Full transcript
0:02foreign
0:19[Applause]
0:20[Music]
0:30this video offers calendrical
0:32interpretations of biblical Messianic
0:34prophecy and patterns despite the
0:36implied confidence in the following
0:38presentation these interpretations are
0:40in no way definitive and could be
0:41subject to Alternative explanations
0:43this presentation will reveal over two
0:46dozen biblical prophecies and patterns
0:48that point to the precise biblical year
0:50of the messiah's first and second
0:52comings we will systematically review
0:54each prophecy and pattern and watch it
0:56build and reinforce a 7 000 year
0:59Messianic timeline that reveals a first
1:01coming in 30 CE and a second coming in
1:042030 CE what we will find is that dozens
1:07of prophecies and patterns accurately
1:09determined the exact year of our
1:11messiah's first coming these same
1:13prophecies and patterns also show us the
1:16exact year of his second coming since
1:18these prophecies and patterns were
1:20accurate in predicting his first coming
1:22would it not be reasonable to expect the
1:24same degree of confidence in predicting
1:26his second coming this timeline is
1:28hidden in the cree creation events found
1:30in Genesis chapter 1. it is even hidden
1:33in the design of the Tabernacle it is
1:34hidden in The Parables of the Messiah it
1:37is hidden in detailed events in the Old
1:39and New Testaments it is hidden in the
1:41words of the prophets as you will soon
1:43see this Messianic timeline is found
1:45everywhere in the scriptures these and
1:48more will be included in this
1:49presentation
1:54the creation prophecy
1:55the prophet Isaiah wrote that the end is
1:58declared in the beginning
2:00the beginning is found in Genesis verse
2:021 chapter 1. in The Creation account
2:05what you are about to see is how the
2:07creation account reveals God's plan for
2:09mankind and everything he will
2:11accomplish God's creation could have
2:14been created instantaneously but as you
2:16know it was not God intentionally marked
2:19seven days for seven specific creation
2:21events there's a reason that God not
2:24only marked seven days for creation but
2:26why he also specifically chose to do
2:28what he did on those days these seven
2:31days and corresponding events describe
2:33and detail a 7 000 year plan for mankind
2:36God's whole plan for man with
2:38corresponding timing is found in the
2:40first chapter of the Bible before we
2:43reveal the details of the creation
2:44prophecy we first need to illustrate an
2:47important prophetic principle
2:49the one day as a thousand years
2:52prophetic principle
2:53this principle teaches that when the
2:55Bible mentions a literal day depending
2:58on context it can be prophetically
3:00connected to a span of one thousand
3:02years this is not a New Concept some
3:04early Christian writings describe the
3:06one day as a thousand years principle in
3:08biblical prophecy
3:10Epistle of Barnabas chapter 15 verses
3:143-5 100 CE
3:17speaks of the Sabbath at the beginning
3:18of the creation and God made in six days
3:21the works of his hands and on the
3:23seventh day he made an end and he rested
3:26on the seventh day and he Sanctified it
3:28consider my children what this signifies
3:31that he made an end in six days the
3:35meaning of it is this that in six
3:37thousand years the Creator will bring
3:39all things to an end for with him one
3:42day is a thousand years he himself
3:45testifies saying behold the day of the
3:47Lord shall be as a thousand years
3:49therefore children in six days that is
3:52in six thousand years all things shall
3:55be accomplished and he rested on the
3:57seventh day he means this that when his
4:00son shall come he will destroy the
4:02season of the wicked one and will judge
4:04the Godless and will change the sun and
4:07the moon and the stars and then he will
4:10truly rest on the seventh day
4:12irenaeus 150 CE for in as many days as
4:17this world was made in so many thousand
4:19years shall it be concluded this is an
4:21account of the things formerly created
4:23as also it is a prophecy of what is to
4:25come for the day of the Lord is as a
4:28thousand years and in six days created
4:30things were completed it is evident
4:32therefore that they will come to an end
4:34at the sixth thousandth year
4:37Methodius 300 CE
4:40for in six days God made the Heaven and
4:42Earth and finished the whole world and
4:44blessed the seventh day and Sanctified
4:46it so by a figure in the seventh month
4:49when the fruits of the Earth have been
4:51gathered in we are commanded to keep the
4:53feasts to the Lord which signifies that
4:55when this world shall be terminated at
4:57the seven thousand years when God shall
4:59have completed the world he shall
5:01rejoice in us then when the appointed
5:04times shall have been accomplished and
5:06God shall have ceased to form this
5:07Creation in the seventh month the great
5:10Resurrection Day it is commanded that
5:12the feast of Our Tabernacles shall be
5:14celebrated to the Lord
5:16notice how these early writers connect
5:18this concept back to Creation but where
5:21do we find this one day as a thousand
5:23years principle in the Bible in second
5:25Peter chapter 3 verses 8 through 10 we
5:28see that in the context of the day of
5:30the Lord the teaching of a day being one
5:32thousand years long is somehow connected
5:35Peter presents this one day as a
5:37thousand years principle in the context
5:39of the biblical creation account to
5:41address Skeptics ridiculing how long it
5:43is taking for the Messiah to arrive now
5:46we must ask the question where did Peter
5:49obtain this one day as a thousand years
5:51principle Peter doesn't say exactly but
5:54we do find a similar verse in Psalms
5:57Psalm chapter 90 verses 3 through 4 you
6:01return man to dust and say return o
6:05children of man for a thousand years in
6:08your sight are but as yesterday when it
6:10has passed or as a watch in the night as
6:13we can see this verse also Associates a
6:161 000 year period as a day the author of
6:20this Psalm is uniquely attributed to
6:22Moses by Scholars where would Moses have
6:25understood this concept as a thousand
6:27years as a day we find a clue in the
6:30preceding context which specifically
6:31mentions how man will return to dust
6:34where we first told that man will return
6:37to dust we're told this in Genesis 3 and
6:41perhaps unsurprisingly Moses would have
6:43been quite familiar with the Book of
6:44Genesis since he was the author of it
6:47Genesis chapter 3 verse 19. by the sweat
6:51of your face you shall eat bread till
6:53you return to the ground for out of it
6:56you were taken for you are dust and to
6:59dust you shall return
7:01why was Adam told he would return to
7:04dust because Adam was told that he would
7:07die the same day that he ate from the
7:09Tree of knowledge of Good and Evil
7:12Genesis chapter 2 verses 16-17 and the
7:16Lord God commanded the man saying you
7:18may surely eat of every tree of the
7:20garden but of the tree of the knowledge
7:22of Good and Evil you shall not eat for
7:25in the day that you eat of it you shall
7:28surely die this verse has confused many
7:31Adam did not literally die the same day
7:34that he ate of the fruit of the tree of
7:37the knowledge of Good and Evil it
7:38appears to be a contradiction this has
7:41led some to suggest well Adam
7:44spiritually died that day and literally
7:46died later this may make sense in some
7:49minds but God literally defined death as
7:52a consequence of this specific sin as
7:55returning to dust and that same death
7:58was declared to supposedly occur on that
8:00same day so the explanation of a
8:03spiritual death makes sense until one
8:05thinks about it for about 15 more
8:07seconds Adam returned to dust much later
8:11we need a better explanation since the
8:14death related to Adam's sin is clearly
8:17defined for us as a returning to dust
8:19and that happened to Adam much later not
8:21the same literal day that it must be the
8:24word day that we're not understanding
8:26correctly the only reasonable conclusion
8:28is that God Must Have Not Meant a
8:31literal 24-hour period in his usage of
8:33the word day
8:35this quest for a better understanding of
8:37the word day in the context of what was
8:40said directly to Adam that leads us down
8:42a rather fascinating path we find that
8:45Adam lived to be 930 years old until the
8:49day he died
8:51Genesis chapter 5 verse 5 thus all the
8:54days that Adam lived were 930 years and
8:58he died Adam lived 70 years shy of
9:02exactly 1 000 years thus if God was
9:04using one thousand years as a day when
9:07declaring to Adam that he would surely
9:09die the same day then that would make
9:11much more sense in that sense Adam did
9:14actually die the same day he ate of the
9:17tree of knowledge of Good and Evil if a
9:20day is intended to be understood as one
9:22thousand years and now we understand
9:24where Moses and Peter generated the
9:27understanding that in some way one
9:29thousand years equals one day to God
9:31that understanding is necessary to avoid
9:34a clear contradiction in Genesis chapter
9:362 and chapter 3. while all of that might
9:39be rather fascinating and it certainly
9:41is there is much more to consider it all
9:44connects back to the Messiah as well how
9:47when we read Isaiah chapter 65 verses
9:5118-25 which is all about the future 1
9:54000 year reign of our Messiah we find
9:56some interesting language such as verse
9:5923 they shall not labor in vain or verse
10:0325 dust shall be the Serpent's food
10:07all of these statements and more found
10:10in Isaiah chapter 65 and related to the
10:13one thousand year reign of the Messiah
10:15they're also directly connected to the
10:17same consequences of Adam's sin found in
10:20Genesis chapters 2 and 3. but there's
10:24more and it all connects to a day as
10:26being a thousand years and our Messiah
10:29has already established Adam died at the
10:32age of 930. as part of the messiah's
10:35first coming in First Corinthians
10:37chapter 15 verse 22 Paul declared him to
10:41be the last Adam so in the messiah's
10:44first coming he was a type of Adam and
10:46can be represented by the 930 years of
10:49Adam keep the number 930 in mind for the
10:52messiah's first coming while verse 22
10:55refers to the first coming in verses
10:5823-24 we discovered that the Messiah
11:01will reign for a period of time and
11:03refers to his second coming first
11:05Corinthians chapter 15 verses 23-24 but
11:10each in his own order Christ the
11:13firstfruits then at his coming those who
11:16belong to Christ then comes the end when
11:19he delivers the kingdom to God the
11:20Father after destroying every Rule and
11:23every Authority and power more
11:26specifically when the Messiah Reigns we
11:28are to understand that he will reign as
11:30a type of King David
11:32Luke chapter 1 verse 32 he will be great
11:36and he will be called the son of the
11:38most high and the Lord God will give him
11:40the Throne of his father David just as
11:43Adam died at 930 years David died at the
11:47age of 70. in the messiah's second
11:50coming we know that he will come back
11:52and reign as King David let's follow the
11:55math the Messiah in his first coming as
11:58the last Adam is connected to Adam who
12:01died at 930. in his second coming as
12:04King David he's connected to David who
12:07died at 70.
12:09930 plus 70 equals one thousand you may
12:13notice that this connects directly our
12:16Lord and messiah's reign as one thousand
12:18years Revelation chapter 20 verse 6
12:22blessed and holy is the one who shares
12:25in the first resurrection over such the
12:28second death has no power but they will
12:30be Priests of God and of Christ and they
12:33will reign with him for a thousand years
12:35as we already established a day is as a
12:38thousand years and our Lord and Messiah
12:40will reign for a thousand years and now
12:43you know why this Thousand-Year period
12:45is also referred to as the day of the
12:47Lord in Prophecy and we can now also see
12:50why Peter in second Peter chapter 3
12:52refers to the day of the Lord when
12:54mentioning the day as a thousand years
12:57principle yet Peter reveals so much more
12:59on how to properly apply the prophetic
13:02nature of a day being a thousand years
13:04in the context of Peter revealing the
13:07one day as a thousand years principle he
13:09provides a clever demonstration on how
13:11it works to do this he notes that land
13:13and water was created on a certain day
13:16and interestingly enough he also
13:18mentions the correlating fact that the
13:20world was also destroyed by water in
13:23this fascinating way Peter implies a
13:26connection between the second day of
13:27creation and Noah's flood what that
13:30means according to Peter is this the
13:33second day of creation predicted which
13:35Millennium Noah's flood would occur why
13:38does Peter provide this insight as a
13:40response to why it's taking so long for
13:42the Messiah to return for the day of
13:44judgment but does the creation account
13:46have to do with the second coming of the
13:48Messiah the answer is simply fascinating
13:52Peter brilliantly teaches us how to
13:55prophetically interpret creation and Ben
13:57leaves his readers to extrapolate this
13:59Insight even further and that is exactly
14:02what we are going to do when we use this
14:05interpretive method for all the days of
14:07creation we not only see the whole plan
14:09God has for mankind but we see the two
14:12specific time stamps of when the Messiah
14:14is to come once we see these two time
14:16stamps revealed we then see Peter's
14:19Point Peter's hidden conclusion is that
14:22the second coming of the Messiah will be
14:24about two thousand years later in this
14:26way Peter answers the Skeptics asking in
14:29a scoffing manner where is the promise
14:31of his coming forever since the fathers
14:33fell asleep all things are continuing as
14:35they were from the beginning of creation
14:36while Peter answers the scoffers by
14:39noting that the messiah's return is a
14:41couple of Millennia away those two
14:43thousand years have now nearly passed
14:45and the second coming of the Messiah may
14:47not be so far off for us
14:50here's how the creation prophecy works
14:53day one biblical year zero to biblical
14:56year one thousand on day one of creation
14:59light and darkness were separated in the
15:02first Millennia of man Adam and Eve
15:04sinned and thus introduced darkness in
15:06man the separation of Good and Evil
15:08light and darkness in man is the
15:11Fulfillment of day one of creation
15:14day two biblical year 1000 to biblical
15:18year 2000.
15:19as Peter already connected for us on day
15:22two of creation the Earth was covered by
15:24water and then the water below was
15:27separated from the water above in the
15:29second Millennia of man the Earth was
15:31once again covered by water from the
15:33waters from the Fountain of the deep
15:34below and the waters as rain from above
15:38the waters then receded back to the
15:40earth below and evaporated into the
15:42heavens above the flood is the
15:45Fulfillment of day two of creation
15:48day three biblical year 2000 to biblical
15:51year 3000. on day three of creation the
15:54land was provided and yielded seed
15:57bearing fruit likewise in the third
15:59Millennia of man Abraham was promised
16:01that his seed would be given land also
16:04in the third Millennia of man Israel was
16:06given the written Torah and the word of
16:08God is referred to as the seed Israel
16:12was then planted in the promised land
16:14the promise of Abraham's seed the giving
16:17of the Torah and the promised land is
16:19the Fulfillment of day three of creation
16:23day four biblical Year 3000 to biblical
16:26year four thousand on day 4 of creation
16:29the Sun as the greater light was created
16:32at the very end of the fourth Millennia
16:34of man our Messiah came into the world
16:36as light and fulfilled Malachi chapter 4
16:39verse 2 as the sun s-u-n of
16:42righteousness that shall rise with
16:44healing in its wings the first coming of
16:47the Messiah was the Fulfillment of day
16:49four of creation and he came right on
16:51time and he will come again right on
16:54time there will be substantially more on
16:57that later
16:58day five biblical year 4000 to biblical
17:01year 5000. on day five of creation fish
17:05and birds are created and instructed to
17:07multiply on the whole Earth
17:09at the very beginning of the fifth
17:11Millennia of man the messiah's disciples
17:13became Fishers of Men and the spirit
17:15represented as a dove filled the
17:18disciples the Messiah commanded us to
17:20multiply disciples on the whole earth
17:22thus metaphorically multiplying birds
17:25and fish the exponential multiplication
17:27of Messianic disciples is the
17:29Fulfillment of day five of Creation Day
17:32six biblical year 5000 to biblical year
17:366000.
