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人類の根本感情が「ポンコツ」になる時代

茂木健一郎の脳の教養チャンネル · 717 words · 4 min read

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0:04Well , you know , humans have all sorts

0:06of emotions , but I think what’s going

0:08to become incredibly important in the

0:10coming era is the feeling that one is a

0:12" ponkotsu , " or a bit of a klutz . And ,

0:18well , the word " ponkotsu , " it's

0:20something like that , isn't it ? I think

0:24it’s an onomatopoeia for when you're

0:26repairing a car or something like that .

0:29Or is it not ? I’ve looked it up and

0:32that’s how I understand it , but

0:34anyway , it means something worn out , or

0:36like it’s seen better days . That’s

0:39what " ponkotsu " is . Up until now ,

0:43humans have been comparing themselves

0:45to each other , so it was like half of

0:47humanity was smart and the other half

0:50was " ponkotsu . " And the smart ones

0:53would sort of look down on others . So ,

0:59it was an era where those who weren't

1:01smart felt inferior , but I’ve always

1:03said that’s not good , and now

1:05artificial intelligence has become

1:07incredibly capable — I mean , just think

1:09about it , everyone . Take translating

1:16Japanese to English , for example ; you

1:18just throw a file in and it translates

1:20it for you , right ? That’s an amazing

1:23ability . Yeah . So , it’s like ... And it

1:30does it in an instant , so no matter how

1:32good you are at English , AI is just

1:34faster and more accurate , right ? Of

1:40course , I think AI still can’t match

1:42humans when it comes to the " flavor " of

1:44a text or personal style , but even that

1:47is questionable . And then there’s

1:53mathematics ; math might be the field

1:54where it’s easiest to feel inferior ,

1:57right ? Yeah . Because even Fields

2:02Medal-winning mathematicians are

2:04becoming " ponkotsu . " The fact that

2:09those 25 Fields Medalists jointly

2:11complained about AI , I think that’s

2:13basically them saying , " We’ve become

2:15' ponkotsu ' . " To look at it another way ,

2:20humans do have " understanding , " and

2:22Penrose talks about this . In " The

2:24Emperor's New Mind , " you know . Yeah .

2:26That understanding is something only

2:28humans can do . That only consciousness

2:30can do . Well , that may be true , though

2:32I still don't think artificial

2:33consciousness will be possible for a

2:35while , but then again , some people do

2:37say it's already here . Um , how should I

2:41put this ? I mean , humans have already

2:46become the inferior ones , right ? That

2:53means the emotion that will define our

2:55existence from now on is " bumbling . "

3:05And I think this idea of being a bit

3:07bumbling will come to define our

3:09existence — the , well , the bumbling and

3:11the ... how should I say it ? Yeah . Living

3:22within that , so to speak , but isn't

3:24that actually okay ? I think that's

3:27where our embodiment lies . We've always

3:29been bumbling , with our physical bodies

3:31and our inability to do more than one

3:33thing at a time . Compared to AI — or to

3:37digital computers that are like Turing

3:39machines — we just forget things

3:41constantly , so having a good memory

3:43among humans doesn't really mean

3:45anything . I mean , there are memory

3:48world championships and such , and while

3:50I think that's amazing , it's ultimately

3:52meaningless , just like being fast at

3:54math is meaningless . Since being " smart

3:57" has lost its meaning , we’re no

3:59longer Homo sapiens ; humans have become

4:02Homo " bumblens . " But we can still feel ,

4:06so we've become Homo sentiens , haven't

4:08we ? Yeah . I suppose that's how it is .

4:11Well , it can't be helped . It’s an era

4:15where we’re all " bumblens , " so let's

4:17stop trying to one-up each other . Since

4:20we’re all " bumblens , " let’s just

4:22lean on each other as fellow inferior

4:23beings and live our lives . That’s the

4:25era we’re in now .

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