Çilingir Sofrası 85 / Hz.Musa ve Yanan Çalı

0:01The first book of Hermes, Poimandres, in the name of Poimandres, is the first book of Hermes.

0:08Hermes says, in the book itself,

0:16Give me strength so that I can enlighten my brothers from the generation of Adam and those who are in ignorance from your sons with this grace and grace.

0:22He prays. A work called Poimandres.

0:35The word of Hermes has been taken to the next level.

0:36There is El Anke Maken, so this is something that we have in our literature right now.

0:43And in this Poimandres, Hermes prays to God. He prays to God. O God, from the generation of Adam,

0:51The word Adam here is itself Adam, as the Hebrews said, as the Qur'an says.

0:57Don't look for this. The first person, Don't look for the word here either.

1:04Adam is here. The whole of humanity. Humanity. You can read it like this.

1:11If he says Adam, we are the whole of the generation of humanity.

1:15All of them are my brothers. So we are race. At the root. Both genetically and culturally.

1:25The whole world is human. Family. Right? He says, From the generation of Adam,

1:28From the whole of humanity. These are my brothers. Yes. And they are your sons.

1:33The son here immediately understands that Jesus is the son of God.

1:38He says, Allah is the Son of God. These are not this thing. Say manifest to this. Say their manifestation.

1:44Son means generation in Turkish. It does not include masculinity.

1:51So, Didn't we say the bee gave a son? Yes. Is it a male seed? Yes. So, It means generations.

1:56Thank you. The bee gave a son. What is the center of the new generation of the son?

2:05The queen. The queen. Yes. So. You say the son, the queen. Yes. So.

2:15God is hidden. The queen is hidden. The workers are outside. The male team is outside.

2:17They are workers. They will all die. Of course, they will all die. On this road.

2:33Now. This is what the people say. On this road. There is a place you say that.

2:39The musical instrument. Yes, exactly. Yes. It is a male thing.

2:45If there is a male, it is a female. The male will go to this place. The female is with the queen.

2:51Do you ever see a male? No. It is the same in Turkey. Because it is different.

2:56When you say female, it means male. What is the male? Male. A male. Yes.

3:03It is the same, but they are not born together. Do they live together, or they are separated?

3:06Yes. It is the same. You are very close. I don't know.

3:13If you want, I am all grown up. You will talk to me when you are a child. Yes.

3:24Even if he doesn't know, he teaches him, feeds him, gives him comforts.

3:32Because as a parent, the parents think of him as a God, a teacher, and raise him with compassion.

3:38How can the child know that? The child can't play with him all the time, that's it.

3:49Just like this, then to be able to treat them as a parent, as a mother, with grace...

3:56Grace... Grace... Grace... Grace... Now something else... Grace...

4:01Grace and grace resemble each other. They're very close, but...

4:05There's a very unique distinction. Then grace and grace have compassion. Motherhood.

4:11Grace has willpower, fatherhood. Rahim Rahim. Yes. So... Grace and grace...

4:16It allows me to help them with grace and mercy. It allows me to serve with the attributes of Rahim and Rahman.

4:25Yes. Look, I can do this anyway. I know, with mercy...

4:28No, it means that it's not something that the willpower, the partial willpower can do.

4:35To turn to divinity, to take refuge in a high, great willpower above one's own willpower is a surrender.

4:42Yes. And to take refuge in a whole willpower from oneself...

4:50Yes. The one that surpasses the limits of ego is a motherhood.

4:57As a fatherhood, it is a responsibility that I'm doing this for all the ummah.

5:08The unity of motherhood and fatherhood is a prosperity. Yes.

5:15This is why my son, my relative, he's not around... He came to Japan... He's a son.

5:21Again, inayet, veretuv, which means compassion, and vericilik.

5:28We say this to the father, the father is a symbolic father, it means sacrifice.

5:35Sacrifice, that is, a person, he can also be a woman, he is a woman in appearance, but as a figure, he is a father.

5:40What does it mean?

5:48A person, it can also be his own child, another person, as a person, as a body, that is, property, property, money, help, a bag, a bag,

5:55I ask a friend to take this here, take it here, etc.

6:01All of these are made, sacrifices are fatherhood. Fatherhood is not fatherhood, that is, it is not sacrifice.

6:07It is not fatherhood.

6:12The measure of motherhood is not sacrifice, the measure of motherhood is free will, to give up his life.

6:19A woman with a baby becomes a mother, what does it mean?

6:26If she cries a hundred times at night, she sleeps a hundred times, she goes without complaining, she gives birth.

6:32The morality of free will, to give up oneself.

6:40So, sacrifice is material, free will is material. The mother is material, the father is material.

6:44Now, the unity of the two is hermetical.

6:51To deal with Atma, it is to teach hermetically, to deal with gratitude and favour.

6:58He says to me, forgive these powers so that I can do this for all my brothers, all the generation of Adam.

7:04Look, he opened the body of his relative, he opened the nationality, he opened the brotherhood of religion, he opened all of them, all of humanity, this mercy, the mercy of your merciful and merciful.

7:12Say it on me.

7:21Say it on me.

7:27Say it on me. Let me open it on my servanthood. Gani. He's praying. Gani. Yes.

7:32Can you look at the Idris Nevi? It's our river. What river? Isn't it? Isn't it?

7:38What kind of thing is this? We've seen it everywhere. Okay. Hermes' student.

7:43The person who wrote these works and passed them to us. Asklepios. Asklepios.

