> tequila? Yes. Tequila.

6:13:51>> Uh, do we actually have tequila?

6:13:55>> Oh, rip, Brian.

6:13:57>> Yeah.

6:13:58>> Big big L's on the alcohol content.

6:14:01>> Tequila. Do you want tequila?

6:14:03>> Yeah.

6:14:04>> Andrew. Uh, yeah. Do you want

6:14:05>> No, that was really it. That was always

6:14:07that.

6:14:08>> It was always that. It was always the

6:14:10supreme unlikability.

6:14:12>> No, I I don't know why you're like

6:14:14making these weird digs. So, part of the

6:14:16reason why my dig of Of course it is.

6:14:18>> No, it really isn't. How is saying I'm

6:14:20unlikable and that's why I'm not famous

6:14:22is not a

6:14:22>> No, no, no. It's why you never did as

6:14:24well in Twitch and YouTube as you could

6:14:26have done.

6:14:26>> What's the difference between these

6:14:27statements?

6:14:28>> I'm unlikable, which is why I'm not more

6:14:30popular.

6:14:31>> Yeah. Well, for

6:14:32>> How is that not a dig?

6:14:32>> That's not a dig. That's just a

6:14:34statement of fact.

6:14:35>> There's more TTS.

6:14:36>> So, a statement of fact cannot be a dig.

6:14:39>> If you said if you said, Andrew, the

6:14:41reason nobody bought your book is

6:14:42because you're a bad writer. I don't

6:14:44think that's a dig. Uh, it might be

6:14:46depending on like the

6:14:47>> Yeah, I'm not I'm not even trying to

6:14:48make a dig. I'm just saying that that's

6:14:50the reason the super chat is one. It was

6:14:51like that was she always had the

6:14:54potential to be.

6:14:54>> I took two years off of content

6:14:56creation. That's that's a really big

6:14:57contributor. In fact, when I started

6:14:58picking it back up in September, I've

6:15:00like grown.

6:15:00>> You had every advantage. You were there

6:15:02with Destiny. You had a complete access

6:15:04to DG. At first, they loved you. At

6:15:06first, everything was going really good

6:15:08with that. What ended up happening

6:15:09ultimately was the unlikability. You had

6:15:12Bridges. Bridges was tuned into by tons

6:15:14of DGG. They ultimately just ended up

6:15:17not liking you. That was the problem. It

6:15:20was that particular audience just did

6:15:22not like you.

6:15:22>> That was not the problem.

6:15:23>> That was the problem.

6:15:24>> Okay.

6:15:27>> If you want to make there's nothing I

6:15:28could say to this. I've been in the

6:15:29space for years is not true of my

6:15:32>> You can tell you can ask me the lore on

6:15:34basically any content creator from

6:15:36Twitch poll to YouTube and I could

6:15:37[ __ ] tell you the entire uh

6:15:40transition that they made the the entire

6:15:41lore behind them because I study my

6:15:44opposition like no other.

6:15:45>> Did you know that I took basically two

6:15:47years off of content creation?

6:15:48>> Well, it wasn't two years.

6:15:49>> It was about two years. Yeah.

6:15:50>> Nope, it wasn't. You still did content

6:15:52creation even in that two-year span.

6:15:53>> I didn't grow any of my own personal

6:15:55platform or promote it.

6:15:56>> But you still did content creation

6:15:57within that span. Uh, almost none,

6:16:00>> but you still did some.

6:16:01>> So, sorry if you want to grow. So,

6:16:03[clears throat] here's a pro tip. If you

6:16:04want to go in content creation,

6:16:05consistency is a really big part of it,

6:16:07right?

6:16:08>> Inconsistent, by the way.

6:16:09>> Well, here's one of the issues.

6:16:10>> Oh my god. Who the hell cares

6:16:14>> because you're more famous?

6:16:15>> No, no, no. I'm just saying that I I

6:16:17sherked all conventional wisdom. It's

6:16:19not about consistency. It never has

6:16:20been. It's never been about consistent.

6:16:23That's an old trope for content

6:16:25creators, but the ones who follow the

6:16:27consistency model are always the

6:16:28smallest ones.

6:16:30>> Yeah, Asmin Gold is popular not because

6:16:32he's consistent, but because

6:16:33>> it's not because he's consistent.

6:16:34>> It's It's for sure a consistency is a

6:16:36large part of it. It's not the only part

6:16:38of it.

6:16:38>> It's not even a particularly large part.

6:16:40The largest part of content

6:16:44>> in trying to pillar me like this.

6:16:45>> I'm not even pillaring you. I'm just

6:16:47pointing it out.

6:16:47>> You're trying to say you're less famous

6:16:49because you're unlikely.

6:16:50>> It's not It's not about less famous. I

6:16:52didn't host it about less.

6:16:55>> Is that what brought this on is that you

6:16:57feel

6:16:57>> Oh, Lord. This was I brought this up

6:16:59before he said anything about that.

6:17:01>> Andrew, you do have a bigger platform

6:17:03than me. It's not a matter of It's Why

6:17:07think it's a dialectic of like

6:17:09>> there's there's content creators who are

6:17:11much larger than me. That's all

6:17:12relative. I've never been a [ __ ]

6:17:14egoist about that. And the thing that's

6:17:16funny is like um never

6:17:18>> Why did you bring up my size?

6:17:19>> Never. Well, no. I'm saying that the

Measuring channels and more low blows

6:17:21reason that this happened in content

6:17:23creation was because of the likability

6:17:25issue. It always

6:17:26>> doesn't matter necessarily.

6:17:27>> Well, because that was what the question

6:17:29was.

6:17:29>> No, it wasn't.

6:17:30>> Yeah. They were talk I've said the

6:17:31reason for this is always been the case

6:17:33with with Kylo. She was speaking to the

6:17:36unlikability and it was like it was

6:17:37always the case. It was the reason she

6:17:39never got big on any of those platforms.

6:17:41>> Your audience doesn't like me, but that

6:17:43doesn't change the fact that there are

6:17:44significant other audiences that do like

6:17:45me.

6:17:46>> There are no significant audiences that

6:17:47like you. None. Name one.

6:17:50my own.

6:17:51>> You don't have likes and you don't have

6:17:52No, they don't. And you don't have a

6:17:54significant audience and DGG does not

6:17:56like you.

6:17:56>> I don't think I have a significant

6:17:57audience.

6:17:58>> Then why would you say that?

6:17:59>> Because you said who likes you and I

6:18:00said my own audience.

6:18:02>> No, you said significant. You said the

6:18:04word significant.

6:18:04>> Yeah, the Jubilee audience seemed to

6:18:06really really like me.

6:18:08>> They like anybody who's going against

6:18:09conservatives, but none of them came.

6:18:11>> There was multiple people on my Jubilee

6:18:12platform that were against conservatives

6:18:14and yet I was the one that got all the

6:18:16promotion. I gained like almost 10k subs

6:18:17from didn't do anything for you. Your

6:18:19live streams are about the same size and

6:18:21they're about the same size because it's

6:18:23a

6:18:23>> like their CCV my CCV is actually bigger

6:18:26despite the fact that

6:18:27>> by what 30 live viewers.

6:18:28>> Well, yeah, for like a small channel

6:18:30that's pretty significant.

6:18:31>> 30 live viewers. It's like it's always

6:18:33been a likability problem.

6:18:35>> I I just disagree and I'm not asking.

6:18:37>> I know. But you should you would though,

6:18:39right? The an unlikable person would

6:18:41disagree with a person who tells them

6:18:42the reason you're not getting anywhere

6:18:44in this is because you're unlikable. You

6:18:46would disagree with that. That's the

6:18:47point. That's like the most unlikable

6:18:49part.

6:18:50>> Disagreeing.

6:18:51>> No, it's just that it's the

6:18:52argumentative nature of every single

6:18:55individual thing.

6:18:56>> Aren't you argumentative?

6:18:57>> Oh, I concede most points, actually.

6:18:59>> Which points did you concede to?

6:19:00>> Oh, I conceded tons of points.

6:19:01>> Which which ones? I also conceded

6:19:03multiple points.

6:19:04>> No, not really.

6:19:05>> Sure, but okay.

6:19:07>> All right.

6:19:07>> You're super likable, by the way.

6:19:09>> That's true. That's one of the things

6:19:11the the kind of the the feedback that I

6:19:13get the most is just that you're you're

6:19:16a very likable guy.

6:19:17>> Yeah. That's why there are so many

6:19:18conservatives that like are not allowing

6:19:19you into certain spaces that don't want

6:19:21to work with you. I'm definitely not

6:19:22saying names.

6:19:23>> Yeah. Because there aren't any.

6:19:24>> There absolutely are. I just want to be

6:19:26very clear. There absolutely are. But

6:19:28I'm not going to lie.

6:19:28>> I guarantee you that all those

6:19:29conservatives are probably not as

6:19:32popular as me.

6:19:32>> They're just jealous. They're just

6:19:33jealous.

6:19:34>> Probably. I guarantee you that almost

6:19:35all of them are not as popular as I am.

6:19:37>> But he doesn't care about how popular it

6:19:39is, guys. Don't worry.

6:19:40>> Well, it's it's just funny to note that

6:19:42it's like conservatives who won't let me

6:19:44in their space, but I'm not going to

6:19:45name them, right? So, it's like, well, I

6:19:47can name all the conservatives who do

6:19:49let me in their space, and it's all the

6:19:51really popular ones, interestingly

6:19:52enough. Just saying.

6:19:54>> None of the unpopular ones. Yep.

6:19:56>> Yeah. I don't I don't even know who

6:19:57these people are cuz you ain't going to

6:19:58name them.

6:19:59>> You do know who they are. I'm just not

6:20:00going to like obviously.

6:20:01>> But you're not going to tell me who they

6:20:02are.

6:20:02>> Yeah. Here. Of course not. Yeah.

6:20:03>> Yeah. Of course not.

6:20:04>> Yeah. Likability issue.

6:20:06>> Yeah. Because being argumentative is the

6:20:08likability issue.

6:20:09>> That's not the just the being

6:20:11argumentative. It's the mostly it's in

6:20:13in your streams. The entire stream is

6:20:15just condescension.

6:20:17>> That's the tone that people hear is just

6:20:18pure condescension. The entire

6:20:20>> say that's true. I mean most people So

6:20:21for example, condescension would be me

6:20:23profaining kindness and niceness while

6:20:25like discerning down like in a

6:20:26patronizing way. But that's not

6:20:27typically what I do. In fact, when I

6:20:29mean I belittle people. And I say that

6:20:30pretty openly.

6:20:31>> Yeah. But I just said the whole tone of

6:20:33your stream sounds like condescension to

6:20:35people. That might be your issue, but

6:20:37that's just more to you.

6:20:38>> It's if you changed that, if you changed

6:20:40the condescension and you changed the

6:20:42likability problem, you would be a

6:20:44[ __ ] mega star on those platforms.

6:20:46>> So, in the case of like Jubilee, for

6:20:48example, um I spoke mostly the same way

6:20:50that I spoke speak most of the time.

6:20:52People didn't find me condescending.

6:20:53They find me really likable. In fact,

6:20:54one of the things they specifically like

6:20:56>> 20 live viewers, 20 more live viewers.

6:20:57>> Yeah, live live streams typically are

6:20:59going to grow uh slower. Um, and I I

6:21:02think I gained uh 6 to 7K subs uh from

6:21:04that single Jubilee performance, which

6:21:06is awesome.

6:21:07>> Okay.

6:21:08>> You know what I think your issue is,

6:21:09Kyla?

6:21:10>> You you're there's no color in your

6:21:13hair. If it was paint,

6:21:14>> there actually is.

6:21:16>> Pink or purple or blue or green.

6:21:19>> I think that would go a long way

6:21:22>> to bolster you. If you want to hire me

6:21:24as a consultant,

6:21:26>> cheers. I have very affordable uh rates,

6:21:29you know, image consultant.

6:21:31>> Mhm. Why isn't Andrew more popular?

6:21:33What's his issue?

6:21:35>> You know what?

6:21:37Um he doesn't come on the [laughter]

6:21:39whatever podcast

6:21:41enough.

6:21:42>> He needs to come on more just like

6:21:44>> true to grow his platform from there.

6:21:45>> He needs Andrew needs to come on the

6:21:46whatever podcast more. And you know what

6:21:49I think his big thing is as a di I'm

6:21:52going to diagnose you, Andrew.

6:21:54>> Okay.

6:21:56He doesn't smoke cigars on stream. The

6:21:58guy only smokes cigarettes. I think

6:22:00that's if he started just like

6:22:03>> Tony Soprano big phallic shaped thing

6:22:06>> take Whoa. Hold on. Let's not let's not

6:22:09project like that. That's crazy, Kyla,

6:22:11that you would say that. I just think

6:22:12it's that maybe if he smoked cigars he

6:22:14would get, you know, I think that would

6:22:17be big. Improve the aesthetic.

6:22:18>> I think it'd be big. And

6:22:20>> um

6:22:21>> I would like to see him sing more on his

6:22:23streams, though. I think singing would

6:22:24do well and I think um

6:22:26>> I agree the women the women love the

6:22:29singing.

6:22:29>> Andrew actually like I I know we're kind

6:22:32of like having a bit of a joke here.

6:22:34>> If Andrew did IRL like table stuff in

6:22:38public either Men on the Street or

6:22:42Change My Mind,

6:22:44Andrew would be the biggest [ __ ]

6:22:46streamer. Uh bigger than all the even

6:22:49like the the young guns that do the [ __ ]

6:22:51I don't know who's

6:22:52>> probably not right. Like a lot of

6:22:54people's issue with Andrew is like

6:22:55>> I don't know. You guys have always You

6:22:57guys have always doubted me and I'm one

6:22:58of the largest conservative streamers in

6:23:00the world.

6:23:00>> When did I ever sleep on

6:23:03>> Also, he doesn't care about it though.

6:23:04When did I ever doubt you?

6:23:05>> No, I'm telling you.

6:23:06>> Oh my god. We can go back to the old

6:23:08streams. This is why nobody likes

6:23:10Andrew. Nobody will debate with Andrew.

6:23:11Everyone hates Andrew. Andrew's bad.

6:23:13They had tons of streams like that.

6:23:16>> Destiny had cope streams about that. And

6:23:18the thing is all you [ __ ] I beat

Reasons for disliking Andrew

6:23:21you. I remember you having roast streams

6:23:23where you would spend 3 to four hours

6:23:25insulting me, calling me a [ __ ]

6:23:28insulting me. I never called you a

6:23:29[ __ ] You absolutely did.

6:23:30>> I've never used the word [ __ ] That's

6:23:32incorrect. I don't even Nope. I don't I

6:23:35don't even The only time I call women

6:23:37[ __ ] is if they're actual prostitutes.

6:23:40I've always made that clue. Now, [ __ ] I

6:23:42don't usually use that language either.

6:23:44I get conflated a lot with red pillars

6:23:46who say that [ __ ] I don't I will say

6:23:48stupid [ __ ]

6:23:49>> but I don't call women [ __ ] unless

6:23:51they're actual [ __ ]

6:23:52>> Yeah. So, one of the issues is like

6:23:53you're saying like, "Oh, we were just

6:23:54sitting about talking about how negative

6:23:55Andrew is." Yeah. Lots of people didn't

6:23:56like you in the Twitch poll space

6:23:58obviously cuz you're kind of

6:23:58>> They're all leftist.

6:24:00>> Yeah. And you're kind of

6:24:01>> because they were all leftists. That's

6:24:02why.

6:24:02>> Well, there I like plenty of

6:24:03conservatives.

6:24:04>> I wanted all of the the like the leftist

6:24:06hating me is good. That is my favorite

6:24:08part of the job.

6:24:09>> What about the conservatives disliking

6:24:10you?

6:24:10>> I I Who? The ones who shall not be

6:24:13named.

6:24:13>> Yes. I'm not going to like drop people

6:24:15that dislike you for Exactly. For all I

6:24:17know, they don't even exist. How the

6:24:19[ __ ] do I know?

6:24:20>> They do exist. I'm not going to drop

6:24:21them for your audience to go and harass

6:24:22them in the way that your audience

6:24:23harasses most of the people that you

6:24:25talk about when you made multiple 3 to

6:24:27four hour roast sessions on me. I don't

6:24:29remember at any point spending three to

6:24:31four dedicated hours just talking [ __ ]

6:24:33about you, your life, your choices. I

6:24:36don't remember [snorts] doing any of

6:24:37this. This was your style of content.

6:24:38>> Uhhuh.

6:24:39>> Yeah.

6:24:39>> And

6:24:40>> that so I I don't know why you would

6:24:42begin to even point at me and say you

6:24:43really dislike me. It's like uh I didn't

6:24:45like that you talked nasty about

6:24:47>> you were this was long before I ever did

6:24:48a trash talk extravaganza that you were

6:24:50talking

6:24:50>> basically we had one interaction where

6:24:52you said I'm going to interview you and

6:24:53then it was a really obnoxious debate

6:24:56and then after that you just trash talk

6:24:58me basically all the time.

6:24:59>> No. Yes.

6:25:00>> That wasn't how that went.

6:25:01>> Absolutely. Why did you delete all those

6:25:02row sessions? Put them back up.

6:25:04>> I didn't. They're all behind a payw wall

6:25:06right this second you go watch them.

6:25:07>> Gotcha. Okay. And what you'll notice

6:25:09behind my payw wall is there isn't a

6:25:10single time where I spend 3 to four

6:25:12hours about Not just not talking [ __ ]

6:25:15about you,

6:25:16>> but not talking [ __ ] about anyone. I

6:25:18don't spend like 3 to four hours. Yes.

6:25:19Did I do I like you that much? No. I

6:25:21don't like you. Right. The idea,

6:25:22>> but that's not the same thing as like

6:25:24holding me to some standard that I talk

6:25:26negative and that I didn't think you

6:25:27were going to go.

6:25:27>> Likability. That's it.

6:25:28>> I You said that I didn't ever think you

6:25:30were going to go for that. I was

6:25:31questioning you. I had I'm completely

6:25:33agnostic on that. Especially at the

6:25:34time, I didn't know anything about

6:25:35social media. I had no opinion on who

6:25:36was going to be famous or not.

6:25:38>> Okay.

6:25:39>> Okay.

6:25:40>> We [snorts] have more chats coming

6:25:41through.

6:25:43We have chats coming through. TTS chats.

6:25:45Okay. Very important. Very important.

6:25:47TTS. Uh $69. TTS streamlabs.com/

Superchats and common channel complaints

6:25:50whatever. I'm waiting for it to load.

6:25:52One moment. We have Chaw XD.

6:25:55>> Uh Chaw XD $69. Go for it.

6:25:59>> Hey, Kyler. You don't know anything

6:26:01about evolution. You [ __ ] puppy.

6:26:04>> Demonstrate to us how random mutation

6:26:06leads to purpose-driven biological

6:26:08mechanism. Go ahead and show us.

6:26:11Biologists sure can't.

6:26:13>> Quick answer if you can.

6:26:15>> I I don't know how to quick answer

6:26:16evolution. Uh typically because random

6:26:18mutation leads to things that are

6:26:19functional for the environment that they

6:26:20are in. So that will lead to

6:26:21functionality in the environment over

6:26:23time which leads to the situations that

6:26:24we have. Right? If a if a angled beak

6:26:26was more effective for getting worms out

6:26:28of a specific type of soil, then that

6:26:30would be uh successful until that soil

6:26:32changed for example and then that would

6:26:33be outcompeted by other things.

6:26:34>> That didn't answer question. Of course

6:26:36it did.

6:26:37>> Put up the question. I'll show you. I'll

6:26:38show you what he actually asked.

6:26:40>> Okay. I'm going to go to the bathroom

6:26:42while you guys.

6:26:42>> Of course. Yeah. Yeah. It's

6:26:47>> Yeah. The question is, demonstrate to us

6:26:48how a random mutation leads to

6:26:50purposedriven biological mechanism. The

6:26:53purpose- driven biological mechanism is

6:26:55the point.

6:27:00>> Did I already pull Did I pull the super

6:27:02chat? Is that the one? Is this the one

6:27:03that started the Did I pull this up,

6:27:05Nathan?

6:27:07>> Andrew, did I?

6:27:08>> No, I didn't see that one.

6:27:09>> Isn't this the one that

6:27:11I just want to say

6:27:12>> I'm not saying that it wasn't there. I'm

6:27:14just saying I didn't see it.

6:27:15>> Okay. Uh well, while she's on break, uh

6:27:18let's take this opportunity. Debate

6:27:20University. Uh guys, debate. If you want

6:27:23to become a master debater like Andrew,

6:27:26you want to watch people argue against

6:27:28their own position for hours and not get

6:27:32end up having to take a shot so you can

6:27:34maintain your sanity. If you want to

6:27:36watch a person argue against their own

6:27:37position for hours, they don't even know

6:27:38that they're doing it. And then you just

6:27:40show it in clip after clip afterwards.

6:27:42And you have to end it with a shot, go

6:27:45to Debate University

6:27:48because it's really going to help you do

6:27:49that.

6:27:50>> Do you want more tequila, Andrew?

6:27:53>> Oh,

6:27:53>> we have You want some more?

6:27:55>> One more.

6:27:56>> Uh, could you give him another shot,

6:27:57please? Uh, guys, debateuniversity.com

6:28:00to become a master debater if you want

6:28:02to. There's video tutorials, hours and

6:28:05hours of video. Uh Andrew is and a few

6:28:08others are giving you a video tutorial

6:28:12on learning

6:28:13>> for hours. You can make them argue

6:28:16against their own position for [ __ ]

6:28:20hours and they do it. They they'll do it

6:28:23for hours. They'll argue against their

6:28:25own position. How the [ __ ] does that

6:28:27even work?

6:28:28>> How does it even work? That's what I

6:28:30want to know. Naima argued against her

6:28:33own position for hours. They just argue

6:28:35against their own [ __ ] for [ __ ]

6:28:37hours.

6:28:39>> Andrew, could I have you ask the viewers

6:28:41to like the video?

6:28:42>> Like the video,

6:28:43>> guys. Like the video. Like the video.

6:28:44>> Like the video. Let's have Let's have a

6:28:45shot, everybody. And God, I can't wait

6:28:48for the dating talk tomorrow. Boy, that

6:28:50sounds awesome.

6:28:51>> We We have a little break day.

6:28:52>> Oh, yeah. We got a break day. Maybe I'll

6:28:53do a stream tomorrow. I haven't been

6:28:55very consistent yet. And that's the key

6:28:57to popularity

6:28:58>> is consistency.

6:28:59>> Consistency.

6:28:59>> Consistency. Uh-huh.

6:29:01>> Consistency. Uh,

6:29:04or wait, no, that here. I'll pull that

6:29:05one up in a bit. Uh, we have Mike Davis

6:29:09here. Mike Davis coming in. Just one

6:29:11moment. I'm waiting for it to load. Kyla

6:29:15is rejoining us.

6:29:17Mike Davis. Oh. Uh, I don't know why it

6:29:20didn't play audio. I'll just read it.

6:29:22All jittery. Won't stop yapping. Trying

6:29:24too hard and cringy. What kind of autism

6:29:27is she? Are you um

6:29:30>> the same kind this guy is? I don't know

6:29:31what it is. Mike Davis.

6:29:32>> Yeah, we have the same type.

6:29:34>> Okay.

6:29:34>> They're they're The thing is is like

6:29:36they're all trained in Twitch pole.

6:29:39There used to be

6:29:40>> Yeah, they're all train Well, they're

6:29:41trained by each other.

6:29:43>> They don't uh they don't like you don't

6:29:44go to formal training sessions, but they

6:29:46were all trained by each other in the

6:29:47Twitch pole era, which is largely dead

6:29:50by the way now. It's largely doesn't

6:29:52even exist. But essentially what they

6:29:54would do is they would use these long

6:29:56paddling word salads. And the second,

6:29:59you could actually decode those. I

6:30:00always found that the method to decode

6:30:02them was you let them prattle paddle

6:30:03paddle, ask two questions, watch them

6:30:05contradict, they would switch the

6:30:07position. The way that they got away

6:30:09with it for so long is people didn't

6:30:10clip them doing it. They didn't clip it.

6:30:12If they had clipped it, they would have

6:30:14put an end to Twitch pull way earlier.

6:30:16But took a long time for that [ __ ]

6:30:18whole thing to finally fall apart.

6:30:21>> All right, we have a message here from

6:30:24Let me make sure it's okay. I think it's

6:30:26all right. Oh,

6:30:28>> Eerodite sneaky link donated $69.

6:30:32Good thing you only submit to your

6:30:33husband. He let you date and flirt with

6:30:36other men. Your Christian ethics are on

6:30:38point. Why don't you dox Brian next?

6:30:41You're a joke of Christian and decent

6:30:44human.

6:30:44>> Look, I don't I don't think that she

6:30:46intended I'm like to be charitable. I

6:30:49don't think that she intended to dox.

6:30:52I'm not going to put that on her. I I do

6:30:55think that it's just genuinely or

6:30:57generally for streamers, it's just a

6:30:59good idea to never say a location. Never

6:31:02say it's just a generally a good idea.

6:31:06>> Okay, we have Dr. Peace. Thank you. What

6:31:10>> part of the reason just I apologize

6:31:12again.

6:31:12>> Wait,

6:31:15donated $69.

6:31:17I'm glad the bunnies fathers of popular

6:31:19New Guinea are showing love, kindness,

6:31:22guidance, charity, and petristic love to

6:31:25members of their society. Truly, they

6:31:27shine with the light of God.

6:31:29>> True.

6:31:31>> The seinal warriors of Papa New Guinea.

6:31:33>> Yeah. So, I was going to say again, I do

6:31:34apologize if that wasn't public. Part of

6:31:35the reason why I presume that it was is

6:31:37that I believe that both of us have

6:31:38always been aggressively and openly

6:31:40doxed. I assume that you already had

6:31:41been and I knew that uh in the past you

6:31:43were very open about being from the I

6:31:45say vaguely the previous state you were

6:31:47in. I had seen multiple mentions of you

6:31:48publicly online acknowledging which

6:31:50state you were from and in fact not just

6:31:52which state but which kind of area.

6:31:53>> Have you ever noticed I never told

6:31:54anybody where I was at in that state

6:31:57>> ever for a reason. But the thing is is

6:32:01like uh look I don't I don't hold it

6:32:03against you. I get it. It's just it's

6:32:05just bad etiquette for streamers

6:32:06generally to do that. That's all. Okay.

6:32:09We have

6:32:11airborne animal.

6:32:13>> Airborne animal donated $69.

6:32:16This stupid BTCH.

6:32:19She thinks she dictates what is and is

6:32:21not true, moral, and God's will. To her,

6:32:24smoking is bad, but abortion is good.

6:32:26Just a wannabe degen destiny trying to

6:32:29fast talk her way to a win.

6:32:32>> Um, thank you for the insult. I don't

6:32:35think I dictate what is and is not true.

6:32:38Stust donated $69

6:32:41as a I struggle with smoking. Andrew,

6:32:43can you name a non martyr that enjoyed

6:32:45such a hobby or dismissed its use?

6:32:48>> A non martyr

6:32:51like um a non Well, let's see. I want to

6:32:56make sure I get the question right.

6:32:58Maybe you can rephrase it. A non-martyr.

6:33:01You say a non-marty.

