Full transcript
0:08الحمد لله رب العالمين له الحمد والثناء
0:12والجميل
0:14واشهد ان لا اله الا الله وحده لا شريك له
0:18يقول الحق وهو يهدي السبيل واشهد ان محمدا
0:22عبده ورسوله اما بعد
0:27الله عز وجل
0:30محمد صلى الله عليه وسلم
0:37[keelskoonmaak]
0:39طيب
0:42باذن الله تعالى
0:46tonight be
0:51of the
0:54washing
0:57of the deceased person
1:00and the first point you need to mention
1:03is that the washing of a mayit it is f
1:08kif
1:10meaning it is a communal
1:13obligation so you get
1:17what is known as f
1:20and kif as for f that is compulsory on
1:26each and every believer they must do it.
1:28For example the five daily salawat
1:31right the five daily priest
1:34I can't say that oh no because there's
1:35certain people doing it in the community
1:37it's fine. No this is f each and every
1:42Muslim has to do it. Then we have what
1:45is f kifayah
1:47that is a communal obligation. If some
1:52people do it then this f it falls away
1:57from the community at large. So certain
2:01part of the community they wash the body
2:04then that's fine. But if no one washes
2:06the body for example then everyone falls
2:10into sin.
2:12So this is a communal obligation.
2:16certain people of the community
2:19they must wash the Muslim disease.
2:24The second point here is that the
2:28washing of the go back to Adam.
2:32عن ابي بن كعب عن النبي صلى الله عليه
2:36وسلم قال لما توفي ادم
2:40غسلته الملائكه بالماء وتره
2:45والحدوا له وقالوا هذه سنه ادم في ولده
2:53رواه الطبراني والحاكم واسناده صحيح
2:59ابي كعب
3:02صلى صلى الله عليه وسلم
3:05when Adam passed away the
3:10angels they washed him with water and
3:17an odd number of times.
3:20So they washed him with water and this
3:23was done an odd number of times.
3:28They dug
3:30his hole. in a and this we will cover
3:33next week and they said this will be a
3:39guidance from Adam to his descendants
3:44meaning to the children of Adam and we
3:47are all the children of Adam
3:50is found inانيani and it is صحيح
3:57so a group of Muslims
4:01They must hasten to wash the body and
4:04prepare the body for
4:07perial. Right? So you have gusam and
4:10then you have which is to shroud the
4:13body and then you have which is to bury
4:17the body.
4:21from the
4:23عن عطيه رضي الله عنها قالت دخل علينا
4:28رسول الله صلى الله عليه وسلم ونحن نغسله
4:32ابنته فقال اغسلناها ثلاثا او خمسا او
4:37اكثر من ذلك بماء وسدر
4:42وجعلنا في الاخره كافورا فاذا فرغتن
4:47فاذنني
4:49فلما لما فرغنا اذناه
4:53فالق
4:55الينا حكوته وحكوه فقال
5:00اشعرها اياه فقال ايوب وحدثني
5:06حفصه بمثل حديث محمد
5:10محمد وكان في حديث حفصه
5:14اغسلنها وترا وكان فيه ثلاثا او خمسا او
5:19سبعا وكان فيه انه قال
5:24ابدان بميامنها
5:28ومواضع الوضوء منها وكان فيه ان ام اطيه
5:34قالت وما شطناها ثلاثه قرون
5:40طيب
5:43ام عطيه
5:45الله
5:48سبحانه وى
5:51صلى الله عليه وسلم
6:06صلى الله عليه وسلم
6:12five
6:13more times
6:18and sprinkle campfer on her at the end
6:23and when you finish notify me. So when
6:26we finish we informed Rasulullah
6:28sallallahu alaihi wasallam
6:31and he gave us his way sheet and told us
6:35to shout her in it. Ayub said that Hafsa
6:39narrated to him a narration similar to
6:43that of Muhammad
6:46in which it was said that bath or
6:50bathing was to be given for an odd
6:53number of times and the numbers y three
6:56five or seven were mentioned.
7:00narish.
