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Lecture: Imperial Crisis and the Coming of Revolution

Jonathan Hall · 3,461 words · 16 min read

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0:03hello everybody so

0:05today we're going to start

0:07the middle third of the course we've

0:08concluded our examination of the opening

0:11of the atlantic world

0:13and for the next several lectures i'd

0:16like us to start to think about

0:18um the era of the american revolution um

0:22and so just to be clear we're not just

0:25talking about

0:26the events of 1776 or we're not just

0:29talking about the events of the

0:31revolutionary war itself but we're

0:33talking about a wider range of time here

0:37we're talking about really the first 30

0:39years of the american nation we're

0:41talking about a period that starts in

0:441776 but then

0:46goes through

0:48thomas jefferson's administration um

0:51which ends in 1808.

0:55so with that in mind um

0:58let's think about this year and one of

1:00the questions i think we want to

1:03think about here is this

1:05in what ways is the american revolution

1:08historically significant

1:11um is this a truly profound

1:15revolution that fundamentally changes

1:17the world

1:19and i think it's fair to say that it is

1:23um historians

1:25have debated this question of to what

1:28extent was the american revolution

1:30radical

1:32um and by radical what we mean is is the

1:35outcome something that departs from

1:38the social and political and economic

1:41circumstances of the time and i think

1:43what we'll find out is that in a lot of

1:45ways the answer is yes

1:47in some ways though the answer is no but

1:50just to briefly think about

1:52why this would be uh you know a really

1:55profound development

1:57we can think about the fact that well

1:59these 13 north american colonies are the

2:02first colonists

2:04in the new world to throw off the yoke

2:06of power of europeans this is the first

2:10successful successful revolution

2:13and this revolution ultimately creates

2:16the world's first modern

2:18self-governing republic that has

2:21equality

2:22as a basis

2:24right and so we have to remember

2:26that the world as it exists in the late

2:291700s

2:31is still a world of kings and queens and

2:34aristocrats

2:36and

2:37the united states

2:39founds itself without

2:41any of those

2:43monarchs or people who of titled

2:46nobility thomas paine

2:48who probably many of you are familiar

2:50with wrote the pamphlet common sense

2:53this was widely distributed in the years

2:56before the american revolution many

2:59people would have read it and

3:01paine attacks the ideas of a monarch as

3:05the head of one's nation he attacks the

3:07idea of hereditary succession the idea

3:11that

3:12you are born into your social class and

3:15pretty much you are fixed in that place

3:19for your life um he calls this pamphlet

3:22common sense because you know he feels

3:24like these are really rational

3:27very plainly evident arguments that he's

3:30making and he certainly does have a

3:33major impact on the thinking of people

3:36at the time

3:37and of course you know we have to look

3:39at the words of the declaration as well

3:42the idea

3:43and i'm gonna say this innumerable times

3:46over the next several lectures but

3:49these words that we all know

3:51that are

3:53uh

3:53you know

3:55the staple of our being to this very day

3:58are right there in the opening sentences

4:01of the declaration the idea that all men

4:05are created equal

4:07this was again a really

4:10brave statement a really prey a brave

4:13pronouncement and of course

4:16you know this idea is full of paradoxes

4:19and we'll consider that right

4:21thomas jefferson wrote those words

4:23concerning equality in a world where

4:25slavery exists not only does slavery

4:28exist the man who's writing those words

4:30has um more than a hundred slaves

4:33himself

4:34this is a world where racism exists this

4:36is a world where sexism

4:39by our standards exists as well

4:42and to be sure there are voices even at

4:44this early stage

4:46who are rising up against

4:49the institution of slavery who are

4:51calling for gender equality

4:54um and so we'll we'll consider those

4:57voices and how

4:58um and to what extent they're heard at

5:01this particular time

5:04um

5:05this is also a country that's born of

5:07very unique political and economic