6:33:02>> Got to send in more money. You can't

6:33:04answer the question. Yeah.

6:33:05>> Well, I want to make sure I get the

6:33:06question right cuz I want I want to lean

6:33:09I want to lean towards like Father

6:33:10Saraphim Rose, but I'm not sure if that

6:33:12would be a non martyr.

6:33:14>> So, I'm just trying to make sure I got

6:33:16it right.

6:33:17>> If you want to clarify, I've got Big

6:33:18Mike. Thank you, Big Mike.

6:33:19>> Big Mike donated $69.

6:33:22I'm Protestant. My father's a Baptist

6:33:25preacher. This is my primary concern

6:33:27with our faith. Women can derive

6:33:30heresies arbitrarily utilizing their own

6:33:33interpretation. What oldies do you

6:33:35listen to, Andrew?

6:33:37>> I've been listening to this one lately.

6:33:38It's It's called um

6:33:42uh what what is

6:33:45what is that oldie called? Oh, yeah.

6:33:48Yeah, yeah, yeah, yeah. It goes some

6:33:49It's like um it's it this guy has this

6:33:53old school voice and he's like, "Please

6:33:56kill yourself. You'd rather be anywhere

6:33:57but here right now. This is annoying.

6:33:59This sucks. I just they just want to

6:34:01[ __ ] go eat a cheeseburger." that it

6:34:04goes something like that. It's pretty

6:34:06good.

6:34:07>> Good one.

6:34:08>> Mhm. It's pretty good.

6:34:12>> Saint Isaiah donated $69.

6:34:15NSE. If intelligence were measured by

6:34:18tone, you'd be a genius. Unfortunately,

6:34:21it's measured by substance. Too much

6:34:24equivocation, obfiscating, and

6:34:26gaslighting for us to see any substance.

6:34:29Cue the cope.

6:34:31Uh, IQ is not measured by substance. IQ

6:34:34is measured by five uh, primary factors.

6:34:36I'm sure you don't need me to go through

6:34:37them, but okay.

6:34:38>> Nice try.

6:34:41>> AJ Bombastic donated $69.

6:34:45Natural selection must have been on

6:34:47break while this woman's mother was

6:34:48pregnant with her.

6:34:51>> I don't even know what they think that

6:34:53that means. Good one. Got him.

6:34:55>> We have Desert Jorge coming in here in

6:34:57just a sec. AJ Bombastic, thank your

6:34:59TTS. Thank you, Jorge. Jorge

6:35:03Hezard. How do you say desert in

6:35:05Spanish?

6:35:06>> Desert Judge donated $69.

6:35:09>> Thank you.

6:35:09>> Operation Paperclip, secret US program

6:35:12that brought over 1,600 German

6:35:15scientists, engineers, and technicians

6:35:18to America after World War II to utilize

6:35:21their expertise for military and

6:35:23technological advancements.

6:35:24>> And they got us to the moon.

6:35:25>> After Yeah, good job.

6:35:27>> Well, they were doing it during, too.

6:35:29Okay, not to anyone's point, but

6:35:31>> Josh donated $70. The docks was likely

6:35:35on purpose.

6:35:35>> Don't do that.

6:35:36>> As a Christian, you say you respect and

6:35:38honor your husband. Yet, you sit there

6:35:40in a low cut dress displaying your

6:35:42breasts for every man in the world. Why?

6:35:46>> Uh, was not on purpose. And, uh, this is

6:35:49a dress that my husband picked out and

6:35:51told me that I should wear to this show.

6:35:53>> So, take it up with him.

6:35:54>> I don't think I don't think that she

6:35:57would try to dox on purpose. I don't

6:35:58think that.

6:36:00>> Okay.

6:36:03What the heck?

6:36:06>> Owners donated $69.

6:36:09I think you should just eat your pizza

6:36:11before it grows mold on it.

6:36:13>> I don't think that's uh I don't think

6:36:15your timeline is good here for mold

6:36:16development. It'll be okay. Don't worry.

6:36:19Don't worry about my food eating. Okay,

6:36:20I guess.

6:36:20>> Thank you, Onus. We have XJ Law coming

6:36:22in and then Onus again and then it looks

6:36:24like we have currently two more after

6:36:28that. Thank you on appreciate it guys.

6:36:30Uh

6:36:31>> XJ Lord call us in here guys.

6:36:34>> So desperate to be right she'll quibble

6:36:36about any minute detail until the

6:36:38audience forgets what they were

6:36:40originally debating. Then she literally

6:36:42asks Andrew for evidence to support her

6:36:44argument. Lol.

6:36:46>> Good reframing. Good rei revision of the

6:36:48entire conversation.

6:36:51just like did what he said.

6:36:53>> I did. I didn't.

6:36:54>> He literally did what he just said.

6:36:55>> Yeah. The only one

6:36:57>> donated $69. [cough]

6:36:59>> Just eat the pizza already. It's growing

6:37:02mold.

6:37:03>> Man, that guy really wants me to eat

6:37:04this pizza. I wonder why

6:37:05>> you did say if somebody sends in $200.

6:37:08>> Oh, $200 collectively.

6:37:10>> On this if you

6:37:12>> I She said 200. That's her fee. That's

6:37:15her her

6:37:15>> Well, I'm not making any of this. So

6:37:17>> that's her ask for her to eat the pizza.

6:37:21>> Leftists will destroyed donated $69.

6:37:25Eerodite Andrew said what we were all

6:37:27thinking. You come across as a smug

6:37:29condescending bunnies. PS Andrew, thank

6:37:32you for graping Matt Diller Hunty. That

6:37:34guy robbed me of a relationship with God

6:37:36as a kid.

6:37:37>> You're welcome.

6:37:38>> I'm sure leftist will be destroyed as a

6:37:40really unbiased source of my career.

6:37:42[laughter]

6:37:43Thanks for calling [snorts] a buddy.

6:37:46>> King Ryan donated $69.

6:37:48>> Appcate it.

6:37:49>> Kyler, you think you're being cute and

6:37:51snarky, but it actually comes across as

6:37:54condescending. Andrew was kind to point

6:37:57it out. I feel the same. You have real

6:38:00potential.

6:38:01>> He always did.

6:38:01>> So, this is patronizing, right? By

6:38:03saying, "Come on, kid. You have real

6:38:05potential. Just being a a snarky,

6:38:07condescending bitch." is is actual

6:38:10condescension. Which is fine. I'm not

6:38:12accepting your advice. Sorry.

6:38:13>> It's funny. She always did. She always

6:38:15did actually have potential for this.

6:38:17It's just that she just always came

6:38:19across the audience as being

6:38:21condescending and unlikable. Always.

6:38:22>> Unlike you, the most likable man on the

6:38:24planet.

6:38:25>> I mean, again, the feedback I remember

6:38:28going into the DGG servers years ago and

6:38:31talking to those guys and that was all

6:38:32of their complaints. Like, they hated a

6:38:34lot of the orbiters. That's true. They

6:38:36hated some less than others. A lot of

6:38:37them liked Max for a long time, for

6:38:39instance. But the thing is is like Max,

6:38:41I understand that they steered away

6:38:43because he was weird. Destiny actually

6:38:46kept Aerodite on for a long time. Like

6:38:47she had a long time to develop that

6:38:49relationship with that audience and they

6:38:52just never warmed up. They just always

6:38:54thought she wasable.

6:38:55>> How many times did it go on his stream?

6:38:57>> Destiny's.

6:38:58>> Mhm.

6:38:59>> Oh, between Bridges and

6:39:01>> Not Bridges. That's not his stream.

6:39:02>> Yes, it is.

6:39:04>> Nobody tuned into [ __ ] Bridges for

6:39:05you, Aerodite. They didn't give a [ __ ]

6:39:07about you. When did I say that?

6:39:09>> They That's Destiny stream, too.

6:39:12>> No, it's it's not Destiny. A large

6:39:14portion of his audience didn't transfer

6:39:15over to Bridges. Most of it did.

6:39:16>> All of the audience that did was his.

6:39:19>> I agree.

6:39:20>> Yeah. So then what are you arguing

6:39:21about?

6:39:21>> I'm saying what

6:39:22>> bridges was show. You were on his show

6:39:24all the time, including Bridges.

6:39:26>> I was not on his stream most of the time

6:39:28cuz I am a baby [ __ ]

6:39:30>> Yeah, most of the time on on both of

6:39:32those are his streams.

6:39:34>> Bridges is not his stream.

6:39:35>> Bridges was his stream.

6:39:36>> Okay. You were not the appeal for

6:39:38Bridges.

6:39:39>> I didn't say I was.

6:39:41>> I mean, I'm just good. Then it was

6:39:43Destiny's stream, right?

6:39:44>> No, I would say it was dominantly his

6:39:46audience that pulled down.

6:39:47>> Why wasn't it dominantly your audience

6:39:49that left with you?

6:39:50>> I think he's like

6:39:51>> because you never converted. You never

6:39:53converted DGers. You just didn't do it.

6:39:55Not in you could never get them to

6:39:57really warm up to you.

6:39:58>> I mean, like day one of me attempting to

6:40:00stream, I had three viewers like most

6:40:02people and then I talked to Destiny and

6:40:04I jumped immediately at like 200. So,

6:40:06>> yeah, they were checking you out. I

6:40:07agree.

6:40:08>> The problem was only sexuality. Well,

6:40:10they stayed. I I maintained 200 for like

6:40:12ever. In fact, it's like most of my

6:40:13baseline.

6:40:14>> Yeah. You don't have the same 200 you

6:40:15had originally.

6:40:17>> Maybe you have some of them, but the

6:40:18thing is it's interesting is it's like I

6:40:20don't even know.

6:40:23What is there even to argue here? The

6:40:25truth is is that that was the most

6:40:26common complaint from DGG was that

6:40:28you're unlikable. It was the most It's

6:40:30the most common complaint about your

6:40:31stream is that you're very unlikable

6:40:33person.

6:40:34>> I mean, the most common

6:40:36really hot

6:40:36>> is that you're a hypocrite who doesn't

6:40:38live out any of his values because he

6:40:40like purports to be some like

6:40:41conservative man converted like 2 years

6:40:44ago. You have like a sorted history of

6:40:45the right I I don't even know why you're

6:40:48attacking me right now.

6:40:50>> What do you mean? I don't know.

6:40:51>> I'm not This isn't even If you get

6:40:53personal, I get personal. If you get

6:40:54personal,

6:40:55>> this isn't even personal. I'm just

6:40:56telling you it's the most common

6:40:58complaint was

6:40:59>> I'm telling you the most common

6:41:00>> these guys are asking what they're

6:41:01wondering.

6:41:01>> Wait, I'm just telling you the most

6:41:02common complaint. It's not personal.

6:41:03Well, I'm just saying this is the most

6:41:04common complaint of your channel.

6:41:06>> You know what's

6:41:07>> is that you're dishonest, bad faith, and

6:41:09a hypocrite.

6:41:09>> Sure. From who?

6:41:11>> Uh, multiple people that I talked to.

6:41:12>> Can you name anyone who's not a leftist?

6:41:14>> Can you name a specific individual that

6:41:16you've talked to about this?

6:41:17>> About you? Oh, yeah. Sure. Absolutely.

6:41:19Let's talk about Dubbie. He's right

6:41:21there in the chat.

6:41:21>> Yeah, he doesn't like me.

6:41:23>> Well, it's not that he doesn't like you.

6:41:24He just knows that the problem with your

6:41:26stream is that you're unlikable.

6:41:28>> That's what he said.

6:41:29>> Yeah, of course.

6:41:30>> I don't believe you.

6:41:31>> I don't care what you believe. Ask him.

6:41:33>> I will.

6:41:34>> And you know what he'll say? He'll be

6:41:35like, "Well, yeah, Andrew's right. I

6:41:38look, Aerodite, you're a nice person. I

6:41:40like you. You're great. Blah, blah,

6:41:41blah. But yeah, the reason that your

6:41:42streams really probably never took off

6:41:44is because you're just kind of supremely

6:41:45unlikable."

6:41:46>> I mean, going from 200 viewers and then

6:41:49maintaining that uh despite basically

6:41:51never really streaming, that already

6:41:54puts me in like the top 01%. And here's

6:41:55the issue. I don't think I'm a big

6:41:57streamer. I don't really care about any

6:41:58of these things.

6:41:59>> I'm You're just saying I'm not making it

6:42:01personal. These are just all the reasons

6:42:02why you uh get one.

6:42:04>> Unlike me, unlike me, the famous

6:42:06conservative, this is the reason why you

6:42:08won't make it, silly woman. And this is

6:42:10why, you know, you're kind of bad and

6:42:12trash. Okay. I'm not being personal. I'm

6:42:14just saying the reason that people don't

6:42:16like you, that you don't get badges to

6:42:17certain cons that you would like to go

6:42:19to, the reason why you're rejected. You

6:42:21know the cons.

6:42:22>> No, I don't. Which do TP USA is a good

6:42:25example?

6:42:25>> I never wanted to go.

6:42:26>> Okay.

6:42:27>> Never. I was it was requested that I go

6:42:31>> No, it was not.

6:42:32>> Yes, it was.

6:42:32>> No, you asked for a badge.

6:42:34>> You want the proof?

6:42:35>> Uh, sure.

6:42:35>> Okay, here's the proof.

6:42:37>> Did they ask you and then not give you

6:42:38Why didn't they give you a badge?

6:42:39>> It wasn't TP USA who asked me. I was

6:42:41asked by a third party.

6:42:43>> The party did. So, was that me asking?

6:42:46>> I didn't say it was you. I said they

6:42:47don't want you there. They didn't want

6:42:48you to give you a media pass.

6:42:50>> First of all, I don't think that TPUSA

6:42:52thinks I have any interest of wanting to

6:42:53go there. But if they let Myin Gains in

6:42:57Yeah. I don't think I would.

6:42:58>> I don't think that they rejected you

6:42:59because of Saturn standards of you can't

6:43:01reject a person who doesn't apply.

6:43:03>> You wanted to go and you

6:43:05>> I never wanted to go. It was requested

6:43:07of me by uncensored America to go. That

6:43:09was it. When I found out that it was

6:43:11some like [ __ ] bar across the street

6:43:13they wanted me to debate in. I was like,

6:43:15"Yeah, [ __ ] right. I'm doing that

6:43:17shit."

6:43:20Uh, we have some super chats. 80 uh El

6:43:24Guapo $100 super chat. Thank you. I just

6:43:27want to say again since the man is back,

6:43:29the woman is dishonoring her husband by

More chats and bad faith conservative streamers

6:43:31dressing like a bath house worker, let

6:43:34alone heresies where she's inverting

6:43:37scripture.

6:43:38>> Did I Okay.

6:43:39>> Is there any way to like minimize how

6:43:41many people are paying money to just

6:43:42call me a dirty [ __ ] and like insulting

6:43:44my husband?

6:43:45>> Could we min a little bit?

6:43:46>> Let you do that.

6:43:47>> Well, you could skip like the Rachel

6:43:48Wilson one in the same way that you

6:43:49could probably skip it though.

6:43:51>> He should have accidentally, but he

6:43:52didn't.

6:43:53>> I did. I texted Rachel.

6:43:54>> So now he didn't.

6:43:55>> I'm sorry, Rachel. I [ __ ] up.

6:43:57>> But he didn't.

6:43:58>> By the way, I [ __ ] up a lot.

6:43:59>> I do think it's fine to skip those. I

6:44:01did I did spill

6:44:03>> I did spill Andrew's beer.

6:44:05>> That's true.

6:44:05>> That is

6:44:06>> the biggest [ __ ] up.

6:44:07>> Uh Doobie, I feel lucky to have met you

6:44:09both when you started this journey.

6:44:10Happy to see you both grow and hope

6:44:12you're doing well. Oh, nice. Thank you

6:44:14for the nice message, Doobie. Appreciate

6:44:16it. We have uh she's trying to submit I

6:44:20don't know what currency that is.

6:44:21>> What is that?

6:44:22>> Two two million of

6:44:24>> Anybody chat? What currency is that?

6:44:26She's trying to submit Christians.

6:44:28Nathan, can you figure out what currency

6:44:30that is? Tell me what the chat is

6:44:31saying. Uh, she's trying to submit

6:44:32Christians. Why would it be okay to rule

6:44:34Christians, but not for Christians to

6:44:36rule? Submit to your man. Not only

6:44:37pretend to honor him. Let the Christians

6:44:39rule. America got degenerated. She might

6:44:42be narcissistic. No long-term plan. How

6:44:44about truth and honesty for once? Okay.

6:44:47What?

6:44:48>> Okay.

6:44:48>> What is it?

6:44:49>> I'm not,

6:44:50>> Nathan.

6:44:52>> Are they saying?

6:44:53>> They probably aren't sure. It's very

6:44:55obscure. Maybe he can send in another

6:44:56two million, whatever that is to

6:44:58>> probably like $3.

6:44:59>> It's probably like $2. [laughter]

6:45:00I was say it's probably I'll actually

6:45:03stop the chat and I'll look up the

6:45:05denomination [laughter] and if it's if

6:45:06it's only like 350, I just kick the

6:45:08person from the channel.

6:45:09>> I'll get that from Argentina. They'll

6:45:11send like 5,000, but it's like $3.

6:45:13>> Yeah, $3.50. [snorts]

6:45:15>> It's dong Vietnamese dong.

6:45:18>> This is the same one again.

6:45:19>> Uh I just want to say again since the

6:45:21man is back. He sent it again. Oh, just

6:45:23one woman is dishon this is a subsequent

6:45:26one. Uh dishonoring her husband by

6:45:28dressing like let alone heresies where

6:45:31she's inverting scripture from

6:45:33>> my husband bought me the dress likes

6:45:34when I wear it. Encouraged me to wear it

6:45:35here. I'll have to take that off with my

6:45:37husband.

6:45:37>> 2000 Vietnamese dong to us. $77

6:45:43actually.

6:45:44>> That's pretty good.

6:45:45>> Hey, we shouldn't by the way. Uh

6:45:47>> respect.

6:45:48>> Shout out Vietnam. W Vietnam.

6:45:50>> W Vietnam.

6:45:51>> W [laughter] Vietnam. Love that place.

6:45:53>> W Vietnam. Uh, okay. Some TTS has come

6:45:56through.

6:45:58>> Mikey Mike donated $69.

6:46:02Kyler, the more you talk, the harder you

6:46:04make it to underestimate you.

6:46:06>> Wait, that would be a compliment.

6:46:08>> No, it's the opposite.

6:46:09>> The hard the more you talk, it's harder

6:46:11to underestimate you.

6:46:12>> Yeah.

6:46:13>> Okay.

6:46:14>> That means that if you're not talking,

6:46:16it would be easy to underestimate you.

6:46:18But since you're not talking, right,

6:46:20it's harder to underestimate you.

6:46:22>> Yeah. So, I prove that I'm more worth

6:46:24esteem or more worth respecting when I

6:46:26talk versus I'm sure that's not what he

6:46:28meant. He probably meant to say the

6:46:30opposite, but he's definitely saying uh,

6:46:32you know,

6:46:32>> No, he definitely wasn't.

6:46:34>> He was definitely saying that the more

6:46:36because you talk so much, I find it hard

6:46:38to underestimate you.

6:46:40>> That's what he's saying.

6:46:41>> Okay,

6:46:41>> we have Dubbie here.

6:46:44>> Oh, he sent it.

6:46:45>> Doobie donated $69. as a TTS.

6:46:48>> I feel lucky to have met you both when

6:46:50you started this journey. Happy to see

6:46:52you both grow and hope you're doing

6:46:54well.

6:46:54>> Yeah, nice to see you, Doobie.

6:46:56>> Well, Doobie, thank you for uh

6:46:57>> Duby has a rough gig over there. He runs

6:46:59the politics Discord and it's the

6:47:03largest political discord I think in the

6:47:05world and it's like he has so many

6:47:08people there. It's like a small city and

6:47:10so we have old man talks. Literally old

6:47:13man talks. They're great talks. I like

6:47:15Dubie. Me, too.

6:47:17>> All right, we have Christian imperialist

6:47:21and then XJ Law.

6:47:22>> Christian imperialist donated $69.

6:47:26Kayla Dox is Andrew, but won't name

6:47:28names. You preach kindness, then make

6:47:31false accusations, feain outrage, and

6:47:34play victim. Calling you joyful is an

6:47:37insult to [ __ ] [ __ ] are likable.

6:47:40You're a CT.

6:47:42>> Yikes.

6:47:44>> Good one. Good good Christian values by

6:47:47the way righting

6:47:49$69

6:47:52she can claw while taking offense to any

6:47:55valid criticism have an inkling of

6:47:57self-awareness and disappear with

6:47:59dignity back into obscurity. We respect

6:48:02you for it.

6:48:03>> Uh I'm not interested in dunks. I'm

6:48:05interested in good conversation, which

6:48:06is why I'm disappointed by the

6:48:07conversation with Andrew because I know

6:48:09he's fully capable of it, but he wasn't

6:48:10willing to engage in it, which is too

6:48:11bad.

6:48:12>> From her perspective, what she means by

6:48:15bad faith is when I actually make

6:48:17arguments

6:48:18>> and I make arguments based on the

6:48:20worldview that she has and show that

6:48:21hers is [ __ ] insane. It makes no

6:48:23sense.

6:48:23>> I've already define bad faith by what I

6:48:25mean by it. I've been very clear.

6:48:26>> Yeah. And I'm I'm going to define that

6:48:28by what you Here's what you say bad

6:48:30faith is versus what you actually think

6:48:32bad faith is because you call every

6:48:34[ __ ] person bad faith.

6:48:36>> I don't.

6:48:36>> Is Rob bad faith?

6:48:38>> Uh sometimes. I said everyone's bad

6:48:40faith.

6:48:40>> They're all bad faith.

6:48:41>> Wait, I said from the very beginning.

6:48:42>> Is Rob mostly bad faith?

6:48:44>> I don't think so. No, I've had really

6:48:45good debates with Rob Nor.

6:48:46>> Okay, so he's mostly good faith.

6:48:48>> Uh a lot of the time. Yeah.

6:48:49>> Okay, gotcha. So when you're on Destiny

6:48:51stream and you say Rob Nor is extremely

6:48:52bad faith, what did you mean by that?

6:48:55uh that in many instances Rob Nor I

6:48:58don't know if I actually said that many

6:49:00instances. Wait, didn't I also recommend

6:49:02Rob Noir to Lex Friedman show because

6:49:04they were looking for good conservatives

6:49:05that are good faith and I said you

6:49:06should have Rob Nor.

6:49:08>> You were on the Lex Freedman show.

6:49:09>> I wasn't on it. Lex was looking for

6:49:11conservatives to come on and debate and

6:49:12I suggested Rob No specifically.

6:49:14>> Yeah. Who else were you going to

6:49:15suggest? Who's a good debater? That

6:49:17>> what I I could have suggested tons of

6:49:20other conservatives.

6:49:21>> Who? Uh uh counter points.

6:49:25>> Jeep Tan. Well, Jeep Tan's actually a

6:49:26good debater,

6:49:27>> but Jeban Jeep Tan's very obscure is a

6:49:30problem.

6:49:30>> Uh Lactoid,

6:49:32>> very obscure.

6:49:34>> Rob Nor at the time I was recommending

6:49:35him was also obscure.

6:49:37>> He's still bigger than those guys.

6:49:38>> Uh so

6:49:40>> I mean he's the most logical.

6:49:41>> So you're saying I didn't recommend

6:49:43because

6:49:45bad faith many many times.

6:49:47>> Yeah, I've called most people bad faith.

6:49:49Well, well, hold on. The issue is Oh,

6:49:51no. Your whole point is I'm saying

6:49:52everyone's just bad faith all the time.

6:49:54But

6:49:54>> call everyone bad faith.

6:49:55>> No, I said most people are bad faith

6:49:57some of the time, including me, which is

6:49:58what I said to you. I don't know if you

6:49:59remember that. And I said, "People are

6:50:00also good faith many of the time." And

6:50:02in our previous exchange, Andrew and I

6:50:03had a good faith conversation, which was

6:50:05why is an interesting debate. And in

6:50:06this conversation, you mostly referred

6:50:07to bad faith tactics, which sucks, but

6:50:09it is what it is.

6:50:10>> See, I feel like it's the opposite.

6:50:12What?

6:50:13>> That's just how you feel, though, man.

6:50:14>> Yeah. Well, objectively, it's the

6:50:15opposite.

6:50:16>> What do you mean? Aren't we just

6:50:17assuming everything? How is it

6:50:18objective?

6:50:19For instance, for instance, when I said

6:50:20>> no objectivity can exist, though.

6:50:22>> For instance, when I said, "Hey, Kyla,

6:50:24why don't we just do I'll do a cross

6:50:26exam and then you can do a cross exam.

6:50:28We can just do it that way." And you're

6:50:30like, "No, no, no, no, no. I need I must

6:50:32break up the monotony of getting to the

6:50:35thing that I want to get to. And let me

6:50:36bring up a grippa's trilmma, which I

6:50:38wasn't moving towards at all." You were

Refusing to answer questions

6:50:41capable of allowing a cross exam. And

6:50:43it's because your bad faith.

6:50:45>> Wait, I allowed you to cross-examine me

6:50:46multiple times. In fact, multiple points

6:50:48where you said, "You're not going to

6:50:48answer this question." I said, "Write it

6:50:49down and I'll answer the question."

6:50:50>> I refused to answer most of the

6:50:52questions.

6:50:52>> Which question did I refuse to answer?

6:50:53>> Almost every question that I asked you,

6:50:55you respond with a question.

6:50:57>> Give me one then that I

6:50:58>> sure I asked you. I was like, "Well,

6:51:01let's talk about how this interjects

6:51:03with uh consensus." I said, "When it

6:51:06comes to consensus, how do we get to the

6:51:08point where if the consensus is that we

6:51:10have Christianity, you know, take up the

6:51:13mantle, uh why would that be in some way

6:51:15a bad thing? Do you think that

6:51:17Christianity taking taking that up would

6:51:19be a bad thing? Literally stuff. It was

6:51:21it was like that whole debate.

6:51:22>> I said I don't think Christian

6:51:23Christianity taking out the mantle

6:51:25necessarily is bad. I think it is bad

6:51:26though if they impose Christian most of

6:51:29your questions with questions. That's

6:51:30bad.

6:51:31>> That's not true. I answered most of your

6:51:32questions with answers and some of them

6:51:34with questions and you can also answer

6:51:36questions with questions.

6:51:37>> Okay, I'll tell you what.

6:51:38>> You're allowed. How about $5? You can

6:51:40afford $5. How about $5? Most of the

6:51:43questions. No. Yes. Most most of the

6:51:46questions I asked you, you responded

6:51:49with a question first and I had to

6:51:51literally beat the answer out of you.

6:51:54>> I like 80% when you say most

6:51:56>> over 50.

6:51:57>> That's okay. No, I do not believe that

6:52:00most of the questions I answered.

6:52:02>> Like it's a large table.

6:52:05>> Pull it.

6:52:06>> Wait, what did you want me to

6:52:07>> No, no, no. Later.

6:52:08>> Yeah. Yeah. Pull it. I want my $5. I'll

6:52:11mount it next to the Wes Watson $5.

6:52:14>> Sure. But I'll bet I'll bet it's over

6:52:1550% of the time that when I asked her a

6:52:18question, she would respond with a

6:52:20question first and then it would have to

6:52:21be out of her.