7:54Let's say he's the caliph of Hermes. Today's caliph. Thank you. How do you say it? The word da.

8:01Ona, da. Okay? Ona. Thank you. Ona and ona and ona. They're all the same.

8:11That's right. Zal is the same. Zal is the same. No joke. What can I do? Let's have some fun.

8:14We're talking about serious things but let's talk about fun.

8:23Now, Asklepios writes like this. God cannot be defined. Zat. God cannot be defined.

8:26No word can describe it. No language can open a word from it. He is only prayed in silence.

8:32Look, all our prayers... Ya Rabbi give this, Ya Rabbi give that...

8:35Let it be like this, let it be like that... It's to instruct. We think of God as a slave or a jinn.

8:38We think of God as a slave or a jinn. We think of God as a slave or a jinn.

8:44When you pray, you pray. When you pray, you pray. It means that you make a prayer.

8:52I mean, I'm begging you, but I'll be mad if you don't.

8:56Don't pray again. Look, you're doing such an important job. You load your interests to someone.

8:58You load it into a dream and call him god. Here Asklepios says no.

9:03He is not God. He is your own ego. All the prayers of people are their own ego.

9:08Let me pass the child's class. Here I am going into this trade.

9:12Some of my friends call me and they think I'm a magician or a life coach.

9:17They ask me if I can be successful when I open a photo shop. I'm a merchant.

9:21They ask me what I'm looking for and what I'm looking for. I tell them that I'm doing this job.

9:27When I get sick or have cancer, they ask me if I have something to read.

9:30People are looking for magicians. They're looking for a jinn. Aladdin's jinn.

9:36The jinn will come out of his mouth and stand like this. He will say and do. But God is God.

9:40Then you become God. You order and wait for him. How much I neglect.

9:47Asclepius says that this is not Hermes' teaching. Maybe a little bit of Hermes' teaching.

9:50It's not a personal level that God tells me this and that.

9:58E. He wanted it for the people. A. For himself, for the people. But if it was for himself, it would be Sucuk.

10:04Sekine. Suleiman's temple is called Shekhina.

10:10Shekhina is the holy of holies. When we look at Suleiman's temple, there are holies.

10:15And there are holies of holies. Arenakodesh. This is the place where the holy chest is hidden.

10:20The chest of the covenant of Moses is hidden. The chest of Ahit.

10:28A shekhina descends to the place where the chest of Ahit is found. It descends to a cloud.

10:32The tent of Moses descends to the cloud when he goes to the tent of Moses.

10:40It illuminates at night and makes a daydream. In fact, this is the manifestation.

10:43This is the epiphany. This is the manifestation of God. Manifestation.

10:50To Moses. On the mountain. Word. He descended in the form of fire.

11:02In other words, the manifestation of God is fire as a word, but as an image, it is fire.

11:10On a stake. The stake burns. Fire. But the stake does not burn. It shines. Light.

11:17So this is not an external thing. When there is a fire outside, it burns the stake.

11:23What we call the stake of Moses is a plant that grows in the desert.

11:29It is a symbol. When one of our brothers came from Egypt, he brought one.

11:36I don't know what happened next. When you look at it, It's like the shadow of the nervous system on a tree.

11:40In other words, Moses is on this mountain.

11:47The illumination of the nervous system. The glow. That. Burak. That twinkle. That.

11:53The sight as soon as it hits him. A stake outside. A sound comes from a flame coming from there.

12:03It is a manifestation that manifests itself. As a manifestation. The truth.

12:10To the outside world. As a word. And let's call it a existential radiation.

12:15Isn't it? It is to imagine it as radiation. Now, how will a person who is not initiated to this understand?

12:22You say the mountain came out. His wife was pregnant.

12:27He was looking for fire. He was getting cold. He was going to give birth.

12:34He saw fire somewhere. He went to get fire. Then he said, there is fire here.

12:37But I can't get fire. A word came out of it. A word. God spoke to him from there.

12:42Now it's very interesting. God speaks from a burning stake. For example.

12:47If you can have a bonfire. Why don't people do that? Is man more worthless? Yes.

12:54Does man believe in words coming from the stake? He doesn't believe in what comes from man.

13:01E. Because he didn't discover the human being.

13:07He doesn't see the human being when he looks at it. He sees his body. The body is an animal.

13:13But doesn't God have an image of an animal? According to the Quran, it's very interesting.

13:20Allah revealed to the bee. He revealed to the bee. The revelation is a prophethood, an ambassador.

13:25He revealed to Moses, and he revealed to the bee as well.

13:35He revealed to the bee, he revealed to the mountains, he revealed to the stones.

13:41Manifestation contains the whole existence. The one who has reached this with wisdom is

13:49Semme Vechullah. He can watch the divine manifestation everywhere.

13:52With an inner vision, with insight. Not with an insight.

14:00He can't see it with the naked eye. For example, compassion. What do we mean? Looking with compassion.

14:07To give some people what they need, without any benefit, with an inner vision, with insight, with a spiritual look.

14:13I mean, what is this? Gratitude.

14:16Surrender. You're surrendering to yourself for your babies. Not exactly like that.

14:25E. Not exactly like that. I mean, what a hermit. E. What a hermit.

14:32I mean, what a hermit. I mean, what a hermit. E. Isn't there anyone who can save us from a hermit?

14:38I mean, we can't get out of it. We're stuck. I mean, what a hermit.