17:37on day six of creation Man was created
17:40with the instruction to multiply and
17:43fill the Earth and to exercise dominion
17:45over creation at the very end of the
17:47sixth Millennia of man we see that the
17:49population of man has exponentially
17:51filled the Earth and achieved an
17:53unprecedented Mastery over creation man
17:57filling and exercising dominion over the
17:59Earth is the Fulfillment of day six of
18:01creation
18:02day seven biblical year 6000 to biblical
18:06year seven thousand
18:09the Sabbath prophecy
18:12we are now left with the last day of the
18:14prophetic creation account on day 7 of
18:17creation God did not create but instead
18:19he rested the seventh day of the week is
18:22the Sabbath day or Shabbat in Hebrew
18:25according to Hebrews chapter 4 we are
18:28still waiting for this prophetic
18:30fulfillment Hebrews chapter 4 verse 8
18:33for if Joshua had given them rest God
18:36would not have spoken of another day
18:38later on so then there remains a Sabbath
18:42rest for the people of God
18:44the author of Hebrews also had the
18:46Sabbath prophecy in mind when he taught
18:48that the seventh day of the week
18:49pictures the millennial rule of our
18:51Messiah this day as a thousand years
18:54will occur after Christ's intervention
18:56and willed not surprisingly last A
18:58Thousand Years just as each prophetic
19:01they should according to Genesis chapter
19:031 Psalm chapter 90 verse 4 and 2nd Peter
19:06chapter 3 verses 8 through 10. this one
19:10thousand year period is also referred to
19:12as the day of the Lord in biblical
19:14prophecy and if you recall was also the
19:16context of second Peter chapter 3 when
19:19Peter uses the one day as a thousand
19:21years principle this day is also one
19:24thousand years in length this is
19:26precisely why the prophets declare so
19:28many Messianic prophetic events to occur
19:30on the day of the Lord it is not because
19:33it's a literal 24-hour period but a
19:35period of one thousand years in which
19:38begins and ends with judgment and
19:40resurrections the beginning of the seven
19:43thousandth year is when and our Messiah
19:44comes to gather us and take us to the
19:46promised land we will reign and rest
19:49with him for one thousand years as the
19:51prophetic fulfillment of The Seventh-Day
19:53Sabbath because of this the Messiah
19:56referred to himself as Lord over the
19:58Sabbath the one thousand year reign of
20:00our Messiah is the future fulfillment of
20:02the seventh day of creation our Sabbath
20:05rest the creation prophecy details the
20:08seven thousand year complete plan of God
20:10for man revealing the end from the
20:12beginning and all that will be
20:14accomplished our Messiah arrived at the
20:16very end of the fourth day his death
20:19burial and Resurrection was during the
20:22first Passover and firstfruits of the
20:24fifth day the timeline we established
20:26using the creation prophecy will be
20:28further solidified by additional
20:30prophecy and patterns that will be
20:32presented shortly
20:34for example note how there is exactly
20:36two thousand years or two days between
20:39the death burial and resurrection of the
20:42Messiah and the second coming on the
20:44third day this two days will be more
20:46important later
20:48the first seven days of the existence of
20:50this world also prophetically reveals
20:52the first seven thousand years the whole
20:54plan of God for mankind and the first
20:57and second coming of the Messiah but
21:00we're just getting started there are a
21:02couple dozen of the prophecies and
21:04patterns to go and as you might have
21:06guessed they all point to the same
21:08timeline
21:10the four of seven prophecy
21:13as it has already been established the
21:15fourth and seventh days are the days of
21:17the first and second comings of our
21:19Messiah just as we learn that the
21:21Sabbath day is Messianic prophecy as one
21:23of the moadim the annual Mo edim are
21:26similarly prophetic they also teach how
21:28the fourth and Seventh Day relate back
21:31to the Messiah the importance of the
21:33fourth and seventh days as it relates to
21:35the timing of prophetic events that have
21:37been fulfilled and are still waiting to
21:39be fulfilled are also mapped out for us
21:41in the annual MOA team the moydim is
21:44simply Hebrew for the appointed times
21:46these days are appointed for us as
21:49prophetic Messianic dress rehearsals and
21:51these days can be found in Leviticus
21:53chapter 23. these Messianic appointed
21:56days are generally divided up into what
21:58are called the Spring feasts which
22:00consist of four moadim
22:02and the fall Feast which consists of
22:05three moadim
22:06ilarly and by no coincidence the
22:09prophetic plan of the Messiah is also
22:11divided up into two separate comings if
22:13you will with similar numerology
22:16the first four moedim are Passover
22:18unleavened bread first fruits and
22:21Pentecost
22:22the last three moadim are the day of
22:24trumpets day of atonement and
22:27Tabernacles
22:28the first four moadim represent what our
22:31Messiah accomplished in his first coming
22:33he died on Passover was in the Tomb
22:35during the Feast of unleavened bread and
22:38was resurrected on firstfruits as
22:40documented in Acts chapter 2 50 days
22:43later the Holy Spirit came down on
22:45Pentecost so here we again see a four as
22:49four moadim being prophetically
22:51fulfilled and directly connected to the
22:53messiah's first coming that began on day
22:56four
22:57likewise the final three moadim
22:59represent prophetic fulfillments of the
23:01messiah's return at the return there
23:03will be a loud noise or trumpet this
23:06would perhaps connect back to the day of
23:07trumpets as the first of the Fall moadim
23:10the resurrection will take place at the
23:12messiah's return there is also Judgment
23:14of the Nations and the metaphorical
23:16wedding supper of the Lamb which are
23:18also connected to the day of atonement
23:20and Tabernacles
23:22the first four MOA deem is the first
23:24coming connect to the final three MOA
23:26team as the second coming these
23:28Messianic MOA deem total seven in number
23:30and represent and connect back to the
23:33return of the Messiah on the seventh day
23:35so here we again see a seven as the
23:38completed prophetic seven moadim being
23:40directly connected with the messiah's
23:42second coming just as we've already seen
23:44the connection of the seventh day as
23:46part of creation week thus as the four
23:49of seven prophecy reveals the messiah's
23:51first coming is and was on day four and
23:54the messiah's second coming is on day
23:56seven the four of seven pattern is not
23:59just found in the Moa deem of Leviticus
24:00chapter 23. the seals found in
24:03Revelation contain the four horsemen as
24:05the first four of Seven Seals likewise
24:08the first four of the seven trumpets are
24:10distinguished from the three woes of the
24:13final three trumpets this Messianic 4
24:15and 7 pattern is over emphasized in the
24:18scriptures
24:20the fourth Commandment prophecy
24:23the pattern of the fourth and seventh
24:25day as the days of Messianic fulfillment
24:27our repeating pattern in the scriptures
24:29just as we saw in the moadim prophecy
24:32and the seals and trumpets of revelation
24:34we even see the same pattern in the Ten
24:37Commandments the fourth Commandment is
24:39the Commandment to observe the Sabbath
24:41The Seventh-Day Sabbath is a Messianic
24:44prophecy detailing the rest we are to
24:46enter on the seventh Millennium thus the
24:48pattern of the fourth and seventh days
24:50are even present in the Ten Commandments
24:54the Hosea prophecy
24:56Hosea tells us without any lack of
24:59clarity when we can expect our
25:00Resurrection we can expect to be
25:02resurrected after two days the one day
25:05is a thousand years principle was a
25:07concept familiar to Hosea hosea's
25:09prophecy is incomprehensible without it
25:12Hosea chapter 6 verse 2 after two days
25:16he will revive us on the third day
25:18people raise us up that we may live
25:21before him
25:23after two days or two thousand years we
25:26have a resurrection to look forward to
25:29the Jubilee principle
25:31at this time it is necessary to reveal
25:33the Jubilee principle just like the day
25:36is a thousand years principle revealed a
25:38prophetic unit count so does the
25:40biblical Jubilee as a unit of 50 the
25:43prophetic Jubilee as units of 50 are
25:45hidden numerous times in the scriptures
25:47as an example John chapter 2 verse 20
25:51the Jews then said it has taken 46 years
25:55to build this Temple and will you raise
25:57it up in three days
25:5946 years it doesn't sound important on
26:02the surface but that detail was provided
26:04for an important reason it properly
26:06illustrates the Jubilee as an
26:08interpretive prophetic timing unit when
26:11we multiply 46 years times a jubilee
26:13unit of 50 we arrive to 2300 2300 is an
26:18important number in the Book of Daniel
26:20specific to the matters of the future
26:22Temple restoration
26:24Daniel chapter 8 verse 14. and he said
26:27to me for 2300 evenings and mornings
26:30then the sanctuary shall be restored to
26:32its rightful State well it's not direct
26:35fulfillment the connection of 2300 is
26:38Not an Accident the restoration of the
26:40temple context is similar this
26:42demonstrated the utility of the Jubilee
26:45principle it unlocks prophetic timing a
26:48lot of prophetic timing
26:52the Genesis 6 prophecy
26:55Genesis chapter 6 verse 3 then the Lord
26:58said my spirit shall not abide in
27:00contend with man forever for he is flesh
27:04his days shall be 120 years while the
27:08ESV States abiding many lexicons provide
27:11contend with as an alternate if not a
27:14more likely translation God states that
27:16he will not contend with man forever but
27:19only 120 years contend means to struggle
27:24in opposition God has certainly been
27:26contending with man for more than 120
27:29years the scriptures are filled with men
27:31contending with or opposing God
27:33repeatedly and cyclically man is still
27:36contending with God God did not stop
27:38contending with man at the flood but we
27:41do see that God put an expiration on
27:43contending with man
27:45the days of our flesh are said to be
27:47just 120 years but we are Flesh and
27:50Blood until the resurrection and the
27:52resurrection was not just 120 years
27:55after Genesis chapter 6. however if we
27:58look at 120 years through the prophetic
28:00lens as Jubilee units using the Jubilee
28:03principle we arrive to 6 000 years there
28:07are six thousand years in which God will
28:09contend with the Flesh of man for his
28:11people but at the end of the six
28:13thousand years that ends at the end of
28:16the six thousand years we shed this
28:18flesh via the resurrection at the return
28:20of the Messiah there will be six
28:22thousand years or six days in which we
28:25struggle with sin and the flesh however
28:28on the seventh we are delivered or saved
28:31and evil will touch us no longer
28:35Job chapter 5 verse 19 he will deliver
28:39you from six troubles
28:41seven no evil shall touch you there are
28:44six days of man and on the seventh day
28:46the Messiah will reign as King on Earth
28:49for the last day one thousand years
28:54the death of Moses prophecy
28:57Moses was 120 years of age when he died
29:00using the prophetic Jubilee principle we
29:03find that the death of Moses represents
29:05the end of six thousand years 120 times
29:0850. how does that connect to the timing
29:11of the second coming of the Messiah
29:13what happened just after Moses died
29:16Joshua let God's people into the
29:18Promised Land
29:20what is the Messiah supposed to do when
29:22he returns
29:23one of the things he's supposed to do is
29:26lead us into the promised land
29:28interestingly enough Joshua and our
29:30Messiah also share the exact same names
29:33in Hebrew the death of Moses at 120
29:36years represents the conclusion of the 6
29:39000 year period of man just as Joshua
29:42brought God's people into the land by
29:43crossing the Jordan the Messiah will
29:46likewise do the same in biblical year
29:486000.
29:50the Jubilee prophecy
29:52the biblical Jubilee does not just grant
29:54us the ability to discern prophetic
29:56timing the Jubilee as Messianic prophecy
29:59also tells us what the Messiah will
30:01accomplish in two separate comings there
30:04are two Messianic prophetic elements to
30:06the Jubilee that are fulfilled in two
30:09separate Messianic comings One Liberty
30:12is declared
30:132. land is returned to God's people the
30:17first prophetic element of the Jubilee
30:19is that we are declared to be free the
30:21Messiah granted us freedom in the first
30:24century more on that in a moment for now
30:27it's important to establish that the
30:29year of the messiah's death and
30:30Resurrection was most certainly a
30:33jubilee year Luke Chapter 4 verses 16-19
30:37and he came to Nazareth where he had
30:40been brought up and as was his custom he
30:42went to the synagogue on the Sabbath day
30:44and he stood up to read and the scroll
30:47of the prophet Isaiah was given to him
30:49he unrolled the scroll and found the
30:51place where it was written the Spirit of
30:54the Lord is upon me because he has
30:56anointed me to Proclaim good news to the
30:58poor he has sent me to Proclaim Liberty
31:01to the captives and recovering of sight
31:03to the blind to set at Liberty those who
31:06are oppressed to proclaim the year of
31:09the Lord's favor it's understood here
31:11that the Messiah is proclaiming the
31:13first fulfillment of the Year of Jubilee
31:15the author of Hebrews States the same
31:17speaking of the messiah's sacrifice
31:20Hebrews chapter 9 verse 22 indeed under
31:24the law almost everything is purified
31:26with blood and without the shedding of
31:28blood there is no forgiveness of sins
31:31the Greek word offices is the word
31:33translated as forgiveness of sins in the
31:36ESV offices is the same word used for
31:39Jubilee in the Greek version of the
31:41Torah the Septuagint there is no Greek
31:43word for sins present in this text it
31:46could literally read as follows Hebrews
31:49chapter 9 verse 22 indeed under the law
31:53almost everything is purified with blood
31:55and without the shedding of blood there
31:58is no Jubilee the messiah's sacrifice
32:00affords us freedom from sin and death
32:03freedom from sin and death is the first
32:05prophetic fulfillment of the Jubilee
32:07prophecy the Messiah died and
32:09resurrected in a jubilee year to fulfill
32:12the first prophetic elements of the
32:13Jubilee prophecy but there are two parts
32:16of the Messianic Jubilee prophetic
32:18fulfillment and the second part is still
32:20pending the second prophetic element of
32:22the Jubilee is that we are brought into
32:25the land the Messiah has not yet
32:27accomplished this and according to
32:29biblical patterns it might be expected
32:31that the first fulfillment of the
32:32Jubilee year Liberty and the second
32:35fulfillment of the Jubilee year
32:36restoring land are exactly 40 jubilees
32:40apart from each other or two thousand
32:42years this is precisely why the number
32:4540 occurs so often in scripture and we
32:48will discuss this more later when the
32:50Messiah returns we will be taken into
32:52the land the land will be returned to us
32:55and all will settle in their respective
32:57tribe and the tribe's allotted division
32:59of land for those of us that do not have
33:01a tribe I.E grafted in Gentiles whatever
33:05segment of land we settle into becomes
33:07our tribe and we shall be as the native
33:10born just as the land is to rest on the
33:13Jubilee year as a 50 and the Sabbath
33:15year as a seven both represent the
33:18seventh day or one thousand year day
33:20rest that we will receive when the
33:22Messiah takes us into the land
33:25The Exodus prophecy
33:28the Messiah is the prophet likened unto
33:30Moses there are numerous parallels
33:32between Moses as a type of the Messiah
33:34however we're only going to touch on
33:36what's necessary for the purpose of the
33:38Exodus prophecy we'll be using the
33:40Jubilee Principle as the prophetic
33:42timing key for the Exodus prophecy Moses
33:45was 80 years old at the first documented
33:48Passover and delivered God's people from
33:50Egypt 80 times 50 a jubilee is exactly
33:54four thousand thus 4 000 is the exact
33:58biblical year that the Messiah had to
34:00die on Passover and he did exactly that
34:03the Messiah died on Passover and was
34:06resurrected on firstfruits in biblical
34:08year 4000 day 5 and consequently
34:11delivered us or freed us from sin we
34:14will detail later how biblical year 4000
34:17is the same as 30 CE on the Gregorian
34:20calendar God's people then wandered the
34:22Wilderness for 40 years 40 times 50 is
34:26two thousand God's people have
34:28metaphorically wandered in the
34:30wilderness for nearly 2 000 years or two
34:33days Moses was 120 years old when he
34:36died
34:37120 times 50 is exactly six thousand
34:40just as biblical year 4000 was the year
34:43the Messiah fulfilled the first part of
34:45his prophetic role biblical year 6000 is
34:48the year the Messiah fulfills his role
34:50as King David on Earth and brings us
34:53into the land for almost two thousand
34:55years we have been in this situation
34:57wandering in the desert waiting to enter
35:00the promised land at the messiah's
35:02return in which we will all be
35:03resurrected or changed Incorruptible and
35:07rest and reign with him just as Joshua
35:09LED God's people into the promised land
35:11our Messiah who shares the same Hebrew
35:14name will also bring us into the
35:16Promised Land
35:18the 2000 cubits prophecy
35:21as Joshua LED Israel to cross over the
35:24Jordan River God instructed Israel to
35:26distance itself from the Ark of the
35:28Covenant and levitical priesthood by
35:30exactly two thousand cubits Joshua
35:33chapter 3 verses 3-4 as soon as you see
35:37the Ark of the Covenant of the Lord your
35:39God being carried by the levitical
35:41priests then you shall set out from your
35:44place and follow it yet there shall be a
35:46distance between you and it about 2 000
35:49cubits in length do not come near it in
35:52order that you may know the way you
35:53shall go for you have not passed this
35:56way before
35:57assuming the mention of exactly 2 000
36:00cubits at the Crossing of the Jordan
36:01River is not likely a coincidence this
36:04may be a clear prophetic picture of the
36:06distance of two thousand years that will
36:08preface our being gathered and taken
36:10into the land by the Messiah at his
36:12return the metaphorical picture
36:14presented to us here is that there is a
36:17literal two thousand years between God's
36:19people and being Before the Throne of
36:22God
36:24the Lazarus prophecy the Lazarus
36:27prophecy is undeniably similar to the
36:292000 cubits prophecy and helps validate
36:32these patterns as interpretive Witnesses
36:34the Messiah was told that Lazarus was
36:36Ill when he heard this he intentionally
36:38stayed on the other side of the Jordan
36:40River for two days following the two
36:43days the Messiah stated that it is now
36:45time to return to Judea again note The
36:49Mention Of The two-day delay and after
36:51the delay the Messiah returns again
36:55John chapter 11 verses 5-7 now Jesus
36:59loved Martha and her sister and Lazarus
37:02so when he heard that Lazarus was Ill he
37:05stayed two days longer in the place
37:06where he was then after this he said to
37:09the disciples let us go to Judea again
37:13the messiah's staying on the other side
37:14of the Jordan is just like the 40 years
37:16in the wilderness before Joshua took
37:19Israel Over the Jordan into the promised
37:21land again using the Jubilee principle
37:24the 40 years would represent 2 000
37:26prophetic years or exactly two days
37:29using the day as a thousand years
37:30principle this would also then connect
37:33back to the distance of 2000 cubits
37:35mentioned prior to Israel crossing the
37:38Jordan River and entering the Promised
37:40Land
37:40but there's more the resurrection is
37:43typified here as well in John chapter 11
37:46we see the Messiah delay his return to
37:49Judea by two days before resurrecting
37:51Lazarus using the day is a thousand
37:53years principle that would be suggesting
37:56a delay of 2 000 years before his return
37:58but it doesn't stop there when the
38:01Messiah returns there is to be a
38:02resurrection at the moment of us being
38:04gathered and taken to the land the
38:07prophetic pattern revealed in the
38:08Lazarus prophecy is a mirror of the
38:10Resurrection that takes place after the
38:13messiah's delay of two days and then
38:15comes again John chapter 11 verses 10
38:18through 13.