6:52:22>> Hold on. When you say a question, do you

6:52:23mean a clarifying question of what you

6:52:25mean by your question?

6:52:26>> Just any question.

6:52:28>> Is that bad faith to if you say you pose

6:52:30me a question and you use a bunch of

6:52:31debate? Let's just say debate question

6:52:33still the same.

6:52:34>> I would say clarifying your questions is

6:52:36not bad faith.

6:52:37>> Yeah. Not we can even take clarifying

6:52:39questions out. And I still think that

6:52:42over 50% of the time you answered with a

6:52:44question and I had to beat the actual

6:52:45answer out of you.

6:52:46>> Okay?

6:52:48>> Whereas I think the opposite's true with

6:52:51me. In fact, I'll clip it both ways.

6:52:53When you ask me a question, I bet you

6:52:55most of the time I said yes or no. Yes

6:52:57or no? Yes. I bet you any Yeah, I'll bet

6:52:59you that I will literally give you

6:53:01another You'll grant that

6:53:03>> that you answer that I answer questions,

6:53:04but you don't.

6:53:05>> No, no, no. I Well, no. I said that you

6:53:07answered my questions. But I've never

6:53:09bad

6:53:10you. But you accused me of the whole

6:53:11debate of being bad faith, but I

6:53:12answered all your questions.

6:53:13>> Bad faith can mean more than

6:53:15>> Oh, what does it mean? What does it what

6:53:17does it mean?

6:53:17>> It typically means that you are acting

6:53:19as though you were under under the like

6:53:20guise or interest of one thing, but

6:53:22you're actually under the guise or

6:53:23interest of something else. But this can

6:53:24include an internal criticism.

6:53:27>> How what

6:53:28>> you can utilize an internal critique by

6:53:30adopting the worldview of the

6:53:31opposition.

6:53:32>> That's not bad faith. That would be

6:53:34exactly but that what is bad. What is

6:53:37bad faith is pretending as though you

6:53:39actually granted me a grippers

6:53:40triillemma to appeal to absurdism by

6:53:42>> adopting the position.

6:53:43>> No, because you weren't actually

6:53:44adopting the position because you

6:53:45refused to actually

6:53:47have to adopt the position. You just

6:53:49have to adopt the position for the

6:53:50purpose of the debate.

6:53:51>> No, you have to adopt it. Genu if you're

6:53:53saying I'm

6:53:55not an internal critique.

6:53:56>> You have to grant

6:53:57>> I can't internally critique Brian on

6:53:58being a degenerate unless I in fact

6:54:00adopt that I'm now a degenerate.

6:54:02>> That's not what I said. Then what are

6:54:03you saying? Well, with a grippa

6:54:05trillemma, you didn't actually adopt it

6:54:06because you just used it to insist that

6:54:08moral objectivity can't exist. But of

6:54:10course, moral objectivity can and does

6:54:12exist despite the fact that a grippers

6:54:13trilma is unsolved by all philosophical

6:54:15systems.

6:54:16>> That's a contradiction as you'll find

6:54:18out. [laughter]

6:54:19>> That's literally be and not be.

6:54:21>> It's not.

6:54:21>> No claims could be justified, but also

6:54:24objective truth and objective morality

6:54:26is real. Can you justify that? No.

6:54:28>> So, were you lying when

6:54:29>> like what?

6:54:30>> So, were you lying when you pretended

6:54:31that you were granting me it and that

6:54:33you were working for my How was that

6:54:34pretending if I grant it to you

6:54:36>> because you were saying I believe this

6:54:37now too. Was that true?

6:54:38>> That's adopting the position.

6:54:40>> Wait, no. You said, "No, I literally

6:54:42believe this." And I said, "No,

6:54:43>> that's adopting the position. It can't

6:54:45hurt me ever. If you make the the bold

6:54:48claim that all adoptations of any

6:54:52worldview reduce to a supposition which

6:54:56is unjustified, you can't even tell me

6:54:58why it would be unjustified for me to be

6:55:00bad [ __ ] faith."

6:55:03What?

6:55:04>> I don't know which which part of that

6:55:05was confusing.

6:55:06>> All of it.

6:55:07>> Do you want me to repeat it?

6:55:08>> Sure.

6:55:08>> Oh, yeah. Sure. So, if all axioms are

6:55:11unjustified, right? If there is no

6:55:14justification for any of the various

6:55:15things that we're doing, period. Because

6:55:17it all just reduces to whatever our

6:55:19arbitrary preferences are.

6:55:21>> Then and that's what it would reduce to

6:55:22and it would be amoral anti-realism.

6:55:25Nope. Then me even being bad faith. You

6:55:27couldn't even critique that. You can

6:55:28just say, "Oh, you're bad faith, but as

Solving Agrippa's trilemma

6:55:30long as it reduces to an axiom where I'm

6:55:32bad faith because it's a tautology. I'm

6:55:34bad faith because I'm bad faith, then

6:55:35it's fine to be bad faith."

6:55:36>> So then I asked you, "Okay, so since

6:55:38you're rejecting what I'm proposing, how

6:55:40do you

6:55:40>> I don't I never have to answer that.

6:55:42>> How do you solve a group of trial?"

6:55:43>> You don't have to.

6:55:44>> Of course you do. If I present you,

6:55:46>> how do I have to solve

6:55:47>> Because if I present you this [ __ ]

6:55:48thousand-y old question

6:55:49>> because you're pretending as though it's

6:55:51not a like strong argument against what

6:55:52you're saying. So I'm presenting like

6:55:54something comparable to a trolley

6:55:55problem. the viewing view makes my

6:55:58point.

6:55:58>> No, the issue is what I'm saying is

6:56:00here's like comparatively the youthro

6:56:02dilemma. How do you solve it? And you're

6:56:03going youth dilemma itself is circular

6:56:06so it doesn't matter and nothing's real

6:56:07and never said anything about the

6:56:09trolley problem. Those are two things

6:56:11you continuously brought up never

6:56:12mentioned them once.

6:56:13>> You're right. I'm using them

6:56:14analogously.

6:56:15>> I can adopt correct I can adopt the

6:56:17entirety of the view of

6:56:20>> I'm asking you to solve a trolley

6:56:21problem or a grippers and you won't

6:56:23solve it. I can't well the the trolley

6:56:25you want me to solve the trolley

6:56:26problem.

6:56:27>> No, I want you to solve a Grippa's

6:56:28trilmma.

6:56:28>> Okay. But again, it's unnecessary to do

6:56:31so if it's granted and we've destroyed

6:56:33all moral realism. The Christian

6:56:35nationalism itself you would could have

6:56:37no objection to because there's no moral

6:56:39there's no moral facts.

6:56:40>> You obviously object to this.

6:56:41>> There's no reason to object to it.

6:56:43>> But you do.

6:56:44>> No. Literally, I'm gonna explain this in

6:56:46really small words. There's no reason to

6:56:48for me to ever object to a worldview

6:56:50which affirms that if I institute

6:56:52Christian nationalism, you can't object

6:56:55to it morally. There's never reason for

6:56:57me to go against that ever.

6:56:59>> It's not my worldview or anything else.

6:57:01>> It is your worldview. You don't know it.

6:57:03It's going to get pointed out to you a

6:57:04million times.

6:57:05>> I'm sure your audience is going to be

6:57:07super super happy. Bill will pick the

6:57:09whole thing up. You'll see.

6:57:11>> Okay. So, the issue is can you solve a

6:57:13grippers trilmma? If you think that a

6:57:15grippers trile necessarily means that

6:57:16there's no moral objectivity, you

6:57:17obviously believe that there is such a

6:57:19thing as moral objectivity. So how do

6:57:20you solve a grippers dilemma?

6:57:21>> Why do I need to engage in that in a

6:57:23debate about Christian national?

6:57:24>> Because if I provide you a philosophical

6:57:26test of thinking, it's the same thing if

6:57:27I present like a a proifer the trolley

6:57:30problem, you need to engage in it

6:57:31because it's a test of logic.

6:57:33>> Listen, if

6:57:34>> to be an honest interlocutor, you should

6:57:35>> to be an honest interlocator. All you

6:57:37ever have to do ever if a person gives

6:57:40you the view and the argument for their

6:57:41view in this case your argument for your

6:57:43view was that all moral claims are

6:57:45reductions to axioms those reductions in

6:57:48axiom are suppositions therefore there's

6:57:51no moral facts therefore everything

6:57:53>> suppositions they're often often

6:57:55>> yeah they're you're literally saying

6:57:58this is not objectively true you're

6:58:01destroying the possibility

6:58:02>> I never said that I said that they're

6:58:04unjustifiable and so if you reject this

6:58:06I say that's fine How do they when I ask

6:58:08you how do they how do they exist

6:58:10outside of the mind? You have to say

6:58:11because I suppose they do. It's a

6:58:13subjective.

6:58:14>> How do you think that they exist?

6:58:16>> You don't need to ever answer.

6:58:17>> So you never have to engage in a grip of

6:58:19trma because you know that it's

6:58:20defeating and you don't want to engage

6:58:22>> to my worldview it supports it. It

6:58:24doesn't hurt it.

6:58:25>> It

6:58:27you getting out of my way for Christian

6:58:29nationalism is good.

6:58:31>> It great.

6:58:32>> None of this does this.

6:58:33>> It does. You refusing to engage with a

6:58:35philosophical test of logic just proves

6:58:37that you're afraid of this test of

6:58:38logic.

6:58:39>> Oh,

6:58:40>> I can just answer it honestly and you

6:58:41won't.

6:58:42>> Mhm. All right.

6:58:44>> Okay.

6:58:45>> Okay. We got some chats coming through.

6:58:48>> Iron [snorts] Kangles donated $69.

6:58:51>> Thank you, Iron.

6:58:51>> He said popular, not famous.

6:58:53>> He isn't nice, but he's honest equals

6:58:56likable. You want likable? Be real

6:58:59enough to take a bite of that pizza.

6:59:01[laughter]

6:59:01Nothing authentic about you. Arguing

6:59:04over his opinion equals low status.

6:59:07>> Okay.

6:59:09>> Uh, Kangles, thank you very much. We

6:59:11have Oh, wait. Did I just miss one? Uh,

6:59:15no.

6:59:16>> Desert Judge [snorts] donated $69.

6:59:19>> Thank you.

6:59:19>> Oh, Andrew. A few of us showed up to

6:59:21that UNCK America Destiny [ __ ] show in

6:59:25Phoenix before we got the word. You and

6:59:27Myron got dissed by them. We have a

6:59:29bottle of as bourbon with your name on

6:59:31it.

6:59:32>> Fair. Sorry you guys showed up there.

6:59:34It's too bad.

6:59:36>> Thank you, Desert Jorge. Thank you,

6:59:39George. We got King Ryan here.

6:59:41>> King Ryan donated $69.

6:59:44She answered questions with a question

6:59:4634 times up until hour three. I have

6:59:49already downloaded, transcribed it, and

6:59:52put it through Grock. Check my work.

6:59:55>> Sounds right. Can you give us the

6:59:56opposition of how many times Can you

6:59:59give us the opposition of how many times

7:00:00I answered a question with a question?

7:00:02>> Wait, first of all, the questions have

7:00:04to be non-clarifying questions.

7:00:05>> Oh, Lord.

7:00:06>> Well, that's what you agreed to. And

7:00:07I've never said that you didn't that you

7:00:09wouldn't answer uh that you uh I never

7:00:12accused you of this thing.

7:00:13>> Yeah, I know. I'm accusing you of it.

7:00:15Saying that that's bad faith.

7:00:16>> Then why do we care about whether it's

7:00:18bad faith?

7:00:18>> It's not bad faith.

7:00:19>> It is bad faith to answer questions with

7:00:21questions.

7:00:22>> No, it is not.

7:00:23>> Can I ask you a question? Yeah. [snorts]

7:00:25>> Okay. Um, which way is up?

7:00:30Okay. You see how easy that was? Why

7:00:32would it why would there be a

7:00:33requirement that you ask me a question

7:00:35about that?

7:00:35>> Well, sometimes if were you using terms

7:00:38that could be loaded and ambiguous? I

7:00:39need to clarify what you mean by bad or

7:00:42good or better.

7:00:43>> Do you think most of those questions

7:00:44were clarifications or do you think most

7:00:46of those questions was you saying what

7:00:47would you do then? What would you do? A

7:00:49lot of them were clarifying questions

7:00:50and then there was multiple times where

7:00:51I tried to turn your question on

7:00:53yourself to internally critique you to

7:00:54highlight that your internal critique of

7:00:57me and being like look how absurd and

7:00:58unjustifiable it is falls apart for you

7:01:00too. That's typically what I was doing

7:01:01particularly helps my position.

7:01:03[laughter]

7:01:04>> It doesn't help your position. It

7:01:05doesn't it doesn't matter if the entire

7:01:07morality of the thing falls apart then

7:01:09me implementing whatever the [ __ ] I want

7:01:11is fine. Like I don't know why you don't

7:01:14get that

7:01:15>> because

7:01:15>> J Dire tried to show you that too but

7:01:17>> yeah J D the king of philosophy truly

7:01:22>> hxrr donated $69

7:01:26>> I'll happily oblige Brian you belly

7:01:28rubbing burrito loving beard dropping

7:01:31brown turd shirtw wearing f slur also

7:01:35arrogance and ignorance are never a good

7:01:36look and always a bad combo urite

7:01:39>> how do we learn to spell

7:01:41>> thank you

7:01:43Why? Why would I ever need to respond to

7:01:45this in a serious way?

7:01:46>> You don't.

7:01:46>> Okay, cool.

7:01:47>> It's just

7:01:49>> Christian imperialist donated $69.

7:01:53Christian values like God's commandment,

7:01:55thou shalt not suffer a witch to live or

7:01:57in hawk signes. Tell me how women w/3 or

7:02:02more abortions don't t meet the clinical

7:02:04criteria of a serial killer. [snorts]

7:02:08>> What is inhero vinces? What is that? Do

7:02:12you guys know?

7:02:13>> I do not know.

7:02:13>> I'm not familiar with it. I also don't

7:02:15know if it's God's commandment that we

7:02:16live. [music]

7:02:17>> Well, thank you, Christian.

7:02:18>> Donated $69.

7:02:20>> Thank you, XJ.

7:02:21>> Bad faith is her crutch and her biggest

7:02:23projection. Deadly combination of

7:02:25ignorance and dishonesty because she

7:02:27can't bear to accept her fragile ego

7:02:30being destroyed.

7:02:31>> Nathan, can you lower the volume to 80

7:02:33for us?

7:02:34>> Uh, thank you, XJ. Appreciate it. I

7:02:36don't know if you wanted to respond to

7:02:37that.

7:02:38>> Uh, volume.

7:02:38>> I don't know what why I would respond.

7:02:42Okay. Uh, we have Body IQ.

7:02:45>> Bodyic donated $69.

7:02:48Great performance, Kyler. Props on

7:02:51engaging for hours with painfully bad

7:02:53faith. Andrew, who can't open an olive

7:02:55jar and personally insults you while

7:02:57acting as though he said nothing

7:02:58offensive.

7:03:00>> I don't really think I said much

7:03:01offensive. No.

7:03:03>> Okay.

7:03:04Did I?

7:03:05>> Yeah. Well, I mean, you went like you

7:03:08always go nuclear. You're like, you're

7:03:10fat and you're this, you're that.

7:03:11>> You said [laughter] you said I'm

7:03:13unsaved.

7:03:14>> Well, no, I didn't say that.

7:03:16>> That's a You did. You said No, I never

7:03:17said that. Not a Christian.

7:03:18>> Nope. Never said that either.

7:03:20>> I said I was You asked me, "Are you

7:03:22questioning my faith?" I said, "Yes."

7:03:24>> I said, "Do you think I'm not a

7:03:25Christian?" You said, "Well, actually,

7:03:26you came and said, "Yeah, she's not a

7:03:27Christian. She's not a Christian."

7:03:28>> That never happened.

7:03:29>> Okay.

7:03:31>> Do you want to bet on that one, too?

7:03:33>> Uh, sure.

7:03:34>> Okay.

7:03:34>> I'm not $100.

7:03:36>> I don't have $100.

7:03:37>> You don't have $100? No, not for this.

7:03:39>> You might have $100. You're more popular

Questioning faith and assumptions 🔥

7:03:40because you weren't so [ __ ]

7:03:41unlikable. [laughter]

7:03:44>> Is Was that personal or was that not

7:03:46personal? I'm not sure.

7:03:48>> It's a true statement. It's just true.

7:03:50>> It's true. But so it can't be an insult.

7:03:52It's true. So it can't be an insult. Got

7:03:53it. Maybe that true that you're

7:03:54overweight. It's true that you're a

7:03:56hypocrite.

7:03:56>> That's true.

7:03:57>> Well, that's not true.

7:03:58>> That's definitely true.

7:03:59>> Oh, what's the hypocrisy?

7:04:00>> Uh your entire worldview versus like the

7:04:02way that you live. You offer like so

7:04:03much grace to yourself and almost no

7:04:05grace to others.

7:04:06>> Who do I not offer grace to? Uh me, most

7:04:08other people.

7:04:08>> What a grace have I not offered you?

7:04:10>> Uh you uh sit here and tell me that I'm

7:04:12not saved.

7:04:13>> I didn't tell I' never sit here and tell

7:04:15you that you're not

7:04:16>> [ __ ] happened.

7:04:17>> Yes, it did.

7:04:18>> No, it didn't. I made it up.

7:04:19>> Why then did I go on a long conversation

7:04:21about Raqqa?

7:04:22>> Because what happened was you said, "Are

7:04:24you going to question my faith?" And I

7:04:26said,

7:04:26>> "Yes."

7:04:27>> That's not saying my salvation.

7:04:30>> Yes. Even qu even if I said I have a

7:04:33yes, I'm questioning this. That's not

7:04:35saying you aren't the thing. You were

7:04:36not saying it in this like I'm just not

7:04:38sure. Yeah. I'm questioning whether or

7:04:40not you're

7:04:41>> ever said you were unsaved. It never

7:04:42happened. You made it up.

7:04:43>> You have no opinion on whether or not I

7:04:45have salvation.

7:04:45>> I I'm not going to make a salvific

7:04:47claim.

7:04:48>> But I can definitely question a

7:04:49self-ific claim.

7:04:50>> So, do you think I'm a Christian?

7:04:52>> Well, based on what you said here,

7:04:55um I would question the veracity of the

7:04:58Christianity. Yes.

7:04:59>> Okay. So then why would I clarified

7:05:01before when you came and said, "Yeah,

7:05:02she's not a Christian." I said, "Wait,

7:05:03are you saying that I'm not saved? I'm

7:05:04not a Christian." That's different than

7:05:05making a salvific claim.

7:05:06>> Yeah, I am saying that. And I said,

7:05:07well, I would be very cautious. I

7:05:09wouldn't

7:05:09>> different than a salvific claim, which I

7:05:11did not make.

7:05:12>> Sure. You weren't commenting on my

7:05:13salvation.

7:05:15>> I wouldn't even say Christian. I would

7:05:16say heresy. I think you're a heretic.

7:05:18>> Sure, that's fine that you think that,

7:05:19but when you say I'm not a Christian,

7:05:21you were obviously commenting on my

7:05:22status of salvation. Obviously,

7:05:23>> no, that's not commenting on your

7:05:24salvation. I think that there's

7:05:26non-Christians who can be saved.

7:05:28>> Okay. [laughter]

7:05:30like one like like what like how

7:05:32>> well I don't know what the methodologies

7:05:33of gods are the orthodox church the

7:05:36orthodox church would never make a

7:05:37self-e claim

7:05:38>> so how can a non-Christian be saved

7:05:40>> well because we don't know the dominion

7:05:42of god and there could be instances

7:05:43where question there could be instances

7:05:45of people who we would consider to be

7:05:48heretics or something like this who

7:05:49could potentially be saved we would not

7:05:52think that that's likely but it's

7:05:54possible

7:05:55>> so you think I'm not a Christian but

7:05:56maybe I'm still saved

7:05:58>> I would not make a salvific fit claim

7:06:00just saying it's it see it if we're

7:06:02looking at likelihoods if you're not a

7:06:04Christian the likelihood of your

7:06:06salvation is much lower than your

7:06:07likelihood if you had salvation

7:06:08>> I don't know why you're running from

7:06:09this so hard

7:06:10>> there's no running I that's literally a

7:06:12coherent answer

7:06:13>> I'm not a Christian you don't think I'm

7:06:14a Christian

7:06:15>> that's not the same as saying you're

7:06:16unsaved

7:06:17>> uh for by and large it does

7:06:20>> no by and large is not the same as

7:06:22saying it though

7:06:23>> uh you're right it's it's implying it

7:06:25>> no it's not even implying it it's just

7:06:26saying that your chances if you were a

7:06:28Christian of being saved are much higher

7:06:30than if they're not. That's all I'll

7:06:32say.

7:06:32>> So, I'm asking for an example of a

7:06:33non-Christian who's saved.

7:06:35>> Again, I how would I have access to that

7:06:37information?

7:06:38>> So, you think that I might be one of

7:06:40those? The

7:06:40>> non possible. I just think that the

7:06:42chances and likelihood of non-Christians

7:06:44being saved are very low.

7:06:45>> Gotcha. So, then when I said you

7:06:46probably shouldn't comment on my

7:06:48salvation, you shouldn't call me like

7:06:49you shouldn't say like Raqqa. Why did

7:06:51you fight against me on that?

7:06:52>> What do you mean? I I didn't I didn't

7:06:54say you were unsaved.

7:06:54>> Well, it was pretty clear that I was

7:06:56taking it to suggest that I'm not a

7:06:57Christian. You're taking it. I didn't

7:06:59say that.

7:06:59>> Uh, you did say that I'm not a

7:07:01Christian.

7:07:01>> I didn't say it. Well, I didn't say you

7:07:02were unsaved, though.

7:07:04>> Okay.

7:07:06>> What's What where's P and not P? Where's

7:07:08the contradiction?

7:07:09>> The contradiction here is that there are

7:07:10obvious implications when people that

7:07:12are sending in are saying that I'm not

7:07:13Christian.

7:07:15>> You agree with the TTS that comes and

7:07:17when I clarify and I say, "Are you

7:07:19saying that I'm not saved, that I'm not

7:07:20Christian?" You said, "Yes."

7:07:21>> Are implications contradictions?

7:07:24>> Um, they can be.

7:07:25>> No, they can't.

7:07:26>> Of course. How can an implication be a

7:07:28contradiction?

7:07:29>> Because if I say for example like I

7:07:31think feminists are just uh acts right

7:07:33but by all the ways that I engage around

7:07:36talking about feminists it's clear that

7:07:37I I say feminism is just about the

7:07:39equality of sexism but the only way that

7:07:40I engage around feminism is talking

7:07:42poorly of men being misandress and

7:07:44trying to take away men's rights. Well

7:07:46just because I say all these things

7:07:48doesn't mean that we would imply that I

7:07:49believe make an inference of hypocrisy

7:07:52or something like this but it's not a

7:07:53propositional contradiction. Sure. It's

7:07:55not a propositional contradiction.

7:07:57Contradiction of my worldview.

7:07:59>> No, it's not even contradicting your

7:08:00worldview.

7:08:01>> If I say that I'm for you hold the

7:08:02worldview that feminists are evil and

7:08:05yourself be a feminist, there's no

7:08:07[ __ ] contradiction there.

7:08:09>> Okay.

7:08:10>> There's none.

7:08:11>> Okay.

7:08:12>> What's the contradiction? Where's P and

7:08:14not P?

7:08:15>> I would say that if you say I believe in

7:08:17X and then all of your actions, the way

7:08:19that you talk about it suggest that you

7:08:20believe in Y, then yeah, we would go,

7:08:22maybe you don't actually believe.

7:08:23Implications aren't contradictions.

7:08:26Propositions have contradictions. You're

7:08:29pointing to like maybe hypocrisy. Maybe.

7:08:32>> Yeah, maybe.

7:08:33>> That's not a contradiction, though.

7:08:34>> It could be.

7:08:37>> Could hypocrisy

7:08:38>> contradictory of your worldview.

7:08:39>> Is it possible that hypocrisy can

7:08:41propositionally be a contradiction?

7:08:43Maybe. But hypocrisy is not

7:08:45contradiction. Contradictions are

7:08:47propositional.

7:08:48>> So there are things that exist outside

7:08:50of deductive logic, right?

7:08:52>> Inductive logic. Yeah. And so one of the

7:08:53things that we can utilize with

7:08:54inductive logic is like what it implies.

7:08:57>> Well, that's inductive reasoning. Yeah.

7:08:59>> That's not inductive logic.

7:09:00>> Well, we use inductive logic for

7:09:01inductive reasoning.

7:09:02>> No, you don't need to use inductive

7:09:04logic for inductive reasoning either.

7:09:07>> Okay.

7:09:08>> There's Well, you can smirk, but what's

7:09:11the difference between Do you know that

7:09:12there's a difference between reason and

7:09:13logic? Right.

7:09:14>> Yep.

7:09:15>> Okay. So, then when I say inductive

7:09:16reason, does that require inductive

7:09:18logic?

7:09:18>> Typically, yeah.

7:09:19>> Okay. Typically or does.

7:09:21>> Yeah, kind of does. I don't know what

7:09:23other type of inductive reasoning we're

7:09:24doing if we're not utilizing. So what is

7:09:25reason then?

7:09:26>> Huh?

7:09:27>> What is reason?

7:09:28>> I'm not sure you did.

7:09:29>> Is reason logic?

What is reason? What is logic?

7:09:31>> They're not one to one.

7:09:32>> So what is reason?

7:09:34>> What are we doing right now?

7:09:35>> Asking you what reason is.

7:09:36>> How did we get here from

7:09:37>> because I'm trying to figure out if

7:09:39inductive logic and inductive reason are

7:09:41the same thing. What is see what I mean?

7:09:43It's offiscation again. [laughter]

7:09:46>> Andrew's bad faith. I just never answer

7:09:48any [ __ ] questions. That when you

7:09:50said that I wasn't a Christian, I said,

7:09:51"Are you saying that I'm not saved? That

7:09:52I'm not a Christian?"

7:09:53>> Never said you were You never said

7:09:55>> I said it and you agreed to it.

7:09:57>> Never happened.

7:09:57>> Okay.

7:09:59>> I mean, just making it up. I didn't say

7:10:00you were unsaved.

7:10:02>> Okay.

7:10:04>> A heretic. Yes. Unsaved. Didn't make

7:10:06that claim.

7:10:07>> Okay.

7:10:08>> You want more tequila?

7:10:09>> I didn't literally say the words.

7:10:11>> I'll have one more shot. Yeah.

7:10:12>> Uh, one more shot, please. Gon.

7:10:16One more shot. What's the difference

7:10:17between reason and logic? What are we

7:10:19doing right now? That's the difference.

7:10:20What are we doing?

7:10:21>> I don't really drink anymore. Yeah,

7:10:22thanks. So,

7:10:23>> what are we doing right now?

7:10:24>> What are we doing right now, Andrew?

7:10:26>> Two chats

7:10:27>> based Justin donated $69.

7:10:30The woman is dishonoring the debate. Dot

7:10:32by dressing like a bath house worker and

7:10:35not eating the pizza. Very bad faith.