7:01It's also said that they were to start
7:03with the right side and with the parts
7:07which were washed in ablu wti
7:14also mentioned we combed her hair and
7:18divided them into three braids like
7:22three plats this is متفق عليه it is
7:26agreed
7:30so This had basically teaches us how to
7:35wash
7:36the body.
7:38Right?
7:40And
7:43in this had we find the number of times
7:46of washing. We find
7:50material to be used for cleaning the
7:54body. We find the sequence of washing.
7:57We find the perfume or empowment which
8:00is used for the final wash.
8:03How to arrange the hair and then
8:06obviously shrouding of body which we
8:07said we will do next week.
8:10So now
8:15we at a point and we basically reach the
8:19point the person
8:21is now ready. The ma is ready to beeld
8:26to be washed. [keelskoonmaak]
8:28The first thing
8:30right that we need to understand is that
8:33the person will now be laid on the
8:37washing beer or what we calling capown.
8:40What do they call it? Cattle.
8:42>> They call it a cattle.
8:44Now generally the cattle
8:48the hole or
8:51where the water will be drained will be
8:52by the
8:54feet right and gender cattles are made
8:58in such a way that where the head is
9:00it's a bit higher it's a bit slanted why
9:04is this
9:06magis can
9:08>> right so the water can drain
9:10and this is why youd find that some
9:12people in the
9:14when they bring the cattle they put
9:15bricks
9:18>> by the head side and this is where the
9:21old ones where the new ones they've made
9:23it I think they've made it in such a way
9:25that the water flows nicely
9:29um
9:31what would actually be
9:34good or right is that they actually make
9:39holds
9:41in the cattle So you have a drip
9:44basically at the bottom where they lay
9:46why because sometimes still the all the
9:49water don't get doesn't get drained. So
9:52there might be a possibility of still
9:54some nudges
9:56right. So but when you have it and
9:59there's holes like almost like a sif
10:02right in the cattle then the water will
10:05drain and that will be much better.
10:06Allahu aam.
10:08Right.
10:09Um also nowadays they have um one of two
10:14massage in our areas that they have
10:16washing facilities for husel and this is
10:20very good it's much easier to take the
10:22body have it wash there because they
10:26have hoses etc the space is nice and big
10:29so it makes the washing a bit easier the
10:34um one that I've been to at Mount View
10:37it's um quite big like where the body
10:40lays on and there's a lot of space
10:42around so for people to move etc.
10:47So now the [keelskoonmaak] made is on
10:49the what we call the cut
10:52right.
10:56Must the ma have their clothes on or
10:58off?
11:01Hm.
11:02>> Of nou almal kan sien
11:06nul.
11:08>> Yes. Ok. That's what I'm getting to. So
11:13under no circumstances
11:15can the aura of the mayit be exposed
11:20under no circumstances
11:23we can come to that a bit later.
11:25But the of the made cannot be covered.
11:30So generally here
11:33what we do we appoint what is known as a
11:36gas.
11:38Someone to come and wash in Cape Town.
11:39What do they call it? Aami.
11:43I don't know what that means.
11:45Anyone know what it means?
11:48Uncle is
11:50>> it's a it's
11:52>> like a washer. Yeah, it's it's a origin
11:57but you don't know what the exact
11:58meaning is. It is somebody that was
12:01okay. So like a gas, right? Someone
12:03that's coming to wash. Now here I would
12:06like to add
12:09right.
12:11At least someone in your family
12:16>> must must know how to wash according to
12:22the sunnah.
12:24So someone in our in each of our
12:27families must know how to wash a mayit.
12:31This is important
12:33because if you know how to wash the
12:35mayit there's no need to get someone
12:38from outside.
12:40But many of many families they do not
12:42know how to wash and this is why they
12:45must wait for some and there's no
12:46problem with that. Generally the person
12:50that's coming to wash right, it will be
12:54preferable if they come alone and then
12:57the family members assist
13:01jy or generally they come with one
13:04person which is farm.