5:10circumstances

5:11the united states

5:14is going to be a citizenry of landowners

5:17um that are probably in a lot of parts

5:20of the country

5:21more educated than people in europe as

5:24well

5:25land in north america is abundant

5:28it's cheap it's a way

5:31to wealth it's a way to social mobility

5:34land in europe of course

5:36is all

5:37occupied it's all taken up it's not

5:39available to the common person if you

5:42were landless

5:44in that society you're probably likely

5:46to stay that way

5:48um

5:49and so that is something that we want to

5:52consider

5:53as we move forward as well

5:56so

5:57let's pick up in the mid

6:001750s um

6:02the british and the french

6:05have a war of empire

6:08um in

6:09the 1750s and the 1760s

6:13that we commonly refer to as the seven

6:15years war

6:17this was in some ways a world war this

6:19was a war over empire

6:22basically a war that was going to

6:24determine who would control north

6:26america the british or the french and so

6:29this war

6:31often in the americas is referred to as

6:33the french and indian war because that's

6:35the theater

6:36that most of us would be familiar with

6:39and so ultimately we're not going to

6:41cover the ins and outs of this war in

6:44particular but ultimately the british

6:46prevail

6:48and they then

6:50are able to basically push the french

6:52out of north america and

6:55the lands that it would be west of

6:58the 13 original colonies is going to be

7:02controlled by the british as well

7:04and this is really a high point in the

7:06relations between the british empire

7:10and its colonial subjects in north

7:12america

7:13these people in the 1750s in the 70s

7:17early 1760s they see themselves as

7:20british subjects they are proud to be

7:23part

7:24of the empire

7:25um

7:26they just rallied to the cause right

7:30they shed their blood to protect these

7:33lands in north america from the french

7:36and

7:38this is

7:39again a time in which um

7:42there's real harmony um in the

7:46relationship between the people who live

7:49in the colonies and

7:50um the mother country back in europe so

7:54but things start to change the british

7:56win um

7:59but there's

8:01some downside to this

8:03on the one hand

8:05now

8:06there's no common enemy right british

8:09and the french have been fighting for

8:11centuries at this point

8:13the french threat is largely removed at

8:16this point so there's no sort of common

8:19enemy to rally against

8:22perhaps more importantly though

8:24is that this was an expensive war

8:28it's very costly to administer an empire

8:31and there are huge costs that are

8:34incurred by british citizens so they are

8:37basically stuck with a bigger tax bill

8:40the national debt doubles in this era

8:44and also coming with this victory means

8:48there's more territory to be maintained

8:50more borders that need to be

8:53and so what that means is

8:56more british troops something like 10

8:58000 of them are going to be

9:01permanently stationed in north america

9:04most of them along the frontier

9:07then the idea is that they're going to

9:08protect settlers

9:10from the indians as well as the other

9:13way around

9:15and the british

9:19government

9:21issues a proclamation

9:24around this same time at the end of the

9:26war that is extremely unpopular and that

9:29is the proclamation

9:31of 1763 and what the proclamation of

9:341763 says

9:36is that there is a line

9:39beyond which and if we could just sort

9:41of take it as this dotted line here

9:43between

9:44uh the colonies in this sort of pinkish

9:47color and what's labeled the indian

9:49reserve here

9:50this would be the proclamation line of

9:531763 and what this did was

9:56it forbade the settlement

9:59of lands to the west of that line

10:03and so this was to maintain good

10:05relations with native americans we did

10:07not want to be constantly at war with

10:10native peoples

10:12but this enrages

10:16colonists it enrages land speculators

10:18who are looking to make a buck off all

10:20of this land that they're just

10:22you know hungry to get their hands on

10:26but it enrages other colonists as

10:29well some of them had received land

10:31grants beyond that line as a reward for

10:34service in the war some of them had shed

10:36colonial blood

10:38and now the government's saying sorry

10:41can't move into this territory yet we