7:10:38Just eat the pizza.

7:10:40>> I think it is increasingly weird that

7:10:42all these TTS really want me to eat the

7:10:44pizza. It might suggest what I was going

7:10:46to before why they want me to eat the

7:10:48pizza.

7:10:49>> Justice is justice.

7:10:53>> Do you disagree with

7:10:54>> Ryan donated

7:10:56>> questions responded to with a question

7:10:59up until hour three. Kyla 34 total 13

7:11:03clarifying Andrew 18 total five

7:11:06clarifying insults Andrew to Kyla 12

7:11:10Kyler to Andrew 8.

7:11:11>> That's not what we're trying to test

7:11:12here. We're trying to ask

7:11:13>> Kylie insulted me more than her or has

7:11:16insulted me more than I've insulted her

7:11:18and has answered questions including

7:11:21clarifying depends on what he's defining

7:11:23as

7:11:23>> asking he's been she yeah so she no he

7:11:26put the clarifying questions he said

7:11:28clarifying questions this

7:11:29>> I agree I agree the issue is that the

7:11:30the issue wasn't whether or not I asked

7:11:32clarifying questions or answered with

7:11:33questions it was whether or not 80% of

7:11:36my responses to your question was

7:11:38questions

7:11:38>> bad faith

7:11:39>> it's not bad faith clarify and answer it

7:11:41is bad faith

7:11:42>> there's Nothing definitionally bad

7:11:43faith.

7:11:43>> What you just did when I asked you about

7:11:45reason versus logic when you made the

7:11:47claim and you're like, "What are we even

7:11:48doing right now?" Total bad faith. It's

7:11:50all bad faith.

7:11:50>> Bad faith

7:11:51>> because you won't respond to what I'm

7:11:52asking you.

7:11:53>> Not responding isn't bad faith.

7:11:55>> Oh, okay.

7:11:57Okay then.

7:11:59>> Mhm.

7:11:59>> Uh we have our He doesn't look

7:12:02Vietnamese though is the thing. But it

7:12:05>> maybe he's I don't know. Uh, if you are

7:12:07interested in good conversations, lady,

7:12:09why the hell are you not acknowledging

7:12:10Andrew's top tier game here? He was

7:12:12maybe 5% bad faith and yours was

7:12:15magnitudes higher. Watch the

7:12:18conversation again multiple times. Try

7:12:20to change your style. You do have the

7:12:22equipment, but it's corrupt.

7:12:25>> I think I've acknowledged multiple times

7:12:26that Andrew is talented. I think on my

7:12:28stream, I regularly get mad at my stream

7:12:30when they try to be like, "Andrew's just

7:12:32stupid and he's bad at debating." I'm

7:12:33like, "That's not true at all. Andrew's

7:12:35good at debating and he's not stupid.

7:12:36He's often bad faith which frustrates

7:12:38like Phil bro uh autist. But

7:12:40>> how are you good at debating if you're

7:12:42just bad faith?

7:12:43>> Uh because debating

7:12:44>> wouldn't that be the opposite of being a

7:12:45good debater?

7:12:46>> I mean I would argue on like debate

7:12:47purists but a lot of people get uh like

7:12:49sucked in like your audience based on

7:12:51like rhetoric and like um uh reframing

7:12:54of conversations and um

7:12:56>> I didn't reframe [ __ ] In fact multiple

7:12:58times ask chat GPT the same question.

7:13:00How many times did Kylo reframe versus

7:13:03Andrew?

7:13:04>> What?

7:13:05>> That's what he's using, I think, is

7:13:07well, I don't think chat GPT, but he's

7:13:09>> YouTube actually has a built-in AI that

7:13:12it's just you can like

7:13:13>> Yeah, just ask about reframing. It's

7:13:15like it's not even close. It's literally

7:13:18all projection. The idea is like

7:13:20Andrew's bad faith. How do you know

7:13:21that? Cuz I was bad faith the entire

7:13:23time. [laughter]

7:13:24Like, okay.

7:13:26>> You know, I answer questions with

7:13:27questions. I reframe. I do all the [ __ ]

7:13:29but Andrew is the one. He's the bad guy.

7:13:31Andrew is bad.

7:13:32>> I didn't say you're a bad guy. I don't

7:13:33think it's immoral to be bad faith.

7:13:35>> Uh, super chat here from Abe. Thank you,

7:13:37Abe. If every non-inferential commitment

7:13:39is dogma, then logic itself is dogma.

7:13:42But if logic is dogma, argument

7:13:44collapses. So either presuppositions are

7:13:47legitimate or skepticism selfdestructs.

7:13:50>> Uh, presuppositions, you can engage in

7:13:52dogmatism to build a foundational axiom

7:13:54system. This is what people do all the

7:13:55time. You can also engage in infinite

7:13:57regression to be like we we just do this

7:13:59all the time and that's okay.

7:14:01>> Look, you're never you're never going to

7:14:03convince her on this, dude. Ever.

7:14:05>> You're never going to engage with a

7:14:06gripper tram, are you? You're never

7:14:07going to solve it.

7:14:08>> This guy's engaging with you. You don't

7:14:10even understand what he's saying.

7:14:11>> I do understand. He's trying to say that

7:14:12presuppositions basically are not.

7:14:14>> Nope. Back it up. Do you want me to

7:14:16actually explain what he's saying? Cuz I

7:14:17will.

7:14:18>> Sure.

7:14:18>> Okay. Back up the super chat real quick.

7:14:21Uh, I might have I unstarted so I don't

7:14:26know if I'm going to

7:14:27>> because what you focused on was

7:14:28presupposition. What he gave you was

7:14:30this was actually an informal syllogism.

7:14:32He was trying to show you something

7:14:33important but if you back it up I'll

7:14:35show you.

7:14:38>> Give me a moment here.

7:14:40>> Will you solve for Gria's trilmia or are

7:14:42you going to continue? What is it?

7:14:43>> Well, I said you this is like the one

7:14:44thing I'm going to keep asking you to

7:14:46do. You can ask me a million times. But

7:14:48if your worldview just allows for me to

7:14:50do what I want, then I'm just going to

7:14:51do that.

7:14:52>> But my worldview doesn't allow you.

7:14:53>> But it does. You just don't know it.

7:14:54>> Nope.

7:14:55>> Okay.

7:14:56>> So, I'll have a grip of trma then.

7:14:57>> If if Grippa's trilmma is true, the

7:14:59moral facts are destroyed.

7:15:02>> Nope.

7:15:02>> Yep. [snorts]

7:15:03>> Nope.

7:15:04>> Yep.

7:15:05>> Nope.

7:15:06>> Yep. [laughter] Yes, they are.

7:15:08>> Then sulfur grima. How do you need to

7:15:11moral facts are destroyed? How do you

7:15:13not engage in dogmatism as a as a

7:15:15presuppositionalist?

7:15:16>> Do how how would it ever in a million

7:15:18years hurt my position to adopt that all

7:15:21moral facts are destroyed. Therefore, I

7:15:22can do what I want when we're arguing

7:15:24about Christian that you can do whatever

7:15:26you want.

7:15:27>> Yeah. What's the debate on a Griffith

7:15:29trilmma or Christian nationalism?

7:15:31Christian. And so if you adopt Griusma

7:15:34and it helps me with Christian

7:15:35nationalism, why would I ever engage in

7:15:37Griffith Trilmma?

7:15:39>> Okay.

7:15:40Why would you not engage with a hut?

7:15:41>> Every non-inferential commitment is

7:15:45dogma. Meaning every commitment you make

7:15:47that's not inferred then logic itself is

7:15:49dogma. This this is the start for what

7:15:52is argument is. So is logic itself

7:15:55dogma?

7:15:56>> Um

7:15:58the the structure of logic is dogma. No,

7:16:01it's just

7:16:01>> okay. So what is logic itself? If it's

7:16:04not a dogma,

7:16:05>> it's a system by which we uh try to

7:16:07analyze moral claims.

7:16:08>> And it and then he says, but if logic is

7:16:10dogma, the argument has to collapse

7:16:13because presuppositions are legitimate

7:16:15and you just presupposed that dogma that

7:16:18logic's not dogma.

7:16:20>> Uh logic like the system of logic isn't

7:16:23dogma, but presupposing is not is dogma.

7:16:26>> Is is logic a social construction which

7:16:28can be changed?

7:16:29>> Uh no. I would say it objectively ex

7:16:31exists outside of us. Is that dogma?

7:16:33>> Uh to assume like a equals a ta

7:16:35logically is would be dogma. Yeah.

7:16:37>> Then you just he's right. You just

7:16:39refuted your own argument.

7:16:40>> I didn't refute my own argument.

7:16:42>> Okay.

7:16:42>> All all

7:16:43>> I don't know how you logic is dogma but

7:16:45not dogma.

7:16:46>> How how do you engage in how do you have

7:16:48a belief system that doesn't fail a

7:16:50grippers trillemma by either dogma

7:16:52infinite regression or circular

7:16:53reasoning?

7:16:54>> Yeah. But his his question is

7:16:55>> I'm going to ask you again when you're

7:16:56finished talking.

7:16:56>> His qu Okay, good. His question is

7:16:59referring to is logic dogma? Answer no.

7:17:02Then when asked about presupposition,

7:17:04answer yes. It's P and not P.

7:17:06>> No. Is presuppositionalism logic?

7:17:09>> No. He's he's asking about you

7:17:11presupposing whether or not logic is

7:17:13dogma or not. You say logic is dogma.

7:17:15And then when asking

7:17:16>> I don't say logic is dogma. I say that

7:17:18logic is a system. I presuppose God. I

7:17:20assume God.

7:17:21>> So logic is is logic as a system

7:17:24dogmatic.

7:17:25>> Um

7:17:27>> so it's unchanging. It's unchatic means.

7:17:30It's a fact.

7:17:31>> Dogmatic assumes.

7:17:33>> Okay, wait a second. Let's let's make

7:17:35sure we got this right. Logic itself, is

7:17:38it a social construction which can be

7:17:40changed?

7:17:41>> Uh, is it a social construction that

7:17:44logic exists? Uh, no. And yes,

7:17:47>> what does that mean?

7:17:48>> I I don't really know what you're

The laws of logic in presuppositions

7:17:50meaning here when you ask. Can I can you

7:17:51answer

7:17:52>> the laws of logic? Um sometime like for

7:17:56example some things that we would argue

7:17:57logically are facious like uh through

7:17:59like inductive logic we like later go

7:18:01actually it's not facious.

7:18:03>> I'm not asking about fallacies I'm

7:18:04asking about the laws of logic.

7:18:06>> Fallacies are like evidences of like

7:18:08logic.

7:18:09>> I'm just asking about the laws of logic

7:18:10though.

7:18:10>> How are fallacies not relevant?

7:18:12>> Well let's start with this laws of

7:18:13logic. Do you and I agree on what those

7:18:16are?

7:18:16>> The like the three laws.

7:18:18>> Yeah.

7:18:18>> Yeah.

7:18:19>> Okay. And so you agree with me? It's the

7:18:22law of identity, excluded middle, and

7:18:24then what's the last one?

7:18:26>> Uh, [ __ ] I would need to look it up. I

7:18:28don't have it on the top of my head. Do

7:18:29you want me to look it up?

7:18:31>> Yeah. Well, it's it's non-contradiction.

7:18:33>> Yes.

7:18:34>> Law of non-contradiction.

7:18:35>> Yeah.

7:18:35>> Are those dogmatic or changeable?

7:18:37>> Um, law of identities.

7:18:39>> I'm sorry. Are they are they social

7:18:41constructs or changeable? Uh well some

7:18:45people for like some people argue

7:18:46against law of non-contradiction right

7:18:49[clears throat]

7:18:49>> okay so

7:18:50>> that one might be changeable but I think

7:18:52like total like a equals a law of

7:18:54identity I think that that one's like

7:18:55pretty irreducible right it's like a

7:18:56tautology

7:18:58>> is is the law of identity a thing which

7:19:01is a social construct or is it a thing

7:19:04which is is changeable

7:19:06>> that would be the same thing right

7:19:07>> no

7:19:08>> how is social construct

7:19:10>> because you can change all social

7:19:11constructs That's what I'm saying.

7:19:13>> Yeah. So, is the law of identity a

7:19:15social construction or not?

7:19:16>> I think it exists exists objectively

7:19:18outside of us.

7:19:20>> Okay. So, it's not a social

7:19:21construction.

7:19:22>> Uh the law of identity. No, but like the

7:19:24way that we talk about and describe it

7:19:26might be a

7:19:26>> Okay. So, but the law itself is not a

7:19:28social construction.

7:19:29>> No, I think

7:19:30>> Okay. You So, [snorts] when you say

7:19:32that, you agree that you're making a

7:19:34claim that this is now objective truth.

7:19:38>> Yeah.

7:19:38>> Okay. So you're not assuming that then?

7:19:41>> Well, you are assuming a equals a

7:19:43[laughter]

7:19:44that's

7:19:44>> what do you think a tautology is?

7:19:46>> But now you've created a contradiction.

7:19:48>> How are you not assuming tautologies?

7:19:50>> Because because what he's saying to you

7:19:51is that if it's the case that you say

7:19:55this thing is true absent the mind. But

7:19:58then you say no it's assumed that

7:19:59requires a mind. That's P and not P.

7:20:01>> Well it's assumed for us because we have

7:20:03to. But like inside of us it can't we

7:20:06can't be both. That's a contradictions.

7:20:08P and not P.

7:20:09>> It's not a contradiction.

7:20:10>> It is. How can you say that a thing

7:20:12requires a mind but doesn't require a

7:20:14mind?

7:20:15>> So the existence of the tutologies

7:20:17doesn't require a mind. They exist

7:20:19outside of us, right? Axioms can exist

7:20:20outside of us.

7:20:21>> Okay. So the law of identity exists

7:20:23outside of us. So it's not assumed.

7:20:26>> Well, of course it's assumed.

7:20:27>> Then it's now in the category of

7:20:29requires.

7:20:30>> How is it not assumed? Be

7:20:32>> well. This is the whole problem that

7:20:33he's pointing out to you. If it's the

7:20:35case that you say it exists outside of a

7:20:37mind, you're not assuming it anymore.

7:20:39The second you say, "No, I am assuming

7:20:40it," that requires a mind. Otherwise, it

7:20:42can't be assumed. What can assume a

7:20:44thing that's not a mind?

7:20:46>> Uh, something can exist outside of us

7:20:48observing it, obviously.

7:20:49>> Yeah, sure. But what could assume a

7:20:51thing without a mind?

7:20:52>> Uh, nothing. But I don't know how you

7:20:54saw a Grippa tri.

7:20:55>> So that again, this is the solution.

7:20:59>> How is this not dogmatism?

7:21:01How can you possibly claim that you're

7:21:03not now in contradiction when you say

7:21:05this thing exists objectively outside of

7:21:08assumption but must be assumed that's P

7:21:11and not P.

7:21:12>> Oh, because I'm granting that

7:21:13essentially all things are unjustified

7:21:14at the fundamental level,

7:21:16>> right? So that's it's all subjective

7:21:17required mind metric.

7:21:18>> It's not subjective. So how do you solve

7:21:20a group?

7:21:21>> If you if you're [clears throat] saying

7:21:22>> do you think a you asking me a question

7:21:24doesn't help you here? How is it the

7:21:26case? This guy is saying to you over and

7:21:29over again, even if I couldn't, that

7:21:31wouldn't make your position here

7:21:32tenable.

7:21:33>> The idea here is just this. He's asking,

7:21:36"How can this thing exist absent a mind

7:21:38and with a mind?" And you're saying, "It

7:21:40does."

7:21:41>> But no, it doesn't. But it does, but it

7:21:43doesn't. But it does.

7:21:44>> Well, I'm assuming it exists outside of

7:21:46the mind.

7:21:47>> You're And does that require a mind?

7:21:49>> Um, sort of. But it's This isn't like

7:21:52the a pertinent question.

7:21:52>> What do you mean sort of? How does

7:21:54something sort of require a mind? How

7:21:57how does that even work? Oh, it sort of

7:21:59it sort of requires my mind. No, it

7:22:00requires a mind or it doesn't.

7:22:02>> Because I would say A equals A is true

7:22:04regardless of whether or not I assume

7:22:05it. But once I'm engaging in philosophy

7:22:07as the individual, I must assume it

7:22:08because I can't reduce A equals A any

7:22:10further. Right? How do you reduce?

7:22:12>> Then you're now in contradiction again.

7:22:13>> How is that in contradiction?

7:22:14>> Because when you say that this thing

7:22:15exists outside of minds, you're making a

7:22:18claim, an objective claim. The second

7:22:20you say, but it must be assumed, you're

7:22:22making a subjective claim. So, how are

7:22:23you not engaging in dogmatism?

7:22:25>> It has nothing to do with me.

7:22:26>> I'm asking

7:22:27>> has nothing to do with me. So,

7:22:30>> if I'm completely wrong in everything

7:22:32I'm about to say from here on out for

7:22:34the rest of the night, how does that

7:22:36help this position of yours? How? How?

7:22:40>> By by outlining you're in the same

7:22:41position that I am.

7:22:42>> Who cares? Answer my question.

7:22:44>> I care. I care.

7:22:45>> Can you just Can you just say finally,

7:22:47yes, this is a contradiction.

7:22:49>> No.

7:22:49>> Okay.

7:22:50>> Can you answer the question? on how you

7:22:51solve a Griffith dilemma. You must

7:22:53>> You brought it up.

7:22:55>> Yes, I brought it up for you to solve.

7:22:57>> You want me to solve your argument?

7:22:59>> No, you are moral objectivist, correct?

7:23:02>> Uh, well, no. I'm an agria trilmist.

7:23:04>> No, you're not.

7:23:05>> Oh, yes, I am.

7:23:06>> You can't. That's not a thing.

7:23:07>> It is now. Are you assuming that?

7:23:10>> Okay. So, you're

7:23:11>> Is that objective?

7:23:12>> See how he won't answer this question?

7:23:14>> Don't need But you don't understand the

7:23:15position you're in. I'm a moral

7:23:16objectivist. The the position that

7:23:18you're in is that you destroyed all

7:23:20conformity to reality the second you

7:23:22allow the contradiction. Say the

7:23:24contradiction must ride. And then also

7:23:26further you you take it one step further

7:23:28and say this thing requires a mind but

7:23:30doesn't require a mind. You don't

7:23:31understand. You destroyed all moral

7:23:33facts. You destroyed all foundational

7:23:35arguments. I don't ever need to contend

7:23:37with anything. Couldn't even tell me why

7:23:38it was wrong to not do that.

7:23:40>> So again, how do you are you a moral

7:23:42objectivist? Yes or no?

7:23:43>> Who cares?

7:23:44>> Me.

7:23:45>> You know what? I would like to

7:23:46internally critique you now.

7:23:47>> Yes,

7:23:47>> you are.

7:23:48>> Yes.

7:23:48>> Okay. So, how is something objective?

Determining objectivism

7:23:51How do you know that A equals A?

7:23:53>> Uh, you mean transcendentals.

7:23:55>> Sure.

7:23:56>> Yeah. How do I know that there's

7:23:57transcendentals? Because they're

7:23:58unchanging.

7:23:59>> They're unchanging.

7:24:00>> Yeah. They can't be changed by the mind.

7:24:02>> Okay. Sure. And so, how do you But

7:24:05you're using the mind, right,

7:24:07>> to interpret, not to change

7:24:09>> because they can't be changed.

7:24:10>> I agree. Yeah.

7:24:11>> Okay. Great. So, they're objective.

7:24:12>> But the mind is But the mind to some

7:24:14degree is assumed here. No. So

7:24:16>> you're you're assuming that they're

7:24:17unchanging. There's not as

7:24:18>> No, they they they are unchanging by

7:24:20your own admission.

7:24:22>> Okay.

7:24:22>> So what what now?

7:24:23>> So now we're assuming them, right?

7:24:25>> No.

7:24:25>> Yes.

7:24:26>> How could they be assumed if we both

7:24:27agree that they're unchanging?

7:24:29>> Uh be because uh assuming infinity of

7:24:31something solves dogmatic.

7:24:32>> We're not assuming it.

7:24:34>> You're agreeing that it is in fact

7:24:36objectively true that these things are

7:24:38unchanging. There's no longer an

7:24:40assumption.

7:24:41>> You're assuming that they exist. No,

7:24:43there's no assumption.

7:24:44>> Yeah, you're assuming that we're not

7:24:45like a pot of of brain cells and let's

7:24:48ask it. Okay, I'll show you again.

7:24:51>> This thing unchanging.

7:24:53Therefore, whether my mind exists or

7:24:56not, that still exists.

7:24:58>> Sure, I can guide you that.

7:24:59>> There's no assumption there.

7:25:00>> Well, you have to presuppose that.

7:25:02>> We don't even We're not even

7:25:03presupposing. We just agreed. What's the

7:25:05presupposition? We literally just agreed

7:25:07to this

7:25:07>> that the law of identity even exists.

7:25:09That any of this exists?

7:25:10>> We don't need to even presuppose this.

7:25:12You already agreed that this is an

7:25:13unchanging fact

7:25:15>> because it's objective. But that doesn't

7:25:17mean that you're not

7:25:17>> that's the end of that argument.

7:25:18>> That that's dogmatism. You're just pre

7:25:20presupposing that it is eternal.

7:25:22>> You keep on making the claim it's

7:25:24dogmatism. But how is it dogmatism if

7:25:26it's an unchanging thing which does not

7:25:28require

7:25:29>> changing it doesn't make an assumption.

7:25:31>> Is a rock dogmatism. [clears throat]

7:25:33>> What

7:25:34>> is a rock dogmatism?

7:25:36>> No.

7:25:36>> Why?

7:25:37>> What?

7:25:37>> I don't know. I literally don't even

7:25:39know what your question means here. My

7:25:41question just means this. A rock is

7:25:42material. It exists absent the mind.

7:25:44Therefore, requires no dogmatism.

7:25:47The laws of logic by your entire

7:25:49estimation require no mind. Therefore,

7:25:52they require no dogmatism. Just like the

7:25:54rock. Do you understand that now?

7:25:56>> I do. But

7:25:57>> which part am I wrong about?

7:25:58>> You're assuming that the rock exists or

7:25:59that any of this world exists.

7:26:00>> I assume that the rock exists.

7:26:02>> Yeah. You're assuming that none of this

7:26:04is like a fabrication that we're not in

7:26:05like the

7:26:06>> Oh, so now we're in simulation theory.

7:26:08>> No, I'm assuming that we're assuming

7:26:09that we're not. Oh, we're

7:26:10>> taking for granted. [laughter] Well, we

7:26:12have to take it for grant. We have

7:26:13>> I just want to make sure I got this

7:26:14right.

7:26:15>> The rock exists whether you die

7:26:17tomorrow, right?

7:26:18>> If all human life is expuned tomorrow,

7:26:20is the rock still there?

7:26:21>> Mhm.

7:26:22>> Oh, okay. Got it.

7:26:23>> Well, theoretically, I mean, it depends

7:26:24on what happens.

7:26:24>> I mean, it would be there, right? Wraps

7:26:26in all of our minds.

7:26:28>> Mhm.

7:26:28>> And would this law of logic change abs

7:26:30in all of our minds?

7:26:31>> No.

7:26:32>> That's the end of that.

7:26:35>> That's the end of that.

7:26:36>> Nope. You're still you're still assuming

7:26:37that this logic is like uh eternal in

7:26:40any

7:26:40>> there's no assumption. We just agreed

7:26:42that it's an objective fact that

7:26:43regardless of our minds, this thing

7:26:44would not change. Where's the

7:26:45assumption?

7:26:46>> That its existence.

7:26:48>> If we were not assuming its ex

7:26:49existence, we already agreed that it's

7:26:52an unchanging fact.

7:26:54>> Well, theoretically, none of this could

7:26:55exist. We could all be like in a vat and

7:26:57have

7:26:57>> then you're not agreeing that that's an

7:26:58unchanging fact.

7:27:00>> I agree that I'm not I'm not saying

7:27:02that.

7:27:03>> Now you're not agreeing. You can't

7:27:04figure out your own position on this.

7:27:06that I am agreeing that it exists and it

7:27:08is objective. But you're still assuming

7:27:09it.

7:27:09>> Wait, you agree that it exists and it's

7:27:11objective. So it exists outside of

7:27:12minds.

7:27:13>> Yeah.

7:27:14>> Okay. Then there's no assumption.

7:27:15>> There is still an assumption

7:27:16>> where um the eternal existence of it.

7:27:20>> Why is that assumed?

7:27:22>> You have to.

7:27:22>> Did you just agree that it's true?

7:27:25>> Yeah.

7:27:25>> Then there's no assumption.

7:27:26>> There is an assumption.

7:27:27>> What's the assumption?

7:27:28>> That that anything exists.

7:27:30>> Oh, so now we're back to anything

7:27:32exists. Okay. Okay. Do the laws of logic

7:27:34exist absent minds?

7:27:35>> Does God exist absent minds?

7:27:37>> I asked you a question. Does the laws of

7:27:38logic exist absent minds?

7:27:40>> Yeah. Does God exist?

7:27:41>> There's no there's no nothing else to

7:27:43argue about.

7:27:43>> Does God exist absent minds?

7:27:45>> Yes.

7:27:45>> Okay.

7:27:46>> But we assume that God exists.

7:27:47>> No, there's no assumption. We just

7:27:48agreed

7:27:49>> God just exists.

7:27:49>> Well, how did we assume?

7:27:50>> That's the dogmatism.

7:27:51>> How do we assume if you say

7:27:53>> God just exists?

7:27:54>> There's

7:27:54>> that's the assumption.

7:27:55>> So, you're saying that God God perhaps

7:27:58may not exist.

7:27:59>> Uh I'm I'm saying I believe that he

7:28:01does. believe or he does.

7:28:04>> Well, I would say objectively he does,

7:28:05but it is still fundamentally a fact.

7:28:07>> So, is God an unchanging fact?

7:28:09>> In Yeah, within my worldview. Yeah.

7:28:12>> So, then

7:28:13>> I'm engaging in dog. How's that

7:28:15dogmatism?

7:28:15>> Because I'm assuming his existence,

7:28:17>> but then that would be changeable.

7:28:19>> No, it wouldn't.

7:28:20>> How if you make an assumption, why

7:28:21couldn't you change the assumption?

7:28:24>> Well, you could, but that wouldn't like

7:28:26I could engage in a different

7:28:27assumption, but then I would have a

7:28:29different worldview. My my worldview

7:28:31makes this assumption. A different

7:28:32worldview might make a different

7:28:33assumption.

7:28:34>> If the loss of logic and your worldview

7:28:35are unchanging, then they're not

7:28:36assumed.

7:28:38>> I I don't know what to tell you. If you

7:28:40think that God exists outside of the

7:28:42mind, you are assuming God.

7:28:44>> Wait, I'm sorry. Does God exist absent

7:28:47the mind?

7:28:47>> I believe that he

7:28:48>> What's the assumption?

7:28:49>> The assumption is that he does exist.

7:28:51>> Then that's that's changeable.

7:28:53>> Just because it's changeable doesn't

7:28:54mean that you're not assuming.

7:28:55>> Is the law of logic changeable? Uh, I

7:28:58don't think that it is. Okay. Somebody

7:29:00could assume.