38:20but if anyone walks in the night he
38:22stumbles because the light is not in him
38:25after saying these things he said to
38:27them our friend Lazarus has fallen
38:29asleep but I go to awaken him the
38:32disciples said to him Lord if he has
38:34fallen asleep he will recover
38:37now Jesus had spoken of his death but
38:40they thought that he meant taking rest
38:41in sleep Martha even mentions the future
38:44Resurrection on the last day in context
38:47of Lazarus being brought back to life
38:49our Messiah likewise mentions that he is
38:52the resurrection and the life
38:55John chapter 11 verses 23-25 Jesus said
38:59to her your brother will rise again
39:02Martha said to him I know that he will
39:04rise again in the Resurrection on the
39:06last day
39:07Jesus said to her I am the resurrection
39:11and the life in the following set of
39:13verses note how the Messiah calls for
39:16Mary and Mary Rose quickly Mary appears
39:19to be a picture of us as the
39:21metaphorical bride when our bridegroom
39:23returns and calls for us we then rise
39:26quickly John chapter 11 verses 28-29
39:30when she had said this she went and
39:33called her sister Mary saying in private
39:36the teacher is here and is calling for
39:38you and when she heard it she Rose
39:41quickly and went to him
39:43consider comparing what is
39:44metaphorically occurring here to first
39:46Thessalonians chapter 4 verses 16
39:49through 18. John chapter 11 verses 40
39:53through 41. Jesus said to her did I not
39:56tell you that if you believed you would
39:59see the glory of God so they took away
40:01the stone
40:02and Jesus lifted up his eyes and said
40:04father I thank you that you have heard
40:07me I knew that you always hear me but I
40:10said this on account of the people
40:11standing around that they may believe
40:14that you sent me when he had said these
40:16things he cried out with a loud voice
40:18Lazarus come out the man who had died
40:22came out his hands and feet bound with
40:24linen strips and his face wrapped with a
40:27cloth
40:28Jesus said to them unbind him
40:31and let him go
40:33Lazarus not only represents the
40:35resurrection after the messiah's two-day
40:37delay in return but Lazarus also
40:39represents the day in which we are
40:41Unbound to the law of sin and death the
40:44mention of unbind him and let him go is
40:47the key connective phrase here while we
40:49are relieved of the law of sin and death
40:52in promise it is at our resurrection
40:54that we are forever free from sin and
40:57death
40:57[Music]
40:59the woman at the well prophecy
41:02the Messiah meeting the woman at the
41:04well also contains a mention of two days
41:06John Chapter 4 verses 16 through 26
41:10Jesus said to her go call your husband
41:13and come here the woman answered him I
41:17have no husband Jesus said to her you're
41:20right in saying I have no husband for
41:22you have had five husbands and the one
41:25you now have is not your husband
41:27what you have said is true the woman
41:29said to him sir I perceive that you are
41:33a prophet our fathers worshiped on this
41:35mountain but you say that in Jerusalem
41:38is the place where we ought to worship
41:40Jesus said to her woman believe me the
41:44hour is coming when neither on this
41:46mountain nor in Jerusalem will you
41:47worship the father you worship what you
41:50do not know we worship what we know for
41:53salvation is from the Jews but the hour
41:56is coming and is now here when the true
41:59worshipers will worship the father in
42:02spirit and Truth for the father is
42:04seeking such people to worship Him
42:06God is spirit and those who worship Him
42:09must Worship in spirit and Truth the
42:12woman said to him I know that Messiah is
42:15coming he who is called Christ when he
42:18comes he will tell us all things
42:21Jesus said to her I who speak to you am
42:24he
42:25John Chapter 4 verses 39-42 many
42:29Samaritans from that town believed in
42:31him because of the woman's testimony he
42:33told me all that I ever did so when the
42:36Samaritans came to him they asked him to
42:38stay with them and he stayed there two
42:41days and many more believed because of
42:43his word they said to the woman it is no
42:46longer because of what you said that we
42:48believe for we have heard for ourselves
42:50and we know that he is indeed the savior
42:53of the world
42:55before the Messiah ascended he mentioned
42:57that he is with us always Till the End
43:00of the Age
43:01Matthew chapter 28 verses 19 through 20.
43:04go therefore and Make Disciples of all
43:07Nations baptizing them in the name of
43:09the father and of the son and of the
43:11Holy Spirit teaching them to observe all
43:14that I have commanded you and behold I
43:16Am With You Always to the end of the age
43:20while the Messiah is not physically with
43:22us as mentioned in verses 19-20 we still
43:25have the Commandments of the Messiah
43:27enabling us to become Disciples of him
43:29the Messiah stayed with the Samaritans
43:31for two days and many more believed his
43:33word in the last two thousand years many
43:36have come to believe the words of the
43:38Messiah as our Messiah and that he is
43:40the savior of the world primarily
43:42reaching Gentiles likewise the
43:44Samaritans like the Gentiles were
43:47considered Outsiders in the first
43:49century the mention of the six men in
43:51the woman's life may refer to the six
43:53days or six thousand years of man the
43:56mention of the two days represents the
43:58two days or two thousand years in which
44:00the gospel is to be delivered to The
44:02Outsiders or Gentiles so many will come
44:05into the faith but it doesn't stop there
44:07remember at the end of the six days or
44:10six thousand years and the end of the
44:12two days or two thousand years there is
44:14to be a resurrection where do we find
44:17that pattern in the event of the woman
44:18at the well we should expect to find the
44:21resurrection correct we just need to
44:23keep reading
44:25immediately after the two days with the
44:28woman at the well we find the story of
44:30the Messiah healing the official son
44:32first note how the Messiah is said to
44:35come again after these two days John
44:38chapter 4 verse 46. so he came again to
44:42Cana in Galilee where he had made the
44:44water wine and at Capernaum there was an
44:47official whose son was ill the Messiah
44:50is asked to come down then heals the sun
44:53after the two days
44:55John Chapter 4 verses 47-49 when this
45:00man heard that Jesus had come from Judea
45:02to Galilee he went to him and asked him
45:04to come down and heal his son for he was
45:07at the point of death so Jesus said to
45:10him unless you see signs and wonders you
45:13will not believe the official said to
45:16him sir come down before my child dies
45:19Jesus said to him
45:21go
45:23your son will live the man believed the
45:25word that Jesus spoke to him and went on
45:28his way this matches the Hosea chapter 6
45:32verse 2 prophecy perfectly Hosea chapter
45:356 verse 2. I after two days he will
45:39revive us on the third day he will raise
45:41us up that we may live before him so we
45:45clearly have a picture of the Messiah
45:47coming down and then resurrection that
45:49occurs after the mention of the two days
45:51but remember the two days or two
45:53thousand years from this first coming to
45:56his second coming is also the seventh
45:58day where seven thousandth Year from
46:01creation thus it should not be of any
46:03surprise that we also see a seven
46:05connected to the story to solidify the
46:08timing pattern of the messiah's return
46:11here it is John Chapter 4 verses 52-53
46:15so he asked them the hour when he began
46:18to get better and they said to him
46:20yesterday at the seventh hour the fever
46:22left him the father knew that was the
46:25hour when Jesus had said to him your son
46:27will live and he himself believed and
46:30all his household it is on the seventh
46:33day in which we shall also be raised up
46:36and then live before him
46:40the Good Samaritan prophecy
46:43The Familiar story of the Good Samaritan
46:45is another witness to the Messiah
46:47returning after two days Luke chapter 10
46:50verses 33-35
46:52but a Samaritan as he journeyed came to
46:55where he was and when he saw him he had
46:58compassion he went to him and bound up
47:00his wounds pouring on oil and wine then
47:03he set him on his own animal and brought
47:06him to an inn and took care of him
47:08and the next day he took out two Denari
47:10and gave them to The Innkeeper saying
47:12take care of him
47:14and whatever more you spend I will repay
47:16you when I come back in the first
47:19century two Denari are about two days of
47:21wages a two-day stay at the Inn was also
47:24about two days of wages in knowing that
47:27the math becomes simple the Good
47:29Samaritan offered compassion and then
47:32left intending to return after two days
47:34again using the one day as a thousand
47:37years principle this two days equates to
47:402 000 years likewise the Messiah offered
47:43his continuous compassion and healing to
47:46us nearly two thousand years ago he then
47:48left but promised to come back
47:53the fasting prophecy
47:55Matthew chapter 9 verses 13-15 then the
47:59Disciples of John came to him saying why
48:01do we and the Pharisees fast but your
48:04disciples do not fast and Jesus said to
48:06them can the wedding guests mourn as
48:09long as the bridegroom is with them the
48:11days will come when the bridegroom is
48:13taken away from them and then they will
48:15fast this is an interesting statement by
48:18our Messiah he clearly states that he
48:20will be leaving for a time and connects
48:22that with us fasting the messiah's
48:25example of a fast ironically enough was
48:27exactly 40 days in the wilderness and
48:29not likely a coincidence
48:31Matthew Chapter 4 verses 1-2 then Jesus
48:35was led up by the spirit Into the
48:37Wilderness to be tempted by the devil
48:39and after fasting 40 days and 40 nights
48:42he was hungry
48:4440 days and 40 nights in the wilderness
48:46coupled with the Jubilee principle is
48:48another mention of two thousand years of
48:50us fasting in the wilderness in
48:52following the messiah's example of
48:54fasting in the wilderness how long have
48:56we also been fasting in the wilderness
48:58waiting for the messiah's return
49:00nearly 40 jubilees or two thousand years
49:06the Mount Sinai prophecy
49:08Exodus chapter 19 Verses 4 through 5.
49:12you yourselves have seen what I did to
49:15the Egyptians and how I bore You On
49:17Eagle's Wings and brought you to myself
49:18now therefore if you will indeed obey my
49:22voice and keep my Covenant you shall be
49:24my treasured possession among all
49:26peoples for all the Earth is mine Exodus
49:29chapter 19 verses 16 through 20. on the
49:33morning of the third day there were
49:34Thunders and Lightnings and a thick
49:36Cloud on the mountain and a very loud
49:38trumpet blast so that all the people in
49:40the camp trembled then Moses brought the
49:42people out of the camp to meet God and
49:45they took their stand at the foot of the
49:46mountain now Mount Sinai was wrapped in
49:49Smoke because the Lord had descended on
49:51it in fire the smoke of it went up like
49:54the smoke of a kiln and the whole
49:56Mountain trembled greatly and as the
49:59sound of the trumpet grew louder and
50:01louder Moses spoke and God answered him
50:04in Thunder the Lord came down on Mount
50:07Sinai to the top of the mountain and the
50:10Lord Called Moses to the top of the
50:12mountain and Moses went up SAR to ignore
50:15the mention of the trumpet blast
50:16lightning and thunder connected with
50:19thick Cloud on the third day here it
50:21should also call to mind the Hosea
50:24prophecy Hosea chapter 5 verse 15
50:27through chapter 6 verse 2. I will return
50:30again to my place until they acknowledge
50:32their guilt and seek my face and in
50:35their distress earnestly seek me Israel
50:38and Judah are unrepentant come let us
50:41return to the Lord for he has torn us
50:43that he may heal us he has struck us
50:46down and he will bind us up after two
50:48days he will revive us on the third day
50:51he will raise us up that we may live
50:54before him
50:56the healing on Sabbath prophecy
50:59we just read in Hosea how we will be
51:02healed and resurrected on the third day
51:05we also now know that the third day and
51:07the seventh day are the same day on the
51:09Messianic timeline the third day being
51:12the Third Day from the messiah's first
51:14coming and the seventh day being the
51:16seventh day from creation many are
51:18familiar with the Messiah performing
51:20miracles on the Sabbath day at his first
51:22coming but how many realize that these
51:25Miracles were declaring what the Messiah
51:26would do to us on the seventh day the
51:29Miracles that the Messiah performed on
51:31the seventh day were all about healing
51:34on the seventh day the Messiah 1 healed
51:37Simon Peter's mother-in-law two healed a
51:41man with a withered hand three healed a
51:44man born blind four healed a crippled
51:47woman five healed a man with dropsy 6.