13:08Then also what you can do
13:11many of them they guide the family so
13:15they won't do the washing per se but
13:18they will tell you what to do that is
13:20also good
13:23because generally you if you washing
13:26your father you're going to take care
13:28it's your father
13:30you washing your son or your uncle your
13:33cousin etc there's more feeling to
13:36meaning you're going to take more care
13:38with the body. Someone a stranger I'm
13:40not saying they don't have a manner but
13:42maybe for them is just a job right is a
13:45job right some people that watch this
13:48all they do
13:50right so they do five six seven eight
13:52janzes a day as they work
13:56so it's always best that someone in the
14:00family
14:02knows how to wash
14:05ok
14:07Then so what will happen now? We waiting
14:11for the ghasil to come. So the mayit is
14:15lying there. Right? What you can do is
14:18you can take a sheet and you can cover
14:20the whole body so long the mayit
14:23remember still has his clothes that he
14:25passed away in under that.
14:29Then we're going to start now the
14:32process.
14:34If you want to even before the ghasil
14:37comes, you can start cutting off from
14:41the sides of the clothing.
14:44So when they come you can just pull the
14:48clothing from under out. So generally
14:51you can cut along here. If they have
14:54trousers you cut along the seam of the
14:57trousers right with the stitching and
15:00that is. So it's easy to pull again.
15:03Under no circumstances
15:06will the aura of the mayit be shown.
15:09What is the for a male?
15:15>> Right. Naval to the knee.
15:18>> Including the naval and including the
15:21knee.
15:24Not above the knee and not on the knee.
15:30It must include the knee so it's below
15:32the knees. And it must include the belly
15:36button. So it's above the belly button.
15:39It's like the same masalah when you're
15:41making wood and you're washing
15:45right from your fingertips
15:47to your elbows. You don't stop here.
15:51You wash further than that. It must
15:55include
15:57the album.
15:58And I specifically set fingertips. But
16:01sometimes you find people I've seen this
16:04that they wash when they wash their
16:05arms. They only wash from you.
16:08This is part of your arms. So you wash
16:11from right tape.
16:15So you now started to remove the
16:18clothes. There's a sheet over.
16:22Once all the clothing is removed
16:26then you will
16:30have that sheet under the sheet you will
16:31put a towel from the naval down to below
16:36the knees.
16:38Understood?
16:41Now here I have a question.
16:43What color must it tell me?
16:49>> Hm. take white but color
16:53>> but if white gets wet and what happens
16:57>> becomes transparent
16:58>> transparent seethrow so it's best to
17:01take another color
17:03because now you put the there to cover
17:06but because the water's been pouring
17:09can you see through right so it deceives
17:12the purpose so if you can you have
17:16another color maybe preferably a darker
17:18color like brown blue or something right
17:21preferably like a thick towel etc then
17:24this will cover properly even if you
17:26throw when they start pouring the water
17:31right so now alhamdulillah the arriv
17:36so what do we do now
17:41come who ok
17:43>> who washed right there [keelskoonmaak]
17:46who washed a body before or was present
17:49at the washing of a body
17:53only who
17:58no one else
18:00suan no
18:05one
18:09so now we going to do what
18:13>> is
18:15>> istinger
18:18Right.
18:19Now when you have the cuff pack
18:25right so nowadays you go you go buy
18:27everything is in there what's also in
18:30there nowadays is surgical gloves
18:34and if it's not in your caffan then
18:36please use surgical gloves
18:40right
18:41you know what surgical gloves what
18:43surgical gloves
18:50Then also when you're going to do the in
18:53the cuff pack there's strips of what
18:57they call lapis here right of cut of
18:59cloth.
19:01>> So you wrap your hands around it
19:05and now you're going to start doing the
19:09estinger.