7:29:01>> Is it?

7:29:01>> I don't think it is. Because I'm

7:29:03>> Show me how it could be.

7:29:05>> No, because I'm not a I'm

7:29:06>> Yeah, because it can't be. So, you're

7:29:07just admitting that the laws of logic

7:29:09are unchangeable and not dogmatic and

7:29:12not a tautology exist without the dogma.

7:29:15Assuming that it exists is the dogma.

7:29:17Assuming that God exists.

7:29:19>> Oh, I see. I see. Okay. So, I'm going to

7:29:21assume that the law of non-contradiction

7:29:24doesn't exist.

7:29:26How is it possible for like I don't know

7:29:28the planet Earth to be the planet Mars?

7:29:34>> I I don't know how to engage with you

7:29:35anymore if you don't want to like do

7:29:36this stuff.

7:29:37>> I'm doing the stuff.

7:29:38>> I use So I

7:29:39>> I'm literally doing the stuff.

The solution for Agrippa's trilemma

7:29:42>> So how do you solve a grip of

7:29:43>> I just solved it for you. I just

7:29:45>> you assume you're still assuming the

7:29:46infinity of it.

7:29:47>> I just showed you

7:29:47>> which is either infinite regression or

7:29:49dogmatism.

7:29:49>> There's no infinity here.

7:29:51>> What's behind the logic?

7:29:52>> If it's the case

7:29:53>> what makes a equal A? going to tell you

7:29:55if it's the case that it's not a social

7:29:58construction that the laws of logic are

7:30:00changeable. Okay, they're changeable.

7:30:02They're not social constructs, then

7:30:05that's not assumed. That's stating that

7:30:08this thing exists absent minds

7:30:10objectively.

7:30:12So,

7:30:12>> so all you have to do is subject all you

7:30:14have to do to defeat that position is

7:30:16show me a single law of logic which can

7:30:19be interpreted as subjective and

7:30:22therefore a social construct and

7:30:24changeable.

7:30:24>> I don't have to do that. I just have to

7:30:26say there is theoretically a world where

7:30:27we exist in a vat of soup where none of

7:30:29this is real and it's all being created.

7:30:30>> That's not a contradiction.

7:30:32>> It it would be

7:30:34>> No,

7:30:35>> it wouldn't be. How how would us

7:30:36existing in a bowl of soup and able to

7:30:38breathe in the soup a contradiction? And

7:30:39that's not P and not P

7:30:40>> because theoretically then something is

7:30:42just imposing and the A equals A that

7:30:44we're assuming isn't actually true. We

7:30:45just assume that it's true because it's

7:30:46be being manifest before.

7:30:47>> That's not a [ __ ] contradiction. It

7:30:49has to be P and not P. If we can all

7:30:51breathe in a bowl of soup in some other

7:30:53world, some other place, where's the

7:30:55contradiction?

7:30:56You have to show me where the law of

7:30:58non-contradiction can be violated. Where

7:31:01Superman can be you. Where [ __ ] the

7:31:04Earth can be Mars. Where things can be

7:31:06what they're not. Go ahead. in a vat of

7:31:10soup where we're all actually the same

7:31:11being projected into a million and

7:31:13infinite like in in a hypothetical world

7:31:15that can exist. So I have to assume a

7:31:17hypothetical world exist is true and

7:31:19real just like you have to assume.

7:31:20>> So you can give me a hypothetical world

7:31:21that has contradictions.

7:31:22>> I I can't right now but that's because

7:31:24>> because it can't be done, right?

7:31:25>> Of course you can. Theoretically be

7:31:27done.

7:31:28>> Do it. You can't.

7:31:29>> I'm assuming. I don't.

7:31:30>> Yeah. The assumption. So are you? No,

7:31:32there's no assumption here. This is not

7:31:34even an assumption. Now we've gotten to

7:31:35the crux of it, right? I just told you

7:31:38that you cannot give me a world. You

7:31:40cannot give me a law. You cannot give me

7:31:41any logic which is unchangeable. The law

7:31:43of contra non-contradiction is

7:31:45unchangeable. You agree. You say it's an

7:31:47objective fact. Then you say we assume

7:31:49it. That's not an objective fact. You're

7:31:50in contradiction. I'm not.

7:31:53>> So there actually is an entire school of

7:31:55philosophy that basically argues that

7:31:57the law of non-contradiction can be

7:31:58contradicted. That a

7:31:59>> then show me how.

7:32:01>> I'm not I don't know.

7:32:02>> Uh I don't know off the top.

7:32:05>> What are you doing? Show me the law of

7:32:06non-contradiction

7:32:08being contradicting.

7:32:09>> I don't know it off the top of my head.

7:32:11>> Okay. So,

7:32:12>> that doesn't mean that you're not

7:32:12assuming you have no argument.

7:32:14>> You're still assuming logic.

7:32:15>> So, no argument.

7:32:16>> How is there an assumption of logic if

7:32:18we agree that it's objective without

7:32:20>> because you're assuming that tautology

7:32:21is true.

7:32:21>> That's not an assumption.

7:32:22>> It is.

7:32:23>> How could Okay, you're assuming an

7:32:25assumption on a thing that you say is

7:32:27objectively true.

7:32:28>> I'm not saying it's subjectively true.

7:32:29I'm saying it's

7:32:30>> You're saying objectively true.

7:32:32>> It's unchanging.

7:32:34>> Uh it exists outside of our mind. rock

7:32:35and assumption.

7:32:37>> No,

7:32:38>> that's the end of that. [laughter]

7:32:40>> No, it's not.

7:32:41>> Yes, it is. If the rock is the existent,

7:32:44objective reality would exist even

7:32:45without your minds. And so there's the

7:32:47law of logic. It's objective reality. It

7:32:49would exist without the mind.

7:32:50>> Yeah. The assumption would be

7:32:51>> refuted your own argument badly. The

7:32:53second you said the rock exists, what

7:32:55you should have said is

7:32:56>> no, absent the mind, the rock doesn't

7:32:58exist. That would have at least made you

7:32:59consistent. What you said instead is

7:33:00that thing objectively exists even if

7:33:02I'm not here. That's not an assumption

7:33:04anymore. Nor dogma. Same thing with the

7:33:06law of logic.

7:33:06>> Dogma. It's assuming that it exists even

7:33:08if I'm not here as the dogma. Yeah.

7:33:10>> Oh, that's [clears throat] dogma.

7:33:11>> Yep.

7:33:11>> Okay. So, that's changeable.

7:33:13>> That dogma doesn't mean unchangeable.

7:33:15Dogma means assuming.

7:33:16>> Can you change dogma?

7:33:18>> Uh, like I I don't know what that means.

7:33:20>> Can I change dogma from one dogma to

7:33:22another? But can I change a rock to not

7:33:24a rock?

7:33:25>> I don't I literally don't understand

7:33:28what this is asking.

7:33:29>> I'm asking you [clears throat] this. If

7:33:30I came up with dogma right now, like,

7:33:32oh, it's the case that me drinking this

7:33:34cup of water means I'm going to hell.

7:33:36>> How is that dogma?

7:33:37>> Is that is that how would that not be

7:33:39dogma?

7:33:40>> How is that dogma?

7:33:41>> Because it's making a religious

7:33:43inference about a thing.

7:33:44>> That doesn't mean it's dogma.

7:33:46>> Okay. Well, what is dogma?

7:33:47>> Dogma is just when you presuppose

7:33:48something. Okay, so you just assume.

7:33:49>> So, I'm presupposing that I'm going to

7:33:51go to hell if I drink this.

7:33:53>> Uh, potentially you might be. If I say

7:33:55I'm going to go to hell if I drink this,

7:33:58>> is that now dogma?

7:34:00>> Sure.

7:34:00>> Then I was right. Okay. So anyway, so

7:34:02back to this. Now that I'm right, you've

7:34:04conceded I'm right again for the 18th

7:34:06time. It can I then say, "Oh, wait. You

7:34:09know, I changed my mind.

7:34:12>> Yes, you can change the fundamental

7:34:14axioms."

7:34:14>> Got you. Can I do that with the law of

7:34:16logic?

7:34:17>> Uh,

7:34:18>> can I be like, "Oh, the law of

7:34:19non-contradiction doesn't exist." Oh,

7:34:21wait, no, it does exist. Or is it the

7:34:24case that's going to be a constant

7:34:25regardless of how I view it?

7:34:26>> Yeah, that's why I would for example go

7:34:27to a subjectivist and say if this is if

7:34:29this is constant object

7:34:32>> that's not subjective. It's objective

7:34:33like the rock.

7:34:34>> I know which. Which is why I said if I

7:34:36went and debated a subjectivist and they

7:34:38insisted that objectivity doesn't exist.

7:34:40I would say well the law of uh you know

7:34:41the law of identity is a good example of

7:34:43objectivity.

7:34:43>> It's not dogma.

7:34:45>> It is dogma because I'm still assuming

7:34:46the existence of a

7:34:48>> no assumption now. There is an

7:34:49assumption that objective circular

7:34:52reasoning. It's not objective.

7:34:53>> Is it circular reasoning?

7:34:55>> It's worse than if circular reasoning.

7:34:56Now we're in contradiction.

7:34:58>> Taies are worse than circular reasoning.

7:35:00>> Yeah, contradictions are the worst. Yes.

7:35:01>> This isn't a contradiction to say a

7:35:03>> It is a contradiction. How is because

7:35:04you're saying it's objectively

7:35:06subjective.

7:35:07>> I'm not. So I'm not No, you're not

7:35:10tracking. No, you're not talking about

7:35:11the law of identity. And I said,

7:35:14>> can you change it?

7:35:16>> What do you mean? I'm an objectivist. Is

7:35:18the law of identity going to beat the

7:35:21law of identity even if not so airight

7:35:23and all other minds die?

7:35:24>> I'm an objectivist.

7:35:25>> Go great. So an objectivist.

7:35:28>> Yeah.

7:35:28>> Or do you mean you believe in objective

7:35:31like objective morality or objective

7:35:32truth or something like that?

7:35:33>> Objectivity. Yeah.

7:35:34>> Yeah. Objectivism is its own branch

7:35:36philosophy. You know that.

7:35:37>> Sure. You're right. I I should have been

7:35:38really really specific.

7:35:39>> When we're talking about objective

7:35:40>> objectivity, sure.

7:35:42>> Yeah. We're talking about objective. But

7:35:44you could just grab

7:35:45>> subjective you agree is something which

7:35:47does not require a mind.

7:35:49>> Yep.

7:35:49>> Okay. Subjective is the thing which does

7:35:51require a mind.

7:35:52>> Y

7:35:52>> the rock then by this logic it requires

7:35:55no minds. If all minds are gone, the

7:35:57rock is still there. Is the law of logic

7:35:59still there?

7:36:00>> Uh I would say yes.

7:36:01>> Well, no. Why would you say yes with the

7:36:03rock?

7:36:05>> Because I I'm I believe in objectivity.

7:36:07>> So things do you believe it or it is in

7:36:10fact the case that the rock would be

7:36:11there? Well, I would say that it is in

7:36:13fact the case, but fundamentally I'm

7:36:14still assuming that existence is

7:36:16>> You're assuming existence?

7:36:18>> Yeah, sort of.

7:36:19>> The thing you live in.

7:36:20>> Well, I'm assuming God. And you're

7:36:21assuming God.

7:36:22>> Oh, you're assuming God.

7:36:23>> Yeah.

7:36:23>> Do you think that a subjectivist would

7:36:25say that the rock would still be there?

7:36:27>> Uh

7:36:28>> that that's that it would be objectively

7:36:31true.

7:36:32>> Uh they

7:36:33>> without minds the rock materially would

7:36:35still be there.

7:36:36>> Uh I think some would I don't know. I'm

7:36:38not I'm not a subjective. I don't need

7:36:40to answer this for them.

7:36:42>> Oh, you don't need to answer.

7:36:43>> Not for them. No, that's not my belief

7:36:44system.

7:36:45>> Gotcha. So, P and not P. P and not P. P

7:36:47and not P.

7:36:48>> Why would I have to answer for

7:36:49>> You don't have to. Look, you don't have

7:36:51to answer any more questions. I'm just

7:36:52showing you. I demonstrated to you a

7:36:54hundred times now that you're pointing

7:36:56to a thing which you claim is

7:36:57objectively true and then at the same

7:36:59time saying that you're assuming it,

7:37:00which means it can't be objectively true

7:37:02because it's changeable.

7:37:03>> Yes, you assume tautologies.

7:37:05>> Okay. But that's not what I'm saying.

7:37:07I'm saying

7:37:07>> law of identity is a tutology. assume

7:37:09tautologies.

7:37:10>> How's the law of identity a tautology?

7:37:12>> A equals A is a tautology.

7:37:14>> Uh I'm I'm sorry. How does how is A

7:37:16equals A the law of identity?

7:37:19>> Law of identity is a thing is identical

7:37:20with itself. A equals A.

7:37:22>> That's not what [laughter]

7:37:24So wait a second. I just want to make

7:37:25sure I got this right. When you say the

7:37:27law of identity,

7:37:29um and the law of identity is just

7:37:31saying that a thing must be itself. How

7:37:33is that tautological?

7:37:35>> Cuz it's saying A must equal A. No, it

7:37:38No, no, no, no. What does it say? This

7:37:39is

7:37:42>> a tautology would be to be saying the

7:37:45same thing over and over again, right?

7:37:46You agree with that?

7:37:47>> X equ= X= X= X.

7:37:49>> Yeah. Yeah. So, if you say that um X is

7:37:53X, is that a tautology?

7:37:56>> Uh, I think so. I need to think about

7:37:58it.

7:37:59>> No.

7:37:59>> Why not? Because because if you're

7:38:02saying that X is X because X, that's a

7:38:05tautology. If you say X is X, all you're

7:38:10doing is stating that X is the thing it

7:38:12is.

7:38:12>> X. Oh, yeah, it would be.

7:38:14>> That is not tautological.

7:38:15>> Yes, it is. X equals X.

7:38:18>> Ryan, pull up a tautology. She doesn't

7:38:19know what it is. Here, I'll just pull it

Defining tautologies and circular argumentation

7:38:21up. This is the most [ __ ] crazy [ __ ]

7:38:25Oh, I love that we save this engagement

7:38:27for the for the end. It just puts the

7:38:29icing on the cake. So, uh, you don't

7:38:32know what a tautology is, but I'm going

7:38:34to help you out here.

7:38:36Tautology is a statement that is true in

7:38:38every possible interpretation.

7:38:40Essentially, a representation, a logical

7:38:42necessity, unavoidable truth. In logic,

7:38:44it is a formula that always yields true.

7:38:47While in rhetoric, it is redundant,

7:38:49repetitive phrase. So,

7:38:50>> x= x.

7:38:51>> Help me out here. The thing is the

7:38:54thing, right?

7:38:55>> X equals X.

7:38:56>> Okay. So all you're saying is that it's

7:38:58tautologically true. The law of identity

7:39:00X is always itself.

7:39:02>> I didn't say it's talogically true. I

7:39:03said the law of identity is a tautology.

7:39:05>> Okay. A.

7:39:06>> So what makes that true?

7:39:08>> Uh in my worldview I think that

7:39:10tautologies are good examples of

7:39:12objective things.

7:39:15>> What?

7:39:15>> If a equals A, I think that A equals A

7:39:17regardless of whether I'm observing it.

7:39:21>> Wait, hang on. Hang on. I just want to

7:39:22make sure I got this right. So it is

7:39:25when you're talking about a tautology

7:39:26here, the thing that makes it true is

7:39:28that it's true.

7:39:31>> Well, it's assumed. You have to assume

7:39:32it.

7:39:33>> You have to assume it. So is there

7:39:34there's no So there's no way for you to

7:39:37assume that the law of identity is

7:39:38untrue.

7:39:40>> Uh there uh in based on what in my

7:39:45worldview

7:39:46>> period, is there any way to assume that

7:39:49its autology is untrue?

7:39:51Um, I would argue no. This is why it's

7:39:54objective.

7:39:54>> So then you don't need to assume

7:39:57anything with a tautology.

7:39:58>> Well, you're assuming existence. You're

7:39:59assuming

7:40:00>> Well, you're assuming something that I

7:40:01asked you about a tautology, not

7:40:03existence. Do you have to assume

7:40:05existence?

7:40:05>> Do you have to assume a tautology?

7:40:08>> Yes,

7:40:08>> you have to. Okay.

7:40:10>> You just assume that it is true that a

7:40:11equals a.

7:40:12>> So, how do we assume a tautology is not

7:40:14talogical?

7:40:16>> We we don't we just assume Yeah. We say

7:40:19a equals a.

7:40:20>> We just grant that.

7:40:21>> Wait, we can't. And that's not an

7:40:22assumption.

7:40:23>> We just grant that A equals A.

7:40:25>> We just grant.

7:40:26>> Yes.

7:40:27>> Okay. Is it now an assumption? The

7:40:30>> these are the same thing when you say we

7:40:31just grant that A= A. I see. We grant X.

7:40:34Yes.

7:40:34>> Is it object? Is it objectively true?

7:40:36>> I would argue it is. Yeah.

7:40:37>> Okay. But it's not objectively true that

7:40:40a tautology X is X is true.

7:40:44>> Uh, no. I think X equ= X is true. Can I

7:40:47assume it's not a tautology?

7:40:48>> Uh, you could, but I think it would be

7:40:50very hard for you to do so. I think that

7:40:52logic and reason

7:40:53>> why why can't I just assume it?

7:40:55>> I'm explaining if you pause because if

7:40:57you assume that tautologies are not

7:40:58true, it's going to be really hard for

7:40:59you to build with reason and logic any

7:41:01sort of like um philosophical system.

7:41:04>> Are you assuming that?

7:41:06>> Which are you assuming that I just can't

7:41:08assume things? Is that an assumption?

7:41:10>> No, I said you can't assume things.

7:41:12>> So, help me. I'm I'm super confused

7:41:15here. I know. [snorts]

7:41:16>> Yeah, I really am. Yeah. And you I I

7:41:18really just need an answer to one

7:41:20question.

7:41:21>> Yeah.

7:41:22>> The laws of logic, are they changeable?

7:41:25>> I don't believe they are. No, I think

7:41:27they're

7:41:29>> Can you give me an example of where

7:41:30they're changeable?

7:41:31>> No, because I think they're objective.

7:41:33>> Do you think or they are?

7:41:35>> Well, I'm assuming. Yeah,

7:41:36>> you're just assuming that.

7:41:38>> Yeah, I am.

7:41:39>> You should be able to if it's a social

7:41:41construction assumption change.

7:41:42>> I didn't say it's a social construction.

7:41:43And I said a equals A and I'm assuming

7:41:45that that is true.

7:41:45>> If you assume it, if you're assuming

7:41:48that this thing is true, can you make an

7:41:49assumption that it is not true?

7:41:52>> Uh, theoretically, yeah. I'm not doing

7:41:54that though.

7:41:54>> So, how can I assume that the law of

7:41:56non-contradiction is not true?

7:41:58>> Uh, it would be some like weird

7:42:00anti-realist moral nihilist person who

7:42:02thinks like nothing is true anyway.

7:42:04>> Then do it. I

7:42:05>> I don't believe in

7:42:05>> moral and anti-realist believe in the

7:42:07law of non-contradiction.

7:42:09>> Sure. But

7:42:10>> they agree it's objectively true. Even

7:42:11>> I see and this is why I go to moral

7:42:13anti-realist and be like come on you're

7:42:14an objectivist too. You have to be

7:42:16because you position though.

7:42:19>> It doesn't hurt my position.

7:42:20>> It does because now we're outside of the

7:42:21assump the second you say a thing is

7:42:23objectively true. This objectively is

7:42:27real. Period.

7:42:28>> We grant that it is true. Yeah.

7:42:29>> No, you're not granting it. You're

7:42:30saying it is.

7:42:32>> That's the same thing.

7:42:34>> No. No. It's not the same thing.

7:42:35>> Yeah. I am I'm engaging in dogmatism to

7:42:37say A equals A. it. Okay.

7:42:39>> A will equal A no matter what. Okay.

7:42:41Because I believe in

7:42:42>> absent does does dogmatism require a

7:42:45mind?

7:42:47>> Uh like does no I guess like fallacies

7:42:50could exist.

7:42:51>> Does the law of logic require a mind?

7:42:53>> Uh no.

7:42:54>> No. But so dogmatism requires mind. The

7:42:56law of logic

7:42:57>> I said I guess technically no.

7:42:59>> So the law of logic does not require a

7:43:01mind. Dogmatism does require mind.

7:43:03>> That's another contradiction.

7:43:05>> That's not a contradiction.

7:43:06>> Okay. Does dogmatism require a mind?

7:43:07>> No. I think like dogmatism like the

7:43:09actual existence of dogmatism the

7:43:11fallacy that is the logical fallacy that

7:43:12is dogmatism would exist whether or not

7:43:15we observe it

7:43:15>> is dogmatism in and of itself a fallacy

7:43:18>> yes

7:43:19>> okay can you show me the fallacy of

7:43:20dogmatism

7:43:21>> because you have to assume things

7:43:22>> can you show me the fallacy of dogmatism

7:43:24>> that's the fallacy is that you are

7:43:25>> yes show me the formal fallacy of

7:43:27dogmatism

7:43:28>> that would be like circular reasoning

7:43:29usually

7:43:29>> well that's not the same word as

7:43:30dogmatism

7:43:31>> you're right dogmatism would assume a

7:43:33dogmatism require does dogmatism require

7:43:36a mind or Not.

7:43:37>> No,

7:43:38>> it doesn't.

7:43:39>> I would say the the like actual concept

7:43:42of of dogmatism exists outside of us.

7:43:44>> The the concept.

7:43:46>> Sure. Yeah.

7:43:47>> Concepts exist without minds.

7:43:49>> Yes. I like the problem is that you're

7:43:51trying to make me

7:43:52>> concepts exist without minds.

7:43:54>> Yeah. In the same way that like the law

7:43:56of identity exists outside of minds.

7:43:57>> That's a concept

7:43:58>> sort of. Yeah. What

7:44:00>> is it objectively true or is it a

7:44:02concept?

7:44:03>> Bo both.

7:44:05>> Both.

7:44:05>> Yeah. Like it's a when I'm saying a

7:44:07concept, I just mean like an idea,

7:44:09right? And I just want to make sure I

7:44:10got this.

7:44:10>> The idea is true and objective.

7:44:11>> I want to make sure I got this right.

7:44:13>> Okay,

7:44:14>> this is a concept. Concepts don't

7:44:17require minds. It's a dogma. Dogmas

7:44:20don't require minds.

7:44:21>> Well, some concepts it depends like

7:44:22again it depends on what we're meaning

7:44:24here. Like the law of identity is

7:44:27something we would call a concept. Does

7:44:28>> dogma exist absent a mind? Can you show

7:44:30it to me?

7:44:30>> As an objective form of fallacy.

7:44:34>> Yeah. Where where where's that?

7:44:36>> In the ether.

7:44:38>> It exists in the ether.

7:44:40>> Where is law of identity?

7:44:42>> Great question. Now we're getting into

7:44:43transcendentals. So, but the thing is

7:44:45interesting here is like

7:44:47>> before we can even move into that, we

7:44:49have to start with with foundationalism.

7:44:52So, the idea here for foundationalism

7:44:55>> is we assume something.

7:44:56>> Dogma requires no minds.

7:45:00>> Sure.

7:45:01>> Can you show me how? Because I would say

7:45:03that like uh the three laws of logic

7:45:06exist outside of minds and dogmatism is

7:45:09like to some way connected to the three

7:45:11laws of it's a it's a fallacy that's

7:45:14been pointed out using logic and reason.

7:45:16>> So if the three laws get this right

7:45:19exist outside of the mind then yes

7:45:20>> fallacies also exist outside the mind.

7:45:23Yeah, I think something would be facious

7:45:26like circular reasoning is circular

7:45:27reasoning whether or not we've titled it

7:45:29that, labeled it that or observed it.

7:45:31>> Is dogma always a fallacy?

7:45:33>> Yes.

7:45:34>> Yes.

7:45:35>> Yeah. Cuz you're assuming.

7:45:36>> Can you pull out your phone right now

7:45:39and ask, I don't care where, whatever

7:45:41philosophical source, if dogma itself is

7:45:44a fallacy.

7:45:45>> True.

7:46:06It's slow.

7:46:08>> I'll wait. Yes.

7:46:13>> Yes. Dogmatism is considered a logical

7:46:15fallacy.

7:46:18>> Dogmatism is considered a logical

7:46:19fallacy.

7:46:20>> Let me see.

7:46:21>> When it presents personal opinions or

7:46:22rigid, unproven beliefs as undeniable

7:46:24facts.

7:46:25>> Oops.

7:46:26>> Refusing to consider evidence or counter

7:46:28arguments. That's why you didn't hand me

7:46:29the phone. Read it again.

7:46:31>> Dogmatism is considered a logical

7:46:32fallacy when it presents personal

7:46:33opinions or rigid or rigid unproven

7:46:36beliefs as undeniable facts. How do you

7:46:38prove A= A?

7:46:39>> Oh boy. So,

7:46:40>> how do you prove A equals A?

7:46:41>> Now, we'll try it the right way.

7:46:44Is dogmatism in and of itself, which is

7:46:47what I asked you, is dogmatism,

7:46:50>> okay,

7:46:50>> in and of itself a fallacy?

7:46:59uh dogmatism in and of itself is not

7:47:01facious. So here's the question that I

7:47:04have for you. Why would it be the case?

7:47:07>> Do you want to keep reading or

7:47:08>> Oh, sure. Sure. We can keep you we can

7:47:10keep reading. It is only considered a

7:47:12form if a priority thinking where one

7:47:15starts with a preset conclusion and

7:47:17forces the evidence to fit it. That's

7:47:18it.

7:47:19>> Okay.

7:47:20>> So it's not always a fallacy, is it?

7:47:21>> So assuming a equals a

7:47:23>> hang on. Is it always a fallacy? Uh, I

7:47:25could be wrong about that.

7:47:26>> Is it always a fallacy or not?

7:47:28>> I don't know. I could be wrong. I need

7:47:29to look into it. I'm not trusting your

7:47:30word because you're

7:47:32>> then look ask if it's always a f is

7:47:35dogma itself always fellacious dogma.

7:47:38>> It's considered a logical fallacy.

7:47:40>> Is dog [laughter] in of itself without

7:47:43any qualifiers.

7:47:44>> Uh may maybe it's not but it it

7:47:46dogmatism is certainly assuming.

7:47:48>> Okay. There are assumptions

7:47:49>> which means it's failing which means

7:47:51it's unjust. I'm just saying that those

7:47:53those assumptions can be changed, right?

7:47:56>> What does this mean?

7:47:58>> That you can change assumptions, but you

7:47:59can't change things which you agree

7:48:01exist in objective reality.

7:48:02>> Sure. Yes.

7:48:04>> Okay. So then you agree that the laws of

7:48:06logic exist objectively outside of

7:48:08assumption.

7:48:08>> You have never denied that they exist

7:48:10objectively. I agree.

7:48:11>> Outside of assumption?

7:48:12>> No. The A equals A is the assumption.

7:48:15>> That's what dogmatism is. Dilemma.

7:48:17>> You just said assumptions can be

7:48:19changed, right?