51:52healed a man with an evil spirit 7.
51:56healed a lame man by the pool of
51:59Bethesda the Messiah healed seven people
52:02on the seventh day likewise at the
52:04resurrection on the seventh day we will
52:08also be healed
52:10ascending the mountain prophecy
52:13recall the first instance in which Moses
52:16as a type of the Messiah ascended the
52:18mountain Exodus chapter 24 verse 18.
52:22Moses entered the cloud and went up on
52:25the mountain and Moses was on the
52:27mountain 40 days and 40 nights
52:30just as Moses ascended and entered the
52:32cloud so did the Messiah Ascend and
52:35enter the cloud
52:36Acts chapter 1 verse 9 and when he had
52:39said these things as they were looking
52:41on he was lifted up and a cloud took him
52:44out of their sight
52:46how long was Moses gone answer 40 days
52:49and 40 nights once again using the
52:52Jubilee principle in the 40 equates to
52:552000 the prophetic relationship to the
52:57Messiah would be two thousand years
52:59until the Messiah comes back down after
53:01he went up just like Moses interestingly
53:05enough this occurred twice perhaps for
53:07emphasis just like the fasting prophecy
53:09note the mention of no food or water for
53:1240 days affording us another connection
53:15Exodus chapter 34 verse 28 so he was
53:19there with the Lord 40 days and 40
53:21nights he neither ate bread nor drank
53:23water and he wrote on the tablets the
53:26words of the Covenant the Ten
53:28Commandments
53:29Acts chapter 1 verses 9 through 11. and
53:33when he had said these things as they
53:35were looking on he was lifted up and a
53:37cloud took him out of their sight and
53:39while they were gazing into heaven as he
53:41went behold two men stood by them in
53:44white robes and said men of Galilee why
53:48do you stand looking into heaven this
53:50Jesus was taken up from you into heaven
53:52will come in the same way as you saw him
53:55go into heaven
53:57the Ascension prophecy
54:00we are told that the Messiah will return
54:02in the same way that he ascended thus
54:04his Ascension is connected to his return
54:06how long was it from the messiah's death
54:09and Resurrection until his Ascension
54:12Acts chapter 1 verse 3. he presented
54:16himself alive to them after his
54:18suffering by many proofs appearing to
54:20them during 40 days and speaking about
54:22the kingdom of God we find that it was
54:2540 days from the time of our messiah's
54:27death and Resurrection till the time he
54:29ascended again using the Jubilee
54:31principle of 40 times 50 we find another
54:34prophetic unit of 2 000 years between
54:37the messiah's death and resurrection and
54:39his return as represented by his
54:41Ascension his Ascension of course is
54:43declared to be representation of his
54:45return according to the men in the white
54:47rose the messiah's death and
54:49Resurrection was nearly two thousand
54:52years ago
54:53the Transfiguration prophecy
54:56Matthew chapter 17 verses 1 through 8
55:00and after six days Jesus Took with him
55:02Peter and James and John his brother and
55:05led them up a high mountain by
55:07themselves and he was transfigured
55:09before them and his face Shone like the
55:12sun and his clothes became White as
55:14light and behold there appeared to them
55:17Moses and Elijah talking with him and
55:20Peter said to Jesus Lord it is good that
55:23we are here if you wish I will make
55:25three tents here one for you and one for
55:27Moses and one for Elijah
55:30he was still speaking when Behold a
55:32bright Cloud overshadowed them and a
55:34voice from the clouds said this is my
55:37beloved Son with whom I am well pleased
55:39listen to him
55:41when the disciples heard this they fell
55:44on their faces and were terrified but
55:47Jesus came and touched them saying rise
55:50and have no fear and when they lifted up
55:53their eyes they saw no one but Jesus
55:56only
55:57the Transfiguration is illustrative of
56:00the Messiah coming into the kingdom as
56:02revealed by the law and Prophets
56:04metaphorically represented here by Moses
56:06and Elijah we know this not only because
56:09of the symbology evidence during this
56:11Vision but just prior to this event the
56:13Messiah said to his disciples that some
56:15standing here will not see death till
56:17the Messiah comes into the kingdom we
56:20see a specific mention of six days
56:22passing before the Transfiguration
56:23Vision occurs thus there will be six
56:26days till the Messiah comes into the
56:28kingdom using the day is a thousand
56:30years principle we find that it will be
56:32six thousand years until the Messiah
56:34comes into the kingdom there is also the
56:36mention of a three which connects this
56:39again to the third day mentioned in
56:41Hosea chapter 6 verse 2. the disciples
56:44are told to rise which is symbolic of
56:46the Resurrection that is to occur on the
56:48third day Hosea chapter 6 verse 2 on the
56:52third day he will raise us up that we
56:55may live before him the timing spend
56:58their all along
57:01the job prophecy
57:03Job chapter 5 verse 19. he will deliver
57:06you from six troubles in seven no evil
57:10shall touch you
57:12when are we delivered we are delivered
57:14after six times of tribulation or
57:16trouble man will be in Tribulation or
57:19distress on Earth for six days or six
57:21thousand years following that we are
57:24delivered or saved from Evil by means of
57:26a resurrection using the day as a
57:29thousand years principle here we
57:30understand that man will be plagued by
57:32trouble because of sin for six Thousand
57:34Years yet we are delivered through that
57:36in the seven thousandth year we will be
57:39resurrected Incorruptible no longer
57:42affected by sin or evil it is on the
57:44seventh day that we are delivered and
57:47rest
57:49the temple prophecy
57:51if you recall as another example of
57:54going beyond the literal the Messiah
57:55referred to himself as the temple John
57:58chapter 2 verse 19.
58:01Jesus answered them destroy this Temple
58:04and in three days I will raise it up the
58:06Jews then said it has taken 46 years to
58:09build this Temple and will you raise it
58:11up in three days but he was speaking
58:14about the Temple of his body
58:16the second temple took 46 years to build
58:19according to the Declaration of the Jews
58:21as you already know there are different
58:22prophetic units of counting in Scripture
58:24that assist in revealing certain
58:26information for example a jubilee unit
58:28period is 50 years if you take those 46
58:31years of building the Temple Times a
58:33unit of jubilees a 50 you arrive to 2300
58:36as already mentioned that is not an
58:39accident but a further numeric revealing
58:42of Prophecy found in the Book of Daniel
58:43about the temple and the number 2300
58:46being connected to the restoration of
58:48the temple let's examine a deeper
58:50meaning on one of the ways the Messiah
58:52could apply to the temple and since the
58:54Messiah was a prophet like unto Moses
58:57let's take it to the Tabernacle of the
58:59wilderness
59:00Acts chapter 7 verse 44 our fathers had
59:04the tent of witness in the wilderness
59:06just as he who spoke to Moses directed
59:08him to make it according to the pattern
59:10that he had seen we can divide the
59:13Tabernacle of the Wilderness into three
59:14different sections one the outer
59:17Courtyard two the holy Place three and
59:21the holy of holies the dimensions or
59:24pattern of the Tabernacle can be found
59:26in Exodus chapter 25 through Exodus
59:29chapter 27.
59:30let's look at the courtyard one the
59:33courtyard
59:34the courtyard of the Tabernacle design
59:36was defined by just walls thus we will
59:40calculate the area of the courtyard wall
59:41the outer wall was 100 cubits in length
59:4450 cubits in width and 5 cubits in
59:47height if we add the two longer walls
59:49100 plus 100 to the two shorter walls 50
59:52plus 50 then we find that the Tabernacle
59:55Courtyard was 300 cubits around further
59:58if you multiply 300 cubits by 5 cubits
1:00:01the Wall height we find that the wall
1:00:03was 1500 square cubits keep this number
1:00:07of 1500 in mind now let's look at the
1:00:10holy place
1:00:112. the holy place the holy Place
1:00:15contained walls and a ceiling thus we
1:00:18will calculate the volume of the Holy
1:00:19place the holy place was 20 cubits long
1:00:2210 cubits wide and 10 cubits high note
1:00:25that 20 times 10 times 10 is 2 000. the
1:00:29holy place was 2 000 cubic cubits
1:00:323. holy of holies finally there is the
1:00:36holy of holies which was also covered
1:00:38the holy of holies also contained walls
1:00:42and a ceiling thus we will calculate the
1:00:44volume of the holy of holies
1:00:46its Dimensions were 10 by 10 by 10 or 1
1:00:50000 cubic cubits is part of the design
1:00:52or pattern of the Tabernacle we have
1:00:54units of fifteen hundred two thousand
1:00:57and one thousand starting with the
1:00:59Tabernacle revealed in the time of Moses
1:01:01numbers in the Bible often have deeper
1:01:04meanings we simply just need to unravel
1:01:06the clues the question before us is this
1:01:09how do the units of fifteen hundred two
1:01:12thousand and one thousand have anything
1:01:14to do with the Messiah declaring himself
1:01:16to be the temple the holy of holies
1:01:19represents the Throne of God and is our
1:01:21destination thus we will start with the
1:01:241500 of the outer Courtyard and work our
1:01:27way in the dimensions of the Tabernacle
1:01:30of the Wilderness were given to us
1:01:32around the time of Moses biblical
1:01:34archeology does not 100 agree as to the
1:01:37exact year Moses received the Torah on
1:01:40Sinai however some of those estimates
1:01:42place it about 1500 years before the
1:01:45messiah's death burial oil and
1:01:47Resurrection because of the limits of
1:01:49biblical archeology unfortunately we
1:01:52cannot be precise here from Moses at
1:01:54Sinai till the messiah's death burial
1:01:57and Resurrection appears to be about
1:01:591500 years thus 1500 years is our
1:02:03Messianic connection for the first
1:02:05number from the courtyard Hosea chapter
1:02:076 verse 2 which we read earlier stated
1:02:10that there would be two days till the
1:02:12resurrection which of course is when the
1:02:14Messiah returns according to the one day
1:02:16is a thousand years principle two days
1:02:19is two thousand years from the death
1:02:21burial and resurrection of the Messiah
1:02:24to his return is two thousand years thus
1:02:272000 is our Messianic connection for the
1:02:30second number from the holy place since
1:02:33each day in God's plan for man is one
1:02:35thousand years that means that the
1:02:37seventh day is one thousand years long
1:02:39unsurprisingly this is how long prophecy
1:02:42clearly reveals that our Messiah will
1:02:44reign with us and the adversary thank
1:02:46you he's locked up
1:02:48Revelation chapter 20 verse 2. he laid
1:02:52hold of the dragon that Serpent of old
1:02:54who is the devil and Satan and bound him
1:02:57for a thousand years
1:02:59Revelation chapter 20 verse 4. and I saw
1:03:03Thrones and they sat on them and
1:03:05judgment was committed to them then I
1:03:08saw the souls of those who had been
1:03:10beheaded for their witness to Jesus and
1:03:12for the word of God who had not
1:03:14worshiped the Beast or his image and had
1:03:17not received his mark on their foreheads
1:03:19or on their hands and they lived and
1:03:21reigned with Christ for a thousand years
1:03:24and now we have the third day evil will
1:03:28no longer touch us remember the Messiah
1:03:30said it would take three days to raise
1:03:32himself up as the temple So Not only was
1:03:35he in the grave for three days and three
1:03:36nights literally the Messiah is also
1:03:39demonstrating agreement with the design
1:03:41of the Tabernacle where he needed three
1:03:43days to raise himself up as the temple
1:03:46in the end at the arrival of the New
1:03:48Jerusalem three thousand years after his
1:03:51first coming
1:03:52Revelation chapter 21 verse 22 and I saw
1:03:56no temple in the city for its Temple is
1:03:59the Lord God the almighty and the lamb
1:04:02so as you can see the prophetic unit of
1:04:051000 is also related to the holy of
1:04:07holies and it is at the end of the 1000
1:04:10year period that the New Jerusalem comes
1:04:12down the New Jerusalem is often
1:04:14prophetically connected to the holy of
1:04:16holies
1:04:17let's read the verse again
1:04:19John Chapter 2 verses 19 through 21
1:04:22Jesus answered them destroy this Temple
1:04:25and in three days I will raise it up the
1:04:28Jews then said it has taken 46 years to
1:04:31build this Temple and will you raise it
1:04:33up in three days but he was speaking
1:04:35about the Temple of his body
1:04:38do you see it so how is the Messiah the
1:04:41temple
1:04:42he died and was placed in the grave for
1:04:44three days and three nights he was then
1:04:46resurrected and his body is
1:04:49metaphorically the temple that is the
1:04:52micro fulfillment the messiah's first
1:04:54coming to his second coming appears to
1:04:56be two thousand years or two days he
1:04:59will reign with us for one thousand
1:05:01years or one day that is a total of
1:05:04three days and then the New Jerusalem
1:05:07arrives in which we are told Revelation
1:05:09chapter 21 verse 22 and I saw no temple
1:05:13in the city for its Temple is the Lord
1:05:15God the almighty and the lamb that is
1:05:19the macro fulfillment amazingly the
1:05:21temple fully discloses the timing of his
1:05:24first coming 1500 years after Moses his
1:05:27second coming 2000 years after his first
1:05:29coming and the length of his reign as
1:05:32one thousand years in three days he's
1:05:35raised up as the temple in the New
1:05:37Jerusalem at the conclusion of the three
1:05:39days or three thousand years of the plan
1:05:41of the Messiah from Biblical year 4000
1:05:44and concluding on biblical year 7000 the
1:05:47final judgment takes place the
1:05:49separating of the just and the unjust
1:05:51the wheat and the tares
1:05:54eternal life or Eternal death
1:05:57perhaps this is why we seed number 3000
1:06:00connected to life and death
1:06:02Eternal death on the conclusion of the
1:06:04third day
1:06:05Exodus chapter 32 verse 28 and the sons
1:06:09of Levi did according to the word of
1:06:11Moses and that day about 3 000 men of
1:06:14the People Fell
1:06:16and eternal life at the conclusion of
1:06:18the third day Acts chapter 2 verse 41.
1:06:22so those who received his word were
1:06:24baptized and there were added that day
1:06:26about three thousand Souls
1:06:28foreign
1:06:30the servant prophecy
1:06:32Exodus chapter 21 verse 2.
1:06:35when you buy a Hebrew slave He Shall
1:06:37Serve six years and in the seventh he
1:06:40shall go out free for nothing
1:06:43this fits the same pattern as the
1:06:45Sabbath prophecy for six years the
1:06:48servant is in bondage and on the seventh
1:06:50he's released likewise on the seventh
1:06:52day or biblical year 6000 we are set
1:06:56free via the resurrection set free from
1:06:58the bondage of corruption through the
1:07:00Redemption of our bodies this
1:07:02Resurrection is the hope we wait for and
1:07:04it will occur on the seventh day
1:07:07Romans chapter 8 verses 18 through 25.