19:13Right? Again, you're not removing the
19:16towel from the aura. You're not removing
19:19right you will go the body's facing this
19:21way right you will wash from here
19:25someone can pour for you and you will
19:27wash
19:29also what you can do is you can press
19:31the
19:32>> tum
19:33>> the tummy because
19:36someone passes away generally the tummy
19:38starts to
19:40>> swell and that is because of what
19:43>> gas
19:43>> because of the gas
19:47Some
19:49they say that right so for example even
19:52if you a person was thin right and they
19:56can you can still see it start to bulge
19:58out to sw out so some ulama say that
20:00even the family before the gas that come
20:03they can put something heavy on the
20:06stomach on the tummy and then it will go
20:10down
20:13so Now the purpose of that white cloth
20:16also is to around your hand is to clean
20:20right to make estinger for the maid.
20:24So you will clean once you feel that
20:27it's clean you will check. Ok you throw
20:29it away there should be a refuse bag or
20:32a dirt bin there. You throw it in the
20:34dirt bin then you wrap your hand again
20:36and you clean again. You see ok
20:39alhamdulillah it's clean,
20:42right? The worst thing that can happen
20:45is
20:47that you the people they thought it was
20:49clean.
20:52They did the shrouded the body remember
20:56everything is white
20:58and then you see that najis so you see
21:01that still dirt at the back what happens
21:06then
21:08what must you do
21:10>> must do everything over
21:12you must do everything over
21:17[lag][geproes]
21:19so make
21:21rather do it three five seven nine
21:24times. Right? You try do it more that
21:26you know properly
21:31[keelskoonmaak] because you myself
21:35right if I pass away I obviously my is
21:39that the people that wash me they wash
21:41me correctly [keelskoonmaak] so we give
21:45each we give each person the dignified
21:49gussle and we gosle them to the best of
21:51our
21:53ability
21:58So now the sting is done
22:02right the bodies have a question yeah he
22:06that if if there's problems in terms of
22:08cleaning
22:10and you can't stop it can you use the
22:12cotton then yes come ok
22:15>> right
22:16um
22:20so
22:21for example we have a body that was
22:24maybe an accident or a shot and
22:28the blood still comes out can't be
22:32stopped and if it doesn't stop it's gna
22:35come on the cff
22:37right so then you would put cotton wool
22:40or you put something around it that it
22:42does to prevent it so now what if right
22:46the stool just continues coming out and
22:49they can't stop it and they train for 40
22:52minutes 50
22:53then they put cotton wool right to
22:56prevent this but if there's no need for
22:59the cotton wol then no cotton wol needs
23:01to be put
23:03>> so in sheikh albani's book of janais he
23:07mentions that it's a bidah it's an
23:10innovation that there's no need for the
23:12cotton wol to put cotton wool in the
23:15like what the sh calls like the whole
23:17example here and you know other parts of
23:20your body
23:24so now we going to start to wash how
23:26many times are we gna wash
23:30od number right 3 5 7 اكثر as the
23:37mentions
23:40the first wash
23:45what do we do we going to
23:51>> [keelskoonmaak]
23:53>> We going to make
23:55not for ourselves for the mayit.
23:59So how you going to make just for the
24:04make properly
24:06proper sprinkle water in the mouth
24:08sprinkle m water in my nose. Yeah but
24:10you're not going to what's you're not
24:12going to put like a lot you just
24:14sprinkle m
24:16>> so where you going to start with a right
24:19hand
24:19>> right hand. [keelskoonmaak] So someone's
24:21going to come going to pull water.
24:23You're going to wash the hand right then
24:27you're going to move to the left hand.
24:30Bu obviously body is now line there like
24:32that. You can't put both hands over and
24:35wash. Right? So you going to make wudu
24:38like how you make wood. So you going to
24:41do that for the maid
24:43>> and that's only for one person. So you
24:45can't only have one person standing on
24:46each side of the body. No it must be in
24:48tertib.
24:49So right youl do that you can obviously
24:53have someone you pass like on and you
24:57right so they will make wu for the
24:59deceased
25:01understood
25:04and you wash the feet everything right
25:06properly so now theo is done
25:10now what we going to do
25:13we going to wash the body
25:16with
25:21Green sunlights op
25:23>> green sunlight
25:25>> does it still come in the packs I never
25:28does it still come in the whosle packs
25:29the sunlights normal
25:33but it was a block upam
25:36I'm not sure what they have in now but I
25:39remember to tell you must go buy blokkie
25:42sunlight
25:45then I cut it in
25:46Yes.