7:48:20>> Sure. But I'm not going to change it

7:48:21because I believe that because you can't

7:48:22change it.

7:48:22>> No, I believe that this tutology is a

7:48:24good tautology.

7:48:25>> Can you change Can you change it or not?

7:48:28>> Theoretically, yes.

7:48:28>> Can you change any assumption?

7:48:31>> Yes. You can assume different things.

7:48:33>> Then can you change a law of logic?

7:48:36>> Um I don't think so. I think that

7:48:37they're objective.

7:48:38>> Show me. Show me how whether

7:48:40>> I don't need to. I'm granting you that

7:48:42they're objective. I'm just saying that

7:48:43you're assuming it. A equals A is an

7:48:45assumption.

7:48:45>> Okay.

7:48:46>> This is an axiom that you just grant.

7:48:47>> So we'll just uh we'll just make sure we

7:48:48got this right. It's objective and

7:48:50subjective.

7:48:51>> No, I've never said that. That's how

7:48:52you're trying to frame it.

7:48:53>> Okay. Is is the triillemma subjective?

7:48:58>> Um, no.

7:48:59>> It's objective.

7:49:01>> Uh, yeah. In the way that like logic is

7:49:03objective,

7:49:04>> the trilmma exists absent minds.

7:49:06>> Uh, theoretically, yeah.

7:49:08>> Show me how.

7:49:09>> Uh, that the laws of logic exist outside

7:49:12of minds and agria's trilmma utilizes

7:49:14laws of logic to come up with the uh,

7:49:16dilemma itself. Who cares if it utilizes

7:49:18it?

7:49:19>> If it's built on the back of the

7:49:21objective observable things and logic

7:49:22and reason itself is observable and a

7:49:24Gria's trilmma utilizes logic and reason

7:49:26to say all all axioms, all beliefs

7:49:29fundamentally fail a grippus trillemma

7:49:31in one of three ways.

7:49:32>> Yeah.

7:49:32>> Then yeah, it's objective.

7:49:34>> So it's not an assumption.

7:49:36>> You have to assume something at some

7:49:38point.

7:49:38>> Why are you assuming it? You just said

7:49:41>> you don't have to.

7:49:42>> Absent all minds, agria's trilmma

7:49:45exists.

7:49:47Right.

7:49:47>> Mhm.

7:49:48>> Where's the assumption

7:49:50>> in the case that that uh tautologies are

7:49:53true would be the dogmatism or you could

7:49:55just do infinite regression.

7:49:56>> But you just said those require minds.

7:50:01>> Okay.

7:50:01>> This does not require a mind.

7:50:04>> True.

7:50:04>> So this exists a grippa trillemma exist

7:50:07absent minds.

7:50:08>> Does circular reasoning exist absent

7:50:10minds?

7:50:10>> Yeah. But my question

7:50:11>> wait I've already granted that I think

7:50:12that a grippa trillemma is objective.

7:50:15Yeah, I think that logic keep harping on

7:50:17this. Logic reductionism will become

7:50:19circular. Circularity itself is not a

7:50:21problem.

7:50:22>> It fails a grippers trailem.

7:50:23>> Well, but circularity itself isn't

7:50:25problematic. What becomes problematic

7:50:27>> justified?

7:50:28>> No, you can make justifications even if

7:50:30it's circular. In fact, you want the

7:50:31circle to point back to the

7:50:33justification.

7:50:34>> Well, the point of circularity is saying

7:50:36that A= A= A= A. It's circular, right?

7:50:39>> Yeah. But you can have a circularity

7:50:40which has an infinite presupposition.

7:50:43that presupposition will move back to a

7:50:44source.

7:50:45>> So the source in this case that you're

7:50:47claiming would be the dogmatism

7:50:49circling circularity

7:50:52through logical circularity itself is

7:50:54not what the problem is. The problem

7:50:55here comes in a problem for a grippers.

7:50:57>> The problem here comes in when you say

7:50:59>> it's unjustified

7:51:00>> but it is justified. It is

7:51:01>> how is circularity justified?

7:51:03>> Because it exists according to you

7:51:04absent minds.

7:51:06>> That doesn't mean that it's not.

7:51:07>> It means it's always true. If it's

7:51:09always true, then it has to be a

7:51:11justified true belief.

7:51:14>> So you think circular reasoning is

7:51:16>> No, I think that if you say Grippa's

7:51:17trilmma exists absent all minds, then

7:51:20you're saying that that's a justified

7:51:22true belief. It cannot be a justified

7:51:26true belief. If it exists even absent

7:51:29your mind.

7:51:30>> So grab again says any justification of

7:51:33knowledge must fail as all arguments

7:51:35lead to three equally unsatisfying

7:51:37answers. M so if you don't assume

7:51:39dogmatism you can engage in circular

7:51:41reasoning and if you don't want to do

7:51:43circular reason you can engage in

7:51:45infinite regression

7:51:46>> all human beings are dead is grippa's

7:51:48trilmma still true

7:51:49>> I would say yes

7:51:53>> is that an assumption

7:51:57>> uh I'm assuming it but I've already

7:51:58embraced that I'm doing dogmatism which

7:52:00is fine

7:52:01>> you're assuming it

7:52:03>> but it is in fact also objectively true

7:52:06>> well that I Dogmatism leads to uh

7:52:09objectivity the best which is why I

7:52:11engage in dogmatism.

7:52:11>> So it's objectively true and not true.

7:52:14>> But somebody else for example the

7:52:16subjecting

7:52:18agria the way that the subroinger's

7:52:20agria

7:52:21>> trilma

7:52:21>> the way that the subjectivist would try

7:52:22to get around assumptions is engage in

7:52:24infinite regression which still fails a

7:52:26grippa trlemma.

7:52:29>> But they wouldn't say it's objectively

7:52:30true outside of minds.

7:52:31>> Correct. They wouldn't they would engage

7:52:32in infinite regression. The second you

7:52:33say it's true outside of minds, you're

7:52:35making the statement that it's a

7:52:36justified

7:52:37>> I'm doing dogmatism.

7:52:38>> Is it a justified true belief that a

7:52:42grippa's trilmma exists whether all

7:52:44human beings are dead or not?

7:52:46>> Is it a Jesus Christ?

7:52:48Don't hit me with [ __ ] a bunch of

7:52:50nonsense. Pratt answering you with

7:52:52nonsense.

7:52:53>> Question question is, is it a justified

7:52:55true belief that a grippus trillemma

7:52:57exists if all human beings are dead?

7:53:00>> Uh, yeah. Because the laws of logic are

7:53:02objective.

7:53:03>> Okay. So then what I'm engaging in what

7:53:05you're creating, I'm assuming that

7:53:06they're objective. You

7:53:07>> just refuted your own point.

7:53:08>> I didn't refute my point. I said that

7:53:10they're objective, which is an

7:53:11assumption. What somebody could do if

7:53:12they didn't want to assume anything is

7:53:14engage in infinite regression.

7:53:15>> Okay.

7:53:16>> So you're engaging in dogmatism.

7:53:18>> You just refuted your point. Worst way

7:53:20possible, by the way.

7:53:21>> No, I don't.

7:53:22>> Yeah.

7:53:23>> I did not. He's saying that I'm an

7:53:25objectivist has been Sorry.

7:53:27>> You're not an objectivist.

7:53:28>> Objective. That's a libertarian

7:53:30philosophy.

7:53:31>> You're right, Andrew. Relax.

7:53:32>> That's a libertarian philosophy. It's

7:53:34called objectivism.

7:53:35>> That I was meaning objectivity and that

7:53:37it's just been 8 hours and I'm tired. Or

7:53:38do you think that I was

7:53:39>> I've been here for the same [ __ ]

7:53:40eight hours.

7:53:41>> Cool. That's fine.

7:53:42>> So anyway, the point is is like, yes,

7:53:44you did. You're not trying to trip you

7:53:46up on like which specific word cuz I'm

7:53:48granting you what I think is reasonable

7:53:49that you're trying to mean. Right. When

7:53:51I say objectivist, you're right. I

7:53:52should be more precise with my language

7:53:53so you don't do your silly little

7:53:54gotchas go. Obviously, I mean,

7:53:57>> I'm the one with silly gotchas. Yes.

7:54:00>> You demanded the entire night that I

7:54:02engage with this even though I didn't

7:54:03need to. I still did. The spirit of

7:54:05charitability still blew you out on it.

7:54:07>> And then you still destroyed you on it.

7:54:09>> You didn't. You just said, "Yeah, I'm

7:54:11doing dogmatism." And I said, "Cool."

7:54:12>> No, I'm showing you that if we have an

7:54:14objective standard. We say that this is

7:54:16an objective standard that this is true

7:54:18absent minds and you say Griffith's

7:54:19trilmma exists absent minds. Then you're

7:54:21refuting Grippa's trilmma. There's no

7:54:23more assumption. There's no more

7:54:24assumption is that it's objective.

7:54:26>> Then it's not then it's subjective. No,

7:54:28that's this is dogmatism.

7:54:29>> It's that's subjective, too.

7:54:31>> No, it's not. Infinite regression is

7:54:32more subjective.

7:54:33>> All right, fine. I don't know what else

7:54:35to say about it.

7:54:35>> Okay.

7:54:38>> Like arguing with I don't I don't even

7:54:39know.

7:54:40>> Yeah, it's like arguing with a bully.

7:54:43[snorts]

7:54:43>> Okay. All right. Well, we got some

7:54:45chats, you know, got some chats came in.

7:54:49>> Jordan's donated $69.

Superchats

7:54:52We want you to eat the pizza. So you are

7:54:54tequila

7:54:55>> Andrew or I'm going to have a smoke and

7:54:57one more shot.

7:54:58>> All right, but then we're going to wrap

7:54:59it up in 8 hours.

7:55:01>> Hey, look. I've been trying to wrap it

7:55:02this whole time. You guys just keep

7:55:03Brian, keep it going. I've been trying

7:55:05to wrap. I don't know what you uh Thank

7:55:08thank you Jordan though for for the TTS.

7:55:10We have Selena Gornz coming in here with

7:55:13the

7:55:14>> Selena Gornz donated $6967.

7:55:18Kyla still has a lot of potential but is

7:55:21preaching to the wrong choir. She's

7:55:23smart, but also biased and doesn't know

7:55:25it or understand how she is. Call to

7:55:28action, Kyla. Join the right in good

7:55:31faith.

7:55:33>> You know, behind the scenes, Kyla's

7:55:34actually very based and redpilled.

7:55:39She She told me she vote for Trump.

7:55:42>> I can't vote. I know. [laughter] I know.

7:55:45I'm just messing around. Uh if if uh

7:55:49Trump, would you be in favor of

7:55:51annexation of Canada?

7:55:53>> Uh no, not under Trump. Definitely not.

7:55:55>> But think about it. It would kind of

7:55:56ease the immigration process for you if

7:55:59we were like

7:55:59>> it would be personally beneficial, but I

7:56:01don't think Canadians

7:56:02>> annex Canada. And

7:56:03>> I think you get rid of our universal

7:56:05healthcare, which I'm super not for.

7:56:06>> It could happen, but

7:56:08>> yeah, I like universal healthcare.

7:56:10>> Yeah. Well, you know, uh think about it.

7:56:13All right. We have XJ Law here. ExJail

7:56:16Lord donated $69.

7:56:18Her ability to weasel and evade to avoid

7:56:21being revealed as an incompetent clout

7:56:23demon is honestly impressive. Must be

7:56:26exhausting though. The patience required

7:56:28for Andrew to engage with this dril.

7:56:32>> No one suffers like Andrew suffers.

7:56:35>> Except maybe you. I feel like you've

7:56:37suffered the most.

7:56:39>> I I had a front row seat. [laughter] I

7:56:41had a front row seat. So true. We have

7:56:44Intel Wild here. Thank you. Thank you,

7:56:46L.

7:56:46>> Intel Wild donated $69.

7:56:49Not so bright is a soulless degenerate

7:56:52demon vampire.

7:56:54>> Is that like his most common only fan

7:56:56searches or I wonder

7:56:59>> Intel Wild?

7:57:00>> Yeah, he probably loves degenerate demon

7:57:02vampire.

7:57:02>> Is that a woman thing? The the women

7:57:04like the sort of

7:57:05>> men do too. There's like a whole thing

7:57:08>> sort of uh the werewolves and the What

7:57:10was that book? You're friends with Shoe

7:57:12on Head, right? Didn't she do a video on

7:57:14this a couple months ago? Yeah. Where

7:57:16all the women were what? The milking.

7:57:18The the

7:57:19>> the milk mate. Yeah. Yeah. The minur

7:57:21milk.

7:57:23I don't know, y'all.

7:57:24>> True, but men are into some weird [ __ ]

7:57:26too.

7:57:26>> It goes both ways. It goes.

7:57:27>> It really does.

7:57:28>> Uh, we got Bronco here. Thank you, man.

7:57:32>> Bronox donated $69.

7:57:35I will give Toronto no more if she takes

7:57:37a bite of her pizza. I hate wasted food.

7:57:41Uh, she did say 200.

7:57:45If you do 300, she will uh I'm actually

7:57:48thinking about student starting a food

7:57:50channel. She will actually speed eat uh

7:57:54you know those those uh speed eaters.

7:57:56She'll speed eat the entire pizza. Uh if

7:57:59you do 300.

7:57:59>> Are you paying me for it though?

7:58:01>> I'll I'll give you a cut.

7:58:03>> Okay,

7:58:03>> we'll talk after. I'll give you a cut.

7:58:04I'll give you a cut. [laughter]

7:58:06We got King Ryan here. King Ryan donated

7:58:09$69.

7:58:10In the first 3 hours, when Andrew

7:58:13pressed her on her question, Kyle didn't

7:58:15give a direct answer nine times while

7:58:18Andrew only did it twice.

7:58:20>> Numbers can shift by parameters. Doing

7:58:22my best.

7:58:23>> Can you can [clears throat] you pour a

7:58:24shot?

7:58:25>> This is an 8 hour conversation.

7:58:27>> Uh, one more shot for Andrew there. Did

7:58:29you No, you didn't want one. That's

7:58:30right. Uh, I'm curious. Has anybody been

7:58:33keeping track of how many times Agria's

7:58:35dilemma has been

7:58:37>> I owe you big

7:58:39>> me and Andrew on the drive over I bet

7:58:41him he didn't take the bet but I said

7:58:43Andrew 20 bucks if she brings up a

7:58:46grippa's trillemma

7:58:50>> I didn't bet

7:58:50>> I wish he took the I

7:58:52>> but why didn't I take the bet

7:58:54>> because you said

7:58:54>> I said that she would bring up a

7:58:56self-refuting axiom which then I would

7:58:58pinser her in to watch her refute

7:59:00herself 80,000 times. How did I bring up

7:59:02a self-refuting axiom?

7:59:04>> Well, is there any point to debate?

7:59:07>> Yeah.

7:59:08How is that self-refuting? No,

7:59:10>> that's fine. I agree. There's no point.

7:59:12>> Wait, no point? I said there is a point

7:59:13to debate.

7:59:14>> Oh, what is it?

7:59:15>> Uh to test logic and reason ideally in

7:59:18good debate

7:59:18>> to test assumptions.

7:59:20>> Uh not usually, sometimes.

7:59:23>> But all logic and reason is built on

7:59:25assumption.

7:59:26>> Uh not all. Some of it's built on an

7:59:28infinite regression

7:59:29>> and but none of it's built on an

7:59:31objective truth.

7:59:33>> I didn't say that either. I believe in

7:59:34an objective truth.

7:59:35>> Any assume?

7:59:36>> Well, I'm not asking about your

7:59:37assumption. Is there objective truth

7:59:39absent assumption?

7:59:41>> Uh, sure. Yeah, I would say so.

7:59:43>> Are you assuming that?

7:59:45>> Well, yes, to some degree.

7:59:46>> Okay. [laughter]

7:59:47>> That's that's not self-defeating. This

7:59:49is just dogmatism. I don't know.

7:59:50>> It's literally you saying that it's

7:59:52subjective and objective at the same

7:59:54time over and over and [snorts] over.

7:59:55>> It's not me saying that. It's just not

7:59:57me saying that.

7:59:58>> Just is you saying that?

7:59:59>> How is this not circular?

8:00:00>> $69.

8:00:02A gripper shows justification must

8:00:04terminate. The issue is circularity, but

8:00:08whether your stopping point can non

8:00:10arbitrarily ground rational normativity.

8:00:13What does yours terminate in?

8:00:14>> Good question.

8:00:15>> A grippers trilemma includes circular

8:00:18reasoning. Circularity is a part of it.

8:00:20>> Yeah, but he's saying circularity is not

8:00:21the issue.

8:00:22>> It could be all he's got. He's got a

8:00:26he's got a he's got an army of cups.

8:00:28>> I need him for this debate.

8:00:30>> It's actually creating a protective

8:00:32>> fortifies

8:00:34like Andrew suffers.

8:00:35>> This is my fortification.

8:00:37>> Create like a a triangle, you know, just

8:00:40to

8:00:42>> Well, I can just do this a bunch. That's

8:00:44like

8:00:44>> Yeah. circular reasoning triangle.

8:00:46>> Destiny triangle.

8:00:47>> Circular reasoning is also uh un uh any

8:00:50justification always fails because it's

8:00:51unsatisfying. Circular reasoning

8:00:53unsatisfying. It doesn't satisfy.

8:00:54>> What does what does that mean?

8:00:56>> It means that it it it is unsatisfying.

8:00:58That it is irreducible. Um and

8:01:00>> it doesn't mean irreducible. It just

8:01:02means unsatisfying, right?

8:01:03>> Unsatisfying and irreducible. Yeah.

8:01:04>> What does unsatisfying mean though?

8:01:06>> Uh that it's like not uh it doesn't like

8:01:09solve perfectly logical coherence in

8:01:12such a way that like it's built always

8:01:13on something.

8:01:15>> So you have to assume something or you

8:01:17have to do circular reasoning or beliefs

8:01:19are built on anything.

8:01:20>> I think that they are. But you're

8:01:21assuming

8:01:22>> but my axioms are are fundamentally

8:01:24dogmatism just like yours are

8:01:25>> assumed.

8:01:27>> Well, that's what dogmatism is.

8:01:28>> So there's no nothing that exists

8:01:30objectively absent minds.

8:01:31>> No, that's again dogmatism doesn't mean

8:01:34anything about subjectivity.

8:01:35>> Well, I just want to make sure.

8:01:36>> I know I keep insisting this.

8:01:38>> Well, [laughter] I I insist.

8:01:39>> I know you like it, but it's not.

8:01:41>> That's true. I'm just I'm just trying to

8:01:42figure out what would the circularity be

8:01:44if a thing did exist absent a mind like

8:01:47a rock. Where where's the circularity?

8:01:49That's not circular.

8:01:50>> Okay.

8:01:52>> I've never claimed that it was circular.

8:01:53I said all justifications of knowledge

8:01:56must fail as all arguments lead to three

8:01:59equally

8:01:59>> unswers

8:02:01that your knowledge of the rock fails.

8:02:04>> What do you mean fails?

8:02:05>> You just said all claims of knowledge

8:02:07fail, right?

8:02:08>> Must fail. Yeah.

8:02:09>> Okay. But why do you keep claiming that

8:02:11rocks exist in objective moral or

8:02:13objectively absent minds?

8:02:15>> Cuz I assume objectivity.

8:02:17>> Okay. Okay. So,

8:02:17>> well, I said God and I think that God

8:02:19>> and that actually fails, right?

8:02:21>> Yeah. In the same way that all all

8:02:23>> So, a rock doesn't actually exist absent

8:02:25the mind.

8:02:26>> Nope, it does.

8:02:28>> But you just said that's a knowledge

8:02:30claim. He just said all of them fail.

8:02:32>> Yep.

8:02:35>> Okay.

8:02:36>> Okay.

8:02:36>> Okay. We have super chat here from

8:02:38Downrift. Not a fan on his channel, but

8:02:40he says it's night out and he she says

8:02:43not in Aussie. Using big words, talking

8:02:45fast makes her think she is smart, but

8:02:47she's an idiot. Over complicating

8:02:50everything for no reason will make you

8:02:51right. Does the world see math true?

8:02:53Does 2 + 2 equal 4?

8:02:56>> Yeah, that's a tautology. These are the

8:02:58things that we assume in math that 2

8:02:59plus 2 equals 4. Why? Why does 2 plus 2

8:03:02equal 4? We we assume it. It seems I

8:03:05would argue because it's objectively

8:03:06true. We're just assuming this. We're

8:03:08assuming that 2 plus 2 equals 4 because

8:03:09we must.

8:03:10>> Rocks exist without minds. That's true.

8:03:14Okay.

8:03:14>> But I also assumed it and all knowledge

8:03:17claims fail.

8:03:19>> Yeah. All all justifications of

8:03:22knowledge.

8:03:22>> No. All knowledge claims fail.

8:03:24>> No. All justifications of claims. Uh

8:03:26just uh any justification of a knowledge

8:03:29of knowledge must fail as all arguments

8:03:31lead to three equally unsatisfying

8:03:33answers.

8:03:33>> So then you're So then you saying that

8:03:35the rock exists objectively

8:03:37>> is unjustified and fails

8:03:41>> in the way that all arguments fail. So

8:03:43then it

8:03:44>> well not in the same way mine would be

8:03:45dogmatism.

8:03:46>> So then is it true

8:03:49absent your personal belief?

8:03:51>> Yes.

8:03:51>> That the rock exists if you die.

8:03:54>> Yeah.

8:03:55>> Okay.

8:03:56>> Yeah. Objectivity still exists.

8:03:58>> Okay.

8:03:58>> Yeah.

8:03:59>> We have warm storm thing for the

8:04:01Canadian 100. Merge physics with

8:04:03philosophy. Nothing exists as we know it

8:04:05without a conscious observer. Therefore,

8:04:08nothing is truly objective. You're both

8:04:10potentially right and wrong at the same

8:04:12time. How long is a piece of string the

8:04:14answer is an infin is as infinite as the

8:04:18two of you arguing

8:04:20will infinite regression here.

8:04:21>> Yeah, I would be willing to grant that

8:04:24except that you said something there

8:04:25which was very important.

8:04:27You said that uh this thing you said uh

8:04:32the the answer is infinite like let's

8:04:34say we took an arrow you fired the arrow

8:04:36you did the old Greek philosophy thing

8:04:38right it's always potentially in flight

8:04:41due to the fact that you can reduce time

8:04:43by an infinite amount but the second you

8:04:45say that that claim is objectively true

8:04:48you have now destroyed the idea that

8:04:51there's that you you have to make the

8:04:53claim that this thing is unjustified you

8:04:55can't say it's unjustified and

8:04:56objectively true or you end up with P

8:04:59and not P.

8:05:00>> No, that's not true.

8:05:02>> Okay. Is truth

8:05:04can you justify truth?

8:05:08>> Uh you can attempt to but all

8:05:10justifications will fail.

8:05:11>> Do you do you believe that you can

8:05:14justify truth?

8:05:15>> Uh sort of but I'll fail eventually.

8:05:18>> Okay.

8:05:18>> Because of that true

8:05:21>> is what true

8:05:22>> is it true that you can't justify truth?

8:05:27Uh, it seems to be

8:05:29>> okay.

8:05:30>> But maybe not. Maybe the infinite

8:05:31regression is confusing.

8:05:32>> So, it's true that you can't justify

8:05:34truth. Got it.

8:05:36>> Okay.

8:05:37>> Got it. I understand now.

8:05:40>> Okay. We have

8:05:40>> I was confused before, but now it's

8:05:42clarified.

8:05:42>> Astro 89 donated $69.

8:05:46Ka bear bad faith. You are more

8:05:48interested in winning or performing for

8:05:50an audience than in seeking truth,

8:05:53finding common ground, or being open to

8:05:55changing their mind.

8:05:56>> I feel like I've changed my mind and

8:05:58granted you multiple things, but okay.

8:06:00[snorts]

8:06:01>> Ashes Rose, thank you for TTS. We have

8:06:04Kyla.

8:06:07>> Kyla Bunny Hugs donated $69.

8:06:11Imagine her husband is married to her

8:06:13and it's objective on both parties that

8:06:15her husband hasn't cheated on her

8:06:17because he's been home all day. Kyla

A matter of more assumptions

8:06:20still will assume he still cheated. We

8:06:22still love you.

8:06:23>> Well, look, it's not Listen, to be fair,

8:06:27it wouldn't she can say that.

8:06:30>> Please, I'm sorry. Respectfully, please

8:06:32don't engage with people like making

8:06:33claims about me or my husband cheating

8:06:35on each other.

8:06:35>> Well, I'm just I'm just arguing the

8:06:36philosophy. It would be the case that

8:06:38that is not objective postulating

8:06:41whether or not me and my husband have

8:06:43cheated on each other in the same way

8:06:44that I'm not engaged in some sort of

8:06:45philosophy about like Rachel Wilson like

8:06:47having multiple baby daddies and blah

8:06:48blah blah all that [ __ ] I'm not

8:06:50interested in engaging in that sort of

8:06:51thing. It's not interesting.

8:06:52>> Yeah. I I I really wasn't going to

8:06:54engage with whether or not there's any

8:06:57truth to this. I don't believe for a

8:06:58second that there's any truth that Nick

8:07:01has ever cheated on Kylo or vice versa.

8:07:03I have no idea. I'm just saying that

8:07:06>> there's no way for her to justify the

8:07:09belief that he hasn't. That's all.

8:07:12That's all. Right.

8:07:14>> No.

8:07:15>> No, you can't justify that.

8:07:17>> I I'm so over engaging with you on this.

8:07:20>> Okay.

8:07:20>> Yeah.

8:07:22>> All right, guys. Uh well,

8:07:23>> even though it's your argument.

8:07:25[laughter]

8:07:25>> If look, you're Stry Man and I'm willing

8:07:28to engage with me saying if you're

8:07:31assuming totally willing to subjective.

8:07:33No, assuming means taking for granted.

8:07:38>> Does assumption require a mind?

8:07:40>> In this case, no, not technically.

8:07:42>> Okay, then how how is something assumed

8:07:44absent a mind?

8:07:46>> Uh because uh a equals a must be like uh

8:07:48just assumed to be infinite and true

8:07:50forever.

8:07:50>> How who's assuming it?

8:07:52>> Um nothing.

8:07:56>> I I just want to I just I just want to

8:07:58make sure that you understand what you

8:07:59just said about the word assume. So what

8:08:01you're

8:08:01>> I just want I just want you to

8:08:02understand what you just I just want you

8:08:04to understand that's occurring within a

8:08:05mind.

8:08:06>> By the way, clip that. I just want to I

8:08:07just want you to understand what you

8:08:09just said. I just said isn't does

8:08:12assumption require a mind? You said no.

8:08:15And I said well then who assumes who

8:08:17assumes the thing? And you said nothing.

8:08:19[laughter]

8:08:24All right. I'm good.

8:08:25>> Okay.

8:08:26>> All right.

8:08:36Do you guys Do you guys need to do

8:08:38another closing?

8:08:39>> No, I'm good.

8:08:40>> No.

8:08:41>> Okay. Um, so the debate's done. There's

8:08:44no further closing. I was going to

8:08:47continue the stream just on my own for a

8:08:49little bit.

8:08:50>> What?