1:07:12for I consider that the sufferings of
1:07:14this present time are not worth
1:07:15comparing with the glory that is to be
1:07:17revealed to us for the creation Waits
1:07:20with eager longing for the revealing of
1:07:22the sons of God for the creation was
1:07:24subjected to futility not willingly but
1:07:27because of him who subjected it in hope
1:07:30that the creation itself will be set
1:07:32free from its bondage to corruption and
1:07:35obtain the freedom of the glory of the
1:07:37children of God
1:07:38for we know that the whole creation has
1:07:40been groaning together in the Pains of
1:07:43childbirth until now and not only the
1:07:46creation but we ourselves who have the
1:07:48first fruits of the spirit grown
1:07:50inwardly as we wait eagerly for adoption
1:07:53as Sons the Redemption of our bodies for
1:07:57in this hope we were saved now hope that
1:08:00is seen is not hope for who hopes for
1:08:04what he sees but if we hope for what we
1:08:06do not see we wait for it with patience
1:08:11the land rest prophecy
1:08:14the Sabbath prophecy teaches that we are
1:08:16brought into the land to rest and reign
1:08:18with the Messiah the land rest prophecy
1:08:21teaches us the same on the seventh day
1:08:23or biblical year 6000 we rest in the
1:08:26land
1:08:27Exodus chapter 23 verse 10 for six years
1:08:31you shall sow your land and gather in
1:08:33its yield but the seventh year you shall
1:08:36let it rest and lie fallow that the poor
1:08:39of your people may eat and what they
1:08:41leave the beasts of the field made you
1:08:44shall do likewise with your Vineyard and
1:08:46with your Olive Orchard
1:08:48the appearing on The Seventh-Day
1:08:51prophecy
1:08:52Exodus chapter 24 verses 16-17
1:08:57the glory of the Lord dwelt on Mount
1:08:59Sinai and the cloud covered its six days
1:09:01and on the seventh day he called to
1:09:04Moses out of the midst of the cloud now
1:09:06the appearance of the glory of the Lord
1:09:08was like a devouring fire on the top of
1:09:11the mountain in the sight of the people
1:09:13of Israel
1:09:14we find similar language with the return
1:09:16of our Messiah Matthew chapter 24 verse
1:09:2030.
1:09:21then we'll appear in heaven the sign of
1:09:24the son of man and then all the tribes
1:09:27of the earth will mourn and they will
1:09:28see the son of man coming on the Clouds
1:09:31Of Heaven with power and great Glory
1:09:35the David and Goliath prophecy
1:09:37in first Samuel chapter 17 we read the
1:09:41famous story of David and Goliath as
1:09:43most know the messiah's second coming
1:09:45will fulfill the role of Messiah Ben
1:09:48David and the Messiah will defeat the
1:09:50Antichrist at his coming David is also a
1:09:53type of the Messiah the story of David
1:09:56and Goliath appears to rhyme with the
1:09:58messiah's second coming first Samuel
1:10:01chapter 17 verse 16. for 40 days the
1:10:05Philistine came forward and took his
1:10:07stand morning and evening
1:10:10Goliath taunted the Army for 40 days
1:10:12before David acted using the established
1:10:15Jubilee principle we would see that as
1:10:17two thousand years Goliath represents
1:10:19the Antichrist the spirit of the
1:10:22Antichrist has been in the world
1:10:23taunting believer since the Messiah
1:10:25ascended nearly 2 000 years ago
1:10:29first John chapter 4 verse 3 this is the
1:10:33spirit of the Antichrist which you heard
1:10:35was coming and now is in the world
1:10:37already as John knows the spirit of the
1:10:40Antichrist has been around for some time
1:10:42but the manifestation of the final
1:10:43Antichrist is still coming Paul mentions
1:10:46this event and details how the Messiah
1:10:49himself will destroy the Antichrist at
1:10:51his coming
1:10:52second Thessalonians chapter 2 verse 8.
1:10:56and then the Lawless one will be
1:10:58revealed whom the Lord Jesus will kill
1:11:00with the breath of his mouth and bring
1:11:02to nothing by the appearance of his
1:11:04coming the Messiah defeats the
1:11:06Antichrist by speaking just words the
1:11:08breath of his mouth the Messiah speaks
1:11:10the Torah the law of God the Torah
1:11:13overcomes the Lawless one the Antichrist
1:11:16likewise David as a type of the Messiah
1:11:19displays this same pattern in first
1:11:21Samuel chapter 17. Goliath taunts for 40
1:11:25days this represents the 40 jubilees or
1:11:28two thousand years of the spirit of the
1:11:29Antichrist that is already in the world
1:11:32at the end of this 40-day period Goliath
1:11:34and David meet for battle David and
1:11:37Goliath represent the Messiah and
1:11:39Antichrist David has picked up five
1:11:42smooth stones from a river the five
1:11:44smooth Stones represent the five books
1:11:46of the Torah that will flow from Zion
1:11:48like a river of water David then defeats
1:11:50Goliath with a stone from his slingshot
1:11:52likewise the Messiah will defeat the
1:11:55Antichrist with the Torah comes from his
1:11:57mouth this suggests that we will have 40
1:11:59jubilees or two thousand years of the
1:12:02spirit of the Antichrist however the
1:12:04Antichrist will eventually meet with the
1:12:06Messiah and be destroyed by the words
1:12:08that he speaks
1:12:10the wedding day prophecy
1:12:12using the one day as a thousand years
1:12:14principle we learn the timing of the
1:12:16marriage supper of the Lamb just as
1:12:18Hosea chapter 6 verse 2 declares that it
1:12:21is on the third day that we will be
1:12:22resurrected likewise the marriage supper
1:12:25of the Lamb will also be on the third
1:12:27day which is just after two days or two
1:12:30thousand years from the deaf burial and
1:12:33resurrection of the Messiah John chapter
1:12:362 verse 2. on the third day there was a
1:12:39wedding at Cana in Galilee and the
1:12:41mother of Jesus was there this was the
1:12:44wedding feast in which the Messiah
1:12:46turned water into wine the wedding
1:12:48represents the marriage supper of the
1:12:50Lamb the wine represents the Judgment of
1:12:52man there were six water jars perhaps
1:12:55representing how six days or six
1:12:57thousand years need to pass before man
1:13:00is judged at the messiah's return these
1:13:03metaphors all appear to connect to
1:13:04Revelation chapter 19 in which we first
1:13:07see the mention of the marriage supper
1:13:09of the lamb and then we see the mention
1:13:11of the wine us of God's Wrath Revelation
1:13:15Chapter 19 Verse 9 and the angel said to
1:13:18me write this blessed are those who are
1:13:21invited to the marriage supper of the
1:13:23Lamb and he said to me these are the
1:13:26true words of God Revelation Chapter 19
1:13:29Verse 15 from his mouth comes a sharp
1:13:32sword with which to strike down the
1:13:34Nations and he will rule them with a rod
1:13:36of iron he will shred the wine press of
1:13:39the fury of the wrath of God the
1:13:41Almighty
1:13:43the Jonah prophecy there are two amazing
1:13:46prophetic patterns found in the Book of
1:13:48Jonah chapters one through two when
1:13:51Jonah was swallowed by the great fish
1:13:53contains the first prophetic pattern the
1:13:55Messiah not only verbally revealed this
1:13:57pattern but he then also fulfilled it
1:13:59through his death and Resurrection the
1:14:02Messiah gave away the first one for us
1:14:04Matthew chapter 12 verse 40. for justice
1:14:08Jonah was three days and three nights in
1:14:10the belly of the great fish so will the
1:14:12son of man be three days and three
1:14:14nights in the heart of the Earth this
1:14:16was the prophetic pattern revealed in
1:14:18Jonah and relates to the messiah's first
1:14:20coming since the prophetic pattern of
1:14:22Jonah is centered on the messiah's first
1:14:24coming it is unsurprising that the
1:14:27second prophetic pattern of Jonah
1:14:28centers on the messiah's second coming
1:14:30this of course is referring to the story
1:14:32of Jonah and Nineveh the first prophetic
1:14:35nugget in this chapter relates to three
1:14:38days and sets the prophetic scope Jonah
1:14:41chapter 3 verse 3. so Jonah arose and
1:14:44went to Nineveh according to the word of
1:14:46the Lord now Nineveh was an exceedingly
1:14:48great City three days journey in breath
1:14:51using the day as a thousand years
1:14:53principle recall that the messiah's
1:14:55window of prophetic fulfillment is also
1:14:57three days in breath the distance
1:14:59between the messiah's first coming and
1:15:01second coming is two thousand years or
1:15:03two days then he will Rule and Reign for
1:15:06a thousand years or one day both
1:15:08prophetic Windows fulfill all Messianic
1:15:10prophecy and his three thousand years or
1:15:13three days in breath Nineveh was then
1:15:15told that they have 40 days and then
1:15:18they will be overthrown Jonah chapter 3
1:15:21verse 4 Jonah began to go into the city
1:15:24going a Day's Journey and he called out
1:15:26yet 40 days and Nineveh shall be
1:15:29overthrown
1:15:30it is largely recognized that Nineveh
1:15:32represents the world or the nations in
1:15:35this situation we are taught that if the
1:15:37world repents they will be spared from
1:15:39destruction using the Jubilee principle
1:15:42we would understand the 40 to represent
1:15:4440 jubilees or two thousand years we
1:15:47know that the whole point of the Great
1:15:48Tribulation which is perhaps nearly 2
1:15:51000 years after the resurrection of the
1:15:53Messiah that the nations are being
1:15:54called to repent so that they might
1:15:56avoid the messiah's Judgment at his
1:15:58return however unlike Nineveh the
1:16:01Nations appear to not repent Revelation
1:16:04chapter 9 verses 20-21 the rest of
1:16:08mankind who were not killed by these
1:16:10plagues did not repent of the works of
1:16:13their hands nor give up worshiping
1:16:15demons and Idols of gold and silver and
1:16:17bronze and stone and wood which cannot
1:16:20see or hear or walk nor did they repent
1:16:23of their murders or their sorceries or
1:16:26their sexual immorality or their thefts
1:16:30Revelation chapter 16 verse 9. they were
1:16:33scorched by the fierce heat and they
1:16:36cursed the name of God who had power
1:16:38over these plagues they did not repent
1:16:40and give him glory
1:16:42Revelation chapter 16 verses 10 through
1:16:4511. the fifth angel poured out his bowl
1:16:48on the throne of the Beast and its
1:16:51kingdom was plunged Into Darkness people
1:16:53gnawed their tongues in anguish and
1:16:55cursed the god of Heaven for their pain
1:16:57and source
1:16:58they did not repent of their deeds I'm
1:17:01unfortunately while the prophetic
1:17:03pattern of Nineveh is available to the
1:17:05nations in the end should they repent
1:17:07they do not however the house of Israel
1:17:11those in the faith that are grafted in
1:17:13and Scattered into the Nations will
1:17:15fulfill the pattern of Nineveh
1:17:18Jonah chapter 3 verses 5-8 and the
1:17:21people of Nineveh believed God they
1:17:23called for a fast and put on sackcloth
1:17:26from the greatest of them to the least
1:17:28of them the word reached the king of
1:17:30Nineveh and he arose from his throne
1:17:32removed his robe covered himself with
1:17:35sackcloth and sat in ashes and he issued
1:17:39a proclamation and published through
1:17:41Nineveh
1:17:42by the decree of the king and his Nobles
1:17:44that neither man nor Beast heard nor
1:17:48flock taste anything let them not feed
1:17:51or drink water but let man and Beast be
1:17:54covered with sackcloth and let them call
1:17:57out mightily to God let everyone turn
1:18:00from his evil way and from the violence
1:18:02that is in his hands
1:18:04like Nineveh we are warned Revelation
1:18:07chapter 18 Verses 4 through 5 come out
1:18:10of her my people lest you take part in
1:18:13her sins lest you share in her plagues
1:18:16for her sins are heaped high as heaven
1:18:18and God has remembered her iniquities
1:18:21and some will realize their error repent
1:18:24in the end Jeremiah chapter 16 verse 19.