25:48[lag]
25:49Right. So they going to wash now the
25:51body with this
25:56then
26:00in the packs now generally they have the
26:03mixture already.
26:05It's made or do the people still make
26:07it? I think it's made up now. It's
26:09>> made up.
26:10>> Right. I remember years ago you they
26:13come with a stump. What you call that?
26:16Like not those wooden things that you
26:17knock nie.
26:18>> Motto pesta
26:19>> right? Yeah. I used to call it what
26:21stamp. Stamp. Right. Then they used to
26:24do it there first and they mix
26:26everything together and that now I think
26:28everything is in a pack already.
26:30>> So yeah, that will be the last one.
26:35Right. So now you will wash the body
26:38everything.
26:41[keelskoonmaak]
26:42Question. Do you dry the body?
26:48Huh?
26:51Sorry.
26:54>> No. Do you dry the body at the end of
26:56all?
26:56>> When you finish I mean Yes.
26:59>> Yeah. Before you going to I'm saying now
27:02right you dry the body down. You can't
27:04obviously put the body wet it. Otherwise
27:07it will come season.
27:09Jis
27:11die um die die model
27:16intention is dit someone says it
27:22>> sorry someone the intention
27:27someone say it loud
27:29>> so there's no intention there's no
27:30verbal intention for wudu and for hus
27:35or whether you alive or dead
27:39So if we make the intentions in the
27:41heart
27:42>> so there's no uttering of
27:46>> not even for the dead
27:47>> not even for the dead
27:50right so where we now so now we
27:53>> washed
27:54>> cry now we wash the body with the soap
27:56etc and then now we going to throw
28:00the water again over that's the mixture
28:03that they give us there of the ceder now
28:06We ceder is gender comes from Yemen from
28:10that side. I'm not sure if they have
28:14like a synthetic seeder here. I don't
28:16know what they do now. But I know
28:19there's some type of mixture that they
28:21make and then they throw it over the
28:23body
28:24that water and then they throw water
28:26again to rinse it off. Again under no
28:31circumstances
28:33must the aura be
28:36>> exposed and then the last
28:40throwing of the water is with the camf
28:46>> with the cam what what's it comfor camf
28:50>> so I think it comes in brcks
28:53[keelskoonmaak]
28:54>> like squares small squares
28:57very strong
28:59Then they will do that. Now we done with
29:03that.
29:06Now you're going to dry the body
29:09and the body will be ready for
29:13what?
29:14>> For shrouding. So there's a few points
29:16here that we still need to look at.
29:20Right. So they were saying here that the
29:22mixing of the water is with lotus
29:26and campfum
29:29right usually 4 liters sorry
29:364 liters of water and approximately 180
29:41mils of lotus leaf or soap mixture
29:47huh or soap mixture
29:50This is for the second or third wash.
29:54Remember the first wash was what?
29:57So now you on to the second or third.
30:02The last wash
30:06has also about 4 liters of
30:10water and approximately 60 mil of
30:14campfer or the perfume. Yes. One. Right.
30:22One thing I forgot to mention also is at
30:24the start
30:26right
30:28when you're doing gusel
30:31right so genderly in the past they will
30:33come in with buckets of water
30:37right I saw this once
30:41at the jenaza
30:43right washing someone and
30:46they were doing the exting stinger and
30:49this guy was taking that cloth and
30:50putting it in the bucket of water and he
30:52w it
30:54now
30:56then afterwards
30:58they were just about to use and then
31:01someone said look here but that bucket
31:03needs to go out now so be careful right
31:06again that's why I'm saying
31:09there are facilities now available right
31:12where you can go wash the body it just
31:15makes things
31:17easier and it makes things convenient
31:21and it's quicker.