10:43have to basically i

10:46stay in this harmonious relationship

10:48with our neighbors

10:49and so this is really the first instance

10:52in which the colonists in great britain

10:55don't see eye to eye

10:58but if we return to that matter of money

11:01then we also have to think

11:04about how this war is going to be paid

11:07for and so

11:09there has been i mean you always hear

11:12the idea that colonists were upset with

11:15taxes that were imposed upon them and

11:18that that of course is true

11:20but what we have to acknowledge is that

11:24the taxes that occur after

11:26the seven years war are not the first

11:30taxes that they experience there was one

11:32earlier and this was the molasses act

11:35um

11:37colonies

11:39uh for decades had imported

11:42molasses from the sugar islands in the

11:45caribbean places like

11:47jamaica or the bahamas

11:50um and there was a tax in place where

11:53they had to pay basically six pence per

11:56gallon

11:57however

11:59this

12:00duty this you know basically this excise

12:04tax was

12:05ignored for the most part there were

12:08smugglers there was lots of corruption

12:11so this tax was not collected all that

12:14often and

12:16um

12:16the british government for its part just

12:18kind of shrugged their shoulders this

12:21era was known as a time of sometimes

12:24you'll hear the term benign neglect

12:26um

12:28the british weren't too concerned about

12:30the running of their empire

12:33they just kind of let the colonists be

12:35and the colonists became accustomed to

12:38that but

12:39starting with

12:42the implementation of the sugar act in

12:441764

12:46now we see the british getting serious

12:49about raising revenue from their

12:52colonies

12:54and so it actually reduces the tax to

12:57three pence per gallon but it is

13:00much more strictly enforced at this

13:02point and so one of the things that

13:05colonists really need molasses for is

13:09the creation of rum

13:12most of the rum that colonists consume

13:15is is crafted locally and it in new

13:18england especially it's the second most

13:21important industry next

13:23to shipbuilding

13:25and so

13:26this is the era in american history

13:29um when

13:31alcohol consumption is really high it's

13:34actually going to peak in the early

13:361800s but as in this year around say

13:401770 there's like 150 different rums

13:43distilleries

13:44in new england and so this is something

13:48that

13:49is

13:50problematic for people at the time so

13:53colonists were

13:54okay with the fact they knew they were a

13:56colony they knew to an extent that

14:00they

14:00existed to benefit the mother country so

14:03they were okay

14:05with an excise tax right as as a measure

14:08that's meant to regulate trade but now

14:10they see this is a tax that's intended

14:12to raise revenue

14:14and

14:16they're like you know what

14:18i don't think we're gonna go along with

14:20this um you know

14:22as you've heard before

14:25people are upset because

14:28um they're being taxed without their

14:30consent

14:32this is the era of the enlightenment um

14:35this is an era in which

14:37uh john locke and other thinkers

14:40are you know proposing the idea that

14:42property

14:44cannot be taken without the consent of

14:46the governed

14:47um

14:48property is a source of independence

14:51it's a source of liberty

14:53and now

14:55if property is to become concentrated in

14:58the hands of the king and the

15:00aristocracy to them that sort of means

15:03that the people are slaves they see that

15:06they don't really have

15:08a voice in government they're not

15:10represented in parliament

15:12and now they're being taxed

15:15and so the british would respond to this

15:17that well there's a lot of people in

15:19britain who are actually not represented

15:22in parliament too this is not the era of

15:24widespread voting rights

15:26so

15:28some people

15:29clung to the idea of what was called

15:32virtual representation

15:35meaning that every member of parliament

15:37represents every member of the british

15:39empire

15:41even so

15:43what is worth pointing out here

15:46is that the tax

15:48that was placed upon colonists the tax

15:51burden was extraordinarily

15:53low

15:54by one estimate the colonists paid only

15:58two to four percent

16:00of what british citizens in britain

16:04would have paid