8:08:51>> Just I wanted to talk to the audience.

8:08:53>> Okay, cool.

8:08:54>> Um, I was going to lower the threshold a

8:08:55little bit,

8:08:56>> but I know

8:08:58You have another hour and a half, by the

8:09:00way, to get in and out.

8:09:01>> I'll hang out with you for a little bit.

8:09:04>> Okay. Will you stay for a little bit?

8:09:05Maybe we could just have a little

8:09:06pleasant convo for a little bit towards

8:09:08the end end of the stream. Only if you

8:09:09want to, though, cuz

8:09:12>> I'll give you 30 minutes

8:09:14>> and then I'm going to [ __ ] in.

8:09:15>> Oh, that's perfect. That's That's all I

8:09:16need,

8:09:17>> you [ __ ] But I'm going to have a

8:09:18smoke real quick.

8:09:18>> You're a [ __ ] legend, Andrew. Guys,

8:09:20W's in the chat for Andrew Wilson. W's

8:09:22in the chat for Kylo. You guys were

8:09:24fantastic. It was a fantastic debate.

8:09:26We'll do a uh an after

8:09:30after what would be the after hours

8:09:34>> the afterare

8:09:35>> after

8:09:37not exactly but uh we'll do uh

8:09:40>> it assumes

8:09:42>> what's the

8:09:43>> without a

8:09:43>> you know like the after show the late

8:09:45night show the after show after show uh

8:09:47so guys if you want to stick around a

8:09:49little bit I'm going to lower the TTS

8:09:50threshold if you want to get uh little

8:09:53message in here at the end we'll do $49

8:09:55TTS Yes. Uh if any of you guys want to

8:09:58ask a question. Uh and uh yeah, we'll do

8:10:01that. We'll do that. You're welcome to.

8:10:03Uh oh, really quick, um debate

8:10:06university, guys. Guys,

8:10:07debateuniversity.com.

8:10:09If you want to learn how to become a

8:10:10master debater like Andrew,

8:10:14uh you can assume things

8:10:17without a mind.

8:10:20You've just abandoned philosophy at this

8:10:22point [laughter] and are just doing

8:10:23you're unironically just doing word play

8:10:25now which is fine. You can do that. But

8:10:26>> unironically

8:10:28not

8:10:29>> we just we decided that what is

8:10:33subjective is

8:10:35uh requires mind. What is objective does

8:10:38not require a mind. When I ask you how

8:10:40you make an assumption absent a mind you

8:10:43said you said yes that is objective. And

8:10:47then I said, "How can that be processed

8:10:48absent a mind?" And and he said, "Well,

8:10:51what process is it absent a mind?" He

8:10:53said, "Nothing."

8:10:55It can be processed absent a mind. What

8:10:58process is it?

8:10:58>> Yeah, but it exists outside of the mind,

8:11:00right? So even though the mind isn't

8:11:02processing it, it doesn't mean that it

8:11:04doesn't exist outside.

8:11:04>> Does a mind process it?

8:11:07>> Uh it it could, but I would say it's

8:11:10subjective. It exists outside of us.

8:11:12>> That would be objective.

8:11:14>> Yeah, that's what I just said.

8:11:15>> You said subjective. I said objective.

8:11:17>> You said subjective.

8:11:18>> I definitely said objective. And if I

8:11:20didn't say objective, then I absolutely

8:11:22meant

8:11:22>> objective. So objectively, it exists

8:11:25outside of the mind.

8:11:27>> How how how can you assume? H how does

8:11:31something get assumed absent a mind?

8:11:33>> Uh it it's like taken for granted

8:11:36>> by who? By what mind?

8:11:39>> Uh by by no one. But a mind engaging in

8:11:42a group of

8:11:42>> There's no mind. You just said does not

8:11:45require mind.

8:11:46>> Yeah. I think the laws of logic exist

8:11:48outside of my mind.

8:11:49>> Yeah, I know. But

8:11:50>> but then when we're getting to like

8:11:52a I'm here and you're here.

8:11:55>> Yeah. But what can make an assumption

8:11:57absent a mind?

8:11:59>> Uh nothing.

8:12:01>> Oh,

8:12:02>> but this doesn't mean that objectivity

8:12:03doesn't exist.

8:12:04>> So, but how can

8:12:06>> can a mind

8:12:07>> you said that you can make assumptions

8:12:09absent a mind? Do you think that the

8:12:11laws of exist outside of mind?

8:12:14>> Yeah. Do you think that assumption can

8:12:15exist outside? How do you know that laws

8:12:16of logic exist outside

8:12:17>> because they're unchangeable? They're

8:12:18not social constructions. They're not

8:12:20changing. They're unchanging.

8:12:22>> Okay.

8:12:22>> Yeah. So, can can you make an

8:12:24assumption?

8:12:24>> How do you know that it's unchanging

8:12:25without a mind?

8:12:27>> How do you know that?

8:12:27>> Wait, because you know it's unchanging

8:12:29without a mind.

8:12:30>> It's funny. With a mind, I understand

8:12:32that even absent the mind, this thing

8:12:35would be unchanging like the rock.

8:12:37>> Correct. You have an assumption.

8:12:40>> What can be assumed absent of mind?

8:12:44>> Uh these things exist outside of mind.

8:12:46>> Yeah. What can be assumed? Absent of

8:12:49mind.

8:12:51>> Well, these things exist outside of

8:12:52mind.

8:12:52>> But what can be assumed?

8:12:53>> Well, the mind has to assume it to

8:12:55engage in philosophy.

8:12:56>> Okay. So, this is what the dogmatism is.

8:12:58>> Absent the mind, these things,

8:13:00>> there aren't any assumptions.

8:13:01>> No. No. These things still exist.

8:13:04>> No. Absent the mind observing the laws

8:13:06of logic. What's the word assumption

8:13:07mean? [sighs]

8:13:08>> I I don't I don't have it on the top of

8:13:10my head.

8:13:10>> Can you have assumptions absent mind?

8:13:13>> Uh in the like rules, it depends on what

8:13:15we're meaning here, right?

8:13:16>> That's why I just asked you what

8:13:18assumption means. What does it mean?

8:13:21>> Uh it's the mind observing it. So this

8:13:23would go to the same question of you.

8:13:24How do you know that logic laws of logic

8:13:27exist infinitely?

8:13:28>> Can you can you

8:13:30>> How do you know laws of logic?

8:13:31>> You're just diverting again. I'm not I'm

8:13:33>> How does a [ __ ] assumption exist

8:13:35absent a mind? How?

8:13:38>> Because I think it's objective outside

8:13:39of the mind.

8:13:40>> Okay, that's great. How is it objective

8:13:43an assumption

8:13:45out? Well, first I guess just tell me

8:13:47what an assumption is.

8:13:49>> I I don't have a definition.

8:13:50>> You don't know what an assumption is?

8:13:51>> I can Google one for you.

8:13:52>> Google it. I'm actually fine with that.

8:13:54Google it.

8:13:55>> What's an assumption?

8:13:56>> Assumption is a belief, statement, or

8:13:57proposition taken for granted as true

8:13:59without proof or concrete evidence.

8:14:02taken for granted without proof.

8:14:03>> What's the first word? Belief.

8:14:04>> Belief. Yes.

8:14:05>> Can you show me a belief abs in a mind?

8:14:08>> Uh,

8:14:10no. I think belief is is fundamental to

8:14:12a mind. But beliefs are not the same

8:14:13thing as like axioms, right?

8:14:15>> Is there a requirement of belief?

8:14:17>> Is there a requirement of mind for a

8:14:19tutology?

8:14:19>> Is there a requirement of belief

8:14:22>> for what?

8:14:23>> An assumption.

8:14:24>> Yes, I think that's what the

8:14:26>> then how do we have a belief?

8:14:27>> Can a tautology exist outside?

8:14:28>> How do we have beliefs absent a mind?

8:14:30Can a tutology exist outside of mind?

8:14:33>> Uh, a a tautology

8:14:35>> A equals A.

8:14:36>> Oh yeah, I'll answer this. I promise.

8:14:38But I want to answer my question first.

8:14:40Belief. How does belief exist absent a

8:14:44mind?

8:14:45>> It in the case of this, it doesn't.

8:14:47>> Okay. So then when you say an assumption

8:14:49can exist outside of a mind. If

8:14:51assumptions require belief, can

8:14:53assumptions exist outside of a mind?

8:14:55>> Uh the assumptions don't. the uh the the

8:14:58objective truth of the law does.

8:15:01>> Okay. My question is

8:15:02>> dogmatism.

8:15:03>> My question is if beliefs are the

8:15:05requirement of an assumption, can

8:15:08assumptions exist outside of a mind?

8:15:10>> I have answered this multiple times.

8:15:12>> Answer it again. Can if a belief

8:15:15[snorts] exists

8:15:17if it exist does do beliefs which are

8:15:20requirement of an assumption

8:15:23can they exist absent a mind or not?

8:15:26>> Beliefs beliefs.

8:15:27>> No.

8:15:28>> And are beliefs a requirement of our law

8:15:32requirements of assumptions?

8:15:34>> Uh, sure. But again, this is a mind

8:15:36observation.

8:15:36>> You contradicted your whole Yes, you

8:15:38did.

8:15:38>> Are you going to answer my question? Are

8:15:39you going to answer my question?

8:15:41>> Sure.

8:15:41>> Okay.

8:15:41>> What is But but I just want to make sure

8:15:43we're clear.

8:15:44>> Mhm.

8:15:45>> A belief is a requirement of an

8:15:46assumption. Assumptions can exist

8:15:48outside the mind, but beliefs cannot

8:15:49exist outside the mind.

8:15:50>> Okay. So,

8:15:51>> hang on. I just want to make sure we're

8:15:52clear. Beliefs can exist. Beliefs equal

8:15:55beliefs cannot exist outside the mind.

8:15:57Assumptions can exist outside the mind.

8:15:59Beliefs require assumptions, but

8:16:00assumptions can exist outside the mind.

8:16:02Is that correct?

8:16:03>> No. That objective reality exists

8:16:05outside of the mind.

8:16:06>> Yeah, that's not my question. My

8:16:07question is this. You're not answering

8:16:09it. Until you do, we're not moving on

8:16:11until we do.

8:16:12>> I have answered.

8:16:15I have a belief multiple times.

8:16:17>> Does a belief require a mind?

8:16:18>> Uh, a belief does typically.

8:16:20>> Does an assumption require a mind?

8:16:22>> Uh, yes. But the laws Wait, but the law

8:16:25>> Yes.

8:16:26>> No. The laws. No. Do laws exist? Does

8:16:30the law of logic Does the law of logic

8:16:32exist?

8:16:33>> Yes.

8:16:33>> Objectively?

8:16:34>> What's that?

8:16:35>> Does laws of logic exist objectively?

8:16:38>> Absent the mind, absent the mind, they

8:16:40exist. Yes.

8:16:40>> How do we How do we know that that's

8:16:41true?

8:16:42>> We can use inductive inference. So, we

8:16:44would know from inductive inference that

8:16:45if I was dead, the rock would still

8:16:47exist.

8:16:47>> How do you use inductive inference?

8:16:49Doesn't that require a mind?

8:16:50>> Of course. Oh, so you require the mind

8:16:52to even engage in observing

8:16:53>> objectivating the idea of

8:16:56>> objectivity requires subjectivity?

8:16:58>> No.

8:16:58>> Oh, it seems like that's what you're

8:17:00saying.

8:17:00>> We're saying that.

8:17:01>> So, how do you use inductive reasoning

8:17:02without a mind?

8:17:03>> I'm explaining.

8:17:04>> Okay.

8:17:05>> The rock. Is the rock material or is it

8:17:08immaterial?

8:17:09>> It's material. Can

8:17:10>> Can I ask one clarifying question? Are

8:17:11you referring to the professional

8:17:12wrestler or the like the the

8:17:14>> the geological object?

8:17:16>> Okay, fine. We'll get to the [ __ ]

8:17:18chats, Brian.

8:17:18>> No, sorry. [laughter] No, no, no. Keep

8:17:20going. Sorry. I was just curious.

8:17:21>> No, no, no. We'll get to your [ __ ]

8:17:22chats.

8:17:23>> No, no, no. No, no, keep going. Keep

8:17:25going.

8:17:25>> So, how do you know that moral laws

8:17:27exist objectively?

8:17:28>> Well, we're not talking about moral laws

8:17:29here. Here, we're just

8:17:31>> laws of logic.

8:17:32>> Here, we're just talking about laws of

8:17:33logic.

8:17:34>> Moral.

8:17:35>> If a thing is a social construction is

8:17:36changeable. If a thing is not a social

8:17:39construction, it would be unchangeable

8:17:40almost definitionally. Theoretically,

8:17:42some things that are non social. It is

8:17:44the case that I could change here in

8:17:46material reality a law of logic. It

8:17:49would stand to reason that I could not

8:17:51change the

8:17:52>> How could you know that it can't be

8:17:53changed?

8:17:54>> Because any application to change the

8:17:57thing would appeal to the thing to

8:17:58change it.

8:17:59>> So it how do you change it without

8:18:02>> you can't

8:18:04>> wait how do you observe this though?

8:18:06>> We don't need to. The observation is in

8:18:09the rationalization. So the idea,

8:18:10>> how is rationalization not requiring

8:18:12>> because the idea Well, hang on. I'm

8:18:14explaining to you

8:18:16>> and I've I I just did, but I'll do it

8:18:18again. The laws of logic are unchanging.

8:18:21And I know that they're unchanging

8:18:22because I have to appeal to the laws of

8:18:24logic in order to change the laws of

8:18:26logic.

8:18:26>> How do you know the laws of logic? Isn't

8:18:27it your mind?

8:18:28>> No, these are discoverable.

8:18:30>> They're discoverable through what?

8:18:31>> They're discoverable as a thing which

8:18:32would exist absent the mind. Because

8:18:35nothing which is material, how do you

8:18:37discover them? Because anything which is

8:18:39material, anything which is material if

8:18:42we agree would exist absent us. Then it

8:18:46would be the case that they cannot exist

8:18:47inside of contradiction.

8:18:49>> Are the lawic material?

Discovering the laws of logic

8:18:51>> Well, no. They're transcendental,

8:18:54>> right? They're not material. So, how do

8:18:56you know that those are objective?

8:18:57>> Well, hang on. They're observing through

8:18:59logic and reason.

8:19:00>> They're transcendental. I didn't say

8:19:01material or immaterial. They're

8:19:02transcendental. They're discoverable.

8:19:05>> We're talking about laws. It's possible.

8:19:08It could be possible, right?

8:19:09>> Is it discoverable through a mind?

8:19:10>> Well, it would Yes, it's discoverable

8:19:13through a mind, but it would exist

8:19:14absent that.

8:19:15>> I agree.

8:19:15>> Okay.

8:19:16>> But this is to assume that it is

8:19:17discoverable outside of a mind.

8:19:20>> Is that a justified true belief?

8:19:21>> It would be unjustified because we're

8:19:23assuming that it is discoverable outside

8:19:24of the mind.

8:19:25>> Then change it.

8:19:27>> That that isn't a reputation.

8:19:29>> You can't

8:19:30>> that isn't a reputation. can't change it

8:19:33because the very thing you're appealing

8:19:35to is the very thing you're trying to

8:19:37change, which is hilarious to me. Your

8:19:40whole dilemma here is [ __ ] hilarious.

8:19:43You're like, "Hey, Andrew,

8:19:45>> wait a second."

8:19:46>> So, you agree that it's not a justified

8:19:49It's not a justified true belief to

8:19:51believe that the laws not even to

8:19:53believe to say and state it as a fact

8:19:55that it is justified that the laws of

8:19:57logic cannot be changed even absent

8:19:59human minds.

8:20:00>> How do you know that? You say to me,

8:20:01>> how do you know that?

8:20:02>> Well, because I would have to appeal to

8:20:04the thing to change the thing.

8:20:05>> You'd have to appeal with the mind. You

8:20:06know what's appealing?

8:20:08>> But absent the mind, what's doing the

8:20:09appealing?

8:20:09>> How can a thing be discoverable if it

8:20:12doesn't exist? Absent minds.

8:20:14>> How can something be discoverable if it

8:20:16exists absent minds?

8:20:17>> If it doesn't exist absent minds,

8:20:19>> it would it sorry, I feel like I'm not

8:20:22understanding this question. How would

8:20:23something be discoverable? Yeah.

8:20:24>> Absent minds.

8:20:26>> No, no, no, no, no. I'm asking you this

8:20:27question.

8:20:29mathematics,

8:20:31>> right? The laws of mathematics. Yeah. Do

8:20:33those exist absent minds?

8:20:34>> Yes.

8:20:35>> So they're discovered.

8:20:37>> Which means they exist absent minds.

8:20:39>> Correct.

8:20:39>> Okay. So then when you make the appeal

8:20:41to a thing, you're saying the laws of

8:20:44logic are discoverable.

8:20:46>> They are discoverable, which means

8:20:48>> what's discovering them?

8:20:48>> Sure. A mind. There's no there's no

8:20:51discovering it.

8:20:52>> Oh, through the laws of rationality.

8:20:55>> How do you know laws of rationality

8:20:56exist? Because there these are things

8:20:58which in order to change you would have

8:21:01to appeal to the thing to change.

8:21:02>> Assume you have to assume that they

8:21:03exist.

8:21:03>> There's no assumption.

8:21:04>> Of course it is. In fact,

8:21:05>> how do you know that they exist?

8:21:08>> Wait, what?

8:21:08>> How do you know that they exist?

8:21:10>> Oh, I would know that they exist through

8:21:12me

8:21:13>> through your mind.

8:21:14>> That's the only way I could know.

8:21:16>> So your subjectivity is required for

8:21:18objectivity to exist.

8:21:19>> No.

8:21:20>> How how does how is

8:21:21>> because the rock exists if you are

8:21:23necessary for observing the objectivity.

8:21:25the rock still exists even if I'm dead

8:21:28and I know this I know this because if

8:21:30you die the rock is still there

8:21:33>> I agree

8:21:34>> then if that's the case then a social

8:21:37construction could be

8:21:37>> but how do you know this

8:21:39>> I well the grounding of my epistemology

8:21:42>> well I mean in this case it's very

8:21:44simplistic if I can change the laws of

8:21:46logic because there are social

8:21:48construction then I would not need to

8:21:50appeal to the social construction to

8:21:52change it

8:21:53>> in the case of the laws of logic

8:21:55I cannot change them and would even need

8:21:58to appeal to them in order to change

8:21:59them.

8:22:00>> But how do you know them?

8:22:01>> I Well, for me, I know them through the

8:22:04mind.

8:22:04>> The mind. Yeah.

8:22:05>> But they would exist absent the mind and

8:22:07would have to.

8:22:08>> I agree.

8:22:08>> But they would actually have to absent

8:22:10an assumption. There's no assumption

8:22:12necessary here.

8:22:14>> The the assumption is that anything

8:22:16exists, that God exists. That's the

8:22:18assumption.

8:22:18>> Yeah, we're not even assuming God. We're

8:22:21not assuming any of this.

8:22:22>> Well, we're assuming something. We could

8:22:24you could you could make no assumptions

8:22:26and still make the inference that the

8:22:29laws of logic exist absent you.

8:22:31>> Sure. I I agree. This is would be

8:22:33objectivity.

8:22:34>> There's nothing there to fight about.

8:22:36>> You're actually agree with me. You're

8:22:37doing agreeing with me.

8:22:39>> No, you're [laughter] just saying what I

8:22:41would say is I can observe through my

8:22:43mind that logics are unchangeable.

8:22:45Objectivity. And you're saying my mind

8:22:46can use reason and logic. My mind to

8:22:50observe that these things are objective.

8:22:52I think that's true. But you assuming

8:22:54your mind or you assuming that logic

8:22:55exists incorrect is still the mind.

8:22:57Let's say all minds are gone.

8:23:00>> Do the laws of logic still exist?

8:23:03>> Yep. Because I believe they're

8:23:04objective.

8:23:05>> No. No. Well, you you're not here to

8:23:07[ __ ] believe it. So, we're going to

8:23:10assume nobody's here to [ __ ] believe

8:23:13anything. We already established belief

8:23:15require.

8:23:16It's my turn. I just answered five of

8:23:18your questions. Yeah,

8:23:20>> you already established belief requires

8:23:22a mind that assumptions require belief.

8:23:25You're [ __ ] dead and so is everybody

8:23:27else.

8:23:28>> Are the loss of logic still here?

8:23:30>> Yes. Objectivity.

8:23:32>> Then there's nothing here to argue

8:23:34about.

8:23:35>> You're right. We're all enga you and I

8:23:36are engaging in dogmatism.

8:23:40>> So you are you assuming that they're

8:23:42going to be here or are they going to be

8:23:44here? I'm using my mind of logic and

8:23:46reason to argue that it would exist

8:23:49outside of us irrespective of us. I'm

8:23:51I'm assuming that this would exist

8:23:53outside of us. That's what I'm granting.

8:23:54>> So it's an assumption still.

8:23:56>> Yes, there's an assumption there

8:23:57somewhere.

8:23:58>> Okay. Can you change that assumption?

8:24:01>> But doesn't again.

8:24:03>> Can you change that assumption?

8:24:04>> Yeah.

8:24:05>> Okay. Can you change the laws of logic?

8:24:06>> I would say no.

8:24:08>> No. No. Can anybody change them?

8:24:11>> I would say no because I think they're

8:24:12objective. Just show me anybody changing

8:24:14them.

8:24:15>> I don't need to because I

8:24:16>> because they can't be changed.

8:24:17>> Yes, they are objective. Andrew, good

8:24:19job. But again, how do you know that

8:24:21they're objective?

8:24:22>> I know that they're objective because I

8:24:24would have to appeal to them.

8:24:25>> Your mind? Yes.

8:24:27>> Well, I would have to appeal to them to

8:24:28change them.

8:24:29>> EP epistemically, you use uh logic and

8:24:31reason to ascertain that morality is

8:24:34objective. But at some point, you're

8:24:35assuming something. You must just grant

8:24:37an assumption. You must grant that A

8:24:39equals A. So let me ask you this. Is

8:24:43[snorts] it the case that it's

8:24:46subjectively true that we would need to

8:24:48use a grippa trilmma?

8:24:50>> I don't know what this means. Is it

8:24:53>> that it that it requires minds for us to

8:24:54use grippa trilma?

8:24:57>> Uh in the same way that it requires

8:25:00minds to engage in logic. But I think

8:25:02that logic would be true. The laws of

8:25:04logic would be true outside of us.

8:25:05>> Great.

8:25:07>> Would it be true?

8:25:08>> Same answers as you, by the Would it be

8:25:09true?

8:25:10>> I would say so. Yeah, that's

8:25:12>> not you. You're not here.

8:25:15>> That doesn't change the rock.

8:25:16>> No, but is it still in existence even if

8:25:18you're not here?

8:25:20>> Yep.

8:25:21>> Okay.

8:25:23>> Thank you. True. But I'm assuming that I

8:25:26am here and that everything exists.

8:25:27>> Then you're making the assumption

8:25:30>> that this thing is true

8:25:31>> even absent you here.

8:25:33>> I I don't know. I don't know how much

8:25:36longer you want to circle this. Is it

8:25:37true? Absent assumption.

8:25:39>> We Andrew, so for all this audience,

8:25:41Andrew and I think the same way about

8:25:43this?

8:25:43>> No, we don't.

8:25:44>> Yes, we do. No, we don't. Yes, we're

8:25:45both engaging in dogmatism. We think

8:25:46that objectivity, moral objectivity

8:25:48exists outside of us and we assume some

8:25:51sort of uh tological fact like law of

8:25:54identity. We assume it. We assume A

8:25:56equals A because we can't think of

8:25:58anything else where A would not equal A.

8:26:00We think that's that's reasonable.

8:26:01That's true. If that's the case, then

8:26:03from a subjectivist view, you should be

8:26:05able to internally critique this. Show

8:26:08me how you can violate the law of

8:26:10non-contradiction from a subjectivist

8:26:13perspective.

8:26:13>> I don't need to do that.

8:26:15>> Yeah, but that's not what I asked you.

8:26:16Can you show me how?

8:26:18>> Why? Why would I need

8:26:19>> Can you show me how to violate the law

8:26:20of non-contradiction?

8:26:21>> I'm not a

8:26:22>> Can you show me from a subject in

8:26:24subjectivity?

8:26:25>> Can you show it to me?

8:26:26>> I don't believe in subjectivity.

8:26:27>> You can't, right?

8:26:28>> I don't need to. Yeah, but you can't

8:26:30>> What do you mean I can't?

8:26:31>> You can't actually show me from a

8:26:33subjectivist position how you could

8:26:34violate the law of contra

8:26:35non-contradiction.

8:26:37>> Well, a subjectivist would say that none

8:26:39of these laws even exist if the minds

8:26:40don't exist because nothing is in

8:26:42existence without the minds observing

8:26:43them.

8:26:44>> Gotcha. So,

8:26:45>> but I would say they do exist outside.

8:26:47>> Right. From the subjectivist

8:26:48perspective,

8:26:50can you show me how you could violate

8:26:52the law of non-contradiction?

8:26:54>> If none of our minds exist at all, then

8:26:56laws and logic and all this stuff, none

8:26:58of it exists. Now, so it doesn't matter

8:27:01>> cuz nothing exists.

8:27:02>> So everything's mind dependent or not?

8:27:04>> I don't view hold this view.

8:27:07>> What view do you hold?

8:27:08>> I'm an objectivist.

8:27:09>> So then nothing's mind dependent.

8:27:11>> Correct. I do not think the laws of

8:27:12logic require a mind to be true. I think

8:27:15they are true irreg irrespective of the

8:27:16mind.

8:27:17>> Okay. But you're assuming that.

8:27:19>> Yep.

8:27:20>> Okay. So if it was the case that we

8:27:22would take this assumption away, would

8:27:24that still be true?

8:27:25>> Yep.

8:27:26>> Okay.

8:27:28Yes. Objectivity, dogmatism.

8:27:31>> Gotcha.

8:27:31>> Yes.

8:27:32>> So then we can bypass the trilma.

8:27:34>> Nope. This is just dogmatism.

8:27:36>> You just said that if we remove

8:27:38assumptions, then it would still be

8:27:40true.

8:27:41>> Yeah. Because I think it's objectively

8:27:42true. But dogmatism, this this mess

8:27:45assuming that it would just be true is

8:27:46the dogmatism.

8:27:48>> You just assuming that it would be true.

8:27:51>> Yeah. Me asserting that it would exist

8:27:53outside of me and it would be true

8:27:54outside of me. So then you're not so

8:27:56then you're not bypassing the

8:27:58assumption.

8:27:59>> Correct. Nobody can bypass a grip of

8:28:00trauma that I've seen thus far.

8:28:02>> Then if the assumption did not exist,

8:28:04this would not exist.

8:28:06>> Uh I think it would exist.

8:28:09>> You're now bypassing the assumption.

8:28:12>> Huh?

8:28:12>> Then you're not bypassing the

8:28:14assumption.

8:28:15>> Correct.

8:28:17I'm not bypassing dogmatism, but I still

8:28:19think objectivity is true.

8:28:20>> All right.

8:28:21>> Yeah. In the same way you do.

8:28:23>> Not in the same way.

8:28:24>> Yeah. you. I said, "Do you think laws of

8:28:26logic are true irrespective of mind?"