31:23[keelskoonmaak] Now you in the room then
31:26you must take out a bed then you must
31:27take out this. Dan moet die mense nog
31:29water gaan haal
31:32right if you can then rather use these
31:36facilities it's
31:39easier and it's quicker. So I think even
31:42the MBR Makbara I think they have one
31:44now as well right. I'm not sure about
31:47Johnson rad
31:49Johnson rode that
31:50>> I think so
31:51>> right and there are some massages that
31:54have also that you can use
32:02that we spoke about covering
32:05the aura
32:07this is wajib this is compulsory
32:10حدثنا بنثني
32:13ابي عن جدي قال قلت يا رسول الله
32:19عوراتنا ما ناتي منها وما نذر قال احفظ
32:25عورتك الا من زوجتك
32:29او مما ملكت يمينك فقال الرجل يكون مع
32:34الرجل قال ان استطعت
32:38الا يراها احد فافعل قلت والرجل يكون
32:44خاليا
32:45قال فالله احي
32:49تحيا منه قال ابو عيسى هذا يعني الترمذي
32:54هذا حديث حسن وجد به اسمه معاويه
33:01ابن حيداتشيري
33:05وقد رواه الجريري
33:09عن حكيم ابن معاويه وهو والد
33:18So ibn hakim he said that narrated my
33:21father narrated to me from my
33:22grandfather who said
33:26I said oh messenger of Allah
33:29regarding
33:31what of it must we cover and what of it
33:35must we leave he said protect your aura
33:39except from your wife or what your right
33:42hand possesses
33:44He said, "What about a man with another
33:47man?" He said, "If you are able to not
33:50let anyone see it, then do so." I said,
33:52"What about a man when he is alone?" He
33:55said, "Allah is most deserving of being
33:59from him."
34:00طيب حديثمام
34:03الترمذي
34:05الله سبحانه وتعالى
34:09also mention
34:14الله سبحانه وتالى says not
34:19except only that which is apparent so
34:22this is now for the females surah nur
34:27like the palms of the hands
34:29or one eye of both eyes for necessity to
34:33see the way or outer dress like veils,
34:37gloves, head cover, etc and to draw
34:41their veils over
34:46the body faces next etc and not to
34:50reveal the adornment except to their
34:55husbands, their fathers, the husband's
34:58father fathers and their sons right. So
35:01what is the for female?
35:05Right.
35:09everything
35:11right
35:14so Allah which seems
35:18[keelskoonmaak]
35:19to me what seems the preponderant view
35:22is that the face is part of the aura as
35:24well
35:26that the face is part of the
35:32risاله that he says that
35:37face covering
35:39is not compulsory
35:41right and over the years when was even
35:44alive there was
35:47there was debates between him and theama
35:50and
35:53yes
35:54um a thing about she is rahim sheani is
35:59that when he lived right so he taught in
36:02Islamic university or madina etc when he
36:04lived in sai Arabia
36:07that his wife and his daughters and that
36:09were all fully covered including the
36:10face. That's so sometimes people they
36:13would use they use that argument but
36:15when the sheikh was there he followed
36:18that
36:19view and he followed the law of where he
36:22was in. But that's not the point. The
36:24point is that we brought the verse that
36:27the least right [keelskoonmaak] so is
36:30either everything needs to be covered
36:32cled in the face or if you saying then
36:35only the hands and the face can be open
36:39t
36:41now this [lag]
36:43is not hands like this
36:47quarter
36:48>> this needs to that's not even three
36:49quarter
36:51right this needs to be covered
36:55Right. And even this so now they in
36:59public and they lift up their hand and
37:00that's happened.
37:02>> The is open right.
37:06Feet is part of the eai.
37:09feet must be covered
37:13unless the garment is so long
37:17that it covers the feet even when
37:19walking and they can't see then that is
37:22fine. But if not then they must wear
37:25socks on it because the feet cannot be
37:28open its part of the and in salah as
37:31well
37:33the feet needs to be covered and Allah
37:37knows best. So the woman folk that is
37:39doing they need to make sure right that
37:44from here is covered properly right till
37:47below that everything is covered
37:49properly.