1:18:28oh Lord my strength and my stronghold my
1:18:32refuge in the day of trouble to you
1:18:34shall the Nations come from the ends of
1:18:36the Earth and say our fathers have
1:18:38inherited nothing but lies worthless
1:18:41things in which there is no prophet
1:18:45the Jericho prophecy
1:18:47the story of Jericho is a parallel to
1:18:50the events and timing of the return of
1:18:51the Messiah Joshua chapter 6 verses 1-5
1:18:56now Jericho was shot up inside and
1:18:58outside because of the people of Israel
1:19:00none went out and none came in and the
1:19:03Lord said to Joshua see I have given
1:19:06Jericho into your hand with its king and
1:19:09Mighty Men of Valor you shall March
1:19:11around the city all the men of War going
1:19:14around the city once
1:19:16thus shall you do for six days
1:19:18seven priests shall bear seven trumpets
1:19:21of Ram's horns before the Ark on seventh
1:19:24day you shall March around the city
1:19:26seven times and the priests shall blow
1:19:28the trumpets and when they make a long
1:19:31blast with the Ram's Horn when you hear
1:19:33the sound of the trumpet then all the
1:19:35people shall Shout with a great shout
1:19:37and the wall of the city will fall down
1:19:39flat and the people shall go up everyone
1:19:42straight before him
1:19:44it's hard to ignore the mention of the
1:19:46trumpet blast and great shout
1:19:48immediately preceding the people going
1:19:50up on the seventh day the fall of
1:19:53Jericho on the seventh day represents
1:19:55the victory over God's enemies on the
1:19:57day of the Lord led by Joshua who
1:19:59represents our Messiah with even the
1:20:01same name in Hebrew
1:20:04the feeding of the four thousand
1:20:06prophecy
1:20:07the feeding of the four thousand
1:20:09prophecy shares interpretive elements
1:20:11also used in the four of seven prophecy
1:20:13and the Hosea prophecy applying the one
1:20:16day is a thousand years principle is
1:20:18also necessary Matthew chapter 15 verses
1:20:2132-39
1:20:23then Jesus called his disciples to him
1:20:25and said I have compassion on the crowd
1:20:27because they have been with me now three
1:20:29days and have nothing to eat and I am
1:20:32unwilling to send them away hungry lest
1:20:34they faint on the way and the disciples
1:20:36said to him where are we to get enough
1:20:38bread in such a desolate place to feed
1:20:40so great a crowd and Jesus said to them
1:20:43how many loaves do you have they said
1:20:46seven and a few small fish directing the
1:20:49crowd to sit down on the ground he took
1:20:51the seven Loaves and the fish and having
1:20:53given thanks he broke them and gave them
1:20:56to the disciples and the disciples gave
1:20:59them to the crowds and they all ate and
1:21:01were satisfied and they took up seven
1:21:04baskets full of the broken pieces left
1:21:06over those who ate were four thousand
1:21:09men besides women and children and after
1:21:12sending away the crowds he got into the
1:21:14boat and went to the region of magadon
1:21:17the numerological metaphors that might
1:21:19immediately appear relevant here are
1:21:21three days seven loaves of bread in
1:21:24seven baskets and four thousand fed as
1:21:27we've already learned the third day
1:21:29following two thousand years after the
1:21:31first coming of the Messiah and the
1:21:33seventh day following six thousand years
1:21:35after creation are the same day they
1:21:37just have different starting points the
1:21:39third and seventh day is the day of our
1:21:42Resurrection we will be cleansed and
1:21:44purified as we shed this flesh and put
1:21:47on The Incorruptible glorified body this
1:21:49is also typified in the law of
1:21:51purification which occurs on the third
1:21:53day and the seventh day
1:21:55Numbers Chapter 19 Verse 12 he shall
1:21:58cleanse himself with the water on the
1:22:00third day and on the seventh day and so
1:22:02be clean but if he does not cleanse
1:22:05himself on the third day and on the
1:22:06seventh day he will not become clean
1:22:09the feeding of the four thousand
1:22:11attempts to teach this as well first we
1:22:13have the mention of the third day which
1:22:15we had already explained then we have
1:22:18the seven baskets with the seven loaves
1:22:19of bread the bread represents the word
1:22:22of God Matthew chapter 4 verse 4 the
1:22:25word of God In the Flesh our Messiah
1:22:27arrives again on the seventh day
1:22:30Revelation Chapter 19 Verse 13 He is
1:22:34clothed in a robe dipped in Blood and
1:22:36the name by which he is called is the
1:22:38word of God
1:22:39this invites us to use the one day as a
1:22:41thousand years principle for
1:22:43metaphorical application here the seven
1:22:45baskets of bread would illustrate that
1:22:47the seven thousand year plan of the word
1:22:49of God is complete on the seventh day it
1:22:51could be that the four thousand
1:22:53represents the fourth day of the seven
1:22:55day plan our Messiah came first on the
1:22:58fourth day and then is expected to
1:23:00return on the seventh day
1:23:04the Esther prophecy
1:23:06following Resurrection we are brought
1:23:08into the throne room deserving death we
1:23:11are instead granted salvation from the
1:23:13King Revelation chapter 7 verses 9
1:23:16through 10. after this I looked and
1:23:19behold a great multitude that no one
1:23:21could number from every nation from all
1:23:24tribes and peoples and languages
1:23:25standing Before the Throne and before
1:23:28the lamb clothed in white robes with
1:23:31palm branches in their hands and crying
1:23:33out with a loud voice salvation Belongs
1:23:36To Our God who sits on the throne and to
1:23:39the lamb
1:23:40when Esther presented herself to the
1:23:42king wearing her royal robes she entered
1:23:45the throne room knowing that she
1:23:46deserved death for entering against the
1:23:49law Esther chapter 4 verse 16. then I
1:23:53will go to the king though it is against
1:23:55the law and if I perish I perish however
1:23:59the King extended life as a picture of
1:24:02our salvation and the resurrection
1:24:04what day did this happen it should come
1:24:06as no surprise that it happened on the
1:24:08third day
1:24:10Esther chapter 5 verses 1 through 2. on
1:24:13the third day Esther put on her royal
1:24:15robes and stood in the inner Court of
1:24:18the king's Palace in front of the king's
1:24:20quarters while the King was sitting on
1:24:22his Royal Throne inside the throne room
1:24:24opposite the entrance to the palace and
1:24:27when the king saw Queen Esther standing
1:24:29in the court she won favor in his sight
1:24:31and he held out to Esther the golden
1:24:34scepter that was in his hand then Esther
1:24:37approached and touched the tip of the
1:24:39scepter
1:24:40Esther pictures us as the bride Before
1:24:42the Throne Room of our King she's
1:24:44wearing her royal robe we will be
1:24:47wearing our white robes Esther was
1:24:50granted life when she deserved death we
1:24:53are granted eternal life by the
1:24:55resurrection though we deserve death for
1:24:58Esther this occurred on the third day
1:24:59for us we are also resurrected unto life
1:25:03on the third day
1:25:06the three measures of Leaven prophecy
1:25:10one of the purposes of the millennial
1:25:12kingdom is for the Kingdom of Heaven to
1:25:14be on earth in fact there's a crucial
1:25:16element of the Lord's Prayer when our
1:25:18Messiah said in Matthew chapter 6 verse
1:25:2110 your kingdom come your will be done
1:25:24on Earth as it is in heaven we are
1:25:27waiting for the kingdom to arrive on
1:25:30Earth which begins with the messiah's
1:25:32Reign it will start small and grow just
1:25:35as the parable of the Mustard Seed also
1:25:38teaches us our Messiah spoke in Parables
1:25:40to reveal mysteries in Hidden form we
1:25:43are told in Matthew chapter 13 verse 35
1:25:46I will open my mouth in Parables I will
1:25:50utter what has been hidden since the
1:25:51foundation of the world just before
1:25:54Matthew chapter 13 verse 35 we're given
1:25:57this short Parable Matthew Chapter 13
1:26:00Verse 33 he told them another Parable
1:26:03the Kingdom of Heaven is like leaven
1:26:06that a woman took and hid in three
1:26:08measures of flower till it was all
1:26:11leavened this is a parable and we're
1:26:13told parables are all about hidden
1:26:16information all information matters and
1:26:18Parables especially numbers the context
1:26:21here is the kingdom coming to Earth and
1:26:24growing just as leaven grows and expands
1:26:26bread so will the kingdom of God expand
1:26:29and grow on Earth why the mention of
1:26:32three measures of flower why not one or
1:26:34two or five it should come as no
1:26:37surprise now but the three measures of
1:26:39Leaven teaches us that the Kingdom on
1:26:41Earth starting with the messiah's reign
1:26:43will arrive on the third day
1:26:48the Enoch prophecy
1:26:50a section of Jude mentions the return of
1:26:52our Messiah and how he will return to
1:26:54execute judgment Jude mentions that this
1:26:57is a prophecy of Enoch what's perhaps
1:27:00the most interesting is that Jude feels
1:27:03it oddly necessary to also mention in
1:27:05the context of the messiah's return that
1:27:08Enoch was the seventh from Adam in Jude
1:27:11verses 14 through 15 we read it was also
1:27:15about these that Enoch the seventh from
1:27:17Adam prophesized saying behold the Lord
1:27:21comes with ten thousands of his holy
1:27:23ones to execute judgment on all and to
1:27:26convict all the ungodly of all their
1:27:28deeds of ungodliness that they've
1:27:30committed in such an ungodly way and of
1:27:33all the harsh things that ungodly
1:27:35Sinners have spoken against him we know
1:27:38by now that the Messiah is to return on
1:27:40the seventh day perhaps this is why Jude
1:27:43felt compelled to note that Enoch is the
1:27:45seventh from Adam in the context of the
1:27:48messiah's return
1:27:50the birth Pang prophecy
1:27:53in Matthew 24 the Messiah likened the
1:27:55beginning of end times to birth pangs
1:27:58Matthew chapter 24 verse 8 and Jesus
1:28:01answered them see that no one leads you
1:28:04astray for many will come in my name
1:28:06saying I am the Christ and they will
1:28:08lead many astray and you will hear of
1:28:11wars and rumors of wars see that you are
1:28:14not alarmed for this must take place but
1:28:16the end is not yet for nation will rise
1:28:19against nation and Kingdom against
1:28:21Kingdom and there will be famines and
1:28:24earthquakes in various places all these
1:28:27are but the beginning of the birth pains
1:28:31in humans conception to birth is 40
1:28:34weeks using the Jubilee principle we
1:28:37find that this time frame would last
1:28:38about 2 000 Years starting in the first
1:28:42century the beginning of these birth
1:28:44pangs include Wars rumors of wars
1:28:47famines earthquakes and many being led
1:28:50astray in the faith these things have
1:28:52certainly been occurring for two
1:28:54thousand years and appear to increase as
1:28:57we near the end the final stages of the
1:28:59birth pangs include an increase of
1:29:01lawlessness tribulation and the
1:29:04abomination of desolation lastly these
1:29:08birth pangs end at the messiah's coming
1:29:11using all these prophecies and patterns
1:29:13established for us a rather precise
1:29:15Messianic timeline since we have deduced
1:29:18that there will be two days or two
1:29:19thousand years from the death burial and
1:29:22resurrection of the Messiah to his
1:29:24second coming all we need to know is the
1:29:26year of the messiah's Resurrection to
1:29:28then know the year of his return
1:29:32the death burial and resurrection of
1:29:34messiah in 30 CE
1:29:37Scholars have long argued the time frame
1:29:39between 29 CE and 33 CE as the time of
1:29:43the crucifixion and resurrection of the
1:29:45Messiah but for the longest time we
1:29:47lacked Witnesses detailing exactly when
1:29:50his death occurred the best we could do
1:29:52was an educated guess most Scholars
1:29:55agree that 30 CE makes the most sense
1:29:57they may be more right than they realize
1:29:59because we're going to present evidence
1:30:01that they did not even likely consider
1:30:03that really solidifies 30 CE as the year
1:30:06of his death and Resurrection ironically
1:30:09in the ancient Jewish writings we can
1:30:11find several witnesses all agreeing to
1:30:13the exact year the Messiah died we read
1:30:16in the Jerusalem talmud 40 years before
1:30:19the destruction of the temple the
1:30:21Western light went out the Crimson
1:30:22thread remained crimson and a lot for
1:30:25the lord always came up in the left hand
1:30:27they would close the gates of the temple
1:30:29by night and get up in the morning and
1:30:31find them wide open a similar passage in
1:30:34the Babylonian talmud States our rabbi
1:30:36is taught during the last 40 years
1:30:39before the destruction of the temple the
1:30:41lot did not come up in the right hand
1:30:43nor did the crimson-colored strap become
1:30:45white nor did the westernmost light
1:30:48shine and the doors of the Heckel would
1:30:50open by themselves
1:30:52so what does this actually mean this is
1:30:55referencing a practice on the day of
1:30:57atonement in which the high priest was
1:30:59to present Two Goats before the Lord he
1:31:02would then cast lots over the goats to
1:31:04determine which would be offered to the
1:31:05Lord and which would be led into the
1:31:07Wilderness as the scapegoat the goat on
1:31:10which the Lord's lot fell was offered as
1:31:12a sin offering there was equal chance
1:31:14for the lot of the Lord to appear in the
1:31:16right hand however beginning in 30 CE
1:31:19according to traditional Jewish writings
1:31:22for 40 years prior to the destruction of
1:31:24the temple the lot for the Lord only
1:31:27appeared in his left hand the odds of
1:31:30this happening are just over one in one
1:31:33trillion
1:31:34as you can expect statistically this is
1:31:37basically impossible this of course
1:31:39absolutely dumbfounded the priesthood
1:31:42and was the subject of much discussion
1:31:43this was such a big deal that it was
1:31:46documented in multiple ways the only
1:31:48thing that they knew was that something
1:31:50was seriously different in the day of
1:31:52atonement sacrifice something very
1:31:55profound happened in 30 CE in the book
1:31:57of Hebrews which focuses on the day of
1:31:59atonement sacrifice we learned that it
1:32:02is what the Messiah accomplished on the
1:32:03cross that was causing all of these
1:32:05strange events to occur thus as you can
1:32:08likely guess already it was in 30 CE
1:32:10that the Messiah died on the cross
1:32:13but there's more as two to three
1:32:15Witnesses establish a matter we want to
1:32:17bring several witnesses to the table as
1:32:19it relates to 30 CE the next Miracle
1:32:22which the ancient Jewish authorities
1:32:24acknowledged was that the temple doors
1:32:26swung open every night of their own
1:32:28accord for 40 years this was the case
1:32:31beginning in 30 CE the leading Jewish
1:32:34authority of that time johannan Ben
1:32:36zakai declared that this was a sign of
1:32:39impending doom and that the temple
1:32:41itself would be destroyed the Jerusalem
1:32:44talmud States said rabban johanan Ben
1:32:47zakai to the temple o Temple why do you
1:32:50frighten us we know that you will end up
1:32:52destroyed for it has been said open your
1:32:55doors o Lebanon that the fire may devour
1:32:58your Cedars Johan and Ben Sakai was the
1:33:01leader of the Jewish Community during
1:33:03the time following the destruction of
1:33:05the temple in 70 CE when the Jewish
1:33:08government was transferred to jamnia
1:33:10some 30 miles west of Jerusalem the next
1:33:13miracle was that the most important lamp
1:33:15of the seven Candlestick Menorah in the
1:33:18temple went out and would not shine
1:33:21every night for 40 years over 12 500
1:33:25nights in a row the main lamp of the
1:33:27temple lamp stand the menorah went out
1:33:29of its own accord no matter what
1:33:32attempts and precautions the priest took
1:33:33to safeguard it against this event
1:33:36Ernest Martin States in fact we are told
1:33:38in the talmud that at dusk the lamps
1:33:40that were unlit in the daytime the
1:33:42middle four lamps remained unlit while
1:33:44the two Eastern lamps normally stayed
1:33:46lit during the day were to be relit from
1:33:48the Flames of the western lamp which was
1:33:50a lamp That was supposed to stay lit all
1:33:52the time it was like the eternal flame
1:33:55that we see today in some national
1:33:56monuments this Western lamp was to be
1:33:59kept lit at all times for that reason
1:34:02the priests kept extra reservoirs of
1:34:04olive oil and other implements in ready
1:34:06supply to make sure that the Western
1:34:08lamp under all circumstances would stay
1:34:11lit but what happened in the 40 years
1:34:14from the very year Messiah said the
1:34:16physical Temple would be destroyed
1:34:18every night for 40 years the Western
1:34:20lamp went out and this in spite of the
1:34:23priests each evening preparing in a
1:34:25special way the Western lamps so that it
1:34:27would remain constantly burning all
1:34:28night again the odds against the lamp
1:34:31continually going out are astronomical
1:34:34something out of the ordinary was going
1:34:36on the light of the menorah representing
1:34:39contact with God his spirit and his
1:34:42presence was now removed this special
1:34:45demonstration occurred starting with the
1:34:47crucifixion of the Messiah and now for
1:34:50the most interesting documented event
1:34:52written in Jewish history noted to be
1:34:54from 30 CE messiah's death to 70 CE the
1:34:58destruction of the Temple
1:35:01and it has further been taught for 40
1:35:04years before the destruction of the
1:35:05temple the thread of scarlet never
1:35:07turned white but it remained red
1:35:10lastly this miracle concerns the Crimson
1:35:13strip or cloth tied to the Azazel goat a
1:35:17portion of this red cloth was also
1:35:18removed from the goat and tied to the
1:35:20temple door each year the redcloth on
1:35:23the temple door turned white as if to
1:35:25signify the atonement of another day of
1:35:27atonement was acceptable to the Lord
1:35:29this annual event happened until 30 CE
1:35:32when the cloth then remained Crimson
1:35:34each year to the time of the Temple's
1:35:36destruction this undoubtedly caused much
1:35:39stir and dismay among the Jews this
1:35:41traditional practice is linked to Israel
1:35:43confessing its sins and ceremonially
1:35:45placing this nation's sin upon the
1:35:48Azazel goat the sin was then removed by
1:35:51this goat's death sin was represented by
1:35:54the red color of the cloth the color of
1:35:56blood
1:35:57cloth remained Crimson that is Israel's
1:36:00sins were not being pardoned and made
1:36:02white as God told Israel through Isaiah
1:36:05the prophet Isaiah chapter 1 verse 18.