8:28:27You said, "Yes." And I said, "How do you

8:28:28know this?" And you said, "Well, I can

8:28:29use laws of logic and reason." I said,

8:28:31"Things like your mind."

8:28:32>> Yeah. But I'm appealing to an unchanging

8:28:34faucet. You're not. You're appealing to

8:28:35a

8:28:36>> I am appealing to an unchanging thing. I

8:28:37think the laws of logic are true

8:28:39forever.

8:28:40>> You see how you say you think

8:28:41>> objectively true.

8:28:42>> You think?

8:28:43>> Yes. I think my perspective just like

8:28:46you think.

8:28:47>> Yeah.

8:28:47>> Yes. Dogmatism.

8:28:48>> The question is, are these things true

8:28:50absent you think?

8:28:51>> I believe so. Yes.

8:28:52>> Yeah. But you see how you said I

8:28:54believe. My question

8:28:56>> are these things? Yes.

8:28:58>> But it's dogmatism to assume that.

8:29:00>> Okay. So then you don't believe that or

8:29:01you believeism.

8:29:03>> It is dog. It is both. I believe that

8:29:05and it is dogmatism to assume that. Yep.

8:29:07>> Okay. So uh it's objectively true only

8:29:11it. So this requires a mind.

8:29:14>> Um can I cap this circling of the drain

8:29:17for like two more minutes cuz like we're

8:29:19not moving anywhere. You're saying the

8:29:20same thing I am. You just don't. Yep.

8:29:22>> Does the law of logic exist outside of

8:29:25the mind?

8:29:25>> Mhm.

8:29:26>> How do you know that?

8:29:27>> Oh, wait a second. I'm confused.

8:29:30From a subjectivist perspective, how can

8:29:33you appeal to the laws of logic without

8:29:34using them?

8:29:34>> What do you mean subjectivist? Isn't

8:29:36that like a specific branch of of of

8:29:38belief?

8:29:38>> It's not like objectivism. It's not

8:29:41>> subjectivist is an entire branch of

8:29:42philosophy. You mean subjectivity,

8:29:44right?

8:29:45>> Well, no. In this case, I actually mean

8:29:47subjectivist.

8:29:48>> You mean the entire branch of philosophy

Objective versus subjective

8:29:50that I don't appeal to.

8:29:51Well, I'm I'm sorry. You are appealing

8:29:54to it.

8:29:54>> Nope, I'm not. I'm I believe in

8:29:56objectivity.

8:29:57>> You believe?

8:29:58>> Yeah.

8:29:58>> Is that subjective?

8:29:59>> No.

8:30:00>> Oh. What makes it true objectively?

8:30:03>> Uh

8:30:04>> that you believe it.

8:30:05>> It exists outside of me.

8:30:07>> Oh, is that true?

8:30:08>> Yeah.

8:30:09>> Objectively?

8:30:10>> Yeah.

8:30:10>> There's no assumption.

8:30:12>> There is an assumption.

8:30:13>> Then is that true?

8:30:15>> Yep.

8:30:15>> Objectively?

8:30:16>> Yep.

8:30:17>> Without assumption.

8:30:18>> How do you do this? Is it true

8:30:19objectively? Is it true objectively?

8:30:21>> Yes.

8:30:21>> How do you know it?

8:30:22>> Uh because I would appeal to an

8:30:24unchanging standard.

8:30:25>> And how do you know it's unchanging?

8:30:27[cough]

8:30:27>> Because absent my mind, it would still

8:30:29exist.

8:30:29>> And how do you know that?

8:30:31>> I know that through inference.

8:30:32>> Inference like using the mind.

8:30:34>> There's no assumption there.

8:30:35>> Of course there is.

8:30:36>> What's the assumption?

8:30:37>> Uh the the existence of laws of logic,

8:30:39the existence that your mind is here.

8:30:40Those are all assumptions.

8:30:41>> Everywhere you look, when a person dies,

8:30:44does the stuff that they leave behind

8:30:46remain? What

8:30:48>> if it's the case that you're dead

8:30:50tomorrow

8:30:51>> and I walk over and like pluck the cross

8:30:54from your chest,

8:30:56>> right? Do you agree with me that that

8:30:58would be the case? That if you were

8:31:00dead,

8:31:01>> the things that you live leave behind

8:31:03are still going to be here materially.

8:31:05>> Yeah, I believe in objectivity.

8:31:07>> No, that's not objective.

8:31:10>> Yes, I think it would be here

8:31:10materially.

8:31:11>> Okay, it' be here materially

8:31:12>> for some some amount of time.

8:31:13>> Got it. So then I could come over and

8:31:15take all that [ __ ] right?

8:31:17No, I would say you when I'm dead.

8:31:19>> Yeah, you're dead.

8:31:20>> My next of kin.

8:31:21>> Okay. Yeah, sure. They could take all

8:31:22that [ __ ]

8:31:23>> Sure.

8:31:23>> But all that shit's going to be here.

8:31:25>> Mhm.

8:31:26>> Regardless of whether or not your mind

8:31:28[snorts] is here,

8:31:29>> correct? Just like the laws of logic

8:31:30exist outside of my mind.

8:31:31>> Is that just an assumption?

8:31:33>> Yeah.

8:31:34>> So the So you're just assum So you're

8:31:36just like moving into simulation theory.

8:31:39That's what Well, I'm not I'm granting

8:31:43existence. But yes, simulation theory

8:31:45can't be proved.

8:31:46>> Hang on. You're granting or is true.

8:31:48>> Both.

8:31:49>> Okay. But how can you make a truth claim

8:31:51by

8:31:52>> Just so you know, one minute left. I'm

8:31:53not circling the drain with him forever.

8:31:55>> Okay. But this is not circling the

8:31:56drain. This is

8:31:57>> Yes. I've already granted, for example,

8:31:58that one of the ways that you could try

8:32:00to refute the dogmatism of existence, of

8:32:02believing that existence is true, is

8:32:04saying we could all just be in a

8:32:05simulation.

8:32:06>> And I said, I don't think that. I don't

8:32:08think it's even useful to think like

8:32:09that, but you could. And then laws of

8:32:12logic don't actually exist. They were

8:32:13just things imposed by the simulation

8:32:14onto us. And we don't actually know

8:32:16what's actually true. They're actually

8:32:17maybe is nothing truly true.

8:32:19>> Maybe nothing's truly true.

8:32:21>> Well, I think that something is truly

8:32:22true.

8:32:22>> Okay. Are you assuming that?

8:32:24>> Yeah.

8:32:25>> Is that true?

8:32:26>> I'm I'm assuming objectivity. Yep.

8:32:28>> So, it's true that you're making an

8:32:30assumption.

8:32:31>> Yes.

8:32:34>> Are you assuming that,

8:32:36>> bro? I'm asking are you assuming asked

8:32:39an answer?

8:32:40>> Are you assuming that you're not doing

8:32:41this anymore? [clears throat] Are you

8:32:42assuming asked an answer?

8:32:42>> Are you assuming it's true that you're

8:32:44making an assumption?

8:32:45>> Aren't you using logic and reason?

8:32:46>> It doesn't have anything to do with me.

8:32:48Are you assuming what what would it have

8:32:50to do with me if you're

8:32:51>> assuming is your buzz word for the mind?

8:32:54But you're also using your mind to use

8:32:55inference.

8:32:56>> The buzz word for the mind is mine. But

8:32:57the thing is is are you assuming that

8:33:01it's true?

8:33:02>> Yes. that you're assuming?

8:33:04>> Uh, am I assuming it's true that I'm Am

8:33:07I assuming that my existence is true?

8:33:10Yes.

8:33:10>> No. Are you assuming that it's true that

8:33:13you're making assumptions?

8:33:15>> Uh,

8:33:17I suppose so. Yes.

8:33:18>> But is it also objectively true without

8:33:20assumption?

8:33:21>> Yeah.

8:33:22>> Okay.

8:33:22>> That exists outside of the mind.

8:33:23>> That's P.

8:33:24>> But I use my mind.

8:33:24>> But that's P.

8:33:25>> It's the exact same thing that you do,

8:33:27which is that

8:33:28>> Do you think that uh laws exist outside

8:33:30of the mind?

8:33:31>> Yes. Do you think what do you use to

8:33:33determine that?

8:33:34>> I would I would use the fact that

8:33:35nothing could be appealed to to those

8:33:37laws except those laws.

8:33:39>> Therefore, they must objectively be

8:33:41real.

8:33:41>> They must objectively be real because

8:33:43you can't appeal to anything else.

8:33:44>> Yes,

8:33:45>> you must assume that a equals.

8:33:46>> There's no assumption there. There's

8:33:47just nothing else. It's it's

8:33:49impossibility to the contrary.

8:33:52There's an impossibility to the

8:33:53contrary.

8:33:53>> There's a theoretical world where it

8:33:55infinitely regresses where a doesn't

8:33:56equal a and it goes down and it goes

8:33:58down goes down. what a theoretical world

8:34:01looks like where contradictions can

8:34:02exist.

8:34:03>> Where contradictions can exist in a

8:34:05simulation where contradictions are

8:34:06allowed to exist.

8:34:07>> Okay. What does that look like?

8:34:08>> Uh it's hard to imagine for us cuz we're

8:34:10stuck in this.

8:34:11>> So you can't actually

8:34:13>> but that doesn't mean that it's not

8:34:14logical. But you just said that that A

8:34:15could equal B.

8:34:16>> You just literally said that you can

8:34:19envision a world where contradictions

8:34:20can exist. When I ask you in a

8:34:22simulation what that vision looks like,

8:34:24you say I don't know. So

8:34:25>> yeah, I don't live in that simulation.

8:34:27But theoretically, if this simulation

8:34:29creatision then is it that you can't

8:34:31envision a world where that's the case,

8:34:33or is it the case that you just can't

8:34:34explain the world you're envisioning?

8:34:36>> I would argue that it's objectively not

8:34:37true.

8:34:38>> What?

8:34:39>> That there is like some other alternate

8:34:40universe where the laws of logic.

8:34:42>> Yeah, that's great. But my question is

8:34:43is like if it's the case that you can

8:34:45envision a world where contradictions

8:34:47can exist, can you tell me anything

8:34:48about that world?

8:34:49>> Nope, because I'm not in that one.

8:34:50>> Nope. Okay. All right.

8:34:52>> How would I tell you anything about that

8:34:53world?

8:34:54>> Yeah, of course you can't. You can't

8:34:55tell me anything about the because you

8:34:56would have to appeal to the very thing

8:34:58that you say is subjective in order to

8:35:00appeal to the thing that you're claiming

8:35:01is objective.

8:35:02>> That's objective. I would appeal to the

8:35:03object reality that we are in this

8:35:05reality. I think that this reality is

8:35:06true that it does exist and I am

8:35:08assuming that.

8:35:09>> But if that's an assumption, is that

8:35:12true?

8:35:13>> I think it's true. Yeah.

8:35:14>> But is it?

8:35:15>> I would say objectively yes.

8:35:17>> Okay. But outside of your assumption, is

8:35:19it still true?

8:35:19>> Yep.

8:35:20>> Are you assuming that? [clears throat]

8:35:22>> No. Andrew, I'm not.

8:35:24>> You're not assuming. Now you're not

8:35:25assuming. Okay.

8:35:25>> No, I'm not assuming it. All right.

8:35:26>> No, it's existing outside my mind.

8:35:28>> We have We have a few chats. Let's just

8:35:30blast through them while I still have

8:35:31you guys here at the table and then

8:35:32we're going to get this wrapped. Uh

8:35:34really quick, guys, if you can like the

8:35:35video. Get it to We're I don't know 500

8:35:38likes away from 8,000 likes. Just get

8:35:41this to uh 8,000 likes, please. It uh

8:35:43helps with the algorithm. Warm storm,

8:35:46thank you for the Canadian hundred

8:35:47conspiracy theory. some bulk of

8:35:49confrontation in the con convo was why

Superchats

8:35:51she hasn't gotten popular or famous has

8:35:54all the hallmarks to make it then handed

8:35:57a piece of pizza and expected to eat it

8:36:00to gain popularity with the audience she

8:36:02refused to quote unquote eat the pizza

8:36:07wait I don't understand why is there

8:36:08quote

8:36:09>> I don't know why I think eat the pizza

8:36:11doesn't need to be in quotations

8:36:13[laughter]

8:36:13>> that's what I was wondering yeah but

8:36:15>> you should at least [snorts] take one

8:36:16bite just

8:36:17>> I will feel you right at the end. I

8:36:19promise. Pink Pinky swear.

8:36:21>> Um, pound.

8:36:22>> Sure. Pound it.

8:36:23>> Pound it.

8:36:24>> All right. Uh, thank you, Mr.

8:36:26Northumberland for that. Uh, we have the

8:36:30TTS coming through here. We have

8:36:31revolutionistic. Thank you. Appreciate

8:36:33it. Get them in. This is final call.

8:36:35Donated $69.

8:36:38Truth can be simplified or expanded upon

8:36:40infinitely beyond our understanding.

8:36:42stating this is true can be true but may

8:36:45not be the full explanation of that

8:36:46truth.

8:36:49>> Thank you for your message.

8:36:51>> You want to engage with that because

8:36:52that's to you.

8:36:52>> That's I don't think it is to me.

8:36:55>> Yeah. This this is about assumptions,

8:36:56right? What he's basically saying is

8:36:58that like you must assume that it's true

8:36:59even though there is a theoretical

8:37:00possibility that truth is beyond what

8:37:02you even

8:37:03>> that's be that's beyond you. You're

8:37:05saying objective. So you're taking that

8:37:07out of the equation.

8:37:09>> Uh nope. I'm not.

8:37:10>> Yep. You are.

8:37:11>> No. Because truth can exist like I can

8:37:13know lots of objective truths and

8:37:15there's more truth to know that I don't

8:37:16know.

8:37:16>> I'm not asking what you know. I'm asking

8:37:17what there is.

8:37:19>> Is there objective truth?

8:37:20>> Yes.

8:37:21>> Then it doesn't matter if you know it.

8:37:23You're just saying that it is the case

8:37:24that there is.

8:37:25>> Of course it is. I have to assume the

8:37:27truth that I have is true. That the

8:37:28existence of truth is true. And that the

8:37:30truth that I know isn't going to be held

8:37:32in contradiction to the truth that I

8:37:33don't know.

8:37:33>> So you're assuming there's objective

8:37:34truth.

8:37:35>> Okay, bro.

8:37:36>> Yeah. Okay, girl.

8:37:40type [snorts] [ __ ] Um,

8:37:43>> Justin Martins donated $50.

8:37:45>> Thank you, Justin.

8:37:46>> At this point, I'm genuinely rooting for

8:37:48Kyla to understand what Andrew is

8:37:50saying. She'll get there eventually.

8:37:52Maybe.

8:37:53>> No. Because of Grippa's trilmma.

8:37:55>> No, we're saying the same thing.

8:37:56>> Andrew and I are saying the same $50.

8:37:59>> Thank you, Pope.

8:38:00>> She said subjective. I love you, Andrew.

8:38:02You tell her.

8:38:05>> Pope. Thank you very much for that. We

8:38:08have Chaw coming in here. Comment.

8:38:11Thank you, Chaw.

8:38:13>> Chaw XD donated $50. Brian, I love you

8:38:16and love the channel and debates,

8:38:19>> but when I have to skip through an ad

8:38:21every 10 minutes during a live debate as

8:38:23a channel member, it makes me want to

8:38:26drive to SP and throttle you.

8:38:27>> Hang on. Hang on. I'm going to answer

8:38:28this. In Brian's defense, let the guy

8:38:31raise some cash, right? He has to pay

8:38:34people's fees to come out here. He puts

8:38:36on the great entertainment. You know,

8:38:39most people don't send in super chats.

8:38:41It's always the threshold of people who

8:38:42do that make channels like this

8:38:44possible. So, if you he's got to run

8:38:46some ads, watch the [ __ ] ads. It cost

8:38:48you nothing to watch an ad.

8:38:51>> Yeah.

8:38:51>> And if you have YouTube Premium, he

8:38:53makes good money from that ad.

8:38:54>> That is Yeah. So, I guess you

8:38:56>> channel memberships that doesn't do

8:38:58anything on for ads.

8:39:00>> It does on Twitch.

8:39:01>> On Twitch, yes. If you have like a if

8:39:03you have a tier one or what do they call

8:39:06they're not memberships on Twitch,

8:39:07they're subscriptions. Yeah, on on

8:39:08Twitch subs, it'll stop the ads. Not the

8:39:11case on YouTube. YouTube, you just need

8:39:12to have premium. But uh yeah, you know,

8:39:15look, this is we're we're not exactly

8:39:17getting uh Athletic Green sponsorships

8:39:20every single episode here. We don't

8:39:22We're viewer supported uh ad supported

8:39:24to a degree. So, uh you know, and

8:39:27>> just think about this. All the people

8:39:28who are like, "I'm too [ __ ] broke to

8:39:31send in a super super chat, but would

8:39:33love to support the channel." Here's a

8:39:35good way you can support the channel.

8:39:37Watch the ads.

8:39:38>> Watch the ads.

8:39:38>> It costs you nothing. It literally cost

8:39:41you nothing.

8:39:42>> And that's a great way where you don't

8:39:44have to spend any money, but can still

8:39:46support the channel.

8:39:47>> Yeah. And you know the thing with uh our

8:39:49operation it's I'm not exactly sitting

8:39:52in front of my desktop computer playing

8:39:55Fortnite where you know it's very you

8:39:58know low uh production cost to do

8:40:01something like that studio renting the

8:40:04studio space I've got I've got a big

8:40:06team I've got an apparatus around me uh

8:40:09you know paying for appearances etc etc

8:40:12so you know there are definitely

8:40:13expenses related to uh putting on a show

8:40:15a production like this. I'm not just,

8:40:18you know, streaming from my bedroom

8:40:20playing video games. Not that there's

8:40:22anything wrong with that, but the uh

8:40:24production cost for doing something like

8:40:26this is substantial. The yearly costs

8:40:29are in the six figures to do a show like

8:40:31this. So, um that was I'm not going to

8:40:34get too far into the details on my

8:40:36expenses, but yeah, it's a lot. It it's

8:40:39>> it is in the six intricately.

8:40:42>> It's a lot. I'm spending the past every

8:40:45single year uh not not just total like

8:40:49every year for the p since 2023. Well,

8:40:52even since 2022 when I when I was in the

8:40:54red, I was 100,000 in the red. It's six

8:40:57figures uh a year in expenses to put on

8:40:59the show. So, uh we have Christian

8:41:01imperialist with looking like the final

8:41:03>> Christian imperialist donated $50. If I

8:41:06use your logic to assume your husband's

8:41:09fidelity, which means it's only

8:41:11subjectively true because it requires

8:41:13our mind to pretend it's true. Does your

8:41:16marriage survive a grippers trma?

8:41:18>> Good one.

8:41:22>> Oh, no answer. Okay. Uh, we have

8:41:26Yeah, we're Andrew's getting Andrew will

8:41:29be getting hamburgers. Uh Devon, thanks

8:41:32for the gifted five podcast for

8:41:35cheeseburgers. Are you a cheese den?

8:41:37>> Actually, I'm definitely getting

8:41:38cheeseburgers. Remember

8:41:39>> me and people like me got to get the

8:41:41cheeseburger.

8:41:42>> Me and Andrew are actually going to get

8:41:44Mexican food.

8:41:46>> Does he know that?

8:41:46>> He knows that.

8:41:47>> You're out of your [ __ ] mind.

8:41:48>> No, we're actually uh we're actually

8:41:50getting Mexican food.

8:41:51>> I promise you 30 minutes.

8:41:53>> No, no, no, no. Don't worry. Don't

8:41:54worry, Andrew. Don't worry. But

8:41:55>> [ __ ] off. I'm going, bro. No, we're go

8:41:57I'm taking you but to get We're going to

8:42:00get a different We're going somewhere

8:42:02else.

8:42:02>> Okay, whatever.

8:42:03>> Don't worry. Don't Don't worry. I got

8:42:04you. I got you, Andrew.

8:42:05>> You [ __ ]

8:42:07>> Okay, I think this is the final one.

8:42:08This is the final $49.

8:42:11>> Did Einstein's predictions demonstrate

8:42:13anything of substance here?

8:42:15>> And who has the bigger ego here? You'll

8:42:17think

8:42:18>> Kyla.

8:42:18>> Definitely Brian.

8:42:20>> Huge.

8:42:20>> Kyla has the biggest ego for sure.

8:42:22>> I do not have a large ego at all.

8:42:24>> All right, final shout outs here. Uh, if

8:42:26you want to support the show,

8:42:28>> giant ego,

8:42:29>> huge.

8:42:30>> If you want to support the show, Venmo,

8:42:32Cash App, whatever, pod. Uh, Nathan, if

8:42:34you can, uh, twitch.tv/ whatever, drop

8:42:36us a follow and a prime sub. Uh, on your

8:42:39way out, guys. Uh, pull it up, Nathan.

8:42:41Uh, there it is. Yep. Uh, drop us a

8:42:44follow, drop us a prime sub. Thank you

8:42:45for the support over there on Twitch.

8:42:47You can join our Discord, discord.gg/

8:42:49whatever. I post my hate mail, stream

8:42:51schedule, uh, post a bunch of cool stuff

8:42:53on there that's exclusive to the

8:42:54Discord. Guys, like the video, please. I

8:42:56I I don't know if we've hit 800 or not

8:42:59800K, 8,000 likes, but if you can do so,

8:43:02please. Uh, debateuniversity.com

8:43:04if you want to learn how to become a

8:43:06master debater. And then here, I'll just

8:43:09read this real quick. Are there truths

8:43:10that are in principle unknowable? If so,

8:43:12how is that claim itself justified? And

8:43:15if not, why think agrippa's trilmma

8:43:17shows justification?

8:43:19If possible, is impossible. Excuse me,

8:43:22my bad.

8:43:24We've been through this a million times

8:43:26because because all justifications of

8:43:28knowledge fail in uh three unsatisfying

8:43:30ways. Infinite regression, circular

8:43:31reason.

8:43:32>> Is there knowledge which is unknowable?

8:43:34>> Thank you, Chop.

8:43:35>> Uh possibly. I'm not sure.

8:43:37>> Is there I

8:43:38>> I said possibly. I'm not sure. I haven't

8:43:39thought about it.

8:43:40>> This one.

8:43:40>> Oh, you haven't thought about it. That's

8:43:42just a way for her to duck the the

8:43:43question.

8:43:44>> It's literally not. I'm not sure.

8:43:45>> We're playing it to a grippa trilm.

8:43:47According to a grippa trillemma, would

8:43:48know would there be knowledge which is

8:43:50unknowable? It has nothing to do with a

8:43:52grippa trillemma. I don't even know why

8:43:54you would

8:43:54>> because that would be that would be a

8:43:56claim which would be a universal dog.

8:43:59>> It would be a universal actually that

8:44:01there's knowledge which is unknowable.

8:44:03>> Universal has nothing to do with a group

8:44:05of

8:44:05>> tri I'm not asking you about wait

8:44:09>> I'm I'm asking you this question. If we

8:44:11apply the idea that there's some

8:44:14knowledge which is unknowable to a

8:44:16grippa's trilemma there is some

8:44:18knowledge which is unknowable

8:44:20>> generally. Yeah. Could it could it show

8:44:22that grippa's trilmma is falsifiable and

8:44:25you can solve a gria's trilmma

8:44:26theoretically? Yeah.

8:44:28>> No, that's not what he's asking. He's

8:44:30asking I is it true that there's

8:44:32knowledge which is unknowable and if so

8:44:35is that justified?

8:44:38Uh

8:44:40>> can you justify that there's knowledge

8:44:42which is unknowable?

8:44:45Uh theoretically, yeah.

8:44:46>> Can you though?

8:44:47>> I I don't know. I haven't thought about

8:44:49unknowable truths.

8:44:50>> But a grippa trillemma would say no.

8:44:52Right.

8:44:53>> A grippa trillemma wouldn't comment on

8:44:55this.

8:44:55>> Yes, it would because

8:44:58if you make a claim that says there's

8:45:01knowledge which is unknowable and then

8:45:04your claim from a a grippus trial is

8:45:06that everything reduces to something

8:45:08which is non-justifiable. Then that

8:45:10claim that there's some knowledge which

8:45:12is unknowable would be an unjustified

8:45:14claim, right?

8:45:16>> Sure. But

8:45:17>> okay, sure.

8:45:18>> Then yes. Okay, that's his question.

8:45:21>> Uh, left-handed assassin. Thank you for

8:45:22the 50 man. The mind is inherently

8:45:24energetic in nature. Immaterial energy

8:45:27cannot be created or destroyed. The mind

8:45:30is eternal as the almighty God, Jesus

8:45:32Christ, is eternal.

8:45:34>> Wait a second.

8:45:37That's [snorts] not justified.

8:45:40Uh, Cody, thank you for the soup chat.

8:45:42>> It's assumed.

8:45:43>> All right.

8:45:43>> Assumed.

8:45:44>> Yeah.

8:45:45>> Uh, guys, like the video. Uh, we're

8:45:47going to wrap this up here.

8:45:48>> I'm going to have a smoke real quick.

Outro

8:45:50>> Oh, I'm I'm just going to wrap it now.

8:45:51If you want to just set the table. Yeah.

8:45:52Uh, guys, thank you for joining the

8:45:54stream. Uh, we're going to be live again

8:45:56Sunday, uh, 5:00 p. p.m. Pacific. Andrew

8:45:59will be joining us for our dating talk

8:46:01panel show. That's going to be a very

8:46:03good one. We have other some really

8:46:05fantastic panelists joining Andrew. So,

8:46:07be sure to tune in. That's Sunday 5:00

8:46:09p.m. Pacific here on uh the Whatever

8:46:11Podcast Dating Talk panel. Uh that was a

8:46:15that was a uh marathon debate there. You

8:46:18guys are uh I want to thank both of you

8:46:20for coming.

8:46:21>> Sure.

8:46:22>> That was a really good debate. I I

8:46:24enjoyed it. It was fun. You guys were

8:46:26>> fantastic. So thank So thank you guys

8:46:28both so much. Um I think it's always

8:46:31fair at the end if you guys want to do a

8:46:34little plug or shout out if if you want.

8:46:36My name is Andrew Wilson, host of The

8:46:38Crucible. You can find me over on The

8:46:40Crucible. A

8:46:42>> little bit obese, but still. I'm [ __ ]

8:46:44entertaining and hilarious and a

8:46:47fantastic

8:46:47>> You're cuddly, Andrew. You're cuddly.

8:46:48>> Fantastic debater.

8:46:51>> So, make sure you go over there and you

8:46:53like, share, subscribe, all that stuff,

8:46:56and send me all of your money. Not some

8:46:58of it, all of it.

8:46:59>> Anything for you?

8:47:00>> Yeah, you can find me at Not So Aerodite

8:47:02everywhere.

8:47:02>> Okay, perfect. All right, guys. 07's in

8:47:05the chat. 07's in the chat. Thank you

8:47:07guys so much for watching tonight. It

8:47:08was an epic uh debate, epic stream. I

8:47:11hope you you guys have a great night,

8:47:12great weekend, and we'll see you guys on

8:47:14Sunday. Good night, guys. Good night.

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