37:54الله اكبر
38:03ان لا اله الا
38:11اشهد
38:14اله الا الله
38:19اشهد ان محمدا رسول
38:36حي على
38:44حي على الص
38:51[keelskoonmaak]
38:53حي على الفلاح
39:09الله اكبر الله
39:14اكبر
39:28the Next [keelskoonmaak]
39:31issue we going to look at here is
39:34the washing whosle of spouses.
39:38It is permissible for a man to wash his
39:42wife and for the wife to wash the
39:45husband.
39:48Even if the woman is observing id
39:53following a revelable talak meaning the
39:57first two talks
39:59so husband passes away she can wash him
40:07had
40:08said the messenger of Allah subhanahu wa
40:11he came back from a funeral inq
40:15and i had a headache and
40:19Hei said rather I should say oh my head
40:25it will not matter if you die before me
40:28for I will wash you and shroud you then
40:32I will offer the funeral pray for you
40:34and bury you
40:37so the prophet
40:40right we find in this had is permissible
40:42for the man to wash his wife and for the
40:44wife to wash the husband
40:47was narrated from
40:50Allah be pleased that
40:54left instructions that Ali
41:00wash her.
41:04Right. This narration is found in Darni
41:10and this narration was also declared as
41:15by inani
41:19he said the words of the prophet
41:22was for I will wash you indicate that a
41:26wife may be washed by a husband if she
41:29dies.
41:34in of B in his
41:39gatherings of
41:42it says some of the were of the view
41:44that marital relation comes to an end
41:48with death what is your view on this
41:51issue the replied this is a view that is
41:53cont to the sunah
41:56so no attention should be paid to
42:00Right.
42:03And this [keelskoonmaak]
42:05is quite widespread amongst the ahnaf
42:08amongst the Hannafi mother. So youd find
42:11even here like for example
42:14up country Johannesburg Derb and they
42:18would be quite strict on this. But this
42:20is sunnah this is against the sunah of
42:24the prophet.
42:30Next
42:32was the person in
42:42عن راحته
42:45فوقصته
42:46اوقات
42:48فاوقصته
42:51قال النبي صلى الله عليه وسلم اغسلوه بماء
42:55وسكف
42:58في ثوبين ولا تحنتوه
43:02ولا
43:03تخمر راسه فانه يبعث يوم القيامه ملبيا
43:14ابن عباس
43:17whil man was riding on he fell down from
43:22it and broke his neck and died the
43:24prophet he said was him with water and
43:27cedar and shroud him in two pieces of
43:30clug and do not perfume him nor cover
43:34his head for he will be resurrected on
43:37the day of resurrection
43:41saying the lab like [geproes] a had f in
43:45bukhari
43:47the washing of mats right a shahid
43:51this is specifically for those that are
43:54killed on the battlefield
43:58For who?
44:00For those that are killed. So they
44:01fighting in jihad they killed. This is
44:04specifically for them.
44:09The next point is
44:12that
44:14yes they will be treated as matters but
44:17Allah subhanah wa taala truly knows who
44:20is a shahid and who is not.
44:23So Muslims who have promised the rewards
44:27of them due to a specific manner in
44:30which they have passed away are not
44:33treated as mats in terms of washing in
44:37terms of gusle.
44:39Understood? So for example someone
44:42passes away by a plane someone passes
44:44away right this hadith mentions many
44:46things stomach illnesses etc. Someone is
44:49burned right. The one who dies in the
44:54battlefield should not be washed.
44:59So the matter if he's killed he should
45:01not be washed even if they in a state of
45:05junub
45:08right they in the state of impurity they
45:12will still not be washed.
45:17قال رسول الله صلى الله عليه وسلم
45:20[keelskoonmaak] لقتل احد
45:23زموهم
45:25بدمائهم فانه ليس
45:29كلم يكلم في الله الا ياتي يوم القيامه
45:34يدمى لونه لون الدم وريحه ريح المسك
45:42صلى الله عليه
45:43He said concerning those who are mared
45:46at the battle of Uhud wrap them up in
45:51the clothing that are stained with blood
45:54for there is no wound that is stained
45:57for the sake of sustained for the sake
45:59of Allah but it will come bleeding on
46:02the day of resurrection its color will
46:05be the color of blood but its fragrance
46:08will be the fragrance of musk
46:14The reward for washing a Muslim.