16:06um so from the point of view of the

16:07british it's time that the americans pay

16:10their fair share and so

16:13again americans would tell you that

16:16the amount of taxation is really

16:19irrelevant the real question is whether

16:22the british have the right to do it at

16:24all

16:25and so

16:27this is a time in which people have

16:29enormous sensitivity to the dangers of

16:32power and they're afraid if we concede

16:34the right to parliament to tax us now

16:39that we're not going to be able to

16:40dispute that power later

16:43and as a result there's going to be no

16:46limit

16:46on parliament's power here it could go

16:49on indefinitely

16:50so

16:51in the short run

16:53the sugar act is a failure

16:55it actually costs more to administer it

16:58than

16:59it brings in in terms of revenue and so

17:01it's scrapped

17:03um it's replaced then

17:05with the stamp act and when we're

17:08talking about stamps here we're talking

17:10about um you know sort of a legal

17:12marking

17:14that is placed on all legal documents

17:19um this basically that states a tax has

17:22been paid so

17:23if you buy a newspaper

17:25you would have a tax associated with

17:27that basically anything that's in print

17:29playing cards

17:31licenses whether you need like say a a

17:34marriage license or some sort of license

17:36to practice like law or something

17:39and colonists interpret this as a loss

17:42of liberty

17:43and this becomes a real target for

17:46colonial outreach this is

17:49again a measure that's going to raise

17:52revenue and the colonists have no say in

17:55that raising of revenue and so this is

17:57really the first step towards revolution

18:00congress

18:02not congress but the provincial

18:03assemblies in each of the colonies stand

18:06up to great britain and say you know

18:07what we're going to ignore this tax

18:10and

18:11so

18:12what we see then

18:14is

18:17a different kind

18:19of relationship starting to evolve at

18:23this point

18:25so not only are the provincial

18:28assemblies upset about this but we see

18:32ordinary people taking steps as well we

18:35see various forms of protests

18:39direct action

18:40and even violence

18:43we see

18:44groups emerge like the sons of liberty

18:48who are famous for tarring and

18:50feathering their opponents

18:52as well as in some cases the outright

18:54killing of stamp distributors

18:58and so

19:00like i said this is america's first step

19:03toward revolution and we see

19:06various acts that are somewhat

19:09questionable and perhaps one of the

19:11biggest ones

19:13is the ransacking of the lieutenant

19:15governor's home

19:18his name was thomas hutchinson

19:20and

19:22we see a mob basically show up at his

19:25house

19:26and uh

19:28literally dismantle his house um they

19:30took axes to it they took all of his

19:33furniture scattered his paper

19:36scattered all of his papers

19:38and

19:39afterwards he

19:41makes a statement he even they doesn't

19:43have any clothes for himself for his

19:45family anymore so he's even borrowed

19:47clothes and he says

19:49um in a letter that such ruins never

19:53have never been seen in america and so

19:57this is a problematic

19:59question or a problematic turn of events

20:02some people

20:04would like this revolution to be seen as

20:06legitimate

20:08and if you have people who are

20:10um you know engaging in

20:13basically vandalism

20:15is this a legitimate form of protest

20:18um or is this actually undermining the

20:22cause

20:23and so

20:24that is one of the big concerns here

20:27are these people principled

20:30protesters

20:32protesters who are making a point

20:34or are they just

20:36um you know vandalists

20:39people who are aren't so much interested

20:43in

20:45bringing about any kind of

20:47real change as they are of just creating

20:49mischief

20:50and so

20:52um

20:53people like say samuel adams or john

20:57hancock they're very much

20:59trying to keep all of these events on

21:02the up and up sam adams is famous for

21:04saying no mobs no confusions no tumult

21:08that's how we want to run this thing

21:12and so

21:13this tax also doesn't work out in the

21:16end

21:17probably in part because it's harming

21:19the interests of the long wrong groups

21:21of people

21:22lawyers merchants

21:24newspaper editors all these people who

21:26have great influence on public opinion