1:36:09come now let us reason together says the
1:36:12Lord though your sins are like Scarlet
1:36:14they shall be as white as snow though
1:36:17they are red like Crimson they shall
1:36:19become like wool the clear indication is
1:36:22that the whole Community had lost the
1:36:23Lord's attention in relation to
1:36:25something that occurred in 30 CE the
1:36:28only thing that makes any sense
1:36:29whatsoever is the year of the messiah's
1:36:32death after 30 CE according to multiple
1:36:35Witnesses and accounts the Crimson
1:36:37thread never turned white again for 40
1:36:39years eventually leading to the
1:36:42destruction of the temple and the
1:36:44cessation of all Temple rituals what
1:36:47happened in 30 CE to merits such a
1:36:49change at the day of atonement by some
1:36:52accounts on April 4th 30 CE the 14th of
1:36:56the first hebraic month the day of the
1:36:58Passover sacrifice our Messiah offered
1:37:00himself as a sacrifice for sin because
1:37:04of this event there was a transference
1:37:06of the atonement now no longer achieved
1:37:08through the Two Goats as offered on the
1:37:10day of atonement like an innocent
1:37:12Passover Lamb the Messiah was put to
1:37:15death although no fault was found in him
1:37:18but unlike Temple sacrifices or the day
1:37:20of atonement events as already detailed
1:37:23where sin is only covered over for a
1:37:25Time the Messianic sacrifice is covered
1:37:28for all time the mechanism providing
1:37:30forgiveness of sin through the day of
1:37:32atonement clearly changed in 30 CE
1:37:34here's an interesting correlating point
1:37:37regarding the 40 years from the death
1:37:39and resurrection of the Messiah and the
1:37:41destruction of the temple in 70 CE the
1:37:44events leading up to the destruction of
1:37:45the temple in 70 CE are often noted to
1:37:48rhyme with many prophesized end time
1:37:51events these events are seen as a
1:37:53template for the coming Great
1:37:55Tribulation judgment and return of our
1:37:58Messiah notice how once again the
1:38:00Jubilee principle is a perfect fit there
1:38:03will be 40 jubilees or two thousand
1:38:05years between death and resurrection of
1:38:07our Messiah on Passover and the end
1:38:10times and his return so if the Messiah
1:38:12died in 30 CE which clearly appears to
1:38:15be the case based on several witnesses
1:38:17and historical confirmations
1:38:19establishing the matter that we have an
1:38:22amazing opportunity placed in front of
1:38:24us we are now equipped and enabled to
1:38:27add two days or two thousand years to 30
1:38:30CE and arrive to 2030 as the year of the
1:38:33messiah's return this may place the
1:38:35abomination of desolation to be an early
1:38:382027.
1:38:41the Fig Tree prophecy
1:38:43just before our Messiah mentioned the
1:38:46day and hour that no one knows he made
1:38:48it clear that we will at least know the
1:38:50season Matthew chapter 24 verses 32-35
1:38:54from the Fig Tree learn its lesson as
1:38:57soon as its Branch becomes tender and
1:38:59puts out its leaves you know that summer
1:39:01is near so also when you see all these
1:39:05things you know that he is near at the
1:39:07very Gates truly I say to you this
1:39:11generation will not pass away until all
1:39:13these things take place Heaven and Earth
1:39:15will pass away but my words will not
1:39:19pass away what does this mean the
1:39:21obvious interpretation is that when we
1:39:23see such signs and events that were
1:39:25mentioned in previous verses that the
1:39:27messiah's return is near at the very
1:39:30Gates however as should be clearly
1:39:32evident by now limiting ourselves to the
1:39:35only obvious interpretation is a serious
1:39:37handicap to proper understanding of
1:39:40Messianic prophecy especially Messianic
1:39:43timing as we have done dozens of times
1:39:45already we just need to crack the code
1:39:47if you will and when we do just that
1:39:50guess what we find it gives us the same
1:39:53prophetic Messianic timeline that we see
1:39:55over and over in the Bible biblical
1:39:57Scholars have long understood the Fig
1:39:59Tree to be metaphorically connected to
1:40:01Israel the leave of the Fig Tree are
1:40:04what Adam and Eve tried to use to cover
1:40:06their sin and the Fig Tree is the only
1:40:08tree that God ever cursed which
1:40:11represented the Jewish Pharisees
1:40:13Jeremiah clearly tells us that fig tree
1:40:16represents Israel without fruit perhaps
1:40:19most importantly a mention of the Fig
1:40:21Tree being early In Bloom in Matthew
1:40:23chapter 24 is also very similar to the
1:40:26same connection made by the prophet
1:40:28Hosea
1:40:30Hosea chapter 9 verse 10.
1:40:33like grapes in the wilderness I found
1:40:35Israel like the first fruit on the Fig
1:40:38Tree in its first season I saw your
1:40:41fathers Israel became a nation with land
1:40:44again in 1948 but still lacked Jerusalem
1:40:48as the capital according to the Bible
1:40:50Jerusalem is where the Lord placed his
1:40:53name
1:40:53second Kings chapter 21 verse 7 and the
1:40:58carved image of Ashura that he had made
1:41:00he set in the house of which the Lord
1:41:02said to David and to Solomon his son in
1:41:05this house and in Jerusalem which I have
1:41:08chosen out of all the tribes of Israel I
1:41:10will put my name forever then on the
1:41:1323rd of January 1950 the Israeli knesset
1:41:17proclaimed Jerusalem as the capital of
1:41:19Israel and began moving government
1:41:21offices into the city causing fig trees
1:41:24Branch to now be tender and putting on
1:41:27leaves so if 1950 is the start how long
1:41:30is a generation ironically in Psalm
1:41:33chapter 90 the same chapter we read
1:41:35earlier in this presentation that
1:41:37demonstrated the concept of a day as a
1:41:39thousand years we are also given a very
1:41:42interesting verse Psalm chapter 90 verse
1:41:4610. the years of our life are seventy or
1:41:49even by reason of strength 80 yet their
1:41:52span is but toil trouble they are soon
1:41:55gone and we fly away
1:41:58and so we simply do the math 1950 plus
1:42:0180 equals twenty Thirty and then
1:42:05we fly away
1:42:08The Eighth Day
1:42:13so what happens after this 7 000 year or
1:42:16seven day plan of man that God has for
1:42:19us there's not a lot of detail of what
1:42:21occurs following the new Heaven and the
1:42:23new Earth Revelation chapters 21-22
1:42:26affords us some detail and mirrors
1:42:29similar language we find in the prophets
1:42:31there are some patterns given to us that
1:42:33help further establish the overall
1:42:35timing
1:42:37circumcision prophecy
1:42:39have you ever asked why circumcision is
1:42:42to be on the Eighth Day Leviticus
1:42:44chapter 12 verses 1 through 5. the Lord
1:42:47spoke to Moses saying speak to the
1:42:50people of Israel saying if a woman
1:42:52conceives and bears a male child then
1:42:54she shall be unclean seven days as at
1:42:57the time of her menstruation she shall
1:42:59be unclean and on the Eighth Day the
1:43:02Flesh of his foreskin shall be
1:43:03circumcised
1:43:04then she shall continue for 33 days in
1:43:07the blood of her purifying she shall not
1:43:10touch anything holy nor come into the
1:43:12sanctuary until the days of her
1:43:14purifying are complete but if she Bears
1:43:17a female child then she shall be unclean
1:43:19two weeks as in her menstruation and she
1:43:22shall continue in the blood of her
1:43:23purifying for 66 days
1:43:26here's an interesting connection to
1:43:28consider with a male child being born a
1:43:31woman is unclean for seven days plus 33
1:43:34days for a total of 40 days with a
1:43:37female child being born a woman is
1:43:39unclean for 14 days plus 66 days for a
1:43:43total of 80 days if we were to add the
1:43:4640 days and the 80 days together it
1:43:48would equal 120 days of uncleanliness
1:43:51until the time of purification is
1:43:53complete as should be understood by now
1:43:56the connection to 120 is important using
1:44:00the Jubilee principle 50 times 120 is
1:44:04Biblical years 6000. it is biblical year
1:44:076000 or the seventh day in which our
1:44:10time of purification is complete also
1:44:13recall that the seventh day is the same
1:44:15as the third day the seventh day is the
1:44:18seventh day from creation and the third
1:44:20day is the third day from the death and
1:44:23resurrection of our Messiah
1:44:25Numbers Chapter 19 Verse 12. he shall
1:44:29cleanse himself with the water on the
1:44:31third day and on the seventh day and so
1:44:34be clean but if he does not cleanse
1:44:36himself on the third day and on the
1:44:38seventh day he will not become clean
1:44:41likewise we will be cleansed by the
1:44:43Resurrection on the third and seventh
1:44:45day that is when our time of
1:44:47purification is complete which also
1:44:50happens to be the 120th Jubilee or
1:44:53biblical year 6000. so what does the
1:44:56mention of circumcision here have to do
1:44:58with prophetic timing
1:45:00in the midst of the 40 days on the
1:45:02Eighth Day the male child is circumcised
1:45:05circumcision is a reference to the sign
1:45:07of the Covenant given to Abraham often
1:45:10in scripture as already revealed in this
1:45:12teaching a seven is metaphorically
1:45:14relating to the seven thousand year plan
1:45:16God has for man if the seven here
1:45:19relates to the seven thousand years and
1:45:21that somehow relates to the Covenant of
1:45:23Abraham is there anything here to
1:45:25suggest that numerically
1:45:27well watch this
1:45:29take the seven thousand years and divide
1:45:31it by the 40 days of uncleanliness seven
1:45:34thousand divided by 40 equals 175.
1:45:38how long did Abraham live you guessed it
1:45:41Genesis chapter 25 verse 7. These are
1:45:46the days of the years of Abraham's life
1:45:49175 years
1:45:51circumcision physically represents the
1:45:53cutting away and discarding of our flesh
1:45:55and spiritually represents the cutting
1:45:57of our heart or circumcising our heart
1:45:59and having a heart to only follow God
1:46:02that is what is meant by a circumcised
1:46:05heart Ezekiel chapter 36 verses 26-27
1:46:10and I will give you a new heart and a
1:46:13new spirit I will put within you and I
1:46:15will remove the Heart of Stone from your
1:46:17flesh and give you a heart of Flesh and
1:46:20I will put my spirit within you and
1:46:22cause you to walk in my statutes and be
1:46:24careful to obey my rules
1:46:27at the end of seven thousand years both
1:46:29resurrections will have occurred we will
1:46:32enter into the last great day The Eighth
1:46:34Day the result of both resurrections
1:46:37will cause us to have discarded our
1:46:38bodies of Flesh and we will have our
1:46:40glorified bodies the result being that
1:46:43we will have only desire or new heart to
1:46:46follow God for all of eternity on the
1:46:49Eighth Day following both resurrections
1:46:51at the beginning and end of the seventh
1:46:53day all will be 100 percent Gods Exodus
1:46:58chapter 22 verse 30. you shall do the
1:47:01same with your oxen and with your sheep
1:47:03seven days it shall be with its mother
1:47:06on The Eighth Day you shall give it to
1:47:08me
1:47:09that leads us into the Sukkot prophecy
1:47:14the Sukkot prophecy
1:47:16Sukkot is a fall Feast that can be found
1:47:18in Leviticus chapter 23. it's also
1:47:21called Tabernacles the first time Sukkot
1:47:23is mentioned in scripture is found in
1:47:25Genesis
1:47:27Genesis chapter 33 verse 17.
1:47:30but Jacob journeyed to sakov and built
1:47:33himself a house and made booths for his
1:47:35livestock therefore the name of the
1:47:38place is called sukhoth after bowing
1:47:40seven times in verse 3 and leaving Esau
1:47:43behind in verse 17 Jacob arrives to a
1:47:46place he names Sukkot the mention of a
1:47:48seven is thus connected with Sukkot
1:47:50there is also a mention of an eight that
1:47:53is also connected with Sukkot Leviticus
1:47:56chapter 23 verses 40-42 on the 15th day
1:48:00of the seventh month when you have
1:48:02gathered in the produce of the land you
1:48:05shall celebrate the Feast of the Lord
1:48:06Seven Days on the first day shall be a
1:48:09solemn rest and on the Eighth Day shall
1:48:12be a solemn rest
1:48:13and you shall take on the first day the
1:48:16fruit of Splendid trees branches of palm
1:48:18trees and boughs of leafy trees and
1:48:21Willows of the brook and you shall
1:48:22rejoice before the Lord your God seven
1:48:25days you shall celebrate it as a feast
1:48:27to the Lord for seven days in the year
1:48:29it is a statute forever throughout your
1:48:32Generations you shall celebrate it in
1:48:35the seventh month
1:48:36one of the things that God mentions as
1:48:39the purpose of Sukkot is to remind us
1:48:41when Israel dwelt in booths after coming
1:48:43out of Egypt Leviticus chapter 23 verses
1:48:4742-43 you shall dwell in booths for
1:48:50seven days all Native Israelites shout
1:48:53dwell in booths that your Generations
1:48:55may know that I made the people of
1:48:57Israel dwell in booths when I brought
1:48:58them out of the land of Egypt I am the
1:49:01Lord your God which is interesting
1:49:04because the first place they stop is at
1:49:06Sukkot Exodus chapter 12 verse 37 and
1:49:10the people of Israel journeyed from
1:49:12Ramses to sukoth about 600 000 men on
1:49:16foot besides women and children
1:49:18so when we dwell in booths for Sukkot we
1:49:21are to be reminded of the Wilderness
1:49:23when God took his people out of Egypt
1:49:25and brought them into temporary
1:49:27dwellings in the wilderness Sukkot is
1:49:30mentioned by our Messiah as well John
1:49:32chapter 7 verses 37-38
1:49:36on the last day of the feast the great
1:49:38day meaning the Eighth Day Jesus stood
1:49:40up and cried out if anyone thirsts let
1:49:43him come to me and drink whoever
1:49:46believes in me as the scripture has said
1:49:48out of his heart will flow rivers of
1:49:50Living Water
1:49:52the Messiah may have been giving more
1:49:54understanding of Isaiah chapter 55.
1:49:56Isaiah chapter 55 verses 1-2
1:50:00come everyone who thirsts come to the
1:50:03waters and he who has no money come buy
1:50:06and eat come buy wine and milk without
1:50:09money and without price but here's
1:50:12what's rather interesting specifically
1:50:15on the Eighth Day the Messiah mentions
1:50:17Living Waters this commands attention to
1:50:20the New Jerusalem
1:50:21Zechariah Chapter 14 verses 7 through 8
1:50:25and there shall be a unique day which is
1:50:27known to the Lord neither day nor night
1:50:29but at evening time there shall be light
1:50:32on that day living water shall flow out
1:50:35from Jerusalem half of them to the
1:50:37Eastern Sea and half of them to the
1:50:39Western sea it shall continue in summer
1:50:41as in winter in the context of the New
1:50:44Jerusalem we also read Revelation
1:50:47chapter 22 verses 1-2 then the angel
1:50:51showed me the river of the Water of Life
1:50:53bright as Crystal flowing from the
1:50:55Throne of God and of the Lamb through
1:50:58the middle of the street of the city
1:50:59also on either side of the river the
1:51:02Tree of Life with its 12 kinds of fruit
1:51:04yielding its fruit each month the leaves
1:51:07of the tree were for the healing of the
1:51:09Nations no longer will there be anything
1:51:11accursed but the Throne of God and of
1:51:14the Lamb will be in it and his servants
1:51:17will worship him they will see his face
1:51:19and his name will be on their foreheads
1:51:22night will be no more they will need no
1:51:24light of lamp or sun for the Lord God
1:51:27will be their light and they will reign
1:51:29forever and ever most believe the New
1:51:32Jerusalem will arrive after the Messiah
1:51:34Reigns for one thousand years referring
1:51:37back to the creation prophecy there are
1:51:39six days and the seventh day is a rest
1:51:41recall that one day is a thousand years
1:51:44principle here there will be six
1:51:46thousand years of man and then on the
1:51:48seventh day the Messiah arrives and we
1:51:51rest and reign with him for one thousand
1:51:54years or one day specifically the
1:51:56Sabbath day the day of the Lord after
1:51:59the seventh day thus technically the
1:52:01Eighth Day the New Jerusalem will arrive
1:52:04it was not likely an accident that
1:52:06Messiah mentioned the Living Waters on
1:52:08the eighth day of sukur as we are
1:52:10likewise presented with the Living
1:52:12Waters from the New Jerusalem on the
1:52:14eighth day this is why the Feast of
1:52:16Sukkot groups the seven days together
1:52:17and then mysteriously mentions another
1:52:20Eighth Day the last last great day in
1:52:23addition the New Jerusalem arrives just
1:52:25before the old Earth and old Heaven pass
1:52:28away and we are presented with a new
1:52:30Heaven and a new Earth it's possible
1:52:32that the New Jerusalem is a type of
1:52:34Noah's Ark after all resurrections at
1:52:37the end of the seventh day and entering
1:52:39the eighth day we enter the New
1:52:40Jerusalem God's word Goes Forth and
1:52:43destroys Heaven and Earth in a consuming
1:52:45fire and a new Heaven and a new Earth
1:52:48follows leading us into eternity the
1:52:51flood was a baptism or cleansing by
1:52:53water and the end is a baptism or
1:52:56cleansing by fire Noah's Ark points to
1:52:59this in several ways for example there
1:53:02were eight people on the ark and the
1:53:03rains began after the seventh day thus
1:53:06the eighth day thus Sukkot also reminds
1:53:09us that this life and this Earth is a
1:53:12temporary dwelling just as the biblical
1:53:14holiday of Sukkot teaches to live in
1:53:16temporary dwellings or tents for seven
1:53:18days we too live on this Earth for seven
1:53:20thousand years it this Earth or current
1:53:23version of it anyways is our temporary
1:53:25dwelling on the Eighth Day called the
1:53:28last great day in the context of Sukkot
1:53:30we will see the new Earth and our new
1:53:32and permanent dwelling restoring us all
1:53:35of the way back to the beginning as the
1:53:37end is revealed in the beginning the
1:53:40whole point of the end is to return back
1:53:42to the Garden back to the beginning our
1:53:45bodies are also temporary Paul
1:53:48brilliantly refers to our temporary
1:53:49bodies as a tent man will have lived in
1:53:52the flesh our tent for seven thousand
1:53:55years by The Eighth Day both
1:53:57resurrections will have occurred and the
1:54:00house not made with hands our
1:54:01resurrected bodies will be our new
1:54:04Eternal home
1:54:05second Corinthians chapter 5 verse 1.
1:54:08for we know that if the tent that is our
1:54:11Earthly home is destroyed we have a
1:54:13building from God a house not made with
1:54:16hands
1:54:17Eternal in the heavens
1:54:19it should also be noted that all
1:54:20agricultural harvests will have occurred
1:54:22by then the barley harvest the wheat
1:54:25Harvest and the grape Harvest that is
1:54:27the purpose of Sukkot to Feast on the
1:54:29completed Harvest there's a prophetic
1:54:32implication to consider here as well the
1:54:34Messiah was referred to as the first
1:54:36fruits of the Harvest which is the
1:54:37barley Harvest First Corinthians chapter
1:54:4015 verse 20 but in fact Christ has been
1:54:43raised from the dead the first fruits of
1:54:46those who have fallen asleep
1:54:48there is also the wheat Harvest which is
1:54:50Us in the faith the grape Harvest are
1:54:53the rebellious
1:54:54Revelation chapter 14 verses 17-20 then
1:54:59another angel came out of the temple in
1:55:01heaven and he too had a sharp sickle and
1:55:04another angel came out from the altar
1:55:05the angel who has authority over the
1:55:07fire and he called with a loud voice to
1:55:10the one who had the sharp sickle
1:55:12put in your sickle and gather the
1:55:14Clusters from the vine of the Earth for
1:55:16its grapes are ripe so the angel swung
1:55:19his sickle across the Earth and gathered
1:55:21the grape Harvest of the earth and threw
1:55:23it into the great wine press of the
1:55:25wrath of God
1:55:27and the wine press was trotted outside
1:55:29the city and blood flowed from The Wine
1:55:31Press as high as a horse's bridle for
1:55:341600 stadia
1:55:37Sukkot follows the completion of all
1:55:39harvests and is also a feast of the
1:55:42harvests often it's proposed that Sukkot
1:55:44will be the timing of the wedding supper
1:55:46of the Lamb Revelation chapter 19 verses
1:55:496 through 10. then I heard what seemed
1:55:52to be the voice of a great multitude
1:55:54like the Roar of many Waters and like
1:55:56the sound of Mighty peels of Thunder
1:55:58crying out
1:55:59Hallelujah for the Lord Our God the
1:56:02Almighty Reigns let us rejoice and exalt
1:56:05and give him the glory for the marriage
1:56:07of the Lamb has come and his bride has
1:56:10made herself ready it was granted her to
1:56:13clothe herself with fine linen bright
1:56:15and pure for the fine linen is the
1:56:18righteous Deeds of the Saints
1:56:20and the angel said to me write this
1:56:23blessed are those who are invited to the
1:56:25marriage supper of the lamb and he said
1:56:28to me these are the true words of God
1:56:31so the reason that the marriage supper
1:56:33of the Lamb is speculated to be at
1:56:35Sukkot is because all of the harvests
1:56:37have been completed and it is also found
1:56:40at the last and final Feast another
1:56:42interesting connection is found in the
1:56:44timeline of the first temple dedication
1:56:46the temple was dedicated on the eighth
1:56:49day of Sukkot
1:56:51second chronicles verses 8-10 so Solomon
1:56:55observed The Feast at that time for
1:56:57seven days and all Israel with him a
1:56:59very great assembly who came from the
1:57:01entrance of hamath to the brook of Egypt
1:57:04on the eighth day they held a solemn
1:57:06assembly for the dedication of the altar
1:57:08they observed seven days and the feast
1:57:11seven days then on the 23rd day of the
1:57:14seventh month he sent the people to
1:57:16their tents rejoicing and happy of heart
1:57:19because of the goodness that the Lord
1:57:21had shown to David and to Solomon and To
1:57:24His People Israel likewise it appears
1:57:27similar to the New Jerusalem in which
1:57:28the temple is the Lord God the almighty
1:57:31and the lamb Revelation chapter 21 verse
1:57:3522 and I saw no temple in the city for
1:57:38its Temple is the Lord God the almighty
1:57:40and the lamb lastly after the Great
1:57:44Tribulation ends the Antichrist is
1:57:46defeated and we enter into the Thousand
1:57:49Years reigning with our Messiah and
1:57:51guess what
1:57:52All Nations will be observing Sukkot
1:57:55Zechariah Chapter 14 verse 16. then
1:57:58everyone who survives of all the nations
1:58:00that have come against Jerusalem shall
1:58:03go up year after year to worship the
1:58:05king the Lord of hosts and to keep the
1:58:07Feast of booths
1:58:09in conclusion of all you have seen so
1:58:12far the best illustration of the whole
1:58:14Messianic timeline is the temple Menorah
1:58:16itself it includes every timeline
1:58:19pattern we have seen over and over in
1:58:21this teaching and now should be easy to
1:58:24see once you see it you cannot unsee it
1:58:27it has always been hidden in plain sight
1:58:32the menorah prophecy
1:58:34the pattern of the menorah is a summary
1:58:36of the whole Messianic timeline it
1:58:38touches every critical Messianic
1:58:40timestamp for the whole plan of mankind
1:58:43the menorah is described to be the light
1:58:45of the Tabernacle and it was to always
1:58:48stay lit it was to always provide light
1:58:51Exodus chapter 27 verse 20. nkjv
1:58:56and you shall command the children of
1:58:58Israel that they bring you pure oil of
1:59:00pressed olives for the light to cause
1:59:02the lamp to burn continually the menorah
1:59:05was to also be constructed in a very
1:59:07specific pattern that was shown to Moses
1:59:10Exodus chapter 25 verses 31 through 40.
1:59:15you shall make a lamp stand of pure gold
1:59:17the lampstand shall be made of hammered
1:59:20work its base its stem its cups its
1:59:23calyxes and its flowers shall be of one
1:59:26piece with it and there shall be six
1:59:28branches going out of its sides three
1:59:31branches of the Lamb stand out of one
1:59:32side of it and three branches of the
1:59:34lampstand out of the other side of it
1:59:36three cups made like almond blossoms
1:59:39each with calyx and flour on one branch
1:59:41and three cups made like almond blossoms
1:59:44each with calyx and flour on the other
1:59:46Branch so for the six branches going out
1:59:49of the lamp stand and on the lamp stand
1:59:51itself there shall be four cups made
1:59:53like almond blossoms but their calyxes
1:59:56and flowers and a calyx of one piece
1:59:58with it under each pair of the six
2:00:00branches going out from the lampstand
2:00:02their calyxes and their branches shall
2:00:04be of one piece with it the whole of it
2:00:06a single piece of hammered work of pure
2:00:09gold you shall make seven lamps for it
2:00:12and the lamps shall be set up so as to
2:00:14give light on the space in in front of
2:00:16it it's tongs and their trays shall be
2:00:18of pure gold it shall be made with all
2:00:21these utensils out of a talent of pure
2:00:24gold and see that you make them after
2:00:26the pattern for them which is being
2:00:28shown you on the mountain
2:00:30our Messiah described himself as a light
2:00:33John chapter 8 verse 12 again Jesus
2:00:37spoke to them saying I am the light of
2:00:40the world whoever follows me will not
2:00:42walk in darkness but will have the light
2:00:45of life more specifically our Messiah is
2:00:48that lamp the menorah Revelation chapter
2:00:5121 verses 23-24
2:00:55and the city has no need of sun or moon
2:00:57to shine on it for the glory of God
2:00:59gives it light and its lamp is the Lamb
2:01:02by its light will the Nations walk and
2:01:05the kings of the earth will bring their
2:01:06Glory into it and its Gates will never
2:01:09be shut by day and there will be no
2:01:12night there thus the pattern of the
2:01:14Messiah is also the pattern of the
2:01:16menorah and now for the Messianic
2:01:19timeline in the menorah prophecy
2:01:22what you see here is a recreation of the
2:01:25menorah by the temple Institute of
2:01:26Israel there are six branches and one
2:01:29lampstand the branches surround the
2:01:31lampstand which points to the Messiah
2:01:33being the centerpiece of the seventh day
2:01:35also notice how the lamp stand is the
2:01:38fourth lamp from either the left or the
2:01:40right if you recall from earlier in the
2:01:42teaching the Messiah arrived at the end
2:01:45of the fourth day died and resurrected
2:01:48at the beginning of the fifth day and is
2:01:50to return at the beginning of the
2:01:51seventh day thus the two time stamps of
2:01:54the two comings of the Messiah are
2:01:56numerically represented as we can see
2:01:58the lampstand itself represents the
2:02:00Messiah just as we saw in Revelation
2:02:02chapter 21 the lampstand also contains
2:02:06the whole eight-day pattern of the
2:02:08Messianic prophecy this is where it
2:02:10becomes absolutely fascinating and this
2:02:13Messianic timeline pattern in particular
2:02:15serves very well in summarizing and
2:02:17concluding everything we've learned so
2:02:20far the lampstand itself represents
2:02:22since the whole Messianic timeline it
2:02:24starts at the base and works itself up
2:02:27leading to the lamp or light itself
2:02:29which represents the Messiah
2:02:32scope of this timeline is the beginning
2:02:34to Eternity from day one to day eight
2:02:37remember the menorah pattern is the
2:02:40Messianic pattern the pattern exists for
2:02:43a reason and it's not just random to
2:02:46begin we need to bring the overall
2:02:48timeline that was the focus of this
2:02:49whole teaching then what we're going to
2:02:52do is take the lampstand and set it on
2:02:54its side parallel to the whole Messianic
2:02:57timeline and pattern some may already
2:03:00see the pattern but we want to make this
2:03:01easy for everyone we'll start at the
2:03:03bottom and layer each piece onto the
2:03:06Messianic timeline
2:03:07start is represented by a cup calyx and
2:03:11flour we then have three more calyxes
2:03:14for a total of four calyxes these
2:03:17calyxes represent the first four days
2:03:19before the messiah's resurrection at his
2:03:22first coming next we have two cups and a
2:03:25cup calyx and a flower just as the cup
2:03:28calyx and flour represented the start
2:03:30here it represents the end highlighting
2:03:33the Messianic seventh day that begins
2:03:35and ends with a resurrection the three
2:03:38cups represent the distance between the
2:03:40resurrection of the Messiah and the last
2:03:42or final Resurrection in the end lastly
2:03:45we have the lamp the lamp connects
2:03:48directly to the New Jerusalem in which
2:03:50the lamb the Messiah is said to be the
2:03:52lamp and is to be our eternal light this
2:03:55light is continual just like the menorah
2:03:58it represents eternity itself
2:04:01it has no end
2:04:03thus if the lamp is turned upright once
2:04:06again it is now easy to see the
2:04:08Messianic pattern before us we see the
2:04:10flower calyx and cup to represent the
2:04:13start we see the four calyxes that
2:04:15represent the first four days we see the
2:04:18three cups that represent the three
2:04:20prophetic days of the Messiah that
2:04:22include the resurrections unto life we
2:04:24see the flower calyx and cup to
2:04:27represent the end we see the lamp that
2:04:29connects back to the Messiah and the
2:04:31Eternal Light and life on the eighth day
2:04:34John chapter 8 verse 12. again Jesus
2:04:38spoke to them saying I am the light of
2:04:42the world whoever follows me will not
2:04:44walk in darkness but will have the light
2:04:47of life
2:04:49the menorah exhibits the same Messianic
2:04:51prophetic timeline that has been the
2:04:53constant threat of this teaching
2:04:56this concludes the presentation of
2:04:58dozens of prophecies and patterns
2:05:00demonstrating how the Messiah was to
2:05:02come and did come to fulfill Messianic
2:05:05prophecy in biblical year 4000 or 30 CE
2:05:08and how the same prophecies and patterns
2:05:11suggest a return of the Messiah in
2:05:13biblical year 6000 or 2030 CE
2:05:17while we cannot know these things for
2:05:19certain we should always be watching and
2:05:22always be ready God has a history of
2:05:24telling his people what we should do and
2:05:26when before he does anything important
2:05:29so we should also be constantly praying
2:05:31and listening
2:05:34leave this video should be urgently
2:05:36shared with all in the faith then we
2:05:38encourage you to share it relentlessly
2:05:40as time may be short and perhaps it's
2:05:42been noticed that things are moving
2:05:44quickly
2:05:45to join the community discussion about
2:05:47Messiah 2030 please visit our website
2:05:50Forum at
2:05:51messiah2030.com there are dozens of more
2:05:54connections that we did not have time to
2:05:56discuss in this two-hour presentation so
2:05:58also be sure to connect with us for
2:06:00important future updates Communications
2:06:02and additional content
2:06:04your purchase of this video supports our
2:06:07efforts to continuously share this
2:06:09content so all may have an opportunity
2:06:11to consider it
2:06:13if you'd like to support the
2:06:14dissemination of this video to even more
2:06:16people please visit our website for more
2:06:18information or contact us at contact
2:06:21messiah2030.com
2:06:24Revelation chapter 3 verse 3 remember
2:06:27then what you received and heard keep it
2:06:31and repent if you will not wake up I
2:06:34will come like a thief and you will not
2:06:37know at what hour I will come against
2:06:39you
2:06:40all right
2:06:44[Music]
2:06:47[Applause]
2:06:48[Music]