46:20So he washes a Muslim and conceals what
46:23he sees
46:25right bad smell appearances. I never
46:28mentioned this earlier because this had
46:31coming now. If you see any
46:36a wrong with the body that you are
46:40washing don't speak about it.
46:43Don't go tell. Dis nou ooit gesien.
46:47Hy't nie miskien right miskien het hy
46:51onder sy arm skoongemaak. Whatever it
46:53might be. Right? Don't
46:57speak about things, right? Or
47:02>> Yes. So don't there's a maybe a bad
47:04smell whatever it might be. And another
47:07thing for all of us is also right this
47:10is important. While you are living,
47:14right? Try to be neat. Try to be clean,
47:17right? Clip your nails regularly,
47:21right? Trim the mustache.
47:24Throw the beard for the men,
47:26right? But try to keep. If you have a
47:30family member that's
47:32ill, right? The on the last for example,
47:36they can't do it themselves, then you do
47:39it for them. Make sure they are clean.
47:44Right? Because it's not nice so someone
47:46comes and they wash you a stranger and
47:49that and they find things aren't well
47:53so Allah getting back to the hadith
47:55Allah grants him forgiveness 40 times or
47:5840 major sins is gone. And he who digs a
48:03grave and buri the mait would be granted
48:07a reward similar to providing for him a
48:10dwelling until the day of resurrection.
48:15And he who shrouds him, Allah will cl
48:18him on the day of resurrection from the
48:21silk garments of Jannah. This hadith is
48:24found in Hakim and is authenticated by
48:28Albani.
48:33So now here's a interesting masalah
48:36right they say one should not ask to be
48:39paid
48:41forship.
48:43But if you given a gift
48:47then that is fine
48:49or you were given money without the
48:53washer stipulating a price then that is
48:56also fine
48:58right so generally what they do they
49:03give you the whole package. So they not
49:06came to say as a000 R for the washing as
49:081000 R for the cuff I'm just using
49:10examples. Don't quote me on this prices
49:12please right now some the is maybe 2000
49:17and you say 1000 I'm just using example
49:20ok use one rather right so 10 for the
49:24washing 10 for the
49:27>> for the wood 10 for this 10 for that so
49:30they don't tell you what's broken down
49:31they just say for example 5000 rent
49:35right so the washer is not stipulating
49:38his price right that will just
49:41given to
49:43but now people please if someone does
49:45come wash by you and they didn't give
49:48him dan gee die man iets [keelskoonmaak]
49:51huh no I'm serious he came yeah not the
49:54teener right he came with his own petrol
49:57this that give the person something
50:02right it's his time it's his effort of
50:04so and the sad thing is that no one in
50:07your family learned to do
50:10So now you must call him to come do it
50:12but then you don't want to give the man
50:13anything
50:15right so give the person something
50:20taking a bath after washing the body
50:23abra so this is now for us
50:26[keelskoonmaak]
50:29رسول الله صلى الله عليه وسلم قال من غسل
50:33الميت
50:34فليغتسل
50:37ومن حمله
50:40فوضى
50:42ابو هريره رضي الله عنه صلى الله عليه
50:46وسلم who was the dead should take a bath
50:49and he who carries him should perform
50:53this is recommended it is not wajib it
50:56is not compulsory by carry is is that
51:02right [keelskoonmaak]
51:04yes
51:10The prophet said you are not required to
51:14take a path after washing your disease
51:17because he is not najis. It is
51:20sufficient that you wash your hands.
51:22This narration is found in Hakim and
51:24Baihaqi. So say that it is recommended
51:27but is not compuls
51:29to wash. And this brings us to the end
51:32of washing that after you show we sit
51:36for questions if there is any questions
51:42anyone there's no questions and you want
51:43to leave then class is done but sit for
51:48your questions insallah
51:51sorry
51:55يا ش
52:06>> only two questions
52:08you must give them from your questions
52:11and you
52:12>> [lag]