21:29but what it does create is a new sense

21:32of american-ness

21:33at the same time even though we do see

21:36various acts that are somewhat

21:39questionable

21:40um

21:41it's at this point boston becomes kind

21:44of ground zero for the struggle against

21:47great britain

21:49and so as a response to

21:52um all of this violence that's born at

21:54the stamp act

21:56britain dissolves the massachusetts

21:58legislature says that they've been

22:00instigating all the problems there and

22:02then sends

22:03two regiments of british troops to

22:06boston

22:07and that's about 4 000 soldiers

22:10in a city of about fifteen thousand and

22:14so you can imagine if you have british

22:16soldiers walking the streets in their

22:18red uniforms with bayoneted muskets that

22:23there's bound to be tensions um they

22:25went so far as saying to colonists if

22:27you're out after dark

22:29you have to announce yourself when you

22:31come upon a british officer you have to

22:34basically stop and state who you are

22:36what your business is

22:38and of course a lot of people would be

22:40upset with this

22:42throughout the winter of 1769 and 1770

22:47there are numerous scuffles between

22:50soldiers

22:51and the citizens of boston

22:54but by the time we get to late winter

22:571770

22:58is when we have probably the most famous

23:01event and that is the boston massacre

23:04this starts

23:05with

23:06basically rioters probably in a lot of

23:08cases a little on the inebriated side

23:12throwing

23:14snowballs at soldiers but also bricks

23:17and oyster cells

23:20the crowd grows increasingly hostile it

23:22gets bigger

23:23and the troops eventually fire on it

23:26five people died and so

23:29both sides are kind of taken aback by

23:31this and john adams

23:34actually offers

23:36his legal services to defend the

23:38soldiers most of them are acquitted um

23:41others are treated leniently and by

23:44leniently we're talking about

23:46um

23:47corporal punishment whippings

23:49that sort of thing

23:52and

23:55two are convicted of manslaughter and

23:57their punishment is branding

24:01and so

24:02people are starting to wonder

24:05what's going on and of course around

24:08this time

24:09we also see the creation of propaganda

24:12as well

24:13like what you see here

24:16this is paul revere's

24:19famous engraving of the boston massacre

24:21and it gives a very different view of

24:24what happened here as opposed to

24:28as opposed to the actual course of

24:30events if you want to see um

24:32something that that sort of resembles

24:34what might have happened i posted a clip

24:37in our module for this lecture from

24:40i believe it's an hbo mini series from

24:42several years ago

24:44that basically uh you know shows the

24:48reenactment of of the boston massacre

24:50and and how it could have perhaps

24:52unfolded

24:53so check that out if you're interested

24:55but anyway um

24:58this is how many colonists came to see

25:01it there is real tension afterwards and

25:04you can see it's it's made to look like

25:06you have this very orderly

25:09british line of troops firing upon these

25:12hapless colonists um in some versions of

25:15this you can you can see

25:17uh the blood spilling out of the bodies

25:20of colonists and so forth

25:22um

25:23and so

25:24um again this is propaganda this is not

25:27an image that would be very historically

25:29accurate

25:30but

25:31even so people are increasingly

25:34wondering what the british are doing in

25:37america why do we have this

25:40british presence here

25:42um

25:43people see this kind of unchecked power

25:47as an op

25:48as like

25:49having real potential for abuse

25:52and so

25:54even with all of these tensions

25:57it's probably fair to say at this point

26:00that most people still hope for

26:03resolution with great britain

26:06um

26:07again this is a society

26:10who feels extraordinarily privileged

26:13they are in their own minds the freest

26:16people on the earth

26:18um

26:20and so

26:21this is where things stand tensions are

26:24growing um but at this point we're not

26:28necessarily seeing

26:30many calls

26:32for independence but of course that will

26:34get that will change as we get closer to

26:371776 so we'll stop there

26:40for now

26:41uh be well

26:42and i'll talk to you again